hopes, dreams, desires

Advent: Time Of Hope, Dreams, Desires

Today’s Advent reflection for the 1st Tuesday of Advent, 2016

[Throughout the 2016 Advent season, we will be bringing you guest posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s guest blogger is Fr. Aaron Ferris, reflecting on the Mass readings for Tuesday, Nov. 29.]

The Season of Advent is an opportunity to reflect on and purify our desires, hopes, and dreams. Our desires are many and varied, ranging from food to satisfy our hunger to friendship to satisfy our need for love. Our hopes and dreams press on even further. The Prophet Isaiah offers a beautiful reflection on many of our desires, hopes, and dreams: our desire for justice, our hope for the vindication of the downtrodden, our dream of peace and security.

Jesus in the Gospel offers Himself as our satisfaction and fulfillment: “Blessed are the eyes that see what you see.” What do those eyes see? They see Jesus, the One who is the fulfillment of all our hopes and dreams, the One who is the satisfaction of all our desires. Blessed are those who see Jesus and find in Him their All.

In and through Jesus we are given a share in the Spirit, the Spirit of the Lord promised to us through Isaiah. In and through Jesus we are brought into intimate communion with God who is our Father. In and through Jesus we are given a share in the very life of God.

Amid our many competing desires, hopes, and dreams, we can easily lose sight of the fact that Jesus is the satisfaction and fulfillment of everything. This Advent Season we are invited again to make Jesus the fulfillment of our hopes and dreams and the satisfaction of our desires.

Fr. Aaron Ferris is currently the pastor of St. Mary Great Mother of God Catholic Church in Lowell, MI, and St. Anthony in Saranac, MI. He was ordained in 2009.

sorrows

A Mother’s Anguish: Our Lady Of Sorrows

Mary is the model Christian. She gave herself totally to God, assenting to His will despite not knowing what lay ahead. She simply and always said, “Yes” to God.

Far too many Christians believe that if they are indeed Christians, they will somehow be insulated from sorrow and heartache. After all, they are good people and God rewards good people, right? Mary’s life is an excellent argument against that type of thinking.

Imagine a young mother, bringing her infant to the Temple, the holiest place on earth for Jews, in order that He might be presented and dedicated to God. On this momentous and happy occasion, an elderly man, well-known for his holiness and gift of prophecy, tells her, “Your heart will be pierced by a sword. You will know sorrow.” Can you imagine? Mary must have clutched that Baby a bit tighter, and wondered and worried what it all meant. There is no mother in the world who does not know sorrow and fear and trials and distress over her child or children; Mary is the model for all mothers who come to know that motherhood is not all about the delight of a baby’s gurgle, a first step or the light of understanding in a child’s eyes.

Today, the Church recognizes Mary as Our Lady of Sorrows. It is the remembrance of a mother’s love for her Son and her willingness to allow God to take her wherever His will dictates, even to the foot of the Cross. Fr. William Saunders:

St. Bernard (d. 1153) wrote, Truly, O Blessed Mother, a sword has pierced your heart…. He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since His.

Focusing on the compassion of our Blessed Mother … Pope John Paul II, reminded the faithful, Mary Most Holy goes on being the loving consoler of those touched by the many physical and moral sorrows which afflict and torment humanity. She knows our sorrows and our pains, because she too suffered, from Bethlehem to Calvary. ‘And they soul too a sword shall pierce.’ Mary is our Spiritual Mother, and the mother always understands her children and consoles them in their troubles. Then, she has that specific mission to love us, received from Jesus on the Cross, to love us only and always, so as to save us! Mary consoles us above all by pointing out the Crucified One and Paradise to us!

There are several prayers and traditions that focus on Our Lady of Sorrows. There is a litany, attributed to Pope Pius VII. There is also a chaplet of the Seven Sorrows of Mary. (A chaplet is much like a typical rosary: a string of beads on which to count prayers while one meditates on a deeper mystery.) The Seven Sorrows of Mary are:

1) The Prophecy of Simeon
2) The Flight into Egypt
3) The Loss of Jesus in Jerusalem for Three Days
4) Mary meets Jesus carrying His Cross on the way to Calvary
5) Mary standing at the foot of the Cross as Jesus Dies
6) Mary receives the dead Body of Jesus as He is removed from the Cross
7) The Burial of Jesus

You can learn how to pray the chaplet here.

