Joyful Mysteries
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The Rosary: The Joyful Mysteries

Yesterday, we began our week-long discussion of the Rosary, the beautiful prayer of the Church that allows us to meditate on the Gospel. Today, we will focus on the Joyful Mysteries, traditionally prayed on Mondays and Saturdays. (Some also pray these on the Sundays of Advent.)

In his apostolic letter, Rosarium Virginis Mariae (The Rosary of the Blessed Virgin Mary), St. John Paul II teaches that these mysteries all focus on one incredible event: the Coming of Christ through Mary’s willingness to serve:

The first five decades, the “joyful mysteries”, are marked by the joy radiating from the event of the Incarnation. This is clear from the very first mystery, the Annunciation, where Gabriel’s greeting to the Virgin of Nazareth is linked to an invitation to messianic joy: “Rejoice, Mary”. The whole of salvation history, in some sense the entire history of the world, has led up to this greeting. If it is the Father’s plan to unite all things in Christ (cf. Eph 1:10), then the whole of the universe is in some way touched by the divine favour with which the Father looks upon Mary and makes her the Mother of his Son. The whole of humanity, in turn, is embraced by the fiat with which she readily agrees to the will of God.

The joyful mysteries are:

  • The Annunciation: The angel Gabriel is sent to Mary to ask if she will assent to being the mother of the Savior. Her answer: “Be it done unto me according to the Father’s will.”
  • The Visitation: Mary, upon hearing of her cousin Elizabeth’s unexpected late-in-life pregnancy, rushes to be with her. The baby Elizabeth is carrying is John the Baptist, who will grow up to herald the coming of the Lamb, Jesus Christ. Elizabeth’s baby leaps with joy upon Mary’s arrival.
  • The Nativity of the Lord: In the most humble of settings, our Savior is born. The news is announced to lowly shepherds, who are the first to witness the God-made-Man, a baby who sleeps in a manger.
  • The Presentation at the Temple: Like all Jewish parents, Mary and Joseph bring their firstborn son to the temple in Jerusalem for consecration. There, Simeon (a man known for his holiness) declares that he may now die as he has seen his Savior – in the arms of these two young parents.
  • The Finding of the Child Jesus in the Temple: As Mary and Joseph return from Jerusalem to Galilee following the Passover, they realize Jesus is not in the crowd they are traveling with. Rushing back to Jerusalem, they find the 12-year-old Jesus teaching in the Temple. Despite how distraught they are, Jesus tells them,  “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Lk. 2:50) Despite their joy upon finding Jesus safe, Mary and Joseph do not understand what this means. However, Jesus returns with them to Galilee where He “was obedient to them; and his mother kept all these things in her heart.” (Lk 2;51)

St. John Paul II said, “To meditate upon the ‘joyful’ mysteries, then, is to enter into the ultimate causes and the deepest meaning of Christian joy.” It is the joy of knowing that our Father in Heaven loved us enough to send His Son to save us from sin to earthly parents who, despite not wholly understanding, were willing to always obey God’s will.

Rosary
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The Rosary: Praying The Gospels

The Rosary is likely one of the best known symbols of Catholicism. It is a treasured prayer of popes and paupers, praised both for its simplicity and its deep meditative qualities. (If you’ve never prayed the Rosary, or forgotten how, check out this page for a guide.) This week, we will look at the Rosary, its place in Catholic prayer and the Mysteries that walk us through the life of Christ.

In 2002, St. John Paul II wrote on apostolic letter, Rosarium Virginis Mariae (The Rosary of the Virgin Mary). He said the Rosary “simple yet profound” and “at heart a Christocentric prayer.”

[T]he most important reason for strongly encouraging the practice of the Rosary is that it represents a most effective means of fostering among the faithful that commitment to the contemplation of the Christian mystery which I have proposed in the Apostolic Letter Novo Millennio Ineunte as a genuine “training in holiness”: ‘What is needed is a Christian life distinguished above all in the art of prayer’. Inasmuch as contemporary culture, even amid so many indications to the contrary, has witnessed the flowering of a new call for spirituality, due also to the influence of other religions, it is more urgent than ever that our Christian communities should become ‘genuine schools of prayer’.

