listen
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Listen, O Israel!

There is hardly any Christian or even non-Christian who has not heard the two main commandments of the Christian faith: love God and love your neighbor. I am not sure people would say it exactly in that order, but if we were to ask our contemporaries how they would sum up the requirements of Christianity, more or less that’s the kind of answer we would get.

Today’s Gospel reading provides us with a version of it: The first is this: Hear, O Israel! The Lord our God is God alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind , and with all your strength. The  second is this: You shall love your neighbor as yourself (Mk 12:29-31)

The first and most important thing to notice in Jesus’ answer to the scribe’s question is what most people overlook. It is something we easily slip over when we mention this two-fold commandment: “Hear, O Israel! Shema, Israel!” Have we noticed that the ten commandments actually start with this first invitation, like a necessary prelude, almost a commandment in itself? It is a solemn request, coming from God.

Listening to God, therefore, is like a pre-commandment: a condition, a mindset we have to come to in order to fulfill the commandments that follow. Listening becomes the key to understanding their true nature. How can there be love of God “with all your heart, with all your soul, with all your mind and with all your strength” if you do not first welcome God through the gate of your inner ears, of your heart? How can I love someone I do not know? Someone I have not encountered? Someone I have not listened to?

Furthermore, it is through deep listening to God, especially in prayer, that God enables us to love him and our neighbor with such total love. In my spiritual journey, I have found that one of the most recurrent obstacles in spiritual life – both for Christians who struggle to go deeper and for non-Christians who are attracted to Christianity – is this kind of thought: “This is all great, but it’s just a lofty ideal! Who can attain this perfect love demanded of me? God’s commandments are beautiful but they are too hard to live out.” People give up. Who needs one more burden in our already busy and complicated life? One more heavy requirement? The truly sad spiritual truth is that we give in to this false image of a very demanding God. It is an idol we may inadvertently worship.

If you think about it, a God who is only demanding – or simply demanding first and foremost – would be an unjust God. God cannot be unjust, not only because that would contradict his very nature, but because he is a Father. No good father or mother would first and foremost demand something of their children, without giving first! The very fact of the children’s existence is proof that first comes love, the gift. The children wouldn’t exist had not mom and dad loved each other in that way that is a total gift of self, not just of heart but of body as well, open to the Creator’s gift of life. First comes the gift, then comes the requirement. First comes Love, then the response of Love to that first gratuitous Love. “If you then, who are evil, know how to good give good things to your children, how much more will your Father who is in heaven give good things…” (Mt 7:11)

Too many Christians live their faith with a kind of underlying disappointment of not being able to live up to the requirements of the Faith. How does this burdensome feeling measure up against the Christian Faith as “Good News?” Could Christ have come only to make us feel worse? Unhappier?  Could He have brought only more burdens to place on our shoulders? Where is the “Good News” then? “Here I am, stuck in my poverty, with my own limits, while God is far away, as lofty in the high heavens as his commandments.” Who needs this kind of faith? How can we evangelize the world if we live under such a burden? The world needs someone to free them from their burdens, not to add more.

The answer to this  dilemma is that we develop a spiritual life in which God is the Giver, that the gift comes first. Grace enables us to live out the commandments; this becomes “our daily bread.” In today’s responsorial psalm God says: “I relieved his shoulder from the burden” (Ps 81:6). God relieves us from our burdens by means of our listening. When we open our hearts to him in prayer, our inner ears to his Word, that is when we are made able to totally love God and our neighbor as ourselves.

“Listen, O Israel” is therefore the key, the gateway to living the commandments. The Father seems to say to us, his sons and daughters, in the gift of the Commandments: “If you listen, my son, if you open wide your ear to my words, I will dwell in you through my only begotten Son, my Word. And the Word will transform you so that you may become my image and likeness, perfect love.”

Will you look at the Father from now on through these eyes? Will you pray in this way from now on? Will you see in listening to him the very way to living out his love?

Fr. Peter Damian, 38, is a native of Romania. Growing up under Ceausescu’s Communist regime, in a Christian Orthodox family, he became Catholic at age 19 after a deep search for Truth. Providence took him  to Italy, where he attended seminary in the Diocese of Massa Carrara-Pontremoli, followed by post-seminary studies in Rome, at the Pontifical Lateran University. He was ordained a priest on April 2nd, 2005, the very same day St. John Paul II went to Heaven. 

After 8 years of priestly service in Italy, he felt called to serve God in the Diocese of Grand Rapids, Michigan. He currently serves as Associate Pastor at Our Lady of Consolation Parish in Rockford, MI.  Fr. Damian has worked in priestly formation and co-directed spiritual retreats in the Ignatian tradition. He enjoys integrating his formation with studies in Spirituality, Catholic Social Teaching, ecumenism, foreign languages and aviation. 

demons
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Of Pigs, Demons And Exorcism

Today’s Gospel has two very distinct and frightening scenes (and if you don’t think they’re scary, go back and read them again!) In the first scene, Jesus and his disciples come across a man so out of control, the community can no longer help him. At the sight of Jesus, the man runs to him, and cries out (in a voice not his own). When Jesus asks his name, the demons inside the man reply, “Legion is my name. There are many of  us.”

The story then moves to the next scene; Jesus orders the demons out of the man and into a herd of pigs. The pigs then plunge to their death off a steep cliff.

Yikes. No wonder the Gospel says that the witnesses were filled with fear.

This past month, Catholic writer William Blatty died at the age of 89. Most people knew him by his book (later adapted into a movie), The Exorcist. The topic of both book and movie dealt with a 12 year-old girl possessed by a demon, and her mother who tries everything to help. Both book and movie were wildly popular at the time (early 1970s), and there remains much speculation as to how much of Blatty’s story is true and how much is fiction. In a 1998 interview, Blatty said he considered the book to be “apostolic” in nature, “one that could either strengthen one’s faith or lead one to it.” Blatty clearly never thought of himself as a writer of horror, but a writer who could use the subject of evil to examine critical faith questions.

Back in the Gospel reading, the man who’d had the demons cast out wanted to follow Jesus. Can you blame him? Life must have been a catastrophe: Unable to function, he was kept chained or made to stay away from everyone he knew. But Jesus doesn’t permit this. Instead, Jesus tells the man to go home to his family, and tell them what the Lord has done.

What are we to make of all this? Partly, as people of faith, we must always be aware of the presence of evil, and to take it seriously. The presence of evil is always an affront to God, who is all good. We should not toy with demons (which is why the Church forbids the use of “divination,” fortune telling, astrology and the like.) Blatty knew this; he treated the topic of possession and evil quite seriously; his was not a “clownish” or cartoonish treatment.

We are to be aware. We know that evil exists. We know people who struggle (like the man in the Gospel) with demons. We even say of addicts, “He is struggling with his own demons.” We see news reports of terrorists shooting innocent people or taking them hostage. Churches are looted and burned, priests killed, the faithful forced to flee. Truly, there is evil.

We should first follow the example of Blatty, and then of Christ. Blatty’s example was to be “apostolic;” that is, in the presence of evil, lead others to faith. Then we should aspire to Jesus’ instructions: Go home to your family and announce to them all that the Lord in his pity has done for you. (Mk 5:19) We are never to seek out evil, but our faith should be such that we can bear witness (to be apostolic) and to announce to all the Good News.