St. Mark the Evangelist
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5 Things We Can Learn From St. Mark the Evangelist

Tomorrow, April 25, is the feast of St. Mark the Evangelist. The gospel that bears his name is similar in some respects to those of Matthew and Luke, and biblical scholars believe these three accounts of the public life of Jesus’ have a common source, known as the Q document. However, each of these gospels are still distinct. So what can we learn from St. Mark?

  • Mark shows Jesus in a very natural and human light. His gospel tells of Jesus being angry (3:5) and sympathetic (5:36, 6:34.) Mark also tells us that Jesus admits to things He doesn’t know, such as the appointed time for the end of the world (13:32.) [St. Joseph Edition of the New American Bible, 1970]
  • “This shortest of all New Testament gospels is likely the first to have been written, yet it often tells of Jesus’ ministry in more detail than either Matthew or Luke.”
  • Even though Mark recounts the miracles and healings Jesus performed, Jesus’ messianic identity isn’t revealed until his entrance into Jerusalem (on the day we refer to as Palm Sunday.)
  • Mark concentrates one half of his short account  to just one week of Jesus’ life: from Palm Sunday to the Resurrection. “The storyline of Mark begins on the banks of the River Jordan in the wilderness, moves into Galilee then across the Jordan to Jericho and then up to Jerusalem, where Jesus’ identity is fully revealed as Messiah, Suffering Servant and Eucharistic Lord.”
  • Unlike most of the other disciples, Matthew was not a fisherman, but a tax collector. Just as today, tax collectors were not exactly popular folks. And for Mark, his job gave him the opportunity to steal money. Yet all it took for Matthew to become a disciple was for Jesus to speak two words: “Follow me.” (Mt. 10:3) Matthew immediately answered that call, and he did it wholeheartedly.

So what can we learn from St. Mark?  We learn that our relationship with Christ should be very personal, and remember that Jesus was both fully human and fully divine. We learn from Mark that, in an incredibly short time, the world can change. And Mark’s life illustrates for us that even sinners and outcasts are welcomed by Jesus.

St. Mark the Evangelist, you gave yourself completely to Christ and left behind sinful ways. Pray that we too can give ourselves to Christ with our whole hearts. Your witness to Jesus’ public life is a treasure for us; pray that we can stand grounded in the Gospel truth. We know, just as you did, that the life of a Christian is one meant to share the Good News. Pray that we may do that in every moment, every day of our life. Good St. Mark, pray for us! Amen.

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Throwing Stones At Obedience

My preadolescents love to challenge my parental authority. If I request they pick up the toys littered all over the basement floor or wash the dirty dishes, they respond, “Why should I have to do that? Who are you to tell me to get to work?”

“I’m your mother,” I say. “Now please do what I’ve asked. Obey.”

Is this how Jesus must have felt in today’s Gospel, like He always having to explain and defend Himself to the unbelieving crowds who questioned His authority?

Jesus says to the people, “Whoever keeps my word will never see death.”

And the people respond, “Now we are sure that you are depressed, that you are possessed. Abraham died, as did the prophets, yet you say, “Whoever keeps my word will never taste death.” Are you greater than our father Abraham, who died, or the prophets, who died? Who do you make yourself out to be?”

With patience, Jesus tells the people: “I am the Son of God, who is our Father. I know God and I keep his commandments….amen, amen, I say to you, before Abraham came to be, I AM.”

The people responded by throwing stones at Jesus.

In the same way, when we direct our children to follow our commands because we know what’s best for them, they may balk. They may, like the people did to Jesus, even throw proverbial stones. But let us follow Jesus’s example and not give up. Let us not lose sight of the vision, of directing our children to heaven, even amidst their protest or wayward attitudes. Let us have confidence that, like Jesus, we really do know what’s best for them.

Lord, how am I like the people who threw stones at Jesus?

Lord, today help me abandon my preadolescent tendencies. Help me trust that the one directing me is the God of the universe, our Savior, and our King.

 

obedienceColleen Duggan, wife and mother of six children, is a freelance writer for various Catholic publications. She blogs at www.colleenmurphyduggan.com, about life as an imperfect mother to many. [Today’s reflection is used with permission by Catholicmom.com.]

1 day
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Sharing Our Lenten Journey: ODB Films

We’re always looking for great Catholic content to share with you. “Great” certainly describes ODB Films; they take the Faith seriously, but also believe that art is very important. They’ve created a film series, “A Lenten Journey,” that is unique and, we believe, well worth your time. It’s great for discussions from teens through adults, families, small groups or individuals. (If you’d like to follow the entire journey, may we suggest that you go to ODB Films and become a Partner? It’s free.)

