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Your Will or Mine? / ¿Tu Voluntad o la Mía?

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Chapter 21 of John is quite a dense chapter of Scripture. Whole books could be written on the lessons we can find in this one chapter alone.

As I read it this time, what stands out to me is the idea of doing our own will vs. God’s will. Peter decides to go fishing, but his plans are unsuccessful until he listens to God. Jesus’ command to feed His lambs and tend His sheep means Peter is no longer able to do solely what he wants, thinking only of himself. He must follow God’s will, even when that leads to suffering.

We, too, need to listen to God and discover His will for us. Doing our own will without consulting God eventually leads us astray. It’s like what they say in AA, “self-will run riot” is one definition of alcoholism. Only considering our own will never ends well. After all, God sees the whole picture, and we only see our little sliver of reality.

Today, let us pray for a clearer vision of God’s will for each of us and the courage to choose to do His will in our lives.

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El capítulo 21 de Juan es un capítulo bastante denso de las Escrituras. Se podrían escribir libros enteros sobre las lecciones que podemos encontrar en tan solo este capítulo.

Mientras lo leo esta vez, lo que me llama la atención es la idea de hacer nuestra propia voluntad en lugar de la voluntad de Dios. Pedro decide ir a pescar, pero sus planes no tienen éxito hasta que escucha a Dios. El mandato de Jesús de apacentar sus corderos y cuidar de sus ovejas significa que Pedro ya no puede hacer únicamente lo que él quiere, pensando solo en sí mismo. Debe seguir la voluntad de Dios, incluso cuando eso le lleve al sufrimiento.

Nosotros también necesitamos escuchar a Dios y descubrir Su voluntad para nosotros. Hacer nuestra propia voluntad sin consultar a Dios eventualmente nos lleva por mal camino. Es como  dicen en Alcohólicos Anónimos que “la voluntad propia se desenfrena” es una definición de alcoholismo. Solo considerar la propia voluntad nunca acaba bien. Después de todo, Dios ve el cuadro completo y nosotros solo vemos nuestra pequeña porción de realidad.

Hoy, oremos por una visión más clara de la voluntad de Dios para cada uno de nosotros y el valor de elegir hacer Su voluntad en nuestras vidas.

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J.M. Pallas has had a lifelong love of Scriptures. When she is not busy with her vocation as a wife and mother to her “1 Samuel 1” son, or her vocation as a public health educator, you may find her at her parish women’s bible study, affectionately known as “The Bible Chicks.”

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Peace Be With You / La Paz Esté Con Ustedes

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In this passage, Jesus shares with the Disciples, “Peace be with you.” The Disciples stood terrified and thought they saw a ghost. Jesus responds with this powerful statement, “Why are you troubled? And why do questions arise in your hearts?”

How often do we allow our hearts to be burdened, overwhelmed and even troubled? We are quick to welcome doubt into our hearts, the most inner chamber reserved for Christ and His heavenly peace and joy. 

Jesus desires to be the King of our hearts and longs to give us His peace. The greatest marker of the Kingdom is that we can be at peace even during difficulties in life. The peace of Christ can sustain us during trials, sicknesses, and troubles. The peace of Christ cannot be bought like pleasure through material items; instead, it is given freely to those who invite Christ into their lives and live out their faith with sincerity.

“Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.” (Jn. 14:27)

How often do we recite the words in Mass, “Peace be with you” “And with your spirit.” These words can easily be overlooked and we can disregard the power and significance of the source of our peace. As Catholics we are always invited to renew the Peace of Christ in our hearts.

When we say the words in Mass, “Peace be with you,” we are, in essence, offering a prayer on behalf of the people around us, a prayer that they experience the peace of Christ as well. When we exchange the peace of Christ, we give concrete expression to our greatest desire to love others starting with those in our very own pew, like our family, and extending outwards to others. May we embrace the peace of Christ and share it with others.

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En este pasaje, Jesús comparte con los discípulos: “La paz esté con ustedes.” Los Discípulos se quedaron aterrorizados y pensaron que vieron un fantasma. Jesús responde con esta poderosa declaración: “Por qué se espantan? ¿Por qué surgen dudas en su interior?”

¿Con qué frecuencia permitimos que nuestros corazones se carguen, se abrumen e incluso se turben? Somos rápidos en aceptar la duda en nuestros corazones, la cámara más íntima reservada para Cristo y su paz y gozo celestiales.

