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An Open Door

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Waiting. Anticipation. Hope.

We have arrived at the doorstep of Christmas. This afternoon, many of us will depart our houses, hands laden with all the makings of a celebration: gifts, food, cookies, perhaps a bottle of wine and more. Thus, the festivities begin and will last for a day or two, possibly three, after which we will return to our everyday lives.

However, we also arrive at the doorstep of something more: a wonderful and glorious celebration of the Nativity of the Lord, which begins the true Christmas season. Before we depart for our family Christmas celebrations, we will head over to our local churches and herald the arrival of the Lord Jesus.

If all we see, though, is the full churches, nativity scenes, and Christmas decorations, we’ve missed the point. Christmas doesn’t just stop on December 25th. Nor does Advent stop on December 24th. It’s an attitude that should last in our minds and hearts all year round.

Today’s Gospel reading leaves us with a great reminder to carry these Advent attitudes forward. Zechariah makes this beautiful proclamation and prophesy at a most joyful time in his life: the birth of his own son, John the Baptist. He speaks on themes of redemption, mercy, forgiveness, compassion, and peace. All of these themes provide great hope for anyone but especially for the Israelites who have endured great suffering at the hands of many as we have seen in the Old Testament. The anxiously awaited Messiah would deliver them from all of their trials. Little did they know what Christ, the anointed one, would do for them.

Redemption and mercy is usually the theme of the Easter season, where we celebrate Jesus’ passion, death and resurrection that reconciled the world back with the Heavenly Father. There is nothing more full of hope than the salvation we have through Jesus. From the moment of His birth, all that He is and all that He did pointed toward this saving moment. The hope of Christmas reflects the hope of Easter.

Really, there is no reason that we shouldn’t celebrate Advent hope and longing deep in our hearts all season long. I urge you to not leave these attitudes behind when you close the door on your way to Christmas Mass. See how hope and longing can transform your life and your relationship with Christ.

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still uses her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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Starry, Starry Night

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How often do you contemplate the night sky? Especially those clear, cold nights when the stars show so brightly we wish we could reach up and touch them. The city lights tend to obscure the beauty, but it is still there to see. It is a wonder, especially on these early evenings of darkness and late sunrises.

There are many explanations as to why December 25th was chosen as the day to celebrate the birth of Jesus. Look anywhere on the internet, and you get all the reasons, included among them the early Christian counter to the pagan celebrations of the period. An explanation I heard many years ago was that, since the Winter Solstice occurs late in December, and we have the shortest day and the longest night, this is why December 25th was chosen. We speak of Jesus as the Light of the World, the light that pierces the darkness, and the darkness cannot overcome the light. Therefore, Jesus is born into the darkest time of the year to bring us his light. This time of year brings, ever so slightly, every 24 hours, a bit more light guiding us to Spring. We mirror this imagery of light when we carry the Paschal candle into our churches at the Easter Vigil, under the cloak of darkness, while proclaiming, “Christ Our Light! Thanks be to God!”

Malachi speaks today of the coming of the Lord, the one who will purify us as the fire of the refiner of gold or silver. Our Lord prepares our hearts and souls to be purified through his love and his commands to love God and one another. We are refined by his teachings to give him the acceptable and due sacrifice – the good we do for one another, not just during the Christmas season, but all year long. We are refined by enduring, with grace, the encumbering trials of life, to overcome them with faith. “Who can stand when he appears?” We can. We can because we live with and through Christ each day, and are willing to undergo the refining process to reach the goal for which we are created — unity with God.

The Christmas Season is often called the season of light. Drive through the city streets and see all the lights: white, blue, red, green, gold. Trees lit up and porches decorated. It is a beautiful sight to behold and we should enjoy it all. But let these be a reminder that, even as these lights uplift us and bring us joy, the true Celebration of Light is the Light of Jesus in our hearts. The “reason for the season,” remember? In spite of the efforts of today’s culture to make Christmas a purely secular celebration, we cannot forget that amid all the partying, feasting, gift-giving and receiving, that the greatest of these gifts is Christ himself. The Son of God comes to earth to guide us, one day, to our true home.

“Lift up your heads and see; your redemption is near at hand.”

God Bless you and your families this Christmas, and may the New Year ring in joy and peace!

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Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.

