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The One vs. the 99

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Today’s Gospel is one of the most well-known Gospel stories we have. We are told that, in order to inherit the Kingdom of Heaven we must become like a child.

Children are not jaded, cynical, or critical of themselves or others. They do not hold grudges. They reserve judgment because their only experience of the world is their own. Children wave and smile at complete strangers because to them, everyone is a friend. Children trust and do not worry.

Is it any wonder that Christ wants us to be like children? They have utter purity of heart. “Blessed are the pure of heart, for they shall see God.”

I desire deeply to see God in everything, but the cloud of “adulthood” makes that difficult. I am slow to trust others. I have unintended prejudices towards other cultures, races, disabilities. I worry almost all the time. With adulthood comes more freedom; but that freedom is a double-edged sword that brings along with it negativity, stress, and apathy. It causes me to be critical in my thoughts and actions toward others without first approaching their shortcomings with compassion.

We slowly let go of the purity of our hearts along the road to adulthood, causing us to lose our ability to see God in all things.

For all intents and purposes, I am one of the ninety-nine—a safe, comfortable sheep following the Shepherd, nourished within the sheepfold of the Church. I have not gone “astray” from the Church, but I catch myself judging the one that has. Like the brother of the Prodigal Son, I wonder why I am not the one being commended for staying faithful. Yet where does this false piety and need for justification leave me? It causes me to forget the times when I have been the 1 who needed rescuing. It depletes my ability to feel empathy towards the painful experiences of my fellow brothers and sisters. It creates an even deeper divide between them and me that was never supposed to be there in the first place.

You see, the shepherd who goes after the 1 does not abandon the 99. He is not saying that they don’t matter, that they aren’t as important to him, that their lives don’t bring value. He is intimately in-tune with the immediate needs of his flock. Right now, the 99 are okay. They don’t need him as urgently.

It is the same in our world today. As Christians, we too are called to go out and seek the lost. With our baptism comes the commission to comfort the afflicted and respond in humility and kindness to the needs of others. The word compassion comes from the combination of two Latin words. Com = with. Passion = suffer. Com-passion. To suffer together with.

Right now, our discriminated brothers and sisters need us to fight for their rights in human solidarity. Our immunocompromised and elderly brothers and sisters need us to protect them by wearing a mask and staying home when asked to. Our poor children caught in sex-trafficking need us to recognize their cries for help and do something. This Christian call to arms is by no means comfortable or easy, but it is absolutely necessary and utterly vital to our Christian mission.

As I contemplate the Good Shepherd’s heart, I am filled with awe, gratitude, and relief that He would do the same for me as He does for that one missing sheep. He will never forget me or give up on me. When I find myself lost, He never stops ardently pursuing me, and rejoices to welcome me home. Until then, I’ll do my part to keep the 100 sheep united.

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Sarah Rose hails from Long Island and graduated from Franciscan University in 2016 with a Bachelor’s in Theology & Catechetics. She is happily married to her college sweetheart John Paul. They welcomed their first child, Judah Zion, in 2019. She is passionate about her big V-vocation: motherhood, and her little v-vocation: bringing people to encounter Christ through the true, the good, and the beautiful. She loves fictional novels, true crime podcasts/documentaries, the saints (especially Blessed Chiara Luce Badano), & sharing conversation over a good cup of coffee. She is currently the Coordinator of Young Adult Ministry at St. Cecilia Church in Oakley, Cincinnati. You can find out more about her ministry here: https://eastsidefaith.org/young-adult OR at https://www.facebook.com/stceciliayam.

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Letting Go

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A colleague and I were discussing the age-old dilemma of finding new people to step up and share leadership in an organization. It doesn’t matter what type of organization you are in, the same people seem to make sure that birthdays are remembered, bake sales happen, and holiday functions get planned. We were realizing how even though it seems counter intuitive, sometimes, you just have to let go in order to have things start anew. Sometimes there has to be a vacuum, something has to not happen for people to become conscious again of how much these little events build community and bring us closer together. 

“Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” 

(I don’t know about you, but I have “Circle of Life” from The Lion King playing in my head right now.)

There is a cycle to all the things of this world, a time to sow and a time to reap. We tend to focus on the sowing and the reaping we do on a daily basis. The first reading today reminds us of “the one who supplies seed to the sower and bread for food.” It is so easy to get so caught up in making things happen, that we forget the source of those things. We talk about providing for our families and getting what we need, as if it all relied only on our own efforts. Of course, we work to be able to fulfill our obligations and take care of our families but the source of all we have really comes from God. The food we make, we may grow it, but we don’t make it grow. When we use our talents to produce goods to sell or share, we always start with raw material that comes only from the Creator. 

