Ascension
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The Ascension: Going Home

Sister Wendy Beckett is a Catholic hermit who lives in England. She also had a long-running BBC television show on art, that drew a large and delighted audience. Since today is Ascension Thursday (and still a holy day of obligation in parts of the world), I thought we could listen to Sister Wendy’s thoughts on Duccio’s Appearance on the Mountain in Galilee, the painting that accompanies this blog post.

[The painting] shows Jesus before he makes any movement upward. He is speaking with that unearthly authority that so riveted all who heard him. It is their word that will convert the waiting nations. Is it they, up to now only followers, listeners to Jesus, who are now to take the pulpit and teach others, baptize others, do for them what Jesus has done in their own lives…

Jesus has longed for this day…[there] is the quiet statement, made in prayer to the Father, “I am coming to you.” Coming to the Father has been the driving force of Jesus’ life. That is where he is at home, that is where he belongs.

Those words give us pause. Of course Jesus must have been, in essence, homesick. How weary He must have been of His mortal body, a body that was fully divine, but also fully human. Even more, He was separated for so long from His Father, a Father with whom He is joined in an unimaginable way. Indeed: He wanted to go home!

Now, the Apostles must have left that mountain downcast. Their Lord and Master, who miraculously rose from the dead, was now gone … and not returning. Yes, He promised to send His Spirit upon them, but they must have felt great loss.

However, underneath that very understandable human grief, there was something else: joy.

Yes, joy. Why? Because Christ’s Ascension solidified their belief that Heaven awaited them as well.

In a sermon to commemorate today’s solemnity St. Leo the Great said: “Today we are not only made possessors of Paradise but with Christ we have ascended, mystically but also really, to the highest Heavens and have won through Christ a grace more wonderful than the one we had lost.”

The Ascension strengthens and nourishes our hope of attaining Heaven. It invites us always to lift up our heart, as the preface of the Mass says, and seek the things that are above. Our hope is very great because Christ himself has gone to prepare a dwelling place for us.

Most of us know what it is like to say a final good-bye to someone we love. Our grief can be overwhelming! But when we are assured that our loved one died a holy death, there is also joy. We trust God’s mercy and love; we pray that our loved one is now home with God, free from the pain of this mortal life.

It is hard to imagine the Ascension. It stretches the limits of our imagination as to how Jesus rose from the grass and rocks of that mountain top, enveloped in a cloud that melted into a vast sky. What is not hard to imagine is how the Apostles left that mountain: saddened, but filled with hope and joy. Their Lord, whom they loved, was now home where He belonged, and that home awaited them as well.

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before in glory,
the Body is called to follow in hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

seek
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Seek Good, Seek God

What wonderful messages from our Lenten readings today! From our first reading by Isaiah we get a sense of the extraordinary life that our Lord promises us and today’s pre-Gospel verse and reading from John provide insight into how to get there. We begin with Isaiah’s reading and the Lord’s promise of a world free from pain and sorry and, instead, full of joy and gladness. It is believed that Isaiah is writing about this utopian world in apocalyptic language and, thus, it should not necessarily be taken literally. Instead, it provides insight into what life could be on earth and what certainly awaits us following our death. God undoubtedly provides us the means to minimize suffering and sadness in our lives and to maximize the wellbeing of all on earth. It is through the teachings and actions of Jesus and his message of love and compassion for others that guide us during this Lenten season and beyond.

Following the teachings of Jesus is not always easy. Our pre-Gospel reading reminds us of that and the importance of not necessarily being perfect and free of evil but, instead, to seek good in all we do. Lent is that pathway in which we reflect on our faults and do what we can to address these and to become the best we can in God’s eyes. And to me that involves doing all I can to not only follow the teachings of Jesus, but to seek out a life based on the example that he provided to us while on earth. Although this is difficult to do and I am certainly not close to perfect, I am reassured that the Lord will accompany me along the way.