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God Speaks

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Do you ever wish God would send an angel to tell you exactly what his plan for you is? I remember times during discernment where I literally begged for God just to be clear. I wanted him to come down with a loud voice and lay out my life map and then I would follow. Well, that’s what I thought I wanted. We always think we want the thing we seem to not receive, but do we?

Think about this story with St. Joseph. The angel appears to him and tells him everything he needs to know in a dream. I immediately want that, but then I sit and think about it and realize that even if God came that clearly I would still find a way to reason out of it. “Oh well maybe it was just a dream. Maybe I ate a weird food and didn’t sleep right. Maybe I was just thinking about that before bed and it was my mind playing tricks.”

The problem is not that God doesn’t speak clearly, I think more often than not the problem is that we don’t listen. I can think back through the years and most of the times I wanted God to speak clearly I can now see how he was. He was there through it all helping guide and direct me. In this busy world we live in it is hard to slow down and listen and be observant of all the ways God blesses us.

The other problem with God just coming and speaking directly to us is that it could quickly become a master/servant relationship. If I knew exactly what God wanted in every moment I would just blindly follow for the sake of following. When God allows me to act and make decisions and discern, he is allowing me to live out his will. To figure out in my own heart how much he actually cares and loves me. The servant who is bound to follow is less likely to truly care than the servant who realizes that following is the best option because the master truly cares.

I imagine there had to be some doubt in St. Joseph’s mind about everything that was happening. But he lived out the will of God. He struggled through the journey to egypt, he struggled being the only one who was ever wrong in his family, I’m sure he struggled with whether or not he was worthy of being the foster father of God himself. But he allowed God to slowly reveal his will day in and day out and made the choice to follow. He was faithful.

When we ask for the big God voice we can tend to miss how God is working here and now. Let’s all pray for the grace to follow even in the little and quiet moments. God came as a little baby and we should have a childlike trust. From all of us here at Diocesan, God Bless!

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Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

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Living Tabernacles

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Mary set out in haste and traveled to the house of Zechariah, where she greeted Elizabeth.

Let’s try that again: Mary, carrying within her the Son of God, set out in haste to bring Jesus to the house of Zechariah, where she greeted Elizabeth. The older woman instantly felt the presence of God in Mary, and the child in her womb leaped for joy.

This is the image of the Christian. Blessed James Alberione, the founder of the Daughters of St Paul, often told us that we were to be living Tabernacles who, like Mary, when she visited Elizabeth, bring Jesus to the world. We could imagine ourselves as a monstrance that exposes the world to Jesus, who is the world’s Light shining within us.

You, too, are a living Tabernacle. At the end of every Mass, we are sent forth to bring the Good News we have heard and received and now carry within us. We are sent forth in haste to everyone with whom we will come in contact so that they will feel through us the living and loving presence of God-with-them, what Good News is ours to share with others! And today that can be quite a lot of people. Mary went straight to Zechariah’s house. She wasn’t documenting her trip on Instagram or posting on Facebook to thousands of friends and followers. But we do. We can bring Jesus to more than the person in front of us. We bring him to all we “meet” through social media. For everyone who encounters us through our digital “footsteps,” we pray that they will encounter not us, but Jesus.

In the Christmas narrative, Mary presents Jesus to the shepherds who followed the angels’ song to the stable, and to the Kings who found her Son by following a star. Her entire life was characterized by this manner of showing Jesus to others, by giving him away so that the world would have Light and Life.

So as we approach the end of our Advent journey and make our final preparations for Christmas festivities, let us take a moment today to imagine ourselves taking part in them with a Marian heart as a Tabernacle that quietly brings Jesus into others’ presence. In situations both difficult and joyous, prepare yourself to radiate the quiet and steady Love-with-us in Christ that will warm the hearts of those you are with. It will be the greatest gift you can give them this Christmas.

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Kathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey.

Website: www.touchingthesunrise.com

Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/

For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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O Key of David

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The reality of my failure to plan appropriately for this season is beginning to show. The super cute cardboard houses that I just had to paint and cover with glitter so they could decorate our home are still covering our dining room table in varying stages of incompleteness. It seems like with the shortened daylight, by 6 PM, I am trying to find an excuse to head to bed, and my loving husband has to remind me that going to bed so early will just throw my internal clock farther off. I just seem out of sync. Forget my Christmas crafting, just the tasks of daily living seem to be piling up on me. No matter how I try, it seems I am always behind on dishes or laundry or both. Let’s not even talk about the kitchen counter; I really think that stuff multiplies and creates clutter whenever I turn my back.