Today’s memorial reminds us as Christians that our life will not be free of pain and loss. Jesus tells us we must pick up our crosses and follow Him. That directive alone informs us that the life of a Christian will not be easy. No one knew that better than Mary, and yet she still always chose the cross. She always said yes to God, despite the hardships and sorrows that entailed. Meditating on her sorrows can only lead us deeper and deeper into the mystery that is our Lord Jesus Christ.

O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end. Amen.

hope

Do Not Lose Hope, For God Will Reign

St. Paul tells us that there are three things that truly matter: faith, hope and love. We must, as Catholics, not only assume these exist in our lives, we must constantly cultivate them. Like a tender garden in our soul, faith, hope and love must be sown, watered, saved from choking weeds, and strengthened by our daily attendance.

Hope. St. Paul tells us that, even when we are in affliction, we must hope. Indeed, affliction produces hope, through endurance and character. There is nothing that should separate us from our hope in Jesus Christ.

And all that is good and right and true. But then we watch the news or see another daily horror visited over and over again on social media. Violence and bloodshed and children missing and injured and those sent to help denigrated. The weeds begin to creep in, intertwining with hope, suffocating hope from the light it needs to survive.

But that is not the end. The weeds and the violence and the sense of abandonment are not the final word. Christ is the beginning and the end, the Alpha and Omega. He is our answer, the Light our garden needs. We are not meant to be left alone, isolated, bereft in a garden that no longer produces good, but is now only an abandoned lot that no one claims.

Father Luis Espinal, S.J. knew this. Our little plot of hope needs our attention, now more than ever. Fr. Espinal gave us just the prayer we need.

There are Christians
Who have hysterical reactions
As if the world had slipped out of God’s hands.
They are violent
As if they were risking everything.

But we believe in history.
The world is not a roll of the dice
On its way toward chaos.
A new world has begun to happen
Since Christ has risen.

Jesus Christ,
We rejoice in your definitive triumph
With our bodies still in the breach,
Our souls in tension;
We cry our first “Hurrah!”
Till eternity unfolds itself.

Your sorrow now has passed.
Your enemies have failed.
You are the definitive smile for humankind.

What matter the wait now for us?
We accept the struggle and the death,
Because you, our love, will not die!

We march behind you on the road to the future.
You are with us. You are our immortality.

Take away the sadness from our faces;
We are not in a game of chance.
You have the last word!

Beyond the crushing of our bones,
Now has begun the eternal “Alleluia!”
From the thousands of openings
In our wounded bodies and souls,
There now arises a triumphal song!

So teach us to give voice
To your new life throughout the world,
Because you dry the tears of the oppressed forever,
And death will disappear.

tough times

How Can I Handle The Hard Times Better?

No one escapes it: the trials and tribulations of this life. It may look like some people never suffer. Glossy magazines and television shows that focus on “celebrity lifestyles” can make us feel as if we are living out a Dickens novel by comparison. But underneath all that glamour and shiny stuff, those folks have hard times too.

Maybe for you, it’s an illness. Perhaps it’s a sin you struggle with daily. It could be debt, or losing a job. Perhaps you’ve lost someone close to you, and grief has overtaken your life. It happens to everyone. As Catholics, we need to ask ourselves, “How can I handle the hard times better? What is there, in my faith life, that can prop me up?”

First, we have to know that God is not punishing us when we are sick or sorrowful. In John 9, Christ and his disciples pass by a man born blind. The disciples ask, “Rabbi, who sinned, this man or his parents, that he was born blind?” Notice that the disciples assume that someone must have done something terribly wrong, for this great burden to be laid on this man. But Jesus says no, there was no sin involved. The man’s suffering was so that God’s glory may be seen through this man. And Jesus cured him.

While Jesus may not cure every illness or problem, He will allow God’s grace to shine through, if we cooperate with Him. Let God know that you welcome Him into your life, even in the midst of suffering. If he wants to use you – even in your pain – allow Him to.