John’s reading highlights the healing power of Jesus but, more importantly, addresses the value of faith. As seen in the John’s reading, the royal official wanted Jesus to visit his ill son who was near death in order to save him. Although Jesus healed his son, he chastised the man and others for seeking “signs and wonders” in order to believe. As we progress through Lent, John reminds us of the importance of having faith in the word of God. And rather than coming to God only when we need him, to open up a daily conversation with God and to trust that He will answer our prayers in His way and not necessarily according to our wishes or expectations for He knows us best. The key is to be open to God’s words, to seek good in all we do, and to have faith as we progress through the Lenten season on a journey that will lead to a long, beautiful, and joyous life with God!

 

Today’s guest blogger is Michael Kavan, currently the Associate Dean for Student Affairs at Creighton University School of Medicine. He is also a psychologist and a Professor of Family Medicine and Professor of Psychiatry. A faculty member at Creighton since 1988, Kavan teaches classes on a variety of topics related to behavioral medicine, depression, anxiety, and interviewing skills for medical students and residents. He also practices psychology at a family medicine clinic.

Kavan says, “I am happily married to my wife, Mary, and we have four daughters ages 22, 21, 18, and 14. I truly enjoy working with medical students and assisting in their professional development. I like to spend time cycling, running, fly fishing, reading, and spending time with my family.”

[This reflection is used by permission from Creighton University’s Collaborative Ministry Office.]

America peace
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America: Peace Be With You!

The upcoming U.S. presidential election is on everyone’s mind. Every citizen who has the right to vote should vote, but this year’s election seems especially difficult. As Catholics, it is imperative that we are informed voters, that we have sought out prayerful guidance and formed our consciences to the best of our abilities before stepping into the voting booth.

In 1979, St. John Paul II made his first papal visit to the United States. His seven-day visit was a whirlwind of activity: New York, Washington, D.C., Boston, Chicago. And everywhere, he was greeted by enthusiastic crowds. People waited hours and hours just to glimpse this charismatic pope.

This papal visit was filled with iconic American symbols. For instance, he said Mass at Yankee Stadium, and his first homiletic words to America there were: Peace be with you!

Our country, right now, is not a country at peace. Partisan political divides are deep. Racial divisions – some old wounds, some new – fester. Drug abuse is rampant. Our police officers’ actions are questioned and confronted., sometimes violently. Families are torn apart by divorce, addictions, religious issues. No, we are not a country at peace.

Perhaps it is good for us to revisit St. John Paul’s words 37 years ago, in one of America’s great cities, New York, in a symbol of American fair play and cherished dreams, Yankee Stadium.

Catholics of the United States, while developing your own legitimate institutions, you also participate in the nation’s affairs within the framework of institutions and organizations springing from the nation’s common history and from your common concern. This you do hand in hand with your fellow citizens of every creed and confession. Unity among you in all such endeavors is essential, under the leadership of your Bishops, for deepening, proclaiming and effectively promoting the truth about man, his dignity and his inalienable rights, the truth such as the Church receives it in Revelation and such as she ceaselessly develops it in her social teaching in the light of the Gospel. These shared convictions, however, are not a ready-made model for society (cf. Octogesima Adveniens, 42). It is principally the task of lay people to put them into practice in concrete projects, to define priorities and to develop models that are suitable for promoting man’s real good. The Second Vatican Council’s Pastoral Constitution Gaudium et Spes tells us that “lay people should seek from priests light and spiritual strength. Let the lay people not imagine that their pastors are always such experts that to every problem which arises, however complicated, they can readily give a concrete solution, or even that such is their mission. Rather, enlightened by Christian wisdom and giving close attention to the teaching authority of the Church, let the lay people assume their own distinctive role” (Gaudium et Spes, 43). [emphasis added]

It is good for us to remember that our leaders, whether religious or political, do not carry the vast weight of change and justice on their shoulders; we – the laity, the citizens – carry it on ours. Even in the complex issues of today, we the American people must seek out and then carry out solutions.