For the first part of Advent, our reflections guided us to wake up and be aware that the time is now to prepare for the Second Coming of Our Lord. Starting on the 17th, we turned our focus to the Incarnation. We turn to look to the nativity, to Mary and Joseph’s first encounter with their son, and through them to our own encounter with the Son of God. We prepare ourselves for the graces available as we meet at the altar with all the heavenly hosts, with all our loved ones who have gone before us, where we are witness to the re-presentation of Jesus as he offers his body and blood to his disciples.

The O Antiphons lead us through this last week before Christmas by recalling the names given to the Messiah by the prophets.

O Key of David, opening the gates of God’s eternal Kingdom: come and free the prisoners of darkness!

Just like the pink candle on our Advent wreath signals the first light of dawn, just like tomorrow’s winter solstice marks the gradual lengthening of daylight, the cycle of daylight is turning and the days will grow longer once again, and we look to you, Lord Jesus, to free us from the darkness. It isn’t just the darkness of the physical night, but the darkness of all our bad habits, our sin, and from a focus that pays more attention to the created instead of the Creator.

As we travel this last leg of the journey to the nativity, pray for the grace to keep the focus on the one who left heaven to be with us, to the one who returned to heaven but didn’t leave us alone, the one who loves us with love beyond understanding. Remember that when we are in sync with God, sometimes we are out of sync with the rest of the world. When we get in sync with eternity, we are out of sync with the culture around us. Sometimes, being out of sync is a good thing because we can help us to refocus on what is most important and let go of lesser things. The pink of dawn is at the horizon, look to the light.

O Key of David, come and free us, the prisoners of darkness!

May God continue to bless you through these final days of Advent and may His graces cover you as we celebrate together, his entrance into Creation.

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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How Can I Know This?

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Zechariah. Elderly. Devoted. Righteous. Carefully carrying out his priestly duty, entering the sanctuary to burn incense. Focused on his duties…

I’m chuckling to myself as I think of it. How often I am focused on my duties. Keeping track of details. Attentive to relationships. Planning and managing… And like good Zechariah I am totally not expecting an angel to announce to me the joyous news that what I have longed for my whole life, prayed for over and over again, was about to be given to me over and above anything I could have dreamt of. “Your wife will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth….”

You can almost hear in the angel’s words the blaring of trumpets in heaven by excited angel choirs…

And Zechariah deflates the joyful party with a question that can’t escape his tattered and sorrow-worn idea of himself: “How can I know this? For I am an old man and my wife is advanced in years.” That question is repeated by every human being down through the ages at some point or other in their lives: “How can I know this?” How can something be different from what I have experienced in my life? How can I be sure before I commit? How is it possible that I could be happy? How is it that my life could be part of something bigger? How is it that I could matter to God after what I’ve done or what has happened to me?

Friends, this is what Advent and Christmas are all about! You matter! Your life matters! You are part of a plan bigger than you! You can bring forth joy! You can be happy again!

I am not talking about throwing a party for ourselves or pretending we have high self-esteem. I am talking about the Christmas mystery that God intervenes in individual lives and in the collective history of mankind. We are that important to him. And for that we can be humbly and gratefully at peace and filled with at least quiet joy.

So what good news of great joy has been announced to you in your life by angels—heavenly or earthly—that you have been slow to believe? Today, why not change your response to that of the Virgin, and tell God simply: Behold, I am the handmaiden of the Lord. Be it done unto me according to your word.

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Kathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey.

Website: www.touchingthesunrise.com

Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/

For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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A Righteous Man

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One of my favorite things about St. Joseph is the fact that he never speaks in Scripture, yet we can learn so much about the man he was. In today’s Gospel, we can learn a great deal about the integrity of his character, the strength of his faith, and his will of obedience.

One of the first facts we learn about Joseph is that he is a righteous man, meaning he is virtuous. He does what is right, even when it is hard. We are told of his righteousness in regard to his decision to quietly break off his engagement with Mary. It states in Scripture that he was “unwilling to expose her to shame.” For context, the shame the author is referring to does not mean the shame one might have today of embarrassment or gossip. Historically, if a woman of their time was pregnant outside of marriage, it meant death. Mary would have been stoned to death, and yes, she knew that when she said yes to bearing Jesus. The mere fact that Joseph was deciding to leave her quietly was to protect Mary and the child’s life. What love he must have had for Mary, that he wished no harm upon her.