On the first Friday of Lent 2017, we are happy to present, That 1 Day. (After you’ve watched this, one of the questions ODB asks us to reflect on is this:  Do you know Christ’s life, His sufferings, and what He did for you out of total love?)

Notre-Dame Basilica
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The Universal Church: Notre-Dame Basilica of Montreal

The city of Montreal is the best of both worlds: formed in the rich history of  Europe and North America. Notre-Dame Basilica stands as a monument to this heritage, but also as living testimony to the Catholic heritage of this beautiful city.

The original church was constructed between 1672 and 1683, while the current basilica was built between 1824 and 1829. Its Gothic Revival style was the first of its kind for Canada, and at the time it was built, the basilica was the largest church of any denomination in all of North America. (Today, it can hold 4,000 worshipers.) The basilica houses the Chapel of Notre-Dame du Sacré-Cœur (Our Lady of the Sacred Heart), used for smaller congregations, weddings and funerals. However, in 1978, the chapel suffered severe fire damage.

Reconstruction was undertaken by the architectural firm of Jodin, Lamarre, Pratte and Associates, whose plan suggested rebuilding the first two levels to be identical to the original chapel, with skilled carpenters, sculptors and woodworkers using traditional methods. The vault was built in a modern style allowing for natural lighting. The new chapel was opened in 1982.

The basilica’s main mission is to spread the Gospel. Aside from celebrating Mass and offering the sacraments, the basilica’s art is a feast for eyes and souls. The basilica “preaches” through the art of its side altars, high altar, its stained glass and its pulpit.

The pulpit is one of the Basilica’s greatest ornaments. In earlier times, the priest would mount the steps to deliver his sermon. From his position above the congregation, his voice could be heard throughout the church, without electronic amplification. The architect Victor Bourgeau (1809–1888) designed this pulpit during the renovations of the 1870s. The renowned sculptor Louis-Philippe Hébert (1850–1917) created the ornamentation, particularly the two ground-level figures of the Old Testament prophets Ezekiel and Jeremiah. As with the altarpiece, the pulpit signifies that the Old Testament of the Bible is the basis of Christian faith.

Above, on the skirting of the pulpit, is a series of smaller statures representing Christ seated and teaching, Saints Peter and Paul, and other religious themes.

Beneath the canopy appears the dove, the symbol of the Holy Spirit, leading the faithful to be receptive and obedient to God’s inspiration, and guiding through their life of faith.

On the canopy four Church Fathers appear: two from the West: Saint Augustine (4th century) and Saint Leo the Great (pope, 6th century) – and two from the East: Saint Basil the Great (4th century) and Saint John Chrysostom (4th century). These confirm the Church’s traditional fidelity to its origins

Completing the pulpit’s symbolism is a statue representing Faith as a young woman holding a cross in one hand and a chalice (the Mass) in the other.

This amazing basilica is truly one of the treasures of the universal church.

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America: Peace Be With You!

The upcoming U.S. presidential election is on everyone’s mind. Every citizen who has the right to vote should vote, but this year’s election seems especially difficult. As Catholics, it is imperative that we are informed voters, that we have sought out prayerful guidance and formed our consciences to the best of our abilities before stepping into the voting booth.

In 1979, St. John Paul II made his first papal visit to the United States. His seven-day visit was a whirlwind of activity: New York, Washington, D.C., Boston, Chicago. And everywhere, he was greeted by enthusiastic crowds. People waited hours and hours just to glimpse this charismatic pope.

This papal visit was filled with iconic American symbols. For instance, he said Mass at Yankee Stadium, and his first homiletic words to America there were: Peace be with you!

Our country, right now, is not a country at peace. Partisan political divides are deep. Racial divisions – some old wounds, some new – fester. Drug abuse is rampant. Our police officers’ actions are questioned and confronted., sometimes violently. Families are torn apart by divorce, addictions, religious issues. No, we are not a country at peace.

Perhaps it is good for us to revisit St. John Paul’s words 37 years ago, in one of America’s great cities, New York, in a symbol of American fair play and cherished dreams, Yankee Stadium.