Have a sense of humor. Some of God’s best friends, the saints, were not immune to struggles, but many of them didn’t lose their sense of humor either. St. Theresa of Avila was one tough lady, a true prayer warrior. She also got malaria, had a hard time praying sometimes, and struggled with complaining about others. She also had great joy.

Once, when she was travelling to one of her convents, St. Teresa of Ávila was knocked off her donkey and fell into the mud, injuring her leg. “Lord,” she said, “you couldn’t have picked a worse time for this to happen. Why would you let this happen?”

And the response in prayer that she heard was, “That is how I treat my friends.”

Teresa answered, “And that is why you have so few of them!”

When you are feeling overwhelmed, share your troubles. Galatians 6:2 says, “Bear one another’s burdens, and so you will fulfill t he law of Christ.” Sharing your problems with a friend in Christ may not solve anything, but knowing that our friend cares and will pray with us and for us can relieve us of much anxiety.

When tough times hit, our instinct may be to pray less. Maybe we are mad at God for allowing pain into our lives. Maybe we think, “I haven’t got time to pray; I’m too busy trying to straighten out this mess!” The fact of the matter is, when times are hard, we need to pray MORE. Maybe a lot more. Deacon Joseph Michalak suggests praying all the Psalms, because they “offer accounts of many struggles, and end with praising God.”

Volunteer. You might do it casually, such as making sure your elderly neighbor gets a ride to church every week, or maybe you’ll be more formal and join an organization. Either way, serving others gets us “outside of ourselves.” We stop focusing on our issues, and help meet others’ needs. Offering your time and talent to someone else can also help put your own struggles in perspective.

Never underestimate the power of the sacraments. We wouldn’t never expect our car to run with an empty gas tank. Well, “grace” is sort of gas for the soul. It’s God own life within us, and God’s grace is always sufficient for whatever situation we are in. Go to Mass as often as possible (understanding that one must attend Sunday Mass to remain in a state of grace.) Take advantage of the Sacrament of Reconciliation. If you are sick, in need of surgery or have a chronic illness, ask your priest for the Anointing of the Sick. Even if your are still stuck in a difficult situation, God’s grace will be a fortress for your and His faithfulness a protective shield. Trust in God and in His gift of grace.

Finally, don’t be ashamed or hesitant to ask for help. If your finances are a mess, get an expert to go over them with you. If you are sick and cannot keep up with things like housework or cooking, ask your parish for help. If you are struggling with an addiction, find a group in your area (such as Alcoholics Anonymous) where you can find support. You may be surprised at how your friends and family will rise to the occasion once you let them in. Don’t go it alone.

We have a God who knows our pains, our worries, our struggles. While Jesus never sinned, He carried all of our sins on the way to Calvary. He lost people He loved. His dearest friends betrayed Him and took off when He needed them most. He was misunderstood by many, and treated as if He were a criminal, although He’d done no wrong. He understands far more than we give Him credit for. Trust Jesus with your tough times. He will not fail you.

covenant

Covenant: God’s Forever Promise

The word “covenant” is familiar to Catholics. It is part of the Eucharistic Prayer at every Mass. But what exactly is a covenant?

First, let’s look at a similar word and idea: “contract.” That’s a common enough concept. We sign and enter into contracts all the time. A contract is basically an exchange of goods and services. You make widgets. I call you and order 3,000 widgets to be delivered. You fax over a contract. The contract says you will make and deliver those widgets to me by a certain date. My part of the contract is that I will pay you for making and delivering the widgets. I sign the contract and fax it back. Deal done.

A lot of people confuse “contract” with “covenant.” Yet, they are vastly different. For instance, there are such things as “cohabitation agreements”. (You can see a sample here.) It states that a couple is willing to live together, but only under certain circumstances. Kevin will pay X amount for rent and Ashley will pay X amount. They decide legally who is responsible for what. They may even decide to note that Kevin will take care of the garage and any maintenance, while Ashley is responsible for cooking meals and cleaning up the kitchen.

Not very…romantic, huh? It sounds like a business arrangement. Well, it is. It’s a contract. It’s the exchange of goods and services between two people. And it’s not at all what God has in mind for a man and a woman who join together.

