Book of Tobit
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Journey through the Book of Tobit

 

The book of Tobit in the Old Testament is a fascinating story. It was likely written about 200 years or so before the birth of Christ, and it truly is a story, with a beginning, middle and end. It’s also a great book to undertake as Lenten reading. It’s not very long; one can easily read through it in an evening. (But take your time! There is a lot here to enjoy.)

Tobiah is the son of Tobit, the central figure, a pious Jew who keeps the Law. Tobit, through a rather outlandish event, is struck blind. This, along with thinking that his wife has stolen something, causes Tobit to beg God for death.

Meanwhile, in a distant town, a young woman named Sarah has had the unfortunate experience of being widowed – seven times, each time on the night of her wedding. People are starting to wonder if Sarah is not killing these men.

Now Tobit – hoping to retrieve some money so that he and his wife can be buried – sends Tobiah on a curious journey. He offers him a long list of “dos and don’ts” for the trip. As Tobiah starts off, he is joined by a man who introduces himself as Azariah, a kinsman of Tobiah’s, but he is really the archangel Raphael. (If this is sounding a bit like a soap opera, than you’ve got the right idea. This type of story would have offered a lot of entertainment to the Jewish listeners.)

One of the commands that Tobit has given his son is to marry while he is on this journey. “Azariah” steers him toward Sarah. Tobiah is a bit put off; isn’t this the woman whose husbands keep dying? But “Azariah” calms him and the two marry.

Chapter 8 of the book of Tobit has one of the most beautiful passages in the entire Bible: a prayer offered up by Tobiah and Sarah on the night of their wedding.

Blessed are you, O God of our ancestors;
blessed be your name forever and ever!
Let the heavens and all your creation bless you forever.
You made Adam, and you made his wife Eve
to be his helper and support;
and from these two the human race has come.
You said, ‘It is not good for the man to be alone;
let us make him a helper like himself.’
Now, not with lust,
but with fidelity I take this kinswoman as my wife.
Send down your mercy on me and on her,
and grant that we may grow old together.
Bless us with children.

Clearly, this journey Tobiah must make is a peculiar one. An angel in disguise, a widow seven times over, the appearance of a large fish, the expelling of a demon … there’s never a dull moment!

While one could read this book as “just” a story, that would be missing the point. Tobiah must trust his father, his traveling companion, his new bride and ultimately God. And while strange things occur, tragedy abounds and things often are not as they seem, Tobiah trusts. He is faithful.

The prayer he prays with Sarah the night of their wedding blesses God, pledges Tobiah’s fidelity and begs for mercy and the grace of growing old together. Tobiah’s journey is much like what many of us face: family issues, health complications, strange characters to deal with and problems popping up on all sides. Tobiah’s example is a rich and powerful one: trust in God. Follow His will. Do good. Respect your family. Don’t be discouraged. And at the center of it all is love: love for parents, love for one’s spouse, love for God.

This Lent, do yourself a favor and read the book of Tobit. Travel with Tobiah and ponder how his story has meaning for your Lenten journey.

companions on the journey
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Evangelizing Our Companions on the Lenten Journey

If you’re of a certain age, you probably had to read some of Chaucer’s Canterbury Tales in high school or college. (Don’t worry; there won’t be a quiz.) Chaucer’s work follows a very colorful cast of characters on a pilgrimage.

As we make our spiritual pilgrimage, we have our own host of colorful characters. The thing is, we often don’t get to choose who will journey with us. We don’t pick our co-workers or most of our family members. And while our pilgrimage often makes perfect sense to us, it may not seem so obvious to those around us.

Every Catholic has a duty to evangelize. This can be scary: “What, me, preach? I’m not a theologian or a priest. I don’t know what to say.” Well, part of that duty to evangelize means that we have to know our own Faith.