Catholics of the United States, while developing your own legitimate institutions, you also participate in the nation’s affairs within the framework of institutions and organizations springing from the nation’s common history and from your common concern. This you do hand in hand with your fellow citizens of every creed and confession. Unity among you in all such endeavors is essential, under the leadership of your Bishops, for deepening, proclaiming and effectively promoting the truth about man, his dignity and his inalienable rights, the truth such as the Church receives it in Revelation and such as she ceaselessly develops it in her social teaching in the light of the Gospel. These shared convictions, however, are not a ready-made model for society (cf. Octogesima Adveniens, 42). It is principally the task of lay people to put them into practice in concrete projects, to define priorities and to develop models that are suitable for promoting man’s real good. The Second Vatican Council’s Pastoral Constitution Gaudium et Spes tells us that “lay people should seek from priests light and spiritual strength. Let the lay people not imagine that their pastors are always such experts that to every problem which arises, however complicated, they can readily give a concrete solution, or even that such is their mission. Rather, enlightened by Christian wisdom and giving close attention to the teaching authority of the Church, let the lay people assume their own distinctive role” (Gaudium et Spes, 43). [emphasis added]

It is good for us to remember that our leaders, whether religious or political, do not carry the vast weight of change and justice on their shoulders; we – the laity, the citizens – carry it on ours. Even in the complex issues of today, we the American people must seek out and then carry out solutions.

St. John Paul II was no stranger to political upheaval. He came of age in World War II Poland, under the devastating rule of Nazis. Secretly ordained near the end of the war, he then had to lead his people – first as a priest, then a bishop – under the rule of Communism. When this pope spoke of our political duties, he was immensely aware of the challenges. And yet, he challenged us further:

[F]resh spiritual and moral energy drawn from the inexhaustible divine source is needed. This energy does not develop easily. The life style of many of the members of our rich and permissive societies is easy, and so is the life style of increasing groups inside the poorer countries. As I said last year to the Plenary Assembly of the Pontifical Commission Justice and Peace, “Christians will want to be in the vanguard in favoring ways of life that decisively break with a frenzy of consumerism, exhausting and joyless” (November 11, 1978). It is not a question of slowing down progress, for there is no human progress when everything conspires to give free rein to the instincts of self-interest, sex and power. We must find a simple way of living. For it is not right that the standard of living of the rich countries should seek to maintain itself by draining off a great part of the reserves of energy and raw materials that are meant to serve the whole of humanity. For readiness to create a greater and more equitable solidarity between peoples is the first condition for peace. Catholics of the United States, and all you citizens of the United States, you have such a tradition of spiritual generosity, industry, simplicity and sacrifice that you cannot fail to heed this call today for a new enthusiasm and a fresh determination. It is in the joyful simplicity of a life inspired by the Gospel and the Gospel’s spirit of fraternal sharing that you will find the best remedy for sour criticism, paralyzing doubt and the temptation to make money the principal means and indeed the very measure of human advancement. [emphasis added]

As we prepare our consciences’ for the November elections, let us meditate on these words. St. John Paul II reminded us then and now: the laity is responsible for creating just structures for all Americans. As Catholics, we must study and pray so that our consciences can guide us in carrying out the Gospel and in choosing political leaders who understand that peace and justice are paramount. When we are criticized, doubtful or greedy, we must be inspired by the joyful simplicity of Christ. Most of all, we must be the peace of Christ for our families, our co-workers, our neighbors, our nation. Peace be with you!

Saint Francis of Assisi
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St. Francis of Assisi: Not A Catholic Dr. Doolittle

Tomorrow (October 4) is the memorial of St. Francis of Assisi. St. Francis played a major role in reforming the Church, founded an order of male and female religious, and received the gift of the stigmata. He was not a priest, but his fervor for spreading the Gospel took him places he never had imagined as a young man.

The world seems to”know” St. Francis as a guy who liked animals. He tends to be pictured with birds or a dog (it’s really a wolf!), and many people don’t really get much further than that in terms of getting to know this great saint. To imagine him as a Catholic Dr. Doolittle does him (and God) a great disservice.

Many times we read of saints who seem to have been pious since birth. Francis was not that guy. Born to a wealthy family, Francis was what we might today call a “party animal:” he loved song, women, wine. He had no interest in his father’s business (his father bought and sold cloth to be made into fine garments for the wealthy.) Francis did have one dream: to be a knight. One can easily image how the knight would be a “superhero” to a young man at this time: the armor, the sword, a fine horse and the victory of battle.