Jesús desea ser el Rey de nuestros corazones y anhela darnos su paz. El mayor marcador del Reino es que podemos estar en paz incluso durante las dificultades de la vida. La paz de Cristo puede sostenernos durante las pruebas, las enfermedades y los problemas. La paz de Cristo no se puede comprar como el placer a través de cosas materiales; en cambio, se da gratuitamente a aquellos que invitan a Cristo a sus vidas y viven su fe con sinceridad.

“La paz los dejo; mi paz les doy. Yo no se la doy como el mundo la da.” (Juan 14:27)

Cuántas veces recitamos las palabras en la Misa, “La paz esté contigo” “Y con tu espíritu”. Estas palabras pueden pasarse por alto fácilmente y podemos ignorar el poder y el significado de la fuente de nuestra paz. Como católicos siempre estamos invitados a renovar la Paz de Cristo en nuestros corazones.

Cuando decimos las palabras en Misa, “La paz esté contigo”, estamos, en esencia, ofreciendo una oración en nombre de las personas que nos rodean, una oración para que ellos también experimenten la paz de Cristo. Cuando intercambiamos la paz de Cristo, damos expresión concreta a nuestro mayor deseo de amar a los demás, comenzando con aquellos en nuestro propio banco, como nuestra familia, y extendiéndonos hacia los demás. Que aceptemos la paz de Cristo y la compartamos con los demás.

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

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The Road to Emmaus / El Camino a Emaús

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In today’s Gospel, we hear about the disciples on the Road to Emmaus three days after the crucifixion of Jesus and the same day that the women have found Jesus’ tomb empty. There is a lot packed into these verses and it seems that every time I hear this reading I just have more questions: What questions were Cleopas and his companion discussing? What were they debating? Did they have some kind of major disagreement? Were they doubting Jesus? Were they scared? Why didn’t Jesus reveal Himself from the two disciples right away rather than waiting to reveal Himself? Was it common to share so much intimate information with strangers making the same journey? Once Jesus revealed Himself in the breaking of bread, why did He vanish? 

The verse that always catches my attention the most in this Gospel is, “And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him.” While even this one small part of the Gospel prompts many questions in my mind, the question that comes up most prominently is, How often does Jesus walk with me, but I don’t recognize Him? 

What the disciples experience on the Road to Emmaus can teach us to keep our eyes out for Christ. Even when we feel alone, lost, confused, frustrated, angry–perhaps what Cleopas and his companion felt–Jesus is not far from us. He walks with us through those feelings but we have to remember to look for Him. There are times, however, when our eyes are turned away from Him and we do not recognize Him or we lose hope in Him. No matter how many times we fail to recognize Christ, He will never leave our side for He desires to walk with us. 

May we not lose ourselves to despair but spend our lives rejoicing in the Resurrection of Christ!

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En el Evangelio de hoy, escuchamos acerca de los discípulos en el Camino a Emaús tres días después de la crucifixión de Jesús y el mismo día en que las mujeres encontraron la tumba de Jesús vacía. Hay mucho contenido en estos versos y parece que cada vez que escucho esta lectura tengo más preguntas: ¿Qué preguntas estaban discutiendo Cleofás y su compañero? ¿Qué estaban debatiendo? ¿Tuvieron algún tipo de desacuerdo importante? ¿Estaban dudando de Jesús? ¿Estaban asustados? ¿Por qué Jesús no se reveló a sí mismo de inmediato en lugar de esperar para revelarse? ¿Era común compartir tanta información íntima con extranjeros que hacían el mismo viaje? Una vez que Jesús se reveló a sí mismo al partir el pan, ¿por qué desapareció?

El versículo que siempre me llama más la atención en este Evangelio es: “Mientras conversaban y discutían, Jesús se les acercó y comenzó a caminar con ellos; pero los ojos de los dos discípulos estaban velados y no lo reconocieron.” Si bien incluso esta pequeña parte del Evangelio genera muchas preguntas en mi mente, la pregunta que surge de manera más prominente es: ¿Con qué frecuencia camina Jesús conmigo, pero no lo reconozco?