We learn that an angel of the Lord appeared to him in a dream and told him not to fear taking Mary as his wife and into his home. This shows us that perhaps Joseph was scared to do this, scared to take Mary as his wife when he didn’t know whose child it was that she bore. I’m sure he experienced confusion and fear in this situation. The angel assures him not to fear and tells him the truth that the Holy Spirit has conceived this child within her, and he is to name him Jesus. Since Joseph was a good and faithful Jew, he probably knew the prophecy that “Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel.” Joseph shows strength in his faith and obedience to God’s will, for when he woke, “he did as the angel of the Lord commanded him.”

I don’t know about you, but St. Joseph inspires me. He inspires me in the call of trust. Like Mary, Joseph had to trust God completely. He had to trust that what he encountered in his dream was real and was God’s will for him. He had to trust that he was called to be the foster father of Jesus, the husband of the Mother of God. He didn’t say “why me?” or doubt. In the act of trust came his free will to choose. He chose to do as the angel commanded. Today, let us call up St. Joseph to guide us in integrity, trust, and obedience, to whatever God commands us to. May we know, like Joseph, that the Son of God, Emmanuel, is with us. May we welcome Him into our homes with trust and obedience, like St. Joseph.

St. Joseph, the Worker
St. Joseph, Husband of Mary
St. Joseph, Foster Father of Jesus
St. Joseph, Patron of the Dying
St. Joseph, Patron of the Universal Church
St. Joseph, Patron of Fathers
St. Joseph, Patron of Immigrants
St. Joseph, Illustrious Son of David
St. Joseph, Splendor of Patriarchs
St. Joseph, Chaste Protector of the Virgin
St. Joseph, Zealous Defender of Christ
St. Joseph, Most Pure
St. Joseph, Most Obedient
St. Joseph, Mirror of Patience
St. Joseph, Terror of Demons,
Pray for us!

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Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

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Foundational Wisdom

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So what is the deal with the list of ancestors? In the Gospels, we get Jesus’ genealogy, not once but twice! Since nothing happens in the Bible without a purpose, we can only ask, “Why?”

First, the genealogies establish the historical reliability of the Bible. Jesus didn’t live in a vacuum of time, space, and relationships. In Jewish tradition, people often introduced themselves in terms of family and tribe. The list in today’s reading firmly establishes Jesus as part of the human family; true God, true man.

The genealogies also document the fulfillment of many of the prophecies of the Old Testament. Abraham is promised descendants as numerous as the stars, through Jesus, we are all the children of Abraham, brothers, and sisters in God. Isaiah tells us that the Messiah will spring from the root of Jesse, and the genealogy shows where Jesse and his son, King David, are in Jesus’s family tree.

There are other lessons to learn from today’s Gospel. When we trace God’s creative action from Adam and Eve, the first couple, to Noah, the family saved in the flood, to Abraham from whose family will come a great nation, the common thread is family. We can see the importance of family in God’s plan.

It makes sense; God is love, and love is not passive. Love is an action. Love is actualized when it is poured out in service to another. The love between God the Father and Jesus the Son is so complete, it is the third person of the Trinity, the Holy Spirit. God loves us so much, he sends his
Son, his Son loves us so much, he pours out his very body and blood to bring us into the family. Family is foundational.

Today is the first of the O Antiphons. They signal a change in our Advent preparation from a focus on being ready for when we meet Jesus face to face to preparing for Jesus’ arrival into a human family as true God through the power of the Holy Spirit and true man as traced in the genealogy in Matthew.

We find the O Antiphon in today’s Gospel acclamation. “O Wisdom of our God Most High, guiding creation with power and love, come to teach us the path of knowledge!” In his infinite wisdom, personified in Jesus Christ, God chose this path to come to us and to draw us to himself and his foundation is family. With God as our Father and under the tutelage of Mother Church, we are family. In love, we pour ourselves out for one another and to those around us as we strive to follow the path of Jesus.