Now, let’s look at “covenant.” The word gets used quite a bit in Scripture. For instance, God establishes a covenant with Noah in Genesis 6. God commanded Noah to build an ark, and to bring aboard that ark every kind of animal and Noah’s family. Noah agreed, and did what God asked. God’s promise to Noah was:

I am now establishing my covenant with you and your descendants after you and with every living creature that was with you: the birds, the tame animals, and all the wild animals that were with you—all that came out of the ark.

I will establish my covenant with you, that never again shall all creatures be destroyed by the waters of a flood; there shall not be another flood to devastate the earth.

God said: This is the sign of the covenant that I am making between me and you and every living creature with you for all ages to come:

I set my bow in the clouds to serve as a sign of the covenant between me and the earth. (Gen. 9:13)

Another important covenant is the one God makes with Abram. Abram (to whom God gave the Abraham.) Abraham was a great leader of his people, but more importantly he was faithful to God. And God made a promise to Abraham:

For my part, here is my covenant with you: you are to become the father of a multitude of nations.

No longer will you be called Abram; your name will be Abraham,for I am making you the father of a multitude of nations.

I will make you exceedingly fertile; I will make nations of you; kings will stem from you.

I will maintain my covenant between me and you and your descendants after you throughout the ages as an everlasting covenant, to be your God and the God of your descendants after you.I will give to you and to your descendants after you the land in which you are now residing as aliens, the whole land of Canaan, as a permanent possession; and I will be their God.

God said to Abraham: For your part, you and your descendants after you must keep my covenant throughout the ages.

Thus were born the Jewish people, from whom would descend the 12 tribes of Israel and from whom our Saviour would be born.

You see, a covenant is not a business agreement. It’s not an exchange of goods and services. A covenant is a promise that lasts forever, has an enduring sign (like the rainbow for Noah), and always includes God. Amazing, isn’t it? God has made promises to humanity since we’ve been trudging around this Earth and He has kept every one.

As Catholics, our ears hear that word “covenant” during the Eucharistic Prayer: This cup is the new covenant in my blood, which will be shed for you. Jesus IS the new covenant: He gives us eternal life, and we pick up our crosses and follow him. The bread and the wine which become Christ: Body, Blood, Soul and Divinity are the sign of this covenant.

Now let’s go back to that cohabitation agreement. God does not want a man and woman to enter into a contract. He wants a covenant for them. That’s why Christ established marriage as a sacrament. A man and a woman promise (not who will mow the lawn or who will pay what amount for rent) to honor each other, to accept children from God, to be true during good and challenging times and to love as long as both shall live. And we do this in God’s name. The rings exchanged and blessed are the sign of this covenant.

The idea of covenant, an everlasting promise that includes God, is really the love story God has written for us. It’s an important part of Scripture and therefore our Catholic faith. Catholic theologian Scott Hahn has spent much of his life studying and exploring this, and you can learn a lot from his books and writings.

For today, though, pray about the wonder of God’s promise to you, to each of us as Catholics: we do our very best to follow Him and we will have eternal life with Him. Amen!

nun

Pray Like A Nun

Really, the title of this post should be “Pray Like A Nun or A Sister.” There is a difference, even though we Catholics typically use the words interchangeably. A nun lives a monastic life, usually cloistered – away from the world. She spends her day in prayer and work behind the walls of the monastery, where there is little contact with the “outside.”

A sister lives in community with her fellow sisters, but they live in the world. There are sisters who teach, who are nurses, social workers, counselors, midwives, and on and on. Their lives are meant to be active: to be a sign of Christ in our world. (For a complete and excellent explanation, see here.)

Now, back to “Pray Like A Nun.” No, we are not suggesting that you formally pray six times a day while still doing your job (but wouldn’t it be great if we all did?) However, nuns can certainly teach us a thing or two about prayer.

For instance, St. Catherine of SienaYou, eternal Trinity, are a deep sea. The more I enter you, the more I discover, and the more I discover, the more I seek you. Perhaps before or after Mass, you can spend just a few minutes in prayer to the Holy Trinity.