St. John Paul II was no stranger to political upheaval. He came of age in World War II Poland, under the devastating rule of Nazis. Secretly ordained near the end of the war, he then had to lead his people – first as a priest, then a bishop – under the rule of Communism. When this pope spoke of our political duties, he was immensely aware of the challenges. And yet, he challenged us further:

[F]resh spiritual and moral energy drawn from the inexhaustible divine source is needed. This energy does not develop easily. The life style of many of the members of our rich and permissive societies is easy, and so is the life style of increasing groups inside the poorer countries. As I said last year to the Plenary Assembly of the Pontifical Commission Justice and Peace, “Christians will want to be in the vanguard in favoring ways of life that decisively break with a frenzy of consumerism, exhausting and joyless” (November 11, 1978). It is not a question of slowing down progress, for there is no human progress when everything conspires to give free rein to the instincts of self-interest, sex and power. We must find a simple way of living. For it is not right that the standard of living of the rich countries should seek to maintain itself by draining off a great part of the reserves of energy and raw materials that are meant to serve the whole of humanity. For readiness to create a greater and more equitable solidarity between peoples is the first condition for peace. Catholics of the United States, and all you citizens of the United States, you have such a tradition of spiritual generosity, industry, simplicity and sacrifice that you cannot fail to heed this call today for a new enthusiasm and a fresh determination. It is in the joyful simplicity of a life inspired by the Gospel and the Gospel’s spirit of fraternal sharing that you will find the best remedy for sour criticism, paralyzing doubt and the temptation to make money the principal means and indeed the very measure of human advancement. [emphasis added]

As we prepare our consciences’ for the November elections, let us meditate on these words. St. John Paul II reminded us then and now: the laity is responsible for creating just structures for all Americans. As Catholics, we must study and pray so that our consciences can guide us in carrying out the Gospel and in choosing political leaders who understand that peace and justice are paramount. When we are criticized, doubtful or greedy, we must be inspired by the joyful simplicity of Christ. Most of all, we must be the peace of Christ for our families, our co-workers, our neighbors, our nation. Peace be with you!

cosmic river
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Jump Into That River!

When you open your heart and soul and life to God, you enter another life, another bloodstream, another cosmic river. This river takes all who swim in it to the sea of Heaven. But not everyone jumps into that river. It’s a free choice. – Peter Kreeft, How to be Holy: First Steps in Becoming a Saint

If you’re not familiar with Peter Kreeft, my suggestion would be that you find any or all of his books and begin reading. Despite the fact that he is a philosopher (and philosophers can be incredibly difficult to read or listen to or understand), Kreeft (who teaches at the Catholic-Boston College) is quite understandable and – even more important – greatly helpful in helping us understand the Catholic Faith.

In his book, How to be Holy, Kreeft lays out a rather simple plan in a rather small book. He bases many of his comments here on the writings of Jean-Pierre de Caussade (1675-1751), a Jesuit priest.

I know what you’re thinking. I can tell what your objections may be. Let’s examine them.

  1. Objection 1: A 17th century priest? Really?? How relevant could this stuff be to MY life? If we were talking about cooking or medicine, this objection would be well-founded. However, the matters of faith are constant whether you just got off the Ark, are being chased by a saber-toothed tiger or fondly remembering your acid-washed jeans. Both practically and theologically, the truths of faith remain the same. What Cain and Abel struggled with is exactly the same as what you and I struggle with. The only difference is that we have Christ. (And yes, we acknowledge that this is a tremendous difference.)
  2. Objection 2: I don’t have any time to read! That’s too bad. First of all, reading good quality books is far better for the soul than an evening spent watching reruns of sitcoms. Padre Pio, the saintly Italian priest, said, “If the reading of holy books had the power to convert worldly men into spiritual persons, how very powerful must not such reading be in leading spiritual men and women to greater perfection?” If you are serious about your faith, you should read about your faith.
  3. Objection 3: Um, I don’t really want another “life” or jump into some “cosmic river.” I’m happy just where I’m at, thanks. There is no doubt you are happy. But happiness is not the same as joy, which is a point all the saints understand. As one writer puts it:

Happiness is easily taken away when the “state of well-being” ceases; in times of hardship, trial, or need, happiness seems elusive. Something more satisfying is needed than the mere pleasure or contentment associated with happiness.
Joy, in contrast, is defined as an intense and especially ecstatic or exultant happiness or the expression of such feelings. The antonym of joy is “sorrow.” “Enjoying” (related to happiness) is not the same thing as “rejoicing.” Joy has several deeper meanings than happiness, which are further clarified in Holy Scriptures.