When Francis was about 20, Assisi and Perugia were at war – a petty war, but war nonetheless. Francis answered the call to defend his city. However, Francis was injured and taken captive; he was in captivity for about a year. After his release, he suffered a long illness. It was during this time that the dreams of knighthood changed to dreams of Christ, from dreams of the life of a soldier to the life of a Christian.

While lying helpless, a voice seemed to tell him to turn back, and “to serve the Master rather than the man.” Francis obeyed. At home he began to take long rambles in the country and to spend many hours by himself; he felt contempt for a life wasted on trivial and transitory things. It was a time of spiritual crisis during which he was quietly searching for something worthy of his complete devotion. A deep compassion was growing within him. Riding one day in the plains below Assisi, he met a leper whose loathsome sores filled Francis with horror. Overcoming his revulsion, he leapt from his horse and pressed into the leper’s hand all the money he had with him, then kissed the hand. This was a turning point in his life. He started visiting hospitals, especially the refuge for lepers, which most persons avoided. On a pilgrimage to Rome, he emptied his purse at St. Peter’s tomb, then went out to the swarm of beggars at the door, gave his clothes to the one that looked poorest, dressed himself in the fellow’s rags, and stood there all day with hand outstretched. The rich young man would experience for himself the bitterness and humiliation of poverty.

St. Francis became a man of poverty. It was not simply a poverty of belongings or money, but a deep spiritual poverty. He strove to empty himself of sin, and to be nothing more than a “troubador for Christ.”

Francis wandered outside the city of Assisi, sleeping where he could and begging for food. He prayed, studied Scripture, and sought advice from holy men. Near San Damiano, Francis found a small church in ruins. Hearing the voice of God saying “Francis, rebuild my church,” Francis began the arduous task of putting brick upon brick in order to rebuild this church. Other men began joined him, and the Order of Friars Minor was born. Poverty was a mainstay of this order: they lived a radical poverty so as to be more and more like Christ.

As Francis matured, the order to “rebuild my church” became less and less literal and more about preaching the Gospel to all. Francis and his friars (both priests and deacons) traveled from town to town, preaching the good news. Francis desire to serve God took him across Europe, even to speak to the Sultan of Egypt in an attempt to bring peace but to bring the Gospel to Egypt.

When he was brought before the Sultan and asked his errand, Francis replied boldly, “I am sent by the Most High God, to show you and your people the way of salvation by announcing to you the truths of the Gospel.” Discussion followed, and other audiences. The Sultan, somewhat moved, invited Francis to stay with him. “If you and your people,” said Francis, “will accept the word of God, I will with joy stay with you. If you yet waver between Christ and Mohammed, order a fire kindled and I will go into it with your priests that you may see which is the true faith.” The Sultan replied that he did not think any of his imams would dare to enter the fire, and he would not accept Francis’ condition for fear of upsetting the people. He offered him many presents, which Francis refused. Fearing finally that some of his Moslems might desert to the Christians, he sent Francis, under guard, back to the camp.

Yes, there are indeed stories about Francis asking the birds to be quiet as he preached, finding a wolf that was terrorizing the town of Gubbio and asking the wolf to leave. However, St. Francis was not simply a man who spoke to animals; he regarded all of God’s creation as holy. His Canticle of the Sun praises creation not for the sake of creation, but to acknowledge that all creation praises God. It also reveals the joy that Francis had for Christ, a joy that carried Francis through many hardships.

St. Francis suffered greatly in terms of his own health, but he refused to stop preaching until he could hardly walk. In fact, his brothers needed to carry him to Assisi as he neared death. On his deathbed, he sang Psalm 141:

Do not let my heart incline to evil,
to perform deeds in wickedness.
On the delicacies of evildoers
let me not feast.
Let a righteous person strike me; it is mercy if he reproves me.
Do not withhold oil from my head
while my prayer opposes their evil deeds…
For my eyes are upon you, O Lord, my Lord;
In you I take refuge; do not take away my soul.
Guard me from the trap they have set for me,
from the snares of evildoers.
Let the wicked fall into their own nets,
while only I pass over them safely.

St. Francis of Assisi should be remembered as a man who lived a radical conversion to live in Christ. He answered Christ’s call to give up everything and to follow Him, and Francis led others on that same path. St. Francis loved God, and came to know God through all His creation. As the Church celebrates St. Francis, let us recall him through his own words: “Sanctify yourself and you will sanctify society.” If Francis managed this, so too can we.

read bible
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5 Reasons Catholics Should Read The Bible

Today is the feast day of St. Jerome, who lived during the first century of the Church. A man of brilliant mind, he lived as a hermit for years, in order to deal with his many sins. However, God needed his intellect and gift of language; thus St. Jerome is credited with translating Scripture into Latin under direction of Pope Damascus.