Then there is St. Therese’ of LisieuxDo you realize that Jesus is there is the tabernacle expressly for you – for you alone? He burns with the desire to come into your heart…” Wow! Make sure your time spent before the tabernacle and during Mass truly focuses on Jesus and His immense love for you.

St. Teresa Benedicta of the CrossLet go of your plans. The first hour of your morning belongs to God. Tackle the day’s work that he charges you with, and he will give you the power to accomplish it. How many of us start our day without a thought to God? Before our feet hit the floor in the morning, we should lift our hearts and minds to God.

Mother Angelica:  We need to be attuned to the Will of God so that we only ask for the things He desires, then you will get all you ask. It has been said that the phrase from the Lord’s Prayer, “thy will be done,” is the perfect prayer. Are we praying that with sincerity of heart and mind and will?

We’ve all heard Catholic school stories where Sister hit everyone with a ruler or made the same kid stay after school to clean erasers because he forget his homework every day. Nuns and sisters are not icons of days gone by, or the butt of jokes and stories. These holy women, dedicated to Christ, have a lot to teach us. Are we listening?

Sacred Heart

June: The Month Dedicated To The Sacred Heart Of Jesus

The Catholic Church loves to celebrate. We celebrate feast days and solemnities, holy days and sacraments. The Church encourages private celebrations; the celebration of one’s baptism day, for instance. Each month is dedicated to particular devotions, and June is dedicated to the Sacred Heart of Jesus.

This dedication has its origin in the appearances of Christ made to St. Mary Margaret Alacoque, a French religious sister.

After joining the Visitation Convent at Paray-le-Monial in 1671, she began in 1673 to receive visions revealing the Sacred Heart of Jesus. She was rebuffed by her superior and by theologians for a time, about the validity of the visions, but remained humble, obedient, and charitable to those who persecuted her until the truth of the mission given to her by Our Lord convinced those who opposed her.
The task given her by Christ, who called her the Beloved Disciple of the Sacred Heart, was to teach and encourage devotion to His Sacred Heart. It was based on this Christly inspiration that St. Margaret Mary was moved to establish the Holy Hour and Sacred Heart Devotion in the modern form. Prior to this time, there was a devotion to the love of Jesus and to the wounded Heart of Christ, but not established as the devotion is today. The practice encouraged by the saintly woman, at the guidance of Christ, included the Holy Hour on Thursdays, to share in the mortal sadness He endured when abandoned by His Apostles in His Agony, and to receive Holy Communion on the first Friday of every month. Additionally, He appointed through St. Margaret Mary for the Friday after the octave of the feast of Corpus Christi to be the Solemnity of the Sacred Heart.
Margaret Mary was canonized in 1920 by Pope Benedict XV and then in 1928, Pope Pius X reiterated in his encyclical Miserentissimus Redemptor the value of the Devotion to the Sacred Heart.

If you have young children or grandchildren, a great way to introduce them to this devotion is through a fun craft and prayer. CatholicMom.org has a great idea for just this. If you’ve got older kids, Christina Mead has a lovely reflection on the Sacred Heart for teens. Perhaps you can enter into this reflection around a campfire or fire pit this month.

There are many similar suggestions online; find one that’s right for you and your family, and entrust them to the care of the Sacred Heart this month.

crucifix

4 Reasons To Have A Crucifix In Your Home

We are used to seeing crucifixes in church and that seems “normal,” but why have a crucifix in our homes?

(By the way, there is a difference between a cross and a crucifix. A cross is a simple reminder of the instrument the Romans used to execute criminals. A crucifix is a cross with a corpus, or body, of Jesus on it.)