We see the same thing socially, whether it is in our parishes, schools, families, workplaces or other groups. There is a cycle to events and happenings and sometimes the worst thing we can do is try to stop the cycle to continue something that we think is serving a need, but has outlived its purpose. By experiencing the ebb and flow of events, happenings, and even people in our life, we can reflect and come to truly value those things which are ultimately most valuable. We can step back from the things of creation and refocus on the Creator who calls all things into being. 

“Whoever serves me, must follow me, and where I am, there also my servant will be. The Father will honor whoever serves me.” 

My prayer for you today, is to allow the natural ebb and flow of nature, the transitions of daylight and darkness, of sowing and reaping to help whatever grain of wheat you are still holding tight to fall so that it may bear fruit and bring you closer to the one we serve, no matter what the season. 

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Faith Over Fear

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Ask any one of my friends – I’m a worrier. Maybe it’s a direct result of growing up with ever-changing Ohio weather and heartbreaking Cleveland sports that I tend to assume the worst in any given situation.

As a direct result of being a worrier, trust in God is always something I’m working on and something people (ex: the priests in my life) are always telling me to do.

Seriously, one recent Friday evening at the parish, I was lamenting a rainy weather forecast while inquiring about a backup plan for an outdoor First Communion group photo when both my pastor and my DRE told me, “Trust in the Lord, it won’t rain tomorrow morning.” And guess what? They were right. While it wasn’t exactly sunny, it did not rain on that beautiful, grace-filled morning.

Now, trusting in the Lord certainly applies in bigger situations than just a simple weather forecast (who can trust meteorologists anyways?), but since that one small instance, it’s been something particularly on my heart, in one way or another. Then I read this weekend’s Gospel passage and it all just hit me.

If we trust in the Lord, with Him working through us, we can do miraculous things. Peter calls out to Jesus who is walking on the water, Jesus tells him to come and so Peter walks on water too. It’s as simple as that.

One thing is key here, I believe – we must cry out to Jesus. Peter didn’t step out on the water on a whim, thinking he’d be able to walk over to Jesus. He called out to Jesus first and then trusted in Jesus’ answer, His command to “come.” And so Peter went – he succeeded in walking on water. I think we always forget about this part at the expense of what follows.

Peter’s trust in the Lord waned at the sight and strength of the fierce wind. That’s when he started sinking into the water, not because of the wind or the waves or the storm but because he stumbled in his trust. But what does Peter do when he’s in trouble? He cries out to the Lord for help and Jesus extends his hand to save him.

How many times do the storms in our lives overtake our life of faith and our trust in the Lord? My guess is far too many. Yet God is there in those dark moments, in the messiness and in the struggles. We can trust that He will be there and we can trust that He will answer our pleas, much like Jesus responded when Peter cried out to Him.

Try to live in the light of Jesus, not in the darkness of fear. And, yes, I’ll try to listen to my own advice too.

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Erin is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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The Book of Habakkuk, Today

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The first thing I noticed about today’s First Reading was that I had no idea that Habakkuk was even a book in the Bible. The second and more important thing I noticed was how, upon a more reflective reading, it shook me to my core. The image I chose for today’s reading is a perfect portrayal of my reaction to today’s first reading.

It hit me in my soul.

Maybe it’s the Book of Habakkuk that’s got me feeling poetic, but the following words rang true in the same way echoing church bells make everyone pause for a moment.

LORD, you have appointed them for judgment,

O Rock, you have set them in place to punish!

Why, then, do you gaze on the faithless in silence

while the wicked devour those more just than themselves?

(Habakkuk 1:12,13b)

Oof. These last few months have been so much turmoil and confusion on all fronts that it leaves one wondering why our rock, our Lord, seemingly stays silent.

However, this passage is not meant to be read alone and taken out of context. In fact, I went on to read the entire book of Habakkuk (it’s only three chapters) because Habakkuk’s laments are all about questioning God about why he does not stop evildoers. God then responds to Habakkuk with His own reasons, explanations, and a hopeful prophecy. One of these explanations is that while God may allow imperfect people and corrupt situations to occur, they exist to bloom goodness for His people.

What does this mean?

It means that God allows injustices because they can lead to change and something better.

It means that the bad will pass, good can come of it, and as the last lines of the Book of Habakkuk say, although there is bad in the world, “I will rejoice in the LORD and exult in my saving God” (Habakkuk 3:18).

~

If you’re interested in learning more about the Book of Habakkuk, watch this neat video: https://www.youtube.com/watch?v=OPMaRqGJPUU. It’s surprisingly relevant!

