Palm Sunday of the Lord Passion of the Lord
One Who Serves

In the long form of the Passion from Luke’s Gospel, Jesus refers to himself as “the one who serves” (Luke 22:27). He was chiding the apostles who were arguing about which one was the greatest disciple. This reminds me of today’s second reading from Paul’s letter to the Philippians. He says that Christ “emptied himself, taking the form of a slave” (Philippians 2:7). Jesus is not just being humble here. He gives us an example of how far God will go for love of humanity.
I suspect the apostles were confused when Jesus talked this way. Jews considered the firstborn son to be the one to inherit the bulk of the family estate. The youngest would get the least. Yet he tells them to be like the youngest: expect little reward for what you do for others. Now the apostles might have thought, “Sure, I can do that. I’ll preach about the Kingdom of God for free. Then I’ll really look important and holy.” So Jesus reminds them that the world looks at the person being served as more important than the servant. But he is one who serves, and if the apostles are to be leaders of the church, they will need to be servants, too. Why? Because that is how God comes to the people—as a child born in a manger, a man who feeds the hungry but goes for forty days in the desert without food for himself, a man who washes the feet of his own disciples, and who heals the sick but accepts the suffering of crucifixion.
In the Passion according to Luke, Jesus heals one of the men sent to arrest him. He even makes friends of those who were enemies, Pilate and Herod (Luke 23:12). Barabbas, a murderer, is set free so Jesus can be crucified. As he is led to the cross, he consoles the women who weep for him. And even on the cross, he is the suffering servant who asks the Father to forgive those who are killing him. He accepts the faith of the criminal who is also being executed and promises him a place in Paradise.
With the example of service that Jesus shows toward those who put him to death, can we at least be “one who serves” those around us? Can we at least forgive those who hurt us—maybe even pray for our leaders, especially the ones with whom we disagree?
Tom Schmidt

Short Version

In the long form of the Passion from Luke’s Gospel, Jesus refers to himself as “the one who serves”  (Luke 22:27). This reminds me of today’s second reading from Paul’s letter to the Philippians. He says that Christ “emptied himself, taking the form of a slave” (Philippians 2:7). Jesus is not just being humble here. He gives us an example of how far God will go in loving humanity.
I suspect the apostles were confused when Jesus talked this way. Yet he tells them to be like a servant—expect little reward for what you do for others. Now the apostles might have thought, “Sure, I can do that. I’ll preach about the Kingdom of God for free. Then I’ll really look important and holy.” So Jesus reminds them that the world looks at the person being served as more important than the servant. But he is one who serves. and if the apostles are to be leaders of the church they will need to be servants, too. Why?  Because that is how God comes to the people.
In the Passion according to Luke, Jesus heals one of the men sent to arrest him. Barabbas, a murderer, is set free so Jesus can be crucified. As he is led to the cross, he consoles the women who weep for him. And even on the cross, he is the suffering servant who asks the Father to forgive those who are killing him.
With the example of service that Jesus shows toward those who put him to death, can we at least be “one who serves” those around us? Can we at least forgive those who hurt us—maybe even pray for our leaders, especially the ones with whom we disagree.
Tom Schmidt