As we approach these last days before beginning our Christmas celebration, let us open our hearts to one another. Let us open our hearts to the wisdom of God and remember we are all family and that is foundational.

O Come, O Wisdom of our God Most High!

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Are You Asking the Right Questions?

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She always knew the answer before she asked the question. Who tracked the mud in the kitchen? Who ate the last cookie and didn’t get rid of the wrapping? Who left their bookbag in the entry-way?

My mother had an uncanny way of knowing what I was up to even before I was up to anything. Don’t even think of doing that, she’d say, and the action never formed. She knew perfectly well who’d tracked the mud, who hadn’t tossed the package, who’d dropped the bookbag lazily in the front hall. She didn’t accuse; she didn’t have to. She wanted to hear the admission from me.

If I lied about anything, then she really had me. My lies were never fluent or well-thought-through; they were always spur-of-the-moment affairs meant to get me out of the immediate sticky situation. And when I lied, my mother would pounce. She knew where she had me then.

There’s a certain power in that, in putting someone in a corner and forcing them to tell you what you want to hear. It was fairly benign in my mother’s case—she was, after all, trying to raise me to be a thoughtful and tidy person—but it can very quickly get out of hand.

In today’s Gospel, the chief priests and elders are trying—yet again—to box Jesus into that corner. Who said you could do these things? Who told you that you could teach here? They’re not asking because they already know (although one or two of them must have had at least a glimmer of the truth by now) but because they want to trick him, to force him to say something they can use against him. There’s always a kind of Morton’s Fork at work when the authorities deal with Jesus, and they go into it thinking they’ve got him no matter how he answers… and then he delivers something they never saw coming.

He answers their question with a question, and bases his answer on their answer. For a man with minimal education—he was, after all, a carpenter, someone who worked with his hands—Jesus was thinking (to the minds of the elders, anyway) way above his pay-grade. And he had them in precisely the corner they’d tried to put him into. “Where was John’s baptism from?” he asks them. “Was it of heavenly or human origin?”

The authority figures go into a huddle. He’s got us, they admit. If we say John had heavenly authority, then Jesus has us, because we didn’t give John due respect. If we say John had earthly authority, we’ll be going against popular opinion and none of us wants that—who knows what could happen if the crowd gets riled up! Damn!

Remember, this encounter didn’t come out of the blue. Jesus was no stranger to controversy and conflict with the religious establishment. The priests and elders held a fixed view of how the Messiah should come, and when he doesn’t conform to their expectations, they demand to know the source of his authority… and he leaves them grappling emptily in their stubbornness of heart.

It’s worth noting that this exchange between Jesus indirectly emphasizes and elevates the stature of John the Baptist–and, in consequence, his prophecy about the One Who Is To Come. In today’s first reading, there’s a hint of the prophecy that would blossom with John: “I see him, though not now; I behold him, though not near. A star shall advance from Jacob, and a staff shall rise from Israel.”

But where does that leave us? How often do we split hairs about religion, asking the questions we think will box others into a corner and show how “right” we are? Do we ask questions, not to get answers, but to show ourselves in a good light? If we put ourselves into this scene from Matthew’s Gospel, how do we respond? Do we try to ask questions that limit our faith and that of others, or do we leave ourselves open to divine possibility?

I’m hoping I can answer with the latter. I hope I can ask questions without knowing the answer in advance. I hope I try to accept the mystery without second-guessing it.

My mother was right, most of the time, when she pointed out my shortcomings. But we cannot treat the world as we would a recalcitrant child, and we cannot assume we always know better than others. At the heart of both of today’s readings swirls the incense of mystery, of tentative faith, of possibility.

It’s not a bad image with which to start the new liturgical year.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

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Gaudete! Rejoice!

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Our liturgies for this Sunday take on a different tone than the first two Sundays of Advent. The vestments for Mass are rose instead of violet, and we light a pink candle to represent joyfulness in the middle of our waiting. We are reminded repeatedly to REJOICE! The Entrance Antiphon bids us to “Rejoice in the Lord always… Indeed, the Lord is near,” and the opening prayer continues the theme by asking God to “enable us… to attain the joys of so great a salvation and to celebrate them always with solemn worship and glad rejoicing.” The First Reading tells us, “the steppe will rejoice and bloom. They will bloom with abundant flowers and rejoice with joyful song” (Isaiah 35:2). We have reached “half-time” in our Advent preparation, and we are called to rejoice that the Lord is coming.

