Easter

Betrayal, Prayer, Grace: The Way To Easter

Today is the last day of Lent; tomorrow, we begin the Triduum – Holy Thursday, Good Friday, Holy Saturday. These are the holiest days of the year for Catholics, as we enter into Christ’s last days, the institution of the Eucharist, His example of washing the feet of the Apostles, His Passion and Death. They are somber days, quiet, contemplative. They are days of mystery and wonder, prayer and longing, peace and unrest.

Those themes (mystery, wonder, prayer, longing, peace, unrest) are outlined for us in the Mass readings for today.  In the first reading, Isaiah seems to be celebrating the gifts he’s been given in his prophetic office: a well-trained tongue, ears to hear God. But this passage is also about betrayal: those who oppose his words beat him,  spit on him, pull hairs out of this head. Yet, in spite of this, Isaiah remains faithful and grateful.

The psalmist cries out, “Lord, in your great love, answer me!” He is assured that God loves him and will answer him. He praises God in song, glorifies Him in thanksgiving. Yet again, we see betrayal: his own brothers have cast him out. They make his food inedible and give him vinegar to drink. Like Isaiah, the psalmist remains stalwart in his faith: “You who see God, may your hearts revive!:

Finally, and saddest of all, is the Gospel. Judas has put into motion his betrayal of Jesus. Jesus is well-aware of this, yet He includes his betrayer to dine with the group that night. He blesses the bread and wine – pronouncing them now His own Body and Blood – and Judas partakes. The most stunning sinner in history still has a place at the table.

It is hard to imagine the magnitude of pain Jesus felt by this betrayal. Here was a man in whom Jesus had seen great potential, a man fit for building the Kingdom of God. Jesus walked and talked with this man, ate with him, laughed with him, taught him. Judas was a brother in faith, until … he wasn’t.

Have you ever been betrayed? Most of us can relate, in at least a small way. Some of us have known the pain of infidelity in marriage, or learning that a beloved child has been stealing from us to feed a drug habit. Maybe a dear friend destroyed a confidence and hurt our reputation. Some of us remember being befriended by someone in school, but the only intention of that person was to get close enough so as to make us look foolish with their friends standing by, laughing at our expense.

Being human means you’ll get hurt. Our emotions are a gift from God, just like everything else about us, save sin. We say and do hurtful things. We get drawn into gossip. We harbor resentments and lash out. But for all our experience, we still do not know the depth of Christ’s pain.

It was not just the betrayal of Judas, however great a sin that was. It was the denial of Peter. It was the fact that all of His Apostles (except for John) fled when He needed them the most. It was the humiliation of being stripped, and His Father mocked. It was the weight of the Cross – a burden so large no man could lift it. The appalling weight of the Cross: made oppressive by our sins.

It is easy, sitting in our clean churches, our tidy homes, our coffee shop, to judge Judas. Yet, do we not betray Christ every day? We sin. We reject the life God has given us, in essence saying, “I know this is wrong, but I want it. I choose this action over the life God offers.” It is why, on Palm Sunday, it is so easy for us to cry out both “Hosanna!” and “Crucify Him!” Theologian Romano Guardini:

And yet, aren’t there many days in our lives on which we sell him, against our best knowledge, against our most sacred feeling, in spite of duty and love, for some vanity, or sensuality, or profit, or security, or some private hatred or vengeance? Are these more than thirty pieces of silver? We have little cause to speak of “the traitor” with indignation or as someone far away and long ago. Judas himself unmasks us. We understand his Christian significance in the measure that we understand him from our own negative possibilities, and we should beg God not to let the treachery into which we constantly fall become fixed within us.

We cannot save ourselves from betrayal. Our only hope is Christ. Over the next few days, our most fervent prayer should be one of contrition for our sins and for the whole world.

Today’s Mass begins with the priest praying on our behalf: “O God, who willed your Son to submit for our sake to the yoke of the Cross, so that you might drive from us the power of the enemy, grant us, your servants, to attain the grace of the resurrection.” May our Holy Week begin and end with this prayer, so that we may know the mystery, wonder, prayer, longing, peace, unrest of today’s readings, and thus enter fully into the joy of Easter morning!

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

 

open heart

Holy Week: Open Your Heart To Christ

Diocesan Publication’s Tommy Shultz gives us a fresh perspective on Holy Week. As a “mystery man” shows up in the Palm Sunday readings, Shultz asks what we can learn from him about the Holy Eucharist. As we begin our Holy Week, the reflection here might give you a new way of understanding the Mass.