Lo que los discípulos viven en el Camino a Emaús puede enseñarnos a mantener la mirada en Cristo. Incluso cuando nos sentimos solos, perdidos, confundidos, frustrados, enojados, tal vez lo que sintieron Cleofás y su compañero, Jesús no está lejos de nosotros. Camina con nosotros a través de esos sentimientos, pero tenemos que recordar buscarlo. Sin embargo, hay ocasiones en que nuestros ojos se apartan de Él y no lo reconocemos o perdemos la esperanza en Él. No importa cuántas veces dejemos de reconocer a Cristo, nunca se apartará de nuestro lado porque desea caminar con nosotros.

¡Que no nos perdamos en la desesperación sino que pasemos nuestras vidas regocijándonos en la Resurrección de Cristo!

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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Whom Are You Looking For? / ¿A Quién Buscas?

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The first words of Jesus in the Gospel of John (directed to John himself and to Andrew) are, “What are you looking for?” Here, at the end of the Gospel, he is still asking the same basic question: “Whom are you looking for?” Because seekers find, but only if we are open to the fullness of truth, only if we are willing to let go of our preconceived notions, our own agendas, our own selfward desires. In the hidden depths of our hearts and minds, we determine the direction of our lives by deciding what we will seek. Jesus knows this, and so he often gives us the opportunity to check ourselves: “What do you want?” “Do you want to be healed?” “Why are you weeping?”

If we truly want to see, to be whole, to receive the fullness of grace that he came to give us, we will do what is necessary, even if it is difficult, to receive it – we will climb a tree to see him, like Zacchaeus; we will call out to him incessantly like Bartimaeus; we will fall down before him like the centurion, to ask for healing for another; we will take a risk and fight through the crowd to touch the hem of his garment, in faith, like the woman who had spent all she had trying to be made clean. And like Mary Magdalen in the garden, we will weep and seek, in spite of the risk.

But if our faith is weak, we will not take these risks. If we do not trust him fully, we will fail to see the mighty work of his love in our lives. If we are not open to the surprise of grace, we will allow ourselves to doubt and be disappointed when our prayers are not answered in precisely the way we wanted. Rather than accept that we are not ready to receive everything immediately, or that what we want is not what is best for us, we will be tempted to think that the Lord has abandoned us, and we will not see him as he gives himself to us. He is always giving himself to us, but like Mary in the garden, who is looking for a dead body in the last place she saw it, we might mistake his living Presence for a gardener.

As we rejoice in the light of Christ’s Resurrection, let us also ask for the grace to keep searching our own hearts for any obstacles to grace that remain there. As we move closer to the Eighth Day, Divine Mercy Sunday, let us ask for the light to know his love and mercy in our lives, to receive and accept his forgiveness, and to allow ourselves to be loved by him as he wills. Then, in trust and love, we will be able to say, “I have seen the Lord,” and bring his healing light to others.

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Las primeras palabras de Jesús en el Evangelio de Juan (dirigidas al mismo Juan y a Andrés) son: “¿Qué buscas?” Aquí, al final del Evangelio, todavía hace la misma pregunta básica: “¿A quién buscas?” Porque los buscadores encuentran, pero solo si estamos abiertos a la plenitud de la verdad, solo si estamos dispuestos a dejar de lado nuestras nociones preconcebidas, nuestras propias agendas, nuestros propios deseos egoístas. En las profundidades ocultas de nuestros corazones y mentes, determinamos la dirección de nuestras vidas decidiendo lo que buscaremos. Jesús lo sabe, y por eso a menudo nos da la oportunidad de hacer una autoevaluación:: “¿Qué quieres?” “¿Quieres ser sanado?” “¿Por qué lloras?”

Si de verdad queremos ver, ser íntegros, recibir la plenitud de la gracia que él vino a darnos, haremos lo necesario, aunque sea difícil, para recibirla: treparemos a un árbol para verlo, como Zaqueo; lo llamaremos incesantemente como Bartimeo; nos postraremos ante él como el centurión, para pedir que otro se sane; nos arriesgaremos y lucharemos entre la multitud para tocar el borde de su manto, en fe, como la mujer que había gastado todo lo que tenía tratando de ser limpiada. Y como María Magdalena en el jardín, lloraremos y buscaremos, a pesar del riesgo.

Pero si nuestra fe es débil, no tomaremos estos riesgos. Si no confiamos plenamente en él, no podremos ver la poderosa obra de su amor en nuestras vidas. Si no estamos abiertos a la sorpresa de la gracia, nos permitiremos dudar y sentirnos desilusionados cuando nuestras oraciones no sean respondidas exactamente de la manera que queríamos. En lugar de aceptar que no estamos listos para recibir todo de inmediato, o que lo que queremos no es lo mejor para nosotros, seremos tentados a pensar que el Señor nos ha abandonado, y no veremos como se entrega a sí mismo a nosotros. Él siempre se está entregando a nosotros, pero como María en el jardín, que busca un cadáver en el último lugar donde lo vio, podríamos confundir su Presencia viva con un jardinero.