St. Jerome famously said, “Ignorance of Scripture is ignorance of Christ.” That thought alone should send us all scurrying for our Bibles! So, why should Catholics make regular Scripture reading and study part of their daily lives?

  1. It is the living Word of God. There are many ancient texts in the history of the world. Many of us, in high school and college, read The Iliad, I Ching, and the Tao de Ching. They are all worthy of study, but what sets the Bible apart? It is the living Word of God. It has no equal, and it is as relevant today as it was when Jerome labored over its translation. Further, the Word of God is Christ: In the beginning was the Word,and the Word was with God and the Word was God. (Jn. 1:1 ) Thus, every encounter with Scripture is an encounter with Christ.
  2. Sunday isn’t enough. Indeed, the Mass is full of Scripture. We hear the Word proclaimed from the Old and New Testaments, the Psalms, and the Gospel. We hear the Word sung in our hymns. The prayers at Mass are full of Scriptural quotes and references. And yet … it’s not enough. It’s easy to miss parts of the Word as it’s proclaimed as Mass: we get distracted, the Word is not proclaimed well, we don’t quite hear it. In order to prepare well for Mass, we should “read ahead:” find the readings for Mass and read them prior to Mass. How are they connected? What is God’s message for His people today?
  3. God’s Word keeps us grounded. It is very easy, in the midst of our sloppy, busy, stress-filled days, to lose touch with who we are: God’s children. Taking time to read Scripture every day keeps us grounded, reminds us of who we are. Reading Scripture helps us to recall, every day, that Christ is with us – even in the sloppiness, the busy-ness, the stress.
  4. Scripture reminds us of God’s covenant. God made a promise to our forefathers in faith, the Jews. He told them, “I will be your God, and you will be my people.” Even though the Jews (like us!) did many things that should have destroyed that covenant, God’s promise is eternal. A covenant is unbreakable, because it is God’s truth. Then, with the coming of Christ, we received a new covenant: “This is My Body and this is My Blood. Whoever eats and drinks of it shall have eternal life.” The Bible, from start to finish, is the story of God’s unbreakable promise to us. That’s pretty important.
  5. Reading Scripture helps us to pray better. Every one of us needs to pray better. Prayer is our lifeline to God. Scripture can help us to pray better. We see ourselves reflected in the sorrow, pain and faithfulness of Job. We understand Jonah’s reluctance to do the job God has set before him. We rejoice, laugh, cry and challenge God with the psalmist. We understand the shame of the woman about to be stoned. We tremble with fear, abandoning Christ, just as most of the Apostles did when He most needed them. To enter into God’s word helps us to see, hear, feel and understand basic human responses … and then do better. We rise above our fears, our sorrows, our shame, because we know God is with us. Always. He never abandons us. Scripture is the story of God’s eternal love and faithfulness.

St. Jerome knew all this. He spent his life carefully and faithfully translating God’s word. He did it not because it was yet another text that smart people wanted to read in their own language. No, he understood that Scripture is the living word of God, as relevant to us as it was to the Jews in their many triumphs and struggles, as it was to the earliest Christians during St. Jerome’s life, and now, in a world where we have so much information at our fingertips it would make St. Jerome’s head spin. But there is no website, no book, no podcast, no Facebook post that equals God’s word. Do not be ignorant of this word, lest you be ignorant of Christ.

Liturgy of the Word
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The Liturgy Of The Word: God Speaks To Us Through Scripture

Did you know that the Mass is a prayer? It’s not a bunch of prayers stuck together in some sort of mystical way every day, every Sunday. It is the prayer of God’s people, stretching back two millennia. The very earliest Christians gathered to share God’s word and celebrate the Eucharist, as Christ told his Apostles to do at the Last Supper. There are two billion Catholics throughout the world who pray together, entering into the Mystery of the Mass every day.

The Mass consists of two parts: the Liturgy of the Word and the Liturgy of the Eucharist. We believe that Christ is present in both, but in distinct ways.

The Mass is full of signs and symbols. We pray with our entire bodies, through gestures and postures. We are surrounded by music, images and art. All of these have meaning, and enrich the prayerful atmosphere. However, the Mass is the same whether it is celebrated in the most humble of chapels, on the back of a jeep with soldiers gathered about, or in St. Peter’s Basilica.