  1. We should have a crucifix in our homes because the saints have set this example for us. Prayer in front of a crucifix is encouraged as a means of focusing contemplation on Christ. Many of the saints practiced this, both in everyday prayer and also when they were suffering. Catherine of Siena was known to look upon a Crucifix for hours each day and when Joan of Arc was martyred, she asked a member of the clergy present to hold a crucifix before her.”
  2. It reminds us not to run from the tough stuff. Jesus relied on his twelve Apostles for so much. The night before He died, He begged them to stay with him throughout the night, and they all fell asleep. On the day when He needed them most, only John stayed with Him, choosing to remain with the Blessed Mother at the foot of the Cross. John didn’t leave, and we should try and emulate that.
  3. Our home is a “domestic church,” and it is a holy place. Think about it: your home is inhabited by people who belong to God through baptism, are confirmed in the Holy Spirit, sanctified through the grace of the Sacrament of Marriage and fed with Christ’s Body and Blood. It is a place where forgiveness is taught and sought, where our faith is passed on from one generation to the next and Christ’s love is exemplified (though imperfectly.) Our home should reflect all of this with a prominent sign of Christ’s sacrificial love: the crucifix.
  4. The crucifix is a constant reminder that Christ has conquered sin and death, and ultimately conquered evil. We are surrounded by evil. Sometimes, it seems as if evil has the upper hand. That is not so, and Christ’s death on the cross is proof. Simply have a crucifix to gaze upon in our homes is a reminder of this, and a way to strengthen us for battle. The traditional hymn, Lift High the Cross tells us: Come, brethren, follow where our Captain trod, our King victorious, Christ the Son of God. Lift high the cross, the love of Christ proclaim till all the world adore his sacred Name.

If you’ve never had a crucifix in your home, consider getting one. Ask your priest to bless it (it only takes a moment!) If you do have a crucifix, consider putting more in your home: in the bedrooms, for example. The crucifix ix a sign of God’s overwhelming love for us; who doesn’t need a constant reminder of that?

refugees

The Challenge Of Refugees

Most of us cannot begin to imagine what it is like to have your entire neighborhood, village, town leveled by bombs. What is it like to try and go out in search of water and food for your family, while dodging the bullets of snipers? Even worse, what is it like to have your wife, your daughters, your nieces taken as hostages and used as sex slaves?

There are millions of people today who know this reality. Pope Francis, in January of this year, addressed the refugee crisis.

The tragic stories of millions of men and women daily confront the international community as a result of the outbreak of unacceptable humanitarian crises in different parts of the world. Indifference and silence lead to complicity whenever we stand by as people are dying of suffocation, starvation, violence and shipwreck. Whether large or small in scale, these are always tragedies, even when a single human life is lost.

The pope says that people should never be forced from their homes, and the world community should do everything it can to stop forced migration. No one, the Holy Father says, should be forced to flee “poverty, violence and persecution.”

On the other hand, the world currently has millions of people who have been forced to leave their homes unwillingly. Last week, Pope Francis received the Charlemagne Award, an award given to those who promote European unification. He was quite critical of countries who were taking rather extreme measures to keep refugees from their countries:

I dream of a Europe where being a migrant is not a crime, but a summons to a greater commitment on behalf of the dignity of every human being,” Francis said. “I dream of a Europe that promotes and protects the rights of everyone, without neglecting its duties toward all. I dream of a Europe of which it will not be said that its commitment to human rights was its last utopia.”

We, the heirs of their dream, are tempted to yield to our own selfish interests and to consider putting up fences here and there,” Francis continued. Today, more than ever, he added, “their vision inspires us to build bridges and tear down walls.

What has happened to you, the Europe of humanism, the champion of human rights, democracy and freedom?” Francis questioned. “What has happened to you, Europe … the home of poets, philosophers, artists, musicians, and men and women of letters? What has happened to you … the mother of great men and women who upheld, and even sacrificed their lives for, the dignity of their brothers and sisters?

It helps to understand a huge problem such as this by looking at just one person, one family. Catholic singer/songwriter Audrey Assad wrote recently about her family’s experience as Syrian refugees. Her father was born in Damascus, raised by a single mother who had left her husband due to his alcoholism. As a boy, her father slept on a door that rested on cinder blocks. He and his two siblings regularly stood in line in soup kitchens. After a move to Beirut, Assad’s grandmother sought refugee status and a move to the U.S.

When the family of four landed at Newark airport, they found themselves awash in a sea of unintelligible English and foreign faces. They were met by a man who’d heard of their situation through the Christian Missionary Alliance church, and he graciously put them up at his house for a week. Over the course of those first seven days in the United States, my grandmother found a small furnished apartment, while my father and uncle found jobs operating sewing machines at a small handbag factory in Union City, New Jersey. When my father would get done with work, he’d sit at home watching Mork & Mindy or Gilligan’s Island to improve his English.