Change LentAs Diocesan Publications’ Product Evangelist, Shultz is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  As an experienced speaker on all things Catholic, he has addressed thousands of teens and young adults on topics such as the Sacraments, chastity, and boldly living the Catholic faith. Driven by his passion for Theology of the Body, Tommy studied at the Theology of the Body Institute and has spoken at numerous Theology of the Body conferences. He served as a missionary of purity, speaking to over 20 thousand youth about the message of purity across the state of Pennsylvania. He is a founder of the Corpus Christi Theology of the Body campus organization at Franciscan University. Shultz also served as director of youth and young adult ministries for the Diocese of Baker, OR.To book Tommy for an event or for further information please visit www.tommy-shultz.com.

holy thursday

Holy Thursday: Night of Sacrifice And Service

With Holy Thursday, Lent ends and the Church enters into the Triduum: Holy Thursday, Good Friday and the Easter Vigil. This is the holiest time of the year for Christians. We enter into the eternal sacrifice of Jesus Christ, celebrate the Last Supper, walk with Him through the Passion and anticipate the Resurrection.

Holy Thursday is the most complex and profound of all religious observances, saving only the Easter Vigil. It celebrates both the institution by Christ himself of the Eucharist and of the institution of the sacerdotal priesthood (as distinct from the ‘priesthood of all believers’) for in this, His last supper with the disciples, a celebration of Passover, He is the self-offered Passover Victim, and every ordained priest to this day presents this same sacrifice, by Christ’s authority and command, in exactly the same way. The Last Supper was also Christ’s farewell to His assembled disciples, some of whom would betray, desert or deny Him before the sun rose again.

The Holy Thursday liturgy is one of sacrifice and service. The Gospel (from the Gospel of John) tells of Jesus washing the feet of His disciples in an act of service. He then instructs them to do the same. This Gospel then comes to life: the priest washes the feet of 12 people from the church congregation. It is an act of humble service, an example of the Christian life.

The liturgy moves then to the Lord’s Supper. Jesus and his Apostles were celebrating the Jewish Passover, a night that recalls the angel of death passing over the Jews in Egyptian captivity as they prepare to flee to freedom. The unleavened bread was necessary; there was no time to wait for bread to rise with yeast. Jesus takes this covenant, the promise between God and the Jews, and transforms it into the New Covenant, the promise of salvation and the triumph over death for all who eat and drink His Body, His Blood, in faith.

The end of the Holy Thursday liturgy is sober. After Communion, the Eucharist (which usually is held in repose in the Tabernacle) is moved and the Tabernacle stands empty. By now, Christ has been betrayed by Judas and is under arrest. The empty Tabernacle reminds us that Christ has been taken away. (The faithful then spend time in Eucharistic adoration; the Eucharist is typically moved to a temporary chapel.) In this way, the faithful “keep watch” with Jesus through the night.

The altar is stripped. The church takes on an empty, somber tone. Some churches follow the tradition of covering the crucifix and statues with a purple cloth. In essence, we anticipate our Lord’s Passion and the suffering of Good Friday.

Our faith offers us such rich, bountiful liturgical celebrations in the Triduum. Catholics and non-Catholics often refer to the “smells and bells” – incense, bells, music, and there is truth to that. Catholics worship with our whole bodies. Our senses are fed; we bow and kneel. We sing and process. We eat and drink. It is not a mere cerebral experience. We are not a quiet and polite audience to a theological discourse. No: God created us body and soul, and we return that gift by worshiping Him with our whole being.

The Holy Thursday liturgy abounds with symbols, examples of sacrifice and service, and yes, “smells and bells.” It is an opportunity to worship in a manner given to us only once a year. By all means, take advantage of this time to grow closer to Christ, our Lord and Savior.

Holy Week

An Illustrated Guide to the Triduum

This coming Sunday, we celebrate Palm Sunday and with that, enter into Holy Week. Let us begin to prepare for this most blessed time of year.

For Catholics, the three days prior to Easter Sunday are known as the Triduum. These days are truly holy; they bridge Lent and Easter by allowing the faithful to follow the last days of Jesus’ life. The Triduum are full of symbols, special prayers and music, and unique ways to pray as the universal Church. FOCUS.org has created this Illustrated Guide to the Triduum to help us understand all we see and do during the liturgies of Holy Thursday, Good Friday and the Easter Vigil.

Illustrated Guide to Triduum