United States Conference of Catholic Bishops (USCCB) says this about the Liturgy of the Word:

In the Liturgy of the Word, the Church feeds the people of God from the table of his Word …. The Scriptures are the word of God, written under the inspiration of the Holy Spirit. In the Scriptures, God speaks to us, leading us along the path to salvation.

The Responsorial Psalm is sung between the readings. The psalm helps us to meditate on the word of God.

The high point of the Liturgy of the Word is the reading of the Gospel. Because the Gospels tell of the life, ministry, and preaching of Christ, it receives several special signs of honor and reverence. The gathered assembly stands to hear the Gospel and it is introduced by an acclamation of praise. Apart from Lent, that acclamation is “Alleluia,” derived from a Hebrew phrase meaning “Praise the Lord!” A deacon (or, if no deacon is present, a priest) proclaims the Gospel.

Either a deacon or priest may give the homily, which is meant to be a reflection on the Word of God that was just proclaimed, and should educate and edify the congregation.

Following the homily, there should be a short period of silence for reflection. Then the Nicene Creed is proclaimed (or in some circumstances, the Apostles’ Creed). This is the declaration of our faith and beliefs as Christians, both as individuals and a community.

The Liturgy of the Word concludes with the Prayer of the Faithful. These prayers, while unique for every congregation, are meant to follow a rubric: prayers for the Universal church, for public matters and global concerns, for those afflicted or burdened, the local community and for the dead.

On Wednesday, we will look at the Liturgy of the Eucharist.

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Silent Saints: Knowing God Within

Some saints are prolific writers, and we treasure their works. Some, like Thomas Aquinas, help us understand the mystery of God better. Other saints, like Maximilian Kolbe, find ways to use media in a new way in order to spread the Gospel. Or think of Mother Angelica, who founded a Catholic television station and hosted a show.

And then, there are the silent saints.

The Gospels do not record one single word spoken by St. Joseph, the foster father of Jesus. We know him only by his actions. The Gospel of Matthew tells us he is a “righteous man,” and his tender care of Mary and the newborn Jesus bear that out. Most of this man’s life is hidden from us, including his thoughts and words. Yet he was chosen by God to raise the Son of God. This silent saint, who listened to God in the silence of his heart, tells us much about how to live our faith under trying circumstances.

Another silent saint is Mary.

Mary’s words are recorded in four passages in the Bible. Three of the four passages are from the Gospel of Luke: the Annunciation, when she speaks with the angel (Luke 1:34 and 38); her visit to Elizabeth, when Mary sings the psalm of praise known as the Magnificat (Luke 1:46-55); and the time that Jesus is lost in the Temple and Mary admonishes him (Luke 2:48).

We also find Mary speaking in the Gospel of John, during the story of the Wedding at Cana. She tells Jesus that there is no more wine (John 2:3) and then tells the servers, “Do whatever he tells you” (John 2:5) — which, as someone once told me, is perhaps the best bit of advice in the entire Bible.

Of course, the gospels also tell us that Mary kept many things in her heart to ponder. In the Holy Family, the quiet must have led them to great contemplation of God and His will for their lives. One wonders if this habit of silence was one of the reasons Jesus often left everything behind to go and pray by Himself.

St. John the Silent (his name tells you something, huh?) was born in 5th century Armenia. At the young age of 28, he was sought out by the archbishop to become a bishop, an assignment John did not want. However, he served for nine years, and then joined a monastery, seeking seclusion for prayer. It is recorded that, during his life, he spent 76 years in solitude.

Of course, Catholics have the great history of the monastic tradition: Trappists, Carmelites, Benedictines and other orders of men and women whose main focus is prayer and work, done mostly in silence. Why the silence? One monastic priest says:

In my daily work the habit of silence (I’ve been here 35 years) helps me to focus, even to put aside pre-occupying worries while I concentrate on a particular responsibility. That can be preparing the community’s meal, typing the entries for our website, hearing confessions, preparing a class for the novitiate, chanting the psalms at community prayers when I have a cold, whatever. But I have learned that I started out with certain powers of concentration, so I may not be too accurate here; I grew up in NYC and it’s second nature to me to block out background noise. But I can say that the habit of silence keeps me from seeking additional noise. I’m not uneasy when it’s very quiet or when I’m totally alone. But I don’t find silence making tasks easier to complete.