Kreeft goes on to say that choosing not to swim in this “cosmic river” is an insane choice. Yep: insane. Why? Because that choice leads to Hell.

In order to choose Hell, you must be insane: you must choose misery over joy. Why would you do that? Because you can understand and control misery but not joy. This is insane. But it is what we all do in some degree whenever we sin. For all sin is choosing misery over joy. We are all insane. That is what Original Sin means. But God deeply loves His severely brain-damaged children. If He did not, we would have no hope. But He does, and therefore we do.

  1. Objection 4: I don’t want to jump in that river. I just don’t want to. And no one can make me. On this last point, you are right. Not even Almighty, Eternal God Who Is Love can make you. He won’t sneak up behind you and push you. He won’t spend all of His time trying to cajole you into just sticking your big toe in. Nope.And no one else can do that either. If someone who loves you, thinking this is the best for you, tries to yank you in, it won’t matter. It only matters if we enter the river of our own free will.Now, that doesn’t mean we might still have doubts. Or that we might climb out and some point (stupidly) and then get back in again (smartly). But we all must understand: this cosmic river of truth and love and joy and peace and unity with God is the only way to Heaven. To not get in is to choose Hell, which is eternal misery.

    What are you waiting for? Go jump in that river!

Joyful Mysteries
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The Rosary: The Joyful Mysteries

Yesterday, we began our week-long discussion of the Rosary, the beautiful prayer of the Church that allows us to meditate on the Gospel. Today, we will focus on the Joyful Mysteries, traditionally prayed on Mondays and Saturdays. (Some also pray these on the Sundays of Advent.)

In his apostolic letter, Rosarium Virginis Mariae (The Rosary of the Blessed Virgin Mary), St. John Paul II teaches that these mysteries all focus on one incredible event: the Coming of Christ through Mary’s willingness to serve:

The first five decades, the “joyful mysteries”, are marked by the joy radiating from the event of the Incarnation. This is clear from the very first mystery, the Annunciation, where Gabriel’s greeting to the Virgin of Nazareth is linked to an invitation to messianic joy: “Rejoice, Mary”. The whole of salvation history, in some sense the entire history of the world, has led up to this greeting. If it is the Father’s plan to unite all things in Christ (cf. Eph 1:10), then the whole of the universe is in some way touched by the divine favour with which the Father looks upon Mary and makes her the Mother of his Son. The whole of humanity, in turn, is embraced by the fiat with which she readily agrees to the will of God.

The joyful mysteries are:

  • The Annunciation: The angel Gabriel is sent to Mary to ask if she will assent to being the mother of the Savior. Her answer: “Be it done unto me according to the Father’s will.”
  • The Visitation: Mary, upon hearing of her cousin Elizabeth’s unexpected late-in-life pregnancy, rushes to be with her. The baby Elizabeth is carrying is John the Baptist, who will grow up to herald the coming of the Lamb, Jesus Christ. Elizabeth’s baby leaps with joy upon Mary’s arrival.
  • The Nativity of the Lord: In the most humble of settings, our Savior is born. The news is announced to lowly shepherds, who are the first to witness the God-made-Man, a baby who sleeps in a manger.
  • The Presentation at the Temple: Like all Jewish parents, Mary and Joseph bring their firstborn son to the temple in Jerusalem for consecration. There, Simeon (a man known for his holiness) declares that he may now die as he has seen his Savior – in the arms of these two young parents.
  • The Finding of the Child Jesus in the Temple: As Mary and Joseph return from Jerusalem to Galilee following the Passover, they realize Jesus is not in the crowd they are traveling with. Rushing back to Jerusalem, they find the 12-year-old Jesus teaching in the Temple. Despite how distraught they are, Jesus tells them,  “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Lk. 2:50) Despite their joy upon finding Jesus safe, Mary and Joseph do not understand what this means. However, Jesus returns with them to Galilee where He “was obedient to them; and his mother kept all these things in her heart.” (Lk 2;51)