Within a year he’d tired of the work in the handbag factory and felt he was being mistreated by his employers, so he quit. He went to visit the man who’d sponsored him as a child in Syria and asked him for help. That man offered him an entry-level job at his State Farm Insurance agency, and my father agreed. He grew to like the business, and worked his way up through the ranks in the office to become their top salesperson within five years. After a decade, my father was State Farm Insurance’s top-selling agent in the nation. But despite all of his success, State Farm wouldn’t give my father his own agency because he didn’t have a college degree. So instead, my father rented an office in New York City and struck out on his own — and he operates that company to this day.

Assad says that her family’s history taught her a lesson about work: “dream, believe, do, repeat.” She says this lesson serves her well as she struggles to support her family with her music ministry. Doors closed in her face, obstacles unanticipated arose, money was tight … but she believes as her father taught her: dream, believe, do, repeat.

We’re a people of ideals because we’ve had to be, but I believe this contributed to whatever it is that makes America truly great. I can say this much: I am who I am and I do what I do because my family decided to come here, and in doing so they were invited to make their own way in this wide country. I’m here and I’m still in this creative, financially unpredictable and high-stress business of making music, because my father taught me how to dream, believe, do, repeat. He is my perfectly imperfect hero. I’m so very proud and thankful to be the daughter of Roy Assad, Syrian refugee and citizen of the ‘land of the free and the home of the brave.’  Thank you, America, for welcoming us. We’re so happy to be here.

How many of our ancestors arrived here in the U.S. as refugees? Perhaps yours fled a food-starved Ireland or a war-torn Poland. Maybe your family came here seeking religious freedom. We are a nation built on the broad shoulders and tired feet of refugees. We romanticize the stories of refugees (think Sound of Music), but the hard realities often frighten us. Yes, we must have order and law in regard to refugees, but as Pope Francis has said,

Solidarity with migrants and refugees must be accompanied by the courage and creativity necessary to develop, on a world-wide level, a more just and equitable financial and economic order, as well as an increasing commitment to peace, the indispensable condition for all authentic progress.

As Christians, perhaps the best thing for us to remember is that Jesus Himself was a refugee: [T]he angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. (Matthew 2:13-14)

tomb

Heading Into The Tomb

During the season of Lent, we are acutely aware of death, it seems. The readings seem to have a sense of foreboding to them; we know we are getting closer and closer to Good Friday. In some of our churches, the holy water fonts are empty. The decor changes: instead of fresh flowers, there are cacti or simple, empty pots or even stones. We limit our feasting; we are on watch for death. We are, in a sense, headed for the tomb.

Catholic writer Heather King, in her book Redeemed: Stumbling Towards God, said this,

… I remember a homily that Father Jarlath at St. Thomas the Apostle once gave about the time Jesus raised Lazarus from the dead: he said we all have things in us that are from the tomb – old rotting resentments, griefs, sorrows – and when it is time to look at them, it’s a good idea to bring Jesus in with us.

Lent is about heading into the tomb. It is certainly about Christ’s Passion, Death and Resurrection (the Paschal Mystery, the Church calls it) but it’s also about acknowledging our own tomb. As King puts it, we all have that place in us where things are left to die. Maybe it’s a relationship that should have been mended a long time ago. Perhaps what is dying in us is our faith; life has worn us down and we wonder if God has forgotten us. Our tomb may be a place where we struggle with an addiction; we’ve buried our true self behind the rocks of alcohol or drugs or pornography.

Many people choose to remain in their tombs. They become embittered, they lose faith, they “die,” in a way. Some of us want to get out, but we don’t know how. After all, who can roll that huge stone out of the way so that light can stream in?

The only way out of the tomb is through Christ. He alone has conquered death and sin. He alone can raise us – as He did for Lazarus – from the grave. For some of us, it may be a matter of simply recognizing this and falling to our knees in thanksgiving. The vast majority of us need the Sacrament of Reconciliation to acknowledge our own sinful part of the tomb. And some of us will need professional help (a psychologist, a spiritual director) in order to sort out how we ended up in the tomb and how we can live our lives outside that tomb.