The silence does make me aware of my inner workings, however, what we call in the monastery, “self-knowledge.” I can’t pretend that I’m always a nice guy, always patient, always calm and receptive. I have to admit that I can be abrupt, cold to offenders, or would often prefer efficiency to the messiness of other people’s moods. Silence seems to keep me from idealizing myself.

St. Mary Clare, a Carmelite nun, acknowledges that the silence can be hard. Our world is so full of noise that silence can seem empty. We want to fill it with something. For monastics, however, the silence is quite different:

Through silence we become more deeply aware of the beauty, unity, goodness and truth all around us and within us. Through faith our whole outlook on life is changed. What used to appear as ordinary, temporal events, become reflections of these four attributes of God. These happenings become messages through which He speaks intimately to our hearts; moments of sublime personal contact with Infinite Love Itself.

Listening to the word in silence, faith and love, we hear the secret to our happiness and authentic personal fulfillment. Only in this do we truly begin to fill that deep void and satisfy the longing that consumes us as human persons.

Now it is true that most of us are not called to the monastic life. But we all need silence. Silence is the only way God can truly speak to us, just us, with our own unique message. Yes, we hear God in prayer and song and Scripture and in other’s voices, but … silence. Silence is where God dwells. If we want to know God, we must turn to silence.

But the word of the Lord came to him: Why are you here, Elijah? He answered: “I have been most zealous for the Lord, the God of hosts, but the Israelites have forsaken your covenant. They have destroyed your altars and murdered your prophets by the sword. I alone remain, and they seek to take my life.” Then the Lord said: Go out and stand on the mountain before the Lord will pass by.

There was a strong and violent wind rending the mountains and crushing rocks before the Lord was not in the wind; after the wind, an earthquake—but the Lord was not in the earthquake; was not in the fire; after the fire, a light silent sound. (1 Kings 19:9-12)

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Mother Teresa: Nobel Peace Prize Recipient

In 1979, Mother Teresa of Kolkata was awarded the Nobel Peace Prize. According to the Nobel Prize Committee:

… the Peace Prize is to go to whoever “shall have done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses”. The prize includes a medal, a personal diploma, and a large sum of prize money (currently 8 million Swedish crowns).

It was one of 124 prizes and awards she received over her 69 year religious life. As one might imagine, the tiny nun known for her work among the very poorest of the poor was not always thrilled with the recognition her work brought. She was always firm in telling people that it was not she who did the work, but God – always God.

Nevertheless, she traveled to Norway in 1979 to receive the Nobel Peace Prize. In her lecture upon receiving the prize, she asked those assembled to pray together. Then she reminded those assembled (and the world) that they should be open to the will of God in the same way the Virgin Mary was, and it was Mary’s willingness to serve God that brought the very Prince of Peace into our world.

And as if that was not enough – it was not enough to become a man – he died on the cross to show that greater love, and he died for you and for me and for that leper and for that man dying of hunger and that naked person lying in the street not only of Calcutta, but of Africa, and New York, and London, and Oslo – and insisted that we love one another as he loves each one of us. And we read that in the Gospel very clearly – love as I have loved you – as I love you – as the Father has loved me, I love you – and the harder the Father loved him, he gave him to us, and how much we love one another, we, too, must give each other until it hurts. It is not enough for us to say: I love God, but I do not love my neighbour.

She spoke of the accolades and recognition she and her Sisters had received for their work, but she was stalwart in pointing always to Christ. And then she challenged all those listening to seek out the poor in their lives; not necessarily the monetarily poor, but those who craved love. For this lack of love, she said, was the greatest poverty our world experiences.

Because today there is so much suffering – and I feel that the passion of Christ is being relived all over again – are we there to share that passion, to share that suffering of people. Around the world, not only in the poor countries, but I found the poverty of the West so much more difficult to remove. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society – that poverty is so hurtable and so much, and I find that very difficult. Our Sisters are working amongst that kind of people in the West. So you must pray for us that we may be able to be that good news, but we cannot do that without you, you have to do that here in your country. You must come to know the poor, maybe our people here have material things, everything, but I think that if we all look into our own homes, how difficult we find it sometimes to smile at each, other, and that the smile is the beginning of love.