Too many Christians dismiss the Rosary as a prayer to Mary. Yet, we do no pray to Mary. We beg her intercession in prayer to Christ, her Son. The last recorded words of Mary in the Gospels are “Do whatever He tells you,” (Jn 2:15) as she first instructs the waiters at the wedding at Cana and then us, the followers of Christ. St. John Paul II says that we learn Christ from Mary, who has the most profound knowledge of our Savior.

The first of the ‘signs’ worked by Jesus – the changing of water into wine at the marriage in Cana – clearly presents Mary in the guise of a teacher, as she urges the servants to do what Jesus commands (cf. Jn 2:5). We can imagine that she would have done likewise for the disciples after Jesus’ Ascension, when she joined them in awaiting the Holy Spirit and supported them in their first mission. Contemplating the scenes of the Rosary in union with Mary is a means of learning from her to ‘read’ Christ, to discover his secrets and to understand his message.

This school of Mary is all the more effective if we consider that she teaches by obtaining for us in abundance the gifts of the Holy Spirit, even as she offers us the incomparable example of her own pilgrimage of faith.  As we contemplate each mystery of her Son’s life, she invites us to do as she did at the Annunciation: to ask humbly the questions which open us to the light, in order to end with the obedience of faith: ‘Behold I am the handmaid of the Lord; be it done to me according to your word’ (Lk 1:38).

The Rosary is a prayer of meditation and contemplation. It is not a mindless or rote recitation of prayers. Rather, the prayers, counted on the beads as they slide through the fingers, become a sort of “background music” as one ponders deeply the events of Christ’s life, death, and resurrection. Traditionally, these events are categorized as joyful, sorrowful, glorious and luminous. Those four words simply and beautifully describe the life of our Lord and the Good News He brings.

Tomorrow, we will discuss the Joyful Mysteries.

creation
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God And The Creative Spirit

God is the Ultimate Artist. He – unlike us – can create something out of nothing. And create He does! The natural world is filled with His glory: flowers, animals, mushrooms, sea creatures – we are surrounded by His delight in color, movement, textures. His sense of humor is evident too; all one has to do is watch kittens play or pandas roll in the snow to know that God finds humor in His creation as well.

Despite the fact that some folks think elephants can create works of art, humans really are the only creatures who can purposely create. Some of us create very useful things: we knit sweaters or build a house. Others are blessed with more artistic talents: painting and sculpting and great works of literature. But all human art first, is created out of “something” and second, is a reflection of God’s good creation.

In 1999, during his pontificate, St. John Paul II wrote a letter to artists. It is worth reading regardless of whether or not you are an artist. He tells us what the unique role of the artist is in human culture … and it’s an important one.

Society needs artists, just as it needs scientists, technicians, workers, professional people, witnesses of the faith, teachers, fathers and mothers, who ensure the growth of the person and the development of the community by means of that supreme art form which is “the art of education”. Within the vast cultural panorama of each nation, artists have their unique place. Obedient to their inspiration in creating works both worthwhile and beautiful, they not only enrich the cultural heritage of each nation and of all humanity, but they also render an exceptional social service in favour of the common good.

The particular vocation of individual artists decides the arena in which they serve and points as well to the tasks they must assume, the hard work they must endure and the responsibility they must accept. Artists who are conscious of all this know too that they must labour without allowing themselves to be driven by the search for empty glory or the craving for cheap popularity, and still less by the calculation of some possible profit for themselves. There is therefore an ethic, even a “spirituality” of artistic service, which contributes in its way to the life and renewal of a people. It is precisely this to which Cyprian Norwid seems to allude in declaring that “beauty is to enthuse us for work, and work is to raise us up”. [emphasis added]

St. John Paul II also reminds us that the gift within each artist comes from God:

Dear artists, you well know that there are many impulses which, either from within or from without, can inspire your talent. Every genuine inspiration, however, contains some tremor of that “breath” with which the Creator Spirit suffused the work of creation from the very beginning. Overseeing the mysterious laws governing the universe, the divine breath of the Creator Spirit reaches out to human genius and stirs its creative power. He touches it with a kind of inner illumination which brings together the sense of the good and the beautiful, and he awakens energies of mind and heart which enable it to conceive an idea and give it form in a work of art. It is right then to speak, even if only analogically, of “moments of grace”, because the human being is able to experience in some way the Absolute who is utterly beyond.