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Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

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Follow Me

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“Whoever wishes to come after me must deny himself, take up his cross, and follow me.” (MT 16:24) This is the first line from today’s Gospel. It always catches my attention. This sentence reminds me that I need to get out of the way, no matter what my current situation may be, and I must follow Jesus. It is my choice to make freely in each and every moment of my day.

I didn’t say this is something that comes easily to me. A cartoon I saw earlier this week sums up my daily challenge beautifully. Jesus is pictured with several followers (Bibles in hand). He says to them: ‘The difference between me and you is you use scripture to determine what love means and I use love to determine what scripture means.’ Wow, drop the mike!

Love is the answer! My cross must be looked at with eyes of Love! I must choose to carry on in my daily life through Jesus’ Way of Love.

At this point in life, my choices for the upcoming day are more easily made when I begin with prayer, scripture, or as my schedule now allows, morning Mass. I did not choose that as a youth or young adult. I typically made the choice to pray when in crisis or when reminded by a friend.

The Church honors today the love and choices of eight martyrs. Pope Saint Sixtus II (and his companions, all martyrs) chose the Love of Christ by defying the Emperor Valerian’s persecutions in the third century. Church services were forbidden, yet Pope Sixtus the Second held Mass in a cemetery chapel. The chapel was raided while the Pope was preaching. He was beheaded by soldiers along with four of his deacons. Three more deacons were executed later that day.

I am never sure how the next moment or day may unfold. I can, however, rely and count on the Lord, my God and Savior to be with me through each and every situation I find myself in.

As we begin this new day please pray with me the words of  Blessed Charles de Foucauld.

Father, I abandon myself into your hands,
do with me what you will.
Whatever you may do, I thank you;
I am ready for all, I accept all.
Let only your will be done in me, and in all your creatures.
I wish no more than this, O Lord.
Into your hands I commend my soul;
I offer it to you with all the love of my heart,
for I love you, Lord, and so need to give myself,
to surrender myself into your hands without reserve,
and with boundless confidence, for you are my Father. Amen

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Lord, It Is Good That We Are Here

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Today we celebrate the Feast of the Transfiguration of the Lord. People often ask for signs in moments of despair or hopelessness. No greater sign can be given than the Transfiguration. In order to strengthen the Apostles-specifically Peter, James, and John-and give the three of them a glimpse of His divinity, a sign of hope for what they believe in. Peter’s response to Jesus’ transfiguration and the appearance of Moses and Elijah is, “Lord, it is good that we are here.”

Lord, it is good that we are here. 

What a powerful statement! It is good that we are here. Not only in His glory, but at the foot of His Cross, as John was. The Transfiguration is a sign of what Christ’s suffering will bring about for the world: glory! However, that glory was not attained without suffering. Jesus endured the Passion to bring about our redemption. When we unite our sufferings to the suffering of Christ, we are filled with the hope of the glory of the Resurrection. That hope is what Jesus gives to us in the Transfiguration. He gives us the hope that will get us through whatever present suffering we might be experiencing and the hope that guides our faith.

May we remember that it is good that we are “here”…wherever “here” is. Be it with our families, with our friends, at work, at the grocery store. It is good that we are here and that we know the Glory of God. When “here” is a place of despair, loneliness, or suffering, may we remember the Transfigured Lord and pray, “Lord, it is good that we are here.”

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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God’s Proposal

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Store up in your minds the Lord’s words, which you receive through your ears, for the Word of the Lord is the nourishment of the mind. Be careful that the seed received through your ears remains in your heart.” – Pope St. Gregory the Great

In today’s Gospel, we hear the Parable of the Sower, the parable in which Jesus compares the Word of God being received by different types of people to seed being sown on different types of ground. This is one of my favorites because not only does Jesus tell the parable, He tells us how it should be interpreted:

The seed sown on the path represents the person who hears the Word of God without understanding it.

The seed that falls on rocky soil represents the person who received the Word of God with joy but quickly falls away.

The seed that falls among thorns represents the person who hears the Word of God but is distracted by worldly things and does not share the Word.

The seed that falls on good soil represents the person who hears the Word of God, understands its meaning, lives according to God’s Word, and encourages others to do the same.

This Gospel is an invitation to evaluate how we are living our own lives. When we hear the Word of God, what do we do? What harvest do we reap? Do we dismiss the Gospel message because we do not understand it or do not think it is relevant in today’s world? Are we afraid of persecution and therefore fall away from the Word of God? Are we distracted by the messiness and complicated nature of our world right now and not make time for the Gospel? Or, do we live every day with God and His Word at the center and allow ourselves to be vessels of His Word and His love?

