Trinity
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A Few Facts About The Holy Spirit

If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you. (Jn. 14:15-20)

Of all the doctrines of the Faith, the Holy Spirit is probably one of the toughest for us to understand. The Third Person of the Trinity can seem vague, amorphous, unclear. Some of us have the image of a dove (which is Scriptural), but that isn’t wholly accurate. We do not have a “face” to go with the name, in a manner of speaking. Of course, it is a mystery – meaning it is something we will not fully understand this side of Heaven, if ever.

However, that does not mean we don’t know anything about the Holy Spirit. Here are some facts:

  • According to Scott Hahn, we get much of what we can know about the Spirit from the Book of Wisdom:

It was common for Jews of the time to view divine Wisdom as a person (or personification) distinct from Yahweh, and Christians often interpreted the Bible’s wisdom passages as referring to the Holy Spirit. It was a reasonable surmise. For example, in the Book of Wisdom, chapters 7–9, God’s Wisdom is referred to as “holy spirit,” and then described in terms that are strikingly divine (“all-powerful,” “all-knowing,” “overseeing all,” and “more mobile than any motion,” 7:22–23). And, since the Hebrew word for Wisdom, hokmah, is also feminine, Wisdom was addressed in bridal terms (“irresistible,” “more beautiful than the sun,” 7:22, 29).

  • We need the Holy Spirit in order to comprehend God’s thoughts (1 Cor. 2:11), and the Spirit has spoken through the prophets in order to help us gain this understanding.
  • St. Catherine of Siena gives us this beautiful analogy: “Enrich your soul in the great goodness of God: The Father is your table, the Son is your food, and the Holy Spirit waits on you and then makes His dwelling in you.”
  • We know we are “sealed” in the Spirit at Confirmation. That “mark,” says St. Paul, is made because we believe in Christ Jesus.
  • The Holy Spirit is a gift-giver! He shares with us wisdom, understanding, knowledge, counsel, fortitude, piety and fear of the Lord. Of course, like any gift, we can choose to use these or we can stuff them back in the proverbial box, shove them in a dark corner of our closet and forget about them. The Spirit gives the gifts, but He will never strong-arm us into using them.
  • And the gifts just keep on giving! The Holy Spirit (just as St. Catherine of Siena said) brings to us luscious fruit as our “waiter:” charity, joy, peace, patience, kindness, goodness, long-suffering, humility or gentleness, fidelity or faithfulness, modesty, continence or self-control and chastity. Again, we can give thanks and eat, or we can tell the waiter to take it back.

While we may not fully understand the Holy Spirit, it is clear from just these few thoughts that the Spirit is an abundant giver, powerful, and willing to serve us. The Holy Spirit is the love of God the Father and God the Son, poured out into this Third Person of the Trinity, speaking to us through Scripture and the Church. Yes, the Holy Spirit is a mystery – but a mystery willing to reveal itself bit-by-bit as we pray and study and contemplate.

Spirit of life, by whose power the Word was made flesh
in the womb of the Virgin Mary, the woman of attentive silence,
make us docile to the promptings of your love
and ever ready to accept the signs of the times
which you place along the paths of history.

Come, Spirit of love and peace!

To you, Spirit of love,
with the Almighty Father and the Only-Begotten Son,
be praise, honour and glory
for ever and ever. Amen.

[Original art by Waiting for the Word.]

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

 

hour had not
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His Hour Had Not Yet Come

His hour had not yet come.  The “Jews”( codeword in the Gospel of John for that subset of Jewish people who opposed Jesus), were out to get Jesus.  They wanted to kill him, to wipe him from the face of the earth, to put an end once and for all to this one who was obnoxious to them.  Our reading from the Book of Wisdom reveals harshly to us the mind of those who wish to kill God’s Just One.  Wisdom also tells us that those who do so think themselves able to put God to the test, able to thwart the plans of God.

His hour had not yet come.  They had tried to arrest him, they had forced Jesus to move about in a hidden way.  And yet he was still recognized, the people still knew who this Just One was and that he is the Christ.  What would someone have thought who was there, who saw Jesus in Jerusalem for the feast of Tabernacles?  He was not, at least for the moment, teaching on the mountaintop or in the Temple, but he was still clearly the Christ, the one sent by the Father.

His hour had not yet come.  The Jewish authorities, those who opposed Jesus, thought that they were in charge.  This pattern had repeated itself many times: a prophet arises, a bunch of desperate people follow him, the prophet is killed, the story ends.  In the minds of those in charge, Jesus was nothing more than another instance of this story, and they were in charge of the ending.  Time to take charge and end the story.

His hour had not yet come.  Even the people had doubts about Jesus.  “But we know where he is from.  When the Christ comes, no one will know where he is from.”  The Christ is supposed to be unknown to them, someone with an enigmatic history and a story that does not look like the story of our lives.  Somehow or other the Christ, the anointed one of God, the savior, is supposed to be drastically different than the rest of us, a Superman figure.  But they know that Jesus is from Nazareth, and that he is the son of Joseph and Mary.  This must rule him out.

His hour had not yet come.  Jesus reminds us that God is in charge.  The will of the Father will not be thwarted, will not be undone.  Nor will the plan of God bend to the ordinary rules of human engagement: politics and power and expectation.  In the plan of God, Jesus was not supposed to be arrested yet, he was not supposed to die yet.  And so he did not.  Perhaps the story really is that simple: God has not willed it, it has not happened.  Period.

His hour had not yet come.  What happens when his “hour” does come?  What then?  Is God still the one in charge?  Or does he cede control to someone or something else?  Is the plan of God still moving forward at that “hour”?  No one laid a hand upon him, because his hour had not yet come.  Soon enough, they will lay a hand upon him, and much more than that.

Yet I did not come on my own.  Jesus was – is – sent by the Father do to the will of the Father.  Nothing more, nothing less.  The will of the Father is that he die on the cross and rise to new life to save our lives.  And nothing, no one, will stop him.

 

time had not yet comeFr. Scott Nolan is a priest of the Diocese of Grand Rapids and serving as the Pastor of St. Stephen Parish in East Grand Rapids, MI.