This tiny woman from Kolkata was unafraid to speak of Christ and His love for each of us, even in front of the most finely-dressed and most prestigious people on the planet. She was also unafraid to force them to examine their own lives – even in uncomfortable ways – to follow Christ’s example of love for the poor, the unwanted, the outcast. Surely, her words are as true today as they were 37 years ago.

success as a saint
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Winners, Losers And Success As A Catholic

Oh, dear. It’s political season. It seems every day we are inundated with who has won, who has lost, who has dropped out. As Catholics, do we “keep score” like this? Are there winners and losers in the Faith? How do we mark success?

First, we know that the world’s standards are not God’s standards. By the world’s standards, martyrs are “losers.” Imagine, as St. Maximilian Kolbe did, volunteering to be killed so that another may live. Those “in charge” thought Maximilian Kolbe a fool; we now regard him a saint. St. Paul, in his life as Saul, was quite “successful” in persecuting Christians, but God called him to a new life and he responded. In fact, Paul says, in 1 Corinthians 4:

We are fools on Christ’s account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute. To this very hour we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless and we toil, working with our own hands. When ridiculed, we bless; when persecuted, we endure; when slandered, we respond gently. We have become like the world’s rubbish, the scum of all, to this very moment.

I am writing you this not to shame you, but to admonish you as my beloved children. Even if you should have countless guides to Christ, yet you do not have many fathers, for I became your father in Christ Jesus through the gospel.Therefore, I urge you, be imitators of me.

We know quite well how to spot a successful person in the world: the amount of money in a bank account, the lavish home, accolades from others. But there is no scorecard for a follower of Christ, at least not in this fashion. In fact, everything we know about success is turned on its head by St. Paul. We are followers of Christ Jesus, whose earthly life seemingly ended as a criminal, executed by those in power. As Catholics, what is our standard of success?

St. John Paul II, at World Youth Day 2000, said this to the young people gathered in Rome, and by extension, to the whole world:

Be contemplative, love prayer; be coherent with your faith and generous in the service of your brothers and sisters, be active members of the Church and builders of peace. To succeed in this demanding project of life, continue to listen to His Word, draw strength from the Sacraments, especially the Eucharist and Penance. The Lord wants you to be intrepid apostles of his Gospel and builders of a new humanity.

His successor, Pope Benedict XVI, continued this message in Cologne at World Youth Day 2005:

It is the great multitude of the saints — both known and unknown — in whose lives the Lord has opened up the Gospel before us and turned over the pages; he has done this throughout history and he still does so today. In their lives, as if in a great picture book, the riches of the Gospel are revealed. They are the shining path which God himself has traced throughout history and is still tracing today. …

The saints … are the true reformers. Now I want to express this in an even more radical way: only from the saints, only from God does true revolution come, the definitive way to change the world.

Our standard of success then, is the Gospel. It is to be close to Christ in the sacraments. It is to know and live our faith. Success is to place ourselves at the service of others, to lead a revolution of faith. Success is to be a saint.

How to pray
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This Is How You Are To Pray

Today’s Gospel is Matthew 6:7-15. The disciples, those men and women who followed Jesus as He went about teaching and healing, hear His teaching on how to pray.

Keep in mind that these Jews lived a life prescribed by law: God’s law for His people. The food they ate, how it was prepared, what they wore, how and when they prayed were all spelled out for them. Yet here was this man, Jesus, who seemed to be turning everything they knew on its head. He tells them to quietly be generous, not to make “a scene” when they pray, but to go to their room and address God secretly.

Then Jesus tells them this:

“This is how you are to pray:
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread;
and forgive us our debts,
as we forgive our debtors;
and do not subject us to the final test,
but deliver us from the evil one. If you forgive others their transgressions, your heavenly Father will forgive you.
But if you do not forgive others, neither will your Father forgive your transgressions.” (Mt. 6:9-15)

This prayer is so familiar to most of us that it is tempting to merely skim through it. Many of us have said this prayer countless times in our lives. We know it “by heart.”

But is it on our heart? Is it etched into the very core of our being? Just before this passage, Jesus tells His followers not to rattle off prayers thoughtlessly, babbling away.

It’s not simply the words Jesus is teaching us to pray – it is how to pray. We are not to have a prayer life ruled by law after law after law. Rather, our prayer is about relationship. We are not begging for favors from a god of rain, or a god of harvest, or a god of fertility. No, we pray to Our Father: a Father who knows what we need before we even ask. We pray to a Father who provides for our most basic needs but also protects us from the fiercest evil. We pray to a Father who forgives.

Today, take some time to truly pray to Our Father. Don’t rush the words – pray them. Talk to your Father; He waits for you with tenderness and love.