But evangelization doesn’t have to be scary. Most of the time, it’s just sharing our Faith journey with others. The United States Conference of Catholic Bishops (USCCB) has some great ideas on how we can do this. For instance, maybe one of your co-workers doesn’t understand the whole “no meat on Fridays” thing:

You love pepperoni pizza. You eat it all the time. Suddenly, you can’t have it on Fridays?! What could possibly be going on? It must be that Catholic thing, again. Absolutely! On Fridays during Lent, we particularly remember the sacrifice of Christ on the cross. In memory of this great sacrifice, we continue the tradition of penance and sacrifice – abstaining from meat on Fridays is an outward manifestation of an interior reality: the conversion of our hearts. As Pope John Paul II has said, “In fact, the external aspects of fasting, though important, do not convey the full measure of the practice. Joined to the practice should be a sincere desire for inner purification, readiness to obey the divine will and thoughtful solidarity with our brothers and sisters, especially the very poor.” Christ himself fasted and prayed in the desert. Through fasting and praying, we unite ourselves with the sacrifice of Christ and offer him reparation for our sins and failings. It’s a little thing to give him in the face of his ultimate sacrifice, but what a grace that our God accepts and loves little gifts!

You can read more ideas for evangelization from the USCCB here.

Go, you are sent
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Go, You Are Sent!

 

In 2015, Pope Francis issued his Lenten message: “make your hearts firm!” One of his insights was that every Christian community is a missionary community. We cannot isolate ourselves; it is our Christian duty to go out and evangelize.

The Church is missionary by her very nature; she is not self-enclosed but sent out to every nation and people.

Her mission is to bear patient witness to the One who desires to draw all creation and every man and woman to the Father. Her mission is to bring to all a love which cannot remain silent. The Church follows Jesus Christ along the paths that lead to every man and woman, to the very ends of the earth (cf. Acts 1:8). In each of our neighbours, then, we must see a brother or sister for whom Christ died and rose again. What we ourselves have received, we have received for them as well. Similarly, all that our brothers and sisters possess is a gift for the Church and for all humanity.

At the end of every Mass, we are sent forth to carry God’s presence into the world. In fact, the word “Mass” comes from the Latin, ite, missa est: Go, you are sent, which is part of the concluding rite of the Mass.

Does this mean we are supposed to go knock on doors and ask people, “Do you know Jesus?” Are we meant to stand in a public park and proclaim the Gospel? Just what does it mean that we are “sent?” Where are we supposed to go, exactly?

For most of us, we are “sent” to places that are familiar to us: to our families, our everyday chores and errands, our work place and school, into our relationships with others.

This journey that we undertake every week when we are “sent” means that we are to bring Christ into our life – even in the most mundane of ways. How do you treat that cashier with the bad attitude? What do you say and do when you encounter a young mother struggling with an unruly toddler as you push your cart through the grocery store? When that one co-worker gets under your skin again, how do you act charitably when you really want to lash out? At the family dinner table, how do you draw out your sullen teen without being argumentative?

Pope Francis reminds us that we each possess a gift, and we must bring our gift to everyone (yes, EVERYone!) we encounter on our daily journey. Perhaps you are a good listener. Maybe your gift is to teach and explain the faith. It might be that your gift is to bring kindness into a cruel and hurtful situation.

As you journey through your week, ask yourself, “How am I bringing Christ into my world?” And then: go!

 

Pope Francis
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Pope Francis: On the Road of Mercy This Lent

“Let us not waste this Lent” exhorts the Pope Francis. His message for Lent 2016 reflects his proclamation of the Year of Mercy. Lent this year, he says, should “be lived more intensely as a privileged moment to celebrate and experience God’s mercy.”

The Holy Father reminds us that the relationship between God and humanity is a “love story,” a story of God’s mercy – mercy that is poured out over and over again.

God’s mercy transforms human hearts; it enables us, through the experience of a faithful love, to become merciful in turn. In an ever new miracle, divine mercy shines forth in our lives, inspiring each of us to love our neighbour and to devote ourselves to what the Church’s tradition calls the spiritual and corporal works of mercy.

Let us not waste this Lent. Let us be merciful and active. Plan now: the road to mercy awaits.

Corporal Works of Mercy

  • To feed the hungry;
  • To give drink to the thirsty;
  • To clothe the naked;
  • To harbor the harborless;
  • To visit the sick;
  • To ransom the captive;
  • To bury the dead.

Spiritual Works of Mercy

  • To instruct the ignorant;
  • To counsel the doubtful;
  • To admonish sinners;
  • To bear wrongs patiently;
  • To forgive offences willingly;
  • To comfort the afflicted;
  • To pray for the living and the dead.