Mientras nos regocijamos a la luz de la Resurrección de Cristo, pidamos también la gracia de seguir escudriñando en nuestros propios corazones cualquier obstáculo que quede para la gracia. A medida que nos acercamos al Octavo Día, el Domingo de la Divina Misericordia, pidamos la luz para conocer su amor y misericordia en nuestra vida, para recibir y aceptar su perdón, y para dejarnos amar por él como él quiere. Entonces, con confianza y amor, podremos decir: “He visto al Señor”, y llevar su luz sanadora a los demás.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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Truthful Witness / Testigo Veraz

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He is Risen! Alleluia! It’s Easter Monday! There is something that really stands out to me in today’s readings; both speak of the human witnesses during the passion of Jesus.

The First Reading could not be any more clear, “God raised this Jesus; of this we are all witnesses. Exalted at the right hand of God, he poured forth the promise of the Holy Spirit that he received from the Father, as you both see and hear.” Act 2:32-33

The alleluia refrain calls to us, “This is the day the Lord has made; let us be glad and rejoice in it.” Ps 118:24  It just makes me want to stand up and shout, “Alleluia! He is Risen, indeed!”

In the Gospel from Matthew, both Mary and Mary Magdalene went quickly from the tomb, overjoyed and fearful at the same time, to announce the good news to His disciples. The women even met Jesus on the road! Can you imagine meeting your teacher and Master, who you saw tortured and crucified, standing before you, greeting you and telling you not to be afraid? 

While the disciples and followers believed that Jesus had Risen there were many others who did not. Many believed the false story that circulated 2000 years ago that the disciples of Jesus came and stole His body while the guards were asleep. They did not believe the miracle of the resurrection occurred.

Part 3 in the Catechism of the Catholic Church is titled “Life in Christ”.  Paragraph 2472 states: “The duty of Christians to take part in the life of the Church impels them to act as witnesses of the Gospel and of the obligations that flow from it. This witness is a transmission of the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known. Mt 18:16    All Christians by the example of their lives and the witness of their word, wherever they live, have an obligation to manifest the new man which they have put on in Baptism and to reveal the power of the Holy Spirit by whom they were strengthened at Confirmation.”

Wow. The words from the Catechism are clear. It is my job and yours to be truthful witnesses to Christ. This is to be lived out in all aspects of daily life. Let’s go into this day empowered with resurrection joy to do so. He is truly Risen! Amen. Alleluia.

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¡El Señor ha resucitado! ¡Aleluya! ¡Es Lunes de Pascua! Hay algo que realmente me llama la atención en las lecturas de hoy; ambos hablan de los testigos humanos durante la pasión de Jesús.

La Primera Lectura no puede ser más clara: “a este Jesús Dios lo resucitó, y de ello todos nosotros somos testigos. Llevado a los cielos por el poder de Dios, recibió del Padre el Espíritu Santo prometido a él y lo ha comunicado, como ustedes lo están viendo y oyendo.” (Hechos 2,32-33)

El estribillo del aleluya exclama: “Éste es el día del triunfo del Señor, día de júbilo y de gozo.” (Sal 118,24) Me dan ganas de ponerme de pie y gritar: “¡Aleluya! ¡Él ha resucitado!”

En el Evangelio de Mateo, tanto María como María Magdalena salieron rápidamente del sepulcro, llenas de alegría y temor al mismo tiempo, para anunciar la buena nueva a sus discípulos. ¡Las mujeres incluso se encontraron con Jesús en el camino! ¿Te imaginas encontrarte con tu Maestro, a quien viste torturado y crucificado, parado frente a ti, saludándote y diciéndote que no tengas miedo?

Mientras que los discípulos y seguidores creían que Jesús había resucitado, había muchos otros que no. Muchos creyeron la historia falsa que circuló hace 2000 años de que los discípulos de Jesús vinieron y robaron Su cuerpo mientras los guardias dormían. Ellos no creyeron que ocurrió el milagro de la resurrección.