Pope Francis says that in this parable Jesus presents himself as the sower because he does not “impose but proposes”. He throws the seed, inviting us to Him and giving us what we need to grow in faith (the seeds). However, it is up to us to determine what kind of foundation that seed will land upon.

May our hearts always be open to the Word of God and our mouths always willing to share His love.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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The Magdalene and the Bride

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In college I had the great blessing of taking a course on the Old Testament with renowned Biblical scholar Dr. John Bergsma. What I learned in that class fundamentally changed my life, especially the way I look at and pray with Scripture. Something I have carried with me from that class is the appreciation for how intentional Holy Mother Church is with her liturgical reading choices. For example, today’s feast is one of the few times when Song of Songs is read at Mass. There is a reason for that.

During that class, I developed a love for, and almost girl-crush on St. Mary Magdalene, whose feast we celebrate today. I will never forget how Dr. Bergsma led us through this passage from Song of Songs, and pointed out every parallel it carries to our Gospel reading today. The first time I read it through that lens, I got chills! Honestly, I still do.

On that first Holy Saturday, Mary Magdalene, in real time, experienced the dream sequence of Song of Songs from today’s first reading. We can parallel the two accounts verse for verse. The bride goes out at night in desperation to search for her loved one, just as Mary Magdalene headed to the tomb “while it was still dark” to find her Lord. Once there, Mary ran into the angels. Angels are often referred to as the “watchers of heaven.” In Song of Songs, as she looks for her beloved, the bride comes upon watchmen making their rounds around the city. She asks them if they have seen Him whom her heart loves. Mary Magdalene’s interaction with the angels, the “watchmen of heaven”, is almost identical. She tells them “they have taken my Lord, and I don’t know where they laid him.” The word she uses here for “Lord” is “kyrios,” which is oftentimes a term used by a woman referring to her husband. Obviously, we know that Mary Magdalene was not married to Jesus. However, this symbolizes that she is yearning for the one and only Bridegroom of her heart. In both Song of Songs and John 20, almost immediately after this interaction with the watchmen does the woman find her beloved.

Mary Magdalene is a type of all of us. The level of intimacy that she has with our Lord is the same intimacy that we are called to. Throughout the Gospels, we see Mary Magdalene clinging to Christ from the moment of her conversion; she cries at His feet, perfuming them with sacred perfumes and drying them with her hair, and clutches His risen body. She is wholly and freely intimate with Christ as man and God, and she holds nothing back from Him. Furthermore, Mary discovers in the Risen Christ the bridegroom of her Soul. Christ has come to be the Bridegroom of our souls. He gives Himself totally to us, as a Bridegroom does for His bride. A God who in Himself lacks nothing, desires our hearts.

Like I said before, today’s readings are a perfect example of how divinely intentional Holy Mother Church is in choosing and pairing readings for Mass. Our Psalm today perfectly captures the emotions of both the bride and Mary Magdalene as they seek their Bridegroom. “O God, you are my God whom I seek, for you my flesh pines and my soul thirsts.” Those words echo almost exactly the words of the bride in the Song of Songs dream sequence, and they reflect the deepest desires of our hearts as well. We were created for communion with our Creator. Whether we have recognized it or not, we have all had or will have the same experience of finding Him for whom we were made. Until then, nothing else satisfies our thirst.

So now, instead of just having a girl-crush on Mary Magdalene, I want to be like Mary Magdalene. I desire to experience that level of intimacy with my Lord. I want to leave behind my old life of sin in pursuit of a Divine Love. I want to run to Him with reckless abandon WITHOUT looking back on what I am leaving behind. I want to live my life in total anticipation of my Bridegroom, the only one for whom my soul thirsts.

(P.S. The Apostle John paints Jesus with incredible Bridegroom imagery throughout his narrative.  There are many more parallels between the Bridegroom of Song of Songs and Christ at His Passion and Resurrection that would take many more blog posts to unravel, but I encourage you to look into it and pray with it for yourself! A good place to start is with Dr. John Bergsma’s lectures that can be found on YouTube.)

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Sarah Rose hails from Long Island and graduated from Franciscan University in 2016 with a Bachelor’s in Theology & Catechetics. She is happily married to her college sweetheart John Paul. They welcomed their first child, Judah Zion, in 2019. She is passionate about her big V-vocation: motherhood, and her little v-vocation: bringing people to encounter Christ through the true, the good, and the beautiful. She loves fictional novels, true crime podcasts/documentaries, the saints (especially Blessed Chiara Luce Badano), & sharing conversation over a good cup of coffee. She is currently the Coordinator of Young Adult Ministry at St. Cecilia Church in Oakley, Cincinnati. You can find out more about her ministry here: https://eastsidefaith.org/young-adult OR at https://www.facebook.com/stceciliayam.