Ascension
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The Ascension: Going Home

Sister Wendy Beckett is a Catholic hermit who lives in England. She also had a long-running BBC television show on art, that drew a large and delighted audience. Since today is Ascension Thursday (and still a holy day of obligation in parts of the world), I thought we could listen to Sister Wendy’s thoughts on Duccio’s Appearance on the Mountain in Galilee, the painting that accompanies this blog post.

[The painting] shows Jesus before he makes any movement upward. He is speaking with that unearthly authority that so riveted all who heard him. It is their word that will convert the waiting nations. Is it they, up to now only followers, listeners to Jesus, who are now to take the pulpit and teach others, baptize others, do for them what Jesus has done in their own lives…

Jesus has longed for this day…[there] is the quiet statement, made in prayer to the Father, “I am coming to you.” Coming to the Father has been the driving force of Jesus’ life. That is where he is at home, that is where he belongs.

Those words give us pause. Of course Jesus must have been, in essence, homesick. How weary He must have been of His mortal body, a body that was fully divine, but also fully human. Even more, He was separated for so long from His Father, a Father with whom He is joined in an unimaginable way. Indeed: He wanted to go home!

Now, the Apostles must have left that mountain downcast. Their Lord and Master, who miraculously rose from the dead, was now gone … and not returning. Yes, He promised to send His Spirit upon them, but they must have felt great loss.

However, underneath that very understandable human grief, there was something else: joy.

Yes, joy. Why? Because Christ’s Ascension solidified their belief that Heaven awaited them as well.

In a sermon to commemorate today’s solemnity St. Leo the Great said: “Today we are not only made possessors of Paradise but with Christ we have ascended, mystically but also really, to the highest Heavens and have won through Christ a grace more wonderful than the one we had lost.”

The Ascension strengthens and nourishes our hope of attaining Heaven. It invites us always to lift up our heart, as the preface of the Mass says, and seek the things that are above. Our hope is very great because Christ himself has gone to prepare a dwelling place for us.

Most of us know what it is like to say a final good-bye to someone we love. Our grief can be overwhelming! But when we are assured that our loved one died a holy death, there is also joy. We trust God’s mercy and love; we pray that our loved one is now home with God, free from the pain of this mortal life.

It is hard to imagine the Ascension. It stretches the limits of our imagination as to how Jesus rose from the grass and rocks of that mountain top, enveloped in a cloud that melted into a vast sky. What is not hard to imagine is how the Apostles left that mountain: saddened, but filled with hope and joy. Their Lord, whom they loved, was now home where He belonged, and that home awaited them as well.

Gladden us with holy joys, almighty God,
and make us rejoice with devout thanksgiving,
for the Ascension of Christ your Son
is our exaltation,
and, where the Head has gone before in glory,
the Body is called to follow in hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.

communion
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Communion, Community, Mission: Our Easter Meditation

What strange and wonderful days these are, these days between the Resurrection of Christ and His Ascension! He lives, yet is clearly in a bodily form that is not instantly recognizable. He bears the wounds of His crucifixion, yet is able to walk and talk and eat with the Apostles.

There is a sense of urgency. From the moment Mary Magdalen rushed from the empty tomb to tell the Apostles that the Lord was not there, to the men on the road to Emmaus who hustled out to find the Apostles and tell them that they had seen the Lord, to Christ’s compelling promise that, as He left, He would send the Spirit to them. As writer and priest Henri Nouwen says, “Everything has changed.”

We can only imagine the wonder of the Apostles. They were lifted from the very depths of despair as their Master was tortured and killed, and they themselves hid in terror. Yet, now: everything has changed. There is hope and life and joy and awe.

There is something else. On the night before his death, Jesus broke bread and shared wine with the twelve, telling them this was the New Covenant and calling them to share this meal “in memory of me.” Christ was calling them (and us!) not just to a meal, but to a way of life – the Eucharistic life. Again, Henri Nouwen:

The Eucharistic celebration has summarized for us what our life of faith is all about, and we have to go home to live it as long and fully as we can. And this is very difficult, because everyone at home knows us so well: Our impatience, our jealousies, our resentments, and our many little games …

Yet, we forge on. Like the two men on the road to Emmaus who suddenly realized “This is the Christ!” we should be compelled to rush out and share the news with our friends, our family, our community. We should be, as Nouwen points out, on a mission.

The Eucharist is always a mission. The Eucharist that has freed us from our paralyzing sense of loss and revealed to us that the Spirit of Jesus lives within us empowers us to go out into the world and to bring good news to the poor …

For Nouwen, these strange and wonderful days from Resurrection to Ascension flow from communion – that shared meal of Christ’s Body and Blood – to community (as the earliest Christians learns what their roles are to be within this New Covenant) to mission. They come together, they pray, they eat and drink as the Lord directed, they go out and share.

As we continue to celebrate this Easter season, it is good to meditate upon these forty days. How is the Resurrected Christ present to us, to you, to me? Do we recognize Him in the Eucharist? When we are sent forth at the end of Mass, where do we go? What do we do? With whom do we share the Good News? The strange and wonderful days between Easter and Ascension deserve our prayerful attention.

[Quotes from Nouwen are from  his book, With Burning Hearts: A Meditation on the Eucharistic Life.]

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

glorious mysteries rosary
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The Rosary: The Glorious Mysteries

Continuing our week-long series on the Rosary, we contemplate today the Glorious Mysteries (prayed on Sundays and Wednesdays.) We bear in mind just how powerful this prayer is; Archbishop Fulton Sheen:

The rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description.

The Glorious Mysteries are:

  • The Resurrection. What could be more glorious? The power of sin and death have been conquered, and Heaven won for us. Alleluia!
  • The Ascension: “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” (Acts 1:1) Jesus ascends to His Heavenly throne, and we faithfully wait for His return.
  • The Coming of the Holy Spirit. What starts off as a room of tired and frightened men, along with the Blessed Mother, becomes a day like no other. Wind and fire sweep through the room, and the Holy Spirit reigns down upon them. We, too, are endowed with the Gifts of the Spirit.
  • The Assumption of the Blessed Mother. While Jesus ascended under His own power, Mary is assumed by God. She became the vessel, the new Ark of the covenant. Born without sin, death holds no power of Mary. We are saved because of her willingness to say “yes” to God’s plan.
  • The Coronation of Mary as Queen of Heaven and Earth. As mother of the Prince of Peace, Mary is rightfully Queen. Her reign is one of prayer, sacrifice and motherly love for all her beloved sons and daughters. We continuously implore her prayers and intercessions before her Son, our Lord.

Saint John Paul II reminds us that Mary is our example of true witness to the Truth.

The Rosary is at the service of this ideal; it offers the “secret” which leads easily to a profound and inward knowledge of Christ. We might call it Mary’s way. It is the way of the example of the Virgin of Nazareth, a woman of faith, of silence, of attentive listening. It is also the way of a Marian devotion inspired by knowledge of the inseparable bond between Christ and his Blessed Mother: the mysteries of Christ are also in some sense the mysteries of his Mother, even when they do not involve her directly, for she lives from him and through him. By making our own the words of the Angel Gabriel and Saint Elizabeth contained in the Hail Mary, we find ourselves constantly drawn to seek out afresh in Mary, in her arms and in her heart, the “blessed fruit of her womb” (cf Lk 1:42).

The Glorious Mysteries remind us that, despite the turmoil and troubles of this world, we must always fix our eyes on Christ. He has promised us everlasting life. By following Mary’s humble example of “Do whatever He tells you,” we see with the eyes of faith that unending glory awaits the faithful.