La Parte 3 del Catecismo de la Iglesia Católica se titula “La Vida en Cristo”. El párrafo 2472 dice: “El deber de los cristianos de tomar parte en la vida de la Iglesia, los impulsa a actuar como testigos del Evangelio y de las obligaciones que de él se derivan. Este testimonio es transmisión de la fe en palabras y obras. El testimonio es un acto de justicia que establece o da a conocer la verdad (cf Mt 18, 16): ‘Todos […] los fieles cristianos, dondequiera que vivan, están obligados a manifestar con el ejemplo de su vida y el testimonio de su palabra al hombre nuevo de que se revistieron por el bautismo y la fuerza del Espíritu Santo que les ha fortalecido con la confirmación’.”

Wow. Las palabras del Catecismo son claras. Es mi trabajo y el tuyo ser testigos veraces de Cristo. Esto debe ser vivido en todos los aspectos de la vida diaria. Vayamos a este día empoderados con el gozo de la resurrección para hacerlo. ¡De verdad ha resucitado! Amén. Aleluya.

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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Happy Easter! / ¡Felices Pascuas!

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Happy Easter! He is alive! We should feel unparalleled joy today because today is the day that Christ triumphed over evil. 

Easter is only possible because of Good Friday. And every year on that day, I can’t help but think of the hymn “Were You There When They Crucified My Lord?”

In addition to asking “Were you there when they crucified my Lord?” subsequent verses ask “Were you there when they nailed Him to the tree?” “Were you there when the sun refused to shine?” and “Were you there when they laid Him in the tomb?”

Every year, in the parish I grew up in, we would sing this song, and every year it made me cry, for it forced me to really visualize Christ’s crucifixion. After each question, the song laments: “Sometimes it causes me to tremble.”

Christ died a horrible and violent death for me. He died a horrible and violent death for you.

No, we were not physically present there. But we were there in that very person who had existed and who would ever exist in Christ’s mind during every second of His Passion. So, yes, we were there, because we are the reason that He allowed Himself to be tortured and killed.

There has never been a love so immense as the love God has for us. He proved that love on Good Friday so that we could have an Easter Sunday. What a gift! The blood He shed for our sins opened eternity with Him for us. So yes, we should tremble. We should tremble at the innocent blood that was spilled on Good Friday.

But we should also tremble with joy—at the empty tomb, at the promise fulfilled, and at the mercy of an all-loving and all-powerful God.

The two individuals on the road to Emmaus met Christ after the Resurrection, but they didn’t recognize Him right away. It was only when He broke the bread and gave a blessing that they realized it was He. 

Sometimes we are like those men. We don’t recognize Christ in our lives, or we are so focused on our own lives that we just don’t see Him. But when we hear His words, our hearts burn, too. Lent is over, but our journey to heaven is never ending.

So as we think about Christ’s sacrifice today and as we sing joyful hymns and praise God for the gift of Himself, let us promise Him that we will work every day to not only achieve eternity with Him but to help others get there as well. Our faith demands that we evangelize. Let us begin by shouting our joy that He has risen.

And let us rejoice, for today we celebrate our salvation!

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¡Felices Pascuas! ¡Jesús está vivo! Debemos sentir un gozo sin igual hoy porque hoy es el día en que Cristo triunfó sobre el mal.

La Pascua solo es posible debido al Viernes Santo. Y todos los años en ese día, no puedo evitar pensar en el himno “¿Estabas allí cuando crucificaron a mi Señor?”

Además de preguntar “¿Estabas allí cuando crucificaron a mi Señor?” Los versículos siguientes preguntan: “¿Estabas allí cuando lo clavaron al madero?” “¿Estabas allí cuando el sol se negó a brillar?” y “¿Estabas allí cuando lo pusieron en el sepulcro?”

Todos los años, en la parroquia en la que me crié, cantábamos esta canción, y todos los años me hacía llorar, porque me obligaba a visualizar realmente la crucifixión de Cristo. Después de cada pregunta, la canción se lamenta: “A veces me hace temblar”.

Cristo murió una muerte horrible y violenta por mí. Murió una muerte horrible y violenta por ti.

No, no estuvimos físicamente presentes allí. Pero estábamos allí en esa misma persona que había existido y que existiría en la mente de Cristo durante cada segundo de Su Pasión. Entonces, sí, estuvimos allí, porque somos la razón por la que permitió que lo torturaran y lo mataran.

Nunca ha habido un amor