In John 11, Jesus raises Lazarus from the dead. When Lazarus’ sister Martha expresses some doubt about Jesus command to remove the stone from the tomb’s entrance, He says, “Did I not tell you that if you believe you will see the glory of God?”

A tomb can be a frightening place. But if we bring Christ with us, we will see the glory of God. Jesus promised us, and so it will be.

holy ground

Walking On Holy Ground

For the third Sunday of Lent, the first reading proclaims the story of Moses encountering God in the burning bush. At first, Moses can’t make sense of what he’s seeing: a bush on fire but not being consumed by the flames. As he approaches, the voice of God cries out, and tells Moses to remove his sandals, for he is on holy ground.

Holy ground. A sacred place. The place where God is. Have you encountered that?

Every time we walk into a Catholic church, we are on holy ground. It is holy for one reason and one only: God – Father, Son and Holy Spirit – resides there.

At every Mass, every day, around the world, Jesus is present in the Eucharist: Body, Blood, Soul and Divinity. He is just as present at Mass as He is in Heaven. (Don’t try to wrap your head around that; it’s a mystery.) And since – in most churches – Jesus’ Body is kept in reserve in the tabernacle, Jesus is always there.

2,000 years ago, Jesus walked among the Jewish people. He taught and preached. He worked alongside his foster father, Joseph. He laughed and wept with his friends. He suffered and died. He conquered death. And every time we enter the doors of a Catholic church, Jesus is just as present there as He was on earth, 2.000 years ago. We truly are on holy ground.

That means we need to take care of how we enter, occupy and take leave of a Catholic church. When we enter, we bless ourselves with holy water and the sign of the cross. This reminds us of our baptism. We approach the altar with reverence, and genuflect towards the tabernacle (that is where Christ’s Body resides.) If the tabernacle is in a separate chapel, then we express our reverence by bowing towards the altar itself. We do the same when we leave. In between, we are reverent, respectful of God’s presence.

As we continue through the season of Lent, let us resolve to be mindful of the sacredness of our parish church, however humble or grand that building might be. It is holy ground.

 

courage

The Courage of Lent

It is common for children, in their desire to be pious and good, to begin Lent with a long list of “give ups:” “I’m gonna give up candy, and I’m gonna give up TV and I’m gonna give up arguing with my sister…” Adults chuckle, knowing that the child underestimates the stamina and courage that Lent requires.

In Harper Lee’s To Kill A Mockingbird, Atticus Finch, the lawyer-father who chooses to defend a black man in the Jim Crow South against the charge of rape, has to explain to his son what “courage” is, as the town divides over the black man’s trial:

I wanted you to see what real courage is, instead of getting the idea that courage is a man with a gun in his hand. It’s when you know you’re licked before you begin anyway and you see it through no matter what. You rarely win, but sometimes you do.

In a sense, we are all losers – we are sinners in need of God’s grace and redemption. If we look to the lives of saints, men and women who are holy inspiration, we often see a bunch of “losers:”

  • Joan of Arc, burned at the stake as a heretic
  • Lawrence, burned in an iron grill by the Prefect of Rome
  • Margaret of Castello, deformed, rejected by her parents and forced to beg
  • Solanus Casey, ordained a priest, but told by his superiors that he could not preach or hear confessions due to his poor scholarship

We can go on. In fact, as Christians, the one whose name we claim, Christ Jesus, was a failure to most who knew him. He did not become king of the Jews, overthrowing the Romans. He was executed in the most horrific and shameful fashion. He went into the Passion knowing that this terrible cup would not pass from Him.

On that horrible Good Friday, the men of courage appeared to be the government officials, the soldiers with whips and chains, the religious leaders who failed to see God in their midst. We know, however, that courage hung on the Cross. “Real courage,” as Atticus Finch told his son, is doing what is right, what it good, even if you know you’ll “lose” in the eyes of the world.

As we continue on our Lenten journey, we must be courageous. We must continue to act with mercy and love, especially when we do not feel like it. We must pray even more fervently. We must see Lent through, courageously.