The Gospel for today focuses on John the Baptist, with Jesus answering the question about whether he is the “one who is to come” and then telling the crowd that “among those born of women there has been none greater than John the Baptist.” John is the one sent to prepare the way of the Lord, the one who hoped in the Lord, who rejoiced in the Bridegroom and ultimately gave his life for the Truth. He is indeed a great prophet and more than a prophet.

But Jesus gives a surprising comment at the end: he says that “the least in the kingdom of heaven is even greater than” John! The least is greater. Jesus wants us to understand that his Kingdom is essentially unlike any other kingdom: of those who enter, the humblest will be most exalted in it! Our way of judging and rewarding is not God’s way of judging and rewarding. Jesus came to turn the world’s understanding upside down, to bring God’s Light so that we can learn to see as He sees and to teach us to walk with him in our baptismal grace toward holiness and joy only God can give.

It is only because Jesus became one of us – a man like us in all things but sin – that we are enabled to become adopted sons and daughters of the Father, who is Love, and be lifted up into the eternal Kingdom of Christ.

This is why, even as we await the fullness of this Kingdom, the Church rejoices today, singing “Gaudete!”

He is near!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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The Telling of Jesus

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In the First Reading today, we hear of the wondrous deeds of Elijah, re-establishing the tribes of Jacob. In today’s Gospel we hear about prophets telling the coming of Elijah and John the Baptist, but none of these are as important as the telling of Jesus. We are reminded in the Gospel acclamation to “Prepare the way of the Lord, make straight his paths: All flesh shall see the salvation of God.” 

With hearts of longing this advent, let us cling to our Responsorial Psalm of today, “Lord, make us turn to you; let us see your face and we shall be saved.” How has your advent been so far? Have you asked yourself if you’re ready for Christ to come again? 

The Catechism of the Catholic Church states, “When the Church celebrates the liturgy of Advent each year… the faithful renew their ardent desire for his second coming” (CCC 524). How strong is your desire for His second coming? The prayer of the Responsorial Psalm is a perfect way to ready our hearts this Advent, asking God to help us turn to him. Pleading for Him to show his face to us. May we all encounter Christ in a new way this Advent, keeping our eyes open to see Him in our daily lives as we continue to wait for Christmas and for Him to come again.

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Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

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Bringing the Light to Every Darkened Place

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Jesus’ generation is much like ours, with people ready to take up the gossip on the prevailing wind and believe whatever is being said, rather than working to see the truth and go against the flow when necessary.

Jesus is never one to mince words, and when the situation demands it, he calls out the faults of his listeners. He has one goal in doing this: to get their attention so that they will not MISS THE TIME OF HIS COMING, the hour of redemption. He sees everything from an eternal perspective, the perspective of the whole history of salvation, but his listeners are often like children, subject to their whims and moods at the moment, rather than being awake to objective truth and wisdom.

In today’s Gospel, Jesus compares them to children in the marketplaces, who cannot see things clearly or judge them rightly. They accused John the Baptist of being possessed because he lived a solitary life of fasting and preaching. Because Jesus was “eating and drinking,” they accused him of being a glutton and a drunkard. The people were unable to see that wisdom guided both of their lives completely! Jesus tells us: “Wisdom is vindicated by her works.” And in the end, everything will be clear.

In a world in which trends rise and fall quickly, in which social media facilitates a kind of “mob hysteria” from one moment to the next, in which any opinion can take on the authority of fact because it has a wide circulation, it is important that we “put on the armor of light” (Rom 13:12) so that we can SEE the Truth clearly and are not “carried away by all kinds of strange teaching” (Heb 13:9). In a world of confusion, a world that has no place for objective truth, it is important that we ground ourselves in the One who IS truth so that we can recognize the distortions (and a half-truth can be more dangerous than a lie!).

Each Advent, we have a fresh opportunity to shake off the confusions of the culture and focus fully on the truth: that God loves us, that God comes to dwell with us, that God has a beautiful plan for each of us. In seeking ourselves and all meaningfulness in God, we can act in line with true principles in our very real situations, bringing the Light of Christ to every darkened place.

If we make this our goal, God will provide fresh grace as well, allowing us to do what we long to do for the good of others and for His glory. Maranatha!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.