What Calvary are you walking away from?

Emmaus. One of the Easter stories of the risen Jesus appearing to his beloved followers. It has the fresh breeze of a spring morning: “that very day, the first day of the week.” The day of resurrection.

Somehow, however, for these two disciples at least, their gaze was not on the risen, the new, the astounding glory of what “some women from our group” proclaimed to them. The women “were at the tomb early in the morning and did not find his Body; they came back with a vision of angels who announced that he was alive.”

However, their minds were filled with other voices. Not the voices of angels, but the voices of people. The voices of people arguing about the meaning of the things that had taken place in Jerusalem that week concerning Jesus that Nazarene. The voices of people speaking to dominate a conversation, voices of power, of fear, of skepticism.

In these two disciples at least, their memories were trying to figure out what had happened to this leader whom they had followed in earlier days of so much promise and hope.

Their gaze was now filled with nothingness and confusion. Their eyes “downcast.” They were “prevented from recognizing” the Lord.

So what Calvary are you walking away from? What disillusioned hope for yourself or others or the world is the subject of conversation with others and inner frustration? What stories are you telling and retelling and rehearsing yet again? Over what situation in your life is your gaze “downcast”? What can you never forgive for entering into your life?

Jesus wants to take you where you cannot bring yourself on your own terms.

Jesus wants to free you from those conversations that trap you in complaint and criticism and certainty.

Jesus is dying to be your conversation partner.

Jesus wants to set your inner being on fire, that you may run with joy to tell others that you too have seen the Lord. Yes. You. Today. Now.

Jesus wants to share with you his secret. He wants to flood your consciousness with his Father. His Father’s presence. His love. His providence. His power. His overwhelming closeness that encompasses us in every detail of our life. At any moment in Jesus life, he was conscious of his Father’s desires for him and his will for his life.

On the road to Emmaus, Jesus told these two apostles that there was a plan. Beginning from Moses and all the prophets he opened their eyes to how they all referred to him. It was a plan of love for them. He revealed to them a plan that Jesus carried out with immense trust in his Father, ultimately breathing forth his spirit into his Father’s hands. 

There are many things about which we disagree these days. We see unthinking online mobs attack people, reducing a human being down to one idea they have had, one deed they have done (or neglected), one word they have said. We may have joined in, taking sides as we listen to the news, or in conversations with colleagues and friends. Prizing being right, being first, being on the right team. In the end, it’s only what we’ve figured out on our own terms, through our own interpretation of events.

Jesus is showing us today that we need to walk with him in order to understand his interpretation of events. To see how this one detail of human history fits into the whole. To reverence how all of human history is part of God’s salvation history that is unfolding and can never be stopped.

This Easter week, Jesus shows us the real words of power, the deeds of authentic greatness, the meaning that gives true value to life. Only if we live as a child of the  Father will we know the fullness of what is true, what is good, what is life.

Walk away from your Calvary’s if you must, but walk away with Jesus at your side. Listen to him along the way, and meet him in the “breaking of the bread.”

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

Feature Image Credit: Wikimedia: Fritz von Uhde – Der Gang nach Emmaus (1891)

Baptisms Galore

I am writing this reflection on Holy Saturday, in the midst of Holy Week. What is supposed to be one of the holiest weeks of the year becomes the busiest for anyone working for the Church. In my role I have many sacraments coming up, including Confirmation and First Communion. We of course, have all the Holy Week Liturgies as well as extra times of prayer and confession. It’s a busy time, which is good because a busy church is a living church, but that doesn’t make the stacks of paperwork any easier.

This is why I love the First Reading for today. Let’s look at just the last line which says, “Those who accepted his message were baptized, and about three thousand persons were added that day.” I love how that is just casually mentioned as if it was normal to baptize that many people. Think about that logistically. The priest must have been out there for hours just baptizing one after the other. But what do I like most about it? No paperwork. Haha. But really what is the most beautiful thing about it? That it is the preaching of the simple Gospel and it was so profound that three thousand people decided to enter The Church.

Now I don’t know about you, but our Easter Vigil at my parish has never had this many people lining up. Then I get to thinking what is the difference between now and then? Why don’t we have such large numbers of people asking to be made children of God? I think there are many reasons one can think of. The process is longer, the world is more secular, there aren’t enough priests, people aren’t catechized. You could find many different reasons, but I think number one is that we have stopped believing in the power of the resurrection.

Here we are in the midst of the Easter season and I think that is the question I will ponder for the next few weeks. Do I believe in the power of the resurrection? Do I believe that if God wants it, then three thousand will line up at our doors? Do I believe that the same Holy Spirit that made those conversions happen is still active today? Or do I think that somehow God only had so much power in the tank and it has been running on fumes?

Now I hope anyone reading this believes God does have the power, but then the next question is, do we let that power work in our lives? Sometimes it can be scary to let God have full control and give in completely to the power of the Holy Spirit. It can be unexpected, new, foreign, or just uncomfortable. But what would happen if all of us submitted to the power of the Holy Spirit just like they did in this First Reading? What would the Church look like? That’s a question I ask daily. How can I submit even more to the Holy Spirit and God working in my life. What is he asking me to do? Where is he asking me to go? From all of us here at Rodzinka Ministry, God bless!

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Tommy Shultz is the Founder/Director of Rodzinka Ministry and the Director of Faith Formation for the North Allegan Catholic Collaborative. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith. Contact Tommy at tommy@rodzinkaministry.com or check out his website at rodzinkaministry.com.

Feature Image Credit: II ragazzo, https://www.cathopic.com/photo/19650-bienvenido-familia-catolica

Let us be Glad and Rejoice

Rejoice! It is Monday in the octave of Easter.

The Gospel today begins with the Marys quickly leaving the tomb, fearful yet overjoyed. Then behold; they meet Jesus on their way and He greeted them. Wow. What a surprise! Imagine the excitement and joy that filled them at meeting the Master. I break out smiling picturing this scene in my mind while my heart fills with overwhelming love.

Each of the days during the octave continue the celebration of Easter. The following prayer written by St. Francis of Assisi helps me to keep the joy and wonder of the season alive in my heart. May the phrases resonate with yours as well.

Holy, holy, holy Lord God Almighty,

Who is and Who was and Who is to come.

Let us praise and glorify Him forever.

O Lord our God, You are worthy to receive

praise and glory and honor and blessing.

Let us praise and glorify Him forever.

The Lamb Who was slain is worthy to receive

power and divinity, and wisdom and strength,

and honor and glory and blessing.

Let us praise and glorify Him forever.

Let us bless the Father and the Son with the Holy Spirit.

Let us praise and glorify Him forever.

Bless the Lord all you works of the Lord:

Let us praise and glorify Him forever.

Sing praise to our God, all you His servants

and you who fear God, the small and the great.

Let us praise and glorify Him forever.

Let the heavens and the earth praise Him Who is glorious.

Let us praise and glorify Him forever.

Every creature that is in heaven and on earth and under the earth

and in the sea and those which are in it.

Let us praise and glorify Him forever.

Glory to the Father and to the Son and to the Holy Spirit.

Let us praise and glorify Him forever.

As it was in the beginning, is now, and will be forever.

Let us praise and glorify Him forever.

All-powerful, most holy, most high, and supreme God:

all good, supreme good, totally good,

You Who are alone are good;

may we give You all praise, all glory, all thanks, all honor:

all blessing, and all good.

So be it!

So be it!

Amen.

Contact the author

Beth Price is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

Feature Image Credit: Zac Durant, https://unsplash.com/photos/_6HzPU9Hyfg

The Joy of the Resurrection

“He saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.”

Happy Easter! What a joy it is to celebrate the Resurrection of the Lord.  Although we can never fully comprehend what this means, as Christians, we know that through His pain and suffering even unto death, Jesus gave His life away to conquer death and unlock Heaven for each of us. I can still recall my four-year-old relating something she learned from her preschool teachers who are religious sisters.  Pointing to the crucifix at church, she said, “that is the key that opens the doors to Heaven.” May we come to accept Jesus into our lives and allow Him to unlock our hearts and free us from the bondage of this world.

Easter is a day of rejoicing; this is a day of hope. No matter what trials and tribulations you suffer, allow the joy of Easter to penetrate your heart. Please spend some time reflecting and pondering on what it means for us to experience freedom through Christ. He is our Redeemer, and Jesus desires a personal relationship with us.  Our Holy Days often become “Holidays” where we get lost in the party preparation, small details, and traditions that we can easily forget the real meaning. Easter celebration is an opportunity to reflect on the gift of new life offered to each of us through Jesus’ death on a cross. 

 As Peter ran to the tomb and discovered that Jesus had risen from the dead, we are invited to celebrate, participate and receive the joy of living in union with Christ on this beautiful day. 

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

Feature Image Credit: Alessandro Vicentin, https://www.cathopic.com/photo/11594-sepulcro-vacio-se-quedo

communion

Communion, Community, Mission: Our Easter Meditation

What strange and wonderful days these are, these days between the Resurrection of Christ and His Ascension! He lives, yet is clearly in a bodily form that is not instantly recognizable. He bears the wounds of His crucifixion, yet is able to walk and talk and eat with the Apostles.

There is a sense of urgency. From the moment Mary Magdalen rushed from the empty tomb to tell the Apostles that the Lord was not there, to the men on the road to Emmaus who hustled out to find the Apostles and tell them that they had seen the Lord, to Christ’s compelling promise that, as He left, He would send the Spirit to them. As writer and priest Henri Nouwen says, “Everything has changed.”

We can only imagine the wonder of the Apostles. They were lifted from the very depths of despair as their Master was tortured and killed, and they themselves hid in terror. Yet, now: everything has changed. There is hope and life and joy and awe.

There is something else. On the night before his death, Jesus broke bread and shared wine with the twelve, telling them this was the New Covenant and calling them to share this meal “in memory of me.” Christ was calling them (and us!) not just to a meal, but to a way of life – the Eucharistic life. Again, Henri Nouwen:

The Eucharistic celebration has summarized for us what our life of faith is all about, and we have to go home to live it as long and fully as we can. And this is very difficult, because everyone at home knows us so well: Our impatience, our jealousies, our resentments, and our many little games …

Yet, we forge on. Like the two men on the road to Emmaus who suddenly realized “This is the Christ!” we should be compelled to rush out and share the news with our friends, our family, our community. We should be, as Nouwen points out, on a mission.

The Eucharist is always a mission. The Eucharist that has freed us from our paralyzing sense of loss and revealed to us that the Spirit of Jesus lives within us empowers us to go out into the world and to bring good news to the poor …

For Nouwen, these strange and wonderful days from Resurrection to Ascension flow from communion – that shared meal of Christ’s Body and Blood – to community (as the earliest Christians learns what their roles are to be within this New Covenant) to mission. They come together, they pray, they eat and drink as the Lord directed, they go out and share.

As we continue to celebrate this Easter season, it is good to meditate upon these forty days. How is the Resurrected Christ present to us, to you, to me? Do we recognize Him in the Eucharist? When we are sent forth at the end of Mass, where do we go? What do we do? With whom do we share the Good News? The strange and wonderful days between Easter and Ascension deserve our prayerful attention.

[Quotes from Nouwen are from  his book, With Burning Hearts: A Meditation on the Eucharistic Life.]

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

paschal mystery

The Paschal Mystery And Divine Failure

 Failure.  Suffering.  Defeat.  Loss.

We work so hard to avoid these things.  We’re pushed to achieve and succeed in a world that seems divided between winners and losers.  We internalize these messages when we do not measure up to society’s expectations, or worse, our own expectations for ourselves.

Defeat and failure is where we find the prophet Jeremiah in today’s first reading.  Jeremiah is having an interior crisis.  We often think of the prophets as those who have the fixed vison of God before them always.  Sometimes they are granted this vision, such as Isaiah’s mystical revelation of God’s glorious throne. (Is 6)  But often, their vision is obscured and they are plunged down into the discouragement and despondency of failure.  Read Jeremiah’s entire prayer in chapter 20, where his suffering has reached the point that he rues the day of his birth and wishes that he had been aborted in his mother’s womb.  His is deep spiritual anguish.

Failure. Over and Over.

We see this pattern often in scripture.  John the Baptist is given vision, “Behold the Lamb of God . . . I saw the Spirit come down.” (Jn 1:29-34)  Later, jailed facing death, he is denied this vision and sends his disciples to Jesus to ask if he is indeed the One or should they look for another. (Mt 11:2-6)  At Caesarea Philippi, Peter proclaims Jesus, “The Christ, the Son of the living God.”   He immediately followed this divinely-given insight by tempting Jesus to turn away from the road of suffering and death. (Mt 16:13-23)  Many of the same people who chanted “Hosanna to the Son of David!” on Palm Sunday roared “Crucify him!” only days later.  Even Christ himself, the quintessential Prophet was not spared.  On the road to Jerusalem to face his destiny, Jesus is transfigured and hears the words every son longs to hear, “This is my beloved Son, with whom I am well pleased.”  In Gethsemane and on the Cross, he feels the full weight of divine abandonment: “My God, my God, why have you forsaken me?”

Hearts of Stone

In today’s Gospel, Jesus is confronted by his ministry’s failure to penetrate the hearts of his own people.  Their hearts have become as hardened stone, and now they physically pick up rocks to violently stone him.  It seems strange to call Jesus’ ministry a failure, but what else could we call it from a worldly perspective?

After a promising beginning, full of signs and wonders, Jesus loses followers, from the rich young man through those who could not accept his Eucharistic teaching.  One of his inner circle betrays him, and his chosen leader and Rock, Peter, denies him.  Only a handful had the devotion to stand at the foot of his cross.  In the eyes of the world, Jesus and his ministry are a failure.

But this is our entrance into the heart of Christ’s Paschal Mystery.  Why do we call it a mystery?  God is Life. He is the Source and Ground of all Being.  God cannot die.  Yet God does die on Calvary’s Cross.  God is All-Powerful.  He has no weakness. Yet he is delivered up, defenseless, to the politically and religiously powerful to be scourged, mocked, abused, killed.  The ultimate sin, human beings murdering their God, becomes the act of ultimate love and redemption.  Defeat and death become the triumph of eternal life. We cannot intellectually reconcile these things.  We can only enter into the Paschal Mystery sacramentally.  Theologian Romano Guardini: “There are profound questions that return after every proposed solution, mysteries whose intrinsic meanings, not solved but lived, increasingly clarify the faith of those who live them.”

Success Is Not a Gospel Category

Perhaps your Lent has been like mine.  A failure.  Scuttled, intermittent prayers.  Lost opportunities to generously give, serve, and stand in solidarity with the poor and vulnerable.  Self-indulgent in food and drink.  Broken promises to God and those close to me.  Still struggling and committing the same sins that I repented of on Ash Wednesday.

Fortunately, success is not a Gospel category.  In light of Christ Crucified, failure may be more beneficial to our spiritual growth than success. We can see ourselves as we truly are, wounded and in need of a Redeemer.  As C.S. Lewis wrote, “How can we meet (the divine) face to face till we have faces?”  All false fronts must drop before God if we are to enter into a real, holy, intimate relationship.  He desires hearts to become fruitful, not paragons of individual achievement, even spiritual achievement, not “self-made” women and men.

We approach God through the liturgies Holy Week as St. Therese of Lisieux did, “with hands emptied for your love . . . more and more emptied that they may be filled with You.”  Our own successes and achievements (which we owe to God anyway,) our own failures and defeats, mean little standing within the Paschal Mystery of Christ’s death and resurrection.

God’s forgiveness, grace, peace, and love are abundantly available to be received this blessed week, if we only die to our obsessions with success and failure, winning and losing, and enter the divine mystery of our redemption.  If we open ourselves up to filled with the love flowing from the heart of God, he will accomplish his saving work through us, making us fruitful beyond our imagining.

 

John Graveline, MTS, is a husband and father of three small children.  He has worked for almost twenty-five years as a catechist and ministry coordinator specializing in the evangelization of young adults, adults, and families.  He is currently on the pastoral staff of St. Luke University Parish at Grand Valley State University as the Faith Formation Director.  

 

hope

‘The Religion Of Maximum Hope Born Of Despair’

Andrei Sinyavsky was an interesting man. Not the type of “interesting man” who sells us beer as he sits, surrounded by beautiful women. No, Sinyavsky was interesting in that he spoke the truth in a time and place where doing so could cost one’s life.

Sinyavsky was a writer in Soviet Russia. In 1966, he was sentenced to hard labor for “anti-Soviet activities” and for his “pro-Zionist” opinions (he wrote under a Jewish pseudonym.) He considered himself a Christian, but primarily a writer and promoter of freedom. Yet the imprint of faith was found his work. He once said, “The text of the gospels explodes with meaning. It radiates significance, and if we fail to see something, this is not because it is obscure, but because there is so much …”

He writes of faith like that of a foot soldier: one whose faith has been tested and found true. He has no illusions of Christianity being a faith of false cheerfulness or of gripping drama. It is not a play that once seen, sends the audience home thinking that they’ve seen something entertaining, but not terribly meaningful. No, Sinyavsky knows that to be a Christian is to be embattled in this world. Just as some would judge a soldier rushing into battle to be a fool rather than brave, so to the Christian.

Look at them, the heroes of Christendom. You won’t find many prudent ones among them. Their story is a long succession of martyrdoms and deaths … They are soldiers, displaying their scars and wound to the world as decorations.

And who enlists with them? People of all nations, the scum of the earth, even criminals, but always those who have taken the cross. Anyone can join: the ignorant, the sinful – provided he is ready to throw himself into the battle. If is the religion of maximum hope born of despair.

Is there any better symbol of that “hope born of despair” than Christ on the cross? We Christians stand with one foot in the grief and despair of Good Friday and another foot in the bloom of hope on Easter morn.

And so, we rise again to battle the evil of this world. We join the ranks of Francis of Assisi, Mother Teresa, Paul, Dorothy Day: fools for Christ, heroes for Christendom. We dare to hope in a world of despair because we know Christ, and trust in His promise of everlasting life.

rejoice

Called To Rejoice In A Sorrowful World

Easter is a joyful time of year for Christians; it is the culmination of the entire liturgical year. After the serious and often grim days of Lent, the Church bursts forth into song; our parishes are filled with flowers and “Alleluias” resound. However, we all know that our lives are not always celebratory. We mourn. Sickness often consumes our lives. And it’s not just us personally; the entire world grieved during Holy Week as terrorists attacked in Brussels. We live in a sorrowful world.

Pope Francis knows this. On Easter, he gave the papal address, Urbi et Orbi (City and World). He acknowledged that our lives must be rooted in faith:

Before the spiritual and moral abysses of mankind, before the chasms that open up in hearts and provoke hatred and death, only an infinite mercy can bring us salvation.  Only God can fill those chasms with his love, prevent us from falling into them and help us to continue our journey together towards the land of freedom and life.

While our lives here on Earth can often seem overwhelmed by evil, the Holy Father reminds all of us that Christ’s Resurrection “offers us the comforting assurance that the abyss of death has been bridged and, with it, all mourning, lamentation and pain.”

The message of Easter is not one for Christians alone. It is meant for all humanity. We must see to it that those without hope come to know hope in Christ. It is only in Christ that all things can be made new, as it says in the book of Revelation. In a world torn by war, hatred, terrorism and personal strife, Pope Francis spoke clearly to our hearts:

With the weapons of love, God has defeated selfishness and death.  His son Jesus is the door of mercy wide open to all …  May efforts be made everywhere to promote the culture of counter, justice and reciprocal respect, which alone can guarantee the spiritual and material welfare of all people.

The joy of Easter can sometimes be very hard to sustain. Yet, as Christians, we must always carry the hope of Christ and His triumph over death in our minds and in our hearts. In a hurting world, we must exemplify faith, hope and love to those who have lost faith, abandoned hope and do not know love. On our lips should ever be the joyful refrain of the Psalmist: “This is the day the Lord has made; let us rejoice and be glad.”

Celebrating Easter

8 Ways To Keep Celebrating Easter

While the stores have slashed prices on jelly beans, and removed Easter bunny decorations in favor of Mother’s Day, the Catholic Church keeps right on celebrating Easter.

  1. Make an “Alleluia” banner as a family, and hang it prominently in your home. It’s a great reminder that we are in a season of joy.
  2. If you didn’t get around to decorating eggs over the holiday weekend, do it now! Less stress, no hurry, and Easter eggs are a great way to have a discussion with kids about death and resurrection.
  3. Take time to re-visit your Lenten penance. What did you learn from it? How did it help your prayer life, your spiritual life? If it’s something you still struggle with, consider continuing it, even once a week.
  4. Another great family activity (perfect for spring) is to plant a Marian garden. It’s a beautiful and very visible way to put your faith “front and center” at your home.
  5. What about creating a prayer space in your home? It need not be elaborate, but having a quiet corner with a candle, some prayer books, a statue can help you and your family find some space to make prayer a part of your home life every day.
  6. One of the great parts of Easter is sharing a meal with family and friends. The feast – even though it is in our homes – truly is an extension of the celebration of Mass. The Body of Christ is sent forth from Mass to take our faith into the world. Look around: is there someone in your life who could use a little feasting? A homemade meal? Even just a visit? Now is the time!
  7. Many cultures include bread-making as part of the Easter tradition. Have some fun with the family and  make fresh bread.
  8. Do you have a crucifix displayed prominently in your home? If not, pick one out online or at a Catholic book store, and then ask your priest to bless it after Mass (it only takes a minute.) Then, as a family, choose where you will display it.

One of the great things about being Catholic is that we have so many celebrations of different aspects of our faith. Enjoy the 50 days of Easter!

Easter

Easter 2016: Death, Sorrow, Resurrection

The Easter of 2016 will likely be remembered for the usual things: beautiful liturgies, family get-togethers, sharing of food – both spiritual and traditional. The Easter of 2016 will also be remembered for death, sorrow and resurrection, but perhaps not in the usual way.

Of course, the Church celebrates the Triduum (Holy Thursday, Good Friday, Easter Vigil) as a way to enter into Christ’s Passion and Death. Then, on Easter, we joyously sing out “Alleluias,” joining the whole world in proclaiming the Resurrection of Our Lord.

This year, there were other deaths that were noteworthy and both, in their own way, give us insight into the Easter miracle.

First, Mother Angelica, the Poor Clare nun who was the founder of the Catholic media outlet EWTN, passed away at the age of 92 on Easter Sunday. Mother Angelica seemed an unlikely candidate for religious life, let alone becoming the founder of a Catholic TV station. She grew up poor and rather tough, raised by a single mother in Canton, OH. Her faith was nominal, perfunctory, until she was healed of a stomach ailment. In 1944, she entered the convent.

Despite the fact that Mother Angelica was a cloistered nun (see an example of cloistered life here), she was a highly requested speaker. By 1978, she believed God was calling her to start a Catholic television studio, where she could reach out to thousands of people. It was, by all accounts, an outrageous idea. First of all, as a Poor Clare, she had taken a vow of poverty. When she told others of her plan, they tried to dissuade her, thinking no one would want to watch a nun talking on tv. However, she trusted God, and in her rather folksy way, reminded others to do the same: “These are the kinds of things, honey, that prove God’s Providence. We never know where the next penny’s coming from. That’s what I’m trying to get through people’s heads: This is an act of God.”

What began as a tiny tv studio became EWTN, carried by more than 220 cable systems and viewed in more than 2 million homes worldwide, and includes a radio and social media presence. Mother Angelica’s own show, “Mother Angelica Live” was a viewer favorite for years. Mother Angelica never spoke in lofty theological terms, but she understood theology. Her manner was almost quaint, but right to the point. She once said, “I’m not afraid to fail … I’m scared to death of dying and having the Lord say to me, ‘Angelica, this is what you might have done had you trusted more.”

The other death that comes to mind reportedly occurred on Good Friday. Fr. Thomas Uzhunnalil, a Salesian priest was exectued by ISIS. Fr. Uzhannalil had been kidnapped during a raid in Yemen at a nursing home run by the Sisters of Charity. Four of the sisters were killed then, along with 16 other workers, and the priest was taken captive. Efforts to obtain his release failed, and the priest was apparently crucified on Good Friday.

In some ways, these two deaths could not be more different. One an elderly nun, surrounded in love by the sisters with whom she shared her life. The other, an Indian priest, alone and afraid, murdered by terrorists. One cloistered, one serving in the world. One an unlikely media mogul, one a simple priest.

Despite the differences, we can learn something from both these deaths that occurred over the Easter holiday. Both Mother Angelica and Fr. Uzhannalil wholly devoted their lives to God. Yes, they served in completely different ways, but both of them were willing to abandon the world in order to serve Jesus Christ. Both are outstanding witnesses to us that God sometimes asks us to do things the world judges as, well, crazy. Both knew that they had to set aside their own wills and desires to follow Christ. And both stand as witness to what it means to be holy, and that holiness can take on such different faces.

Good Friday is all about sorrow and death. Fr. Uzhannalil died a martyr’s death with only his faith to accompany him. Easter is a day of joy and resurrection, new life and triumph over death. Mother Angelica spent her life spreading the joy of the Gospel. Yes, the Easter of 2016 will be remembered for the death of these two. Many mourn them, but we also must trust completely in the Easter message. St. John Paul II, quoting St. Augustine, liked to say,  “We are an Easter people, and Alleluia is our song!” Life is not all gladness and light; we know sorrow as well. But as Catholics, we must never forget the joy of Easter morning, the empty tomb, the triumph over sin and death. Mother Angelica and Fr. Uzhannalil knew this and lived this.

Eternal rest grant unto them O Lord, and let perpetual light shine upon them. May they, and all the faithful departed, rest in peace. Amen.

[Update: While the Associated Press and the Washington Times have reported the priest’s crucifixion, Catholic News Service is saying they have indications he is still alive. We continue to pray.]

Holy Week

An Illustrated Guide to the Triduum

This coming Sunday, we celebrate Palm Sunday and with that, enter into Holy Week. Let us begin to prepare for this most blessed time of year.

For Catholics, the three days prior to Easter Sunday are known as the Triduum. These days are truly holy; they bridge Lent and Easter by allowing the faithful to follow the last days of Jesus’ life. The Triduum are full of symbols, special prayers and music, and unique ways to pray as the universal Church. FOCUS.org has created this Illustrated Guide to the Triduum to help us understand all we see and do during the liturgies of Holy Thursday, Good Friday and the Easter Vigil.

Illustrated Guide to Triduum