St. John Paul II said, “To meditate upon the ‘joyful’ mysteries, then, is to enter into the ultimate causes and the deepest meaning of Christian joy.” It is the joy of knowing that our Father in Heaven loved us enough to send His Son to save us from sin to earthly parents who, despite not wholly understanding, were willing to always obey God’s will.

joy
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Living Our Faith With Joy

“Joy” is a great word, isn’t it? It bubbles up in us thoughts of great delight: a baby laughing, a wedding, a pleasurable meal shared with those we love.

“Joy” and “happiness” are not the same, although we often use those words interchangeably. Happiness depends on circumstances. We are happy because we have “something” or we’ve been given “something”. Happiness, frankly, is fleeting. It comes and goes.

Joy is abiding. It is a way of life. It permeates all we do. Joy does not depend on circumstances or what we have.

One of the first things that Pope Francis gifted us with was his Apostolic Exhortation, The Joy of the Gospel. He says:

There are Christians whose lives seem like Lent without Easter. I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty. Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved. I understand the grief of people who have to endure great suffering, yet slowly but surely we all have to let the joy of faith slowly revive as a quiet yet firm trust, even amid the greatest distress. [para. 6]

We acknowledge that our lives are touched by grief. We are burdened with responsibilities and sin. But we are called by the Gospel, the Good News. Faith creates joy, that quiet, firm trust in Christ Jesus and His promise of eternal life.

St. Paul says, in Romans 15:13: May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the holy Spirit.

We must challenge ourselves to live our faith with joy. Our hope, our faith means our lives are rooted, planted solidly, on joy. Be joyful! Christ is risen, alleluia, alleluia!

rejoice
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Called To Rejoice In A Sorrowful World

Easter is a joyful time of year for Christians; it is the culmination of the entire liturgical year. After the serious and often grim days of Lent, the Church bursts forth into song; our parishes are filled with flowers and “Alleluias” resound. However, we all know that our lives are not always celebratory. We mourn. Sickness often consumes our lives. And it’s not just us personally; the entire world grieved during Holy Week as terrorists attacked in Brussels. We live in a sorrowful world.

Pope Francis knows this. On Easter, he gave the papal address, Urbi et Orbi (City and World). He acknowledged that our lives must be rooted in faith:

Before the spiritual and moral abysses of mankind, before the chasms that open up in hearts and provoke hatred and death, only an infinite mercy can bring us salvation.  Only God can fill those chasms with his love, prevent us from falling into them and help us to continue our journey together towards the land of freedom and life.

While our lives here on Earth can often seem overwhelmed by evil, the Holy Father reminds all of us that Christ’s Resurrection “offers us the comforting assurance that the abyss of death has been bridged and, with it, all mourning, lamentation and pain.”

The message of Easter is not one for Christians alone. It is meant for all humanity. We must see to it that those without hope come to know hope in Christ. It is only in Christ that all things can be made new, as it says in the book of Revelation. In a world torn by war, hatred, terrorism and personal strife, Pope Francis spoke clearly to our hearts:

With the weapons of love, God has defeated selfishness and death.  His son Jesus is the door of mercy wide open to all …  May efforts be made everywhere to promote the culture of counter, justice and reciprocal respect, which alone can guarantee the spiritual and material welfare of all people.

The joy of Easter can sometimes be very hard to sustain. Yet, as Christians, we must always carry the hope of Christ and His triumph over death in our minds and in our hearts. In a hurting world, we must exemplify faith, hope and love to those who have lost faith, abandoned hope and do not know love. On our lips should ever be the joyful refrain of the Psalmist: “This is the day the Lord has made; let us rejoice and be glad.”