Even if we are not schooled in great art or literature, we know when we are in its presence. It creates a sense of awe and wonder. It deepens our understanding of ourselves, the world, of God. Art creates “moments of grace.”

Here is one such moment of grace. Enjoy the beauty of “Kinetic Rain,” an art installation at the Changi Airport in Singapore.

 

Holy Week
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10 Quotes For Holy Week

With the celebration of Palm Sunday, we enter Holy Week. Hopefully, this will be a time of peace, reflection, penance and prayer for all Christians. Here are 10 quotes for you to ponder as we prepare for the Passion of Christ.

  1. We give glory to You, Lord, who raised up Your cross to span the jaws of death like a bridge by which souls might pass from the region of the dead to the land of the living. We give glory to You who put on the body of a single mortal man and made it the source of life for every other mortal man. – St. Ephrem of Edessa
  2. Ultimately, in the battle against lies and violence, truth and love have no other weapon than the witness of suffering. – Pope Emeritus Benedict XVI
  3. Do you realize that Jesus is there in the tabernacle expressly for you – for you alone? He burns with the desire to come into your heart. – St. Therese’ of Lisieux
  4. Be assured of God’s love for you. Seek by his grace to heal the damage of sin. Seek communion with him and with those who make up his Church and those who are not yet within. His love for all of us is unconditional. His joy is infinite. His mercy overflows. – Deacon Michael Bickerstaff
  5. The washing of the feet and the sacrament of the Eucharist: two expressions of one and the same mystery of love entrusted to the disciples, so that, Jesus says, “as I have done… so also must you do” (Jn 13: 15).  – St. John Paul II
  6. “We adore you and we bless you, Lord Jesus Christ, here and in all the churches which are in the whole world, because by your holy cross you have redeemed the world.” – Stations of the Cross
  7. Through the stark and solemn Liturgy of the Friday we call “Good”, we stand at the Altar of the Cross where heaven is rejoined to earth and earth to heaven, along with the Mother of the Lord. We enter into the moment that forever changed – and still changes – all human History, the great self gift of the Son of God who did for us what we could never do for ourselves by in the words of the ancient Exultet, “trampling on death by death”. We wait at the tomb and witness the Glory of the Resurrection and the beginning of the New Creation. – Deacon Keith Fournier
  8. The Cross is the word through which God has responded to evil in the world. Sometimes it may seem as though God does not react to evil, as if he is silent. And yet, God has spoken, he has replied, and his answer is the Cross of Christ: a word which is love, mercy, forgiveness. It is also reveals a judgment, namely that God, in judging us, loves us. Remember this: God, in judging us, loves us. If I embrace his love then I am saved, if I refuse it, then I am condemned, not by him, but my own self, because God never condemns, he only loves and saves. – Pope Francis
  9. No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown. – William Penn
  10. Awake, thou wintry earth – Fling off thy sadness! Fair vernal flowers, laugh forth Your ancient gladness! – Thomas Blackburn, “An Easter Hymn”
heart of mercy
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A Merciful Heart In The Year Of Mercy

The second Sunday of Easter was declared “Divine Mercy Sunday” by St. John Paul II in 2000.  In this Year of Mercy, we are called in a special way to show mercy, to live out mercy, to have a merciful heart. How can Divine Mercy Sunday help us with that?

First, the history of Divine Mercy. A Polish nun, St. Faustina Kowalska, under the obedience of her spiritual director, kept a diary of her experiences: Jesus appearing to her. Jesus, at one time, showed her his Sacred Heart, pointed to it, and said “Paint an image according to the pattern you see, with the prayer, ‘Jesus, I trust in you.'”

The Church decrees that private revelations, such as St. Faustina’s experience, are not required belief. However, since the Church has also approved St. Faustina’s experiences as reliable and truthful, we are free to to use this particular devotion in our own spiritual lives. Also, given that the Church now celebrates Divine Mercy Sunday annually, we can be assured that this devotion is a sound one.

In 2001, St. John Paul II gave a homily on the first Divine Mercy Sunday. In it, he said:

The Heart of Christ! His “Sacred Heart” has given men everything:  redemption, salvation, sanctification. St Faustina Kowalska saw coming from this Heart that was overflowing with generous love, two rays of light which illuminated the world. “The two rays”, according to what Jesus himself told her, “represent the blood and the water” (Diary, p. 132). The blood recalls the sacrifice of Golgotha and the mystery of the Eucharist; the water, according to the rich symbolism of the Evangelist John, makes us think of Baptism and the Gift of the Holy Spirit (cf. Jn 3: 5; 4: 14).

Through the mystery of this wounded heart, the restorative tide of God’s merciful love continues to spread over the men and women of our time. Here alone can those who long for true and lasting happiness find its secret.

One writer sums up the message of Divine Mercy as “A, B, C:”

A — Ask for His Mercy. God wants us to approach Him in prayer constantly, repenting of our sins and asking Him to pour His mercy out upon us and upon the whole world.

B — Be merciful. God wants us to receive His mercy and let it flow through us to others. He wants us to extend love and forgiveness to others just as He does to us.

C — Completely trust in Jesus. God wants us to know that the graces of His mercy are dependent upon our trust. The more we trust in Jesus, the more we will receive.

We experience Christ’s “wounded heart” every day. It may be the wounds we carry in our own hearts. That wounded heart may be the heart of a child who is struggling, or the heart of a loved one who is ill. Each and every person we encounter has been wounded by sin and sometimes, shame. It must be part of who we are as Catholics to bring the “restorative tide” of mercy to the world. Our own hearts must mirror Christ’s: a merciful heart, full of love and assured that the answer to the longing of every human heart is found in Christ.

success as a saint
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Winners, Losers And Success As A Catholic

Oh, dear. It’s political season. It seems every day we are inundated with who has won, who has lost, who has dropped out. As Catholics, do we “keep score” like this? Are there winners and losers in the Faith? How do we mark success?

First, we know that the world’s standards are not God’s standards. By the world’s standards, martyrs are “losers.” Imagine, as St. Maximilian Kolbe did, volunteering to be killed so that another may live. Those “in charge” thought Maximilian Kolbe a fool; we now regard him a saint. St. Paul, in his life as Saul, was quite “successful” in persecuting Christians, but God called him to a new life and he responded. In fact, Paul says, in 1 Corinthians 4:

We are fools on Christ’s account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute. To this very hour we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless and we toil, working with our own hands. When ridiculed, we bless; when persecuted, we endure; when slandered, we respond gently. We have become like the world’s rubbish, the scum of all, to this very moment.

I am writing you this not to shame you, but to admonish you as my beloved children. Even if you should have countless guides to Christ, yet you do not have many fathers, for I became your father in Christ Jesus through the gospel.Therefore, I urge you, be imitators of me.

We know quite well how to spot a successful person in the world: the amount of money in a bank account, the lavish home, accolades from others. But there is no scorecard for a follower of Christ, at least not in this fashion. In fact, everything we know about success is turned on its head by St. Paul. We are followers of Christ Jesus, whose earthly life seemingly ended as a criminal, executed by those in power. As Catholics, what is our standard of success?

St. John Paul II, at World Youth Day 2000, said this to the young people gathered in Rome, and by extension, to the whole world:

Be contemplative, love prayer; be coherent with your faith and generous in the service of your brothers and sisters, be active members of the Church and builders of peace. To succeed in this demanding project of life, continue to listen to His Word, draw strength from the Sacraments, especially the Eucharist and Penance. The Lord wants you to be intrepid apostles of his Gospel and builders of a new humanity.

His successor, Pope Benedict XVI, continued this message in Cologne at World Youth Day 2005:

It is the great multitude of the saints — both known and unknown — in whose lives the Lord has opened up the Gospel before us and turned over the pages; he has done this throughout history and he still does so today. In their lives, as if in a great picture book, the riches of the Gospel are revealed. They are the shining path which God himself has traced throughout history and is still tracing today. …

The saints … are the true reformers. Now I want to express this in an even more radical way: only from the saints, only from God does true revolution come, the definitive way to change the world.

Our standard of success then, is the Gospel. It is to be close to Christ in the sacraments. It is to know and live our faith. Success is to place ourselves at the service of others, to lead a revolution of faith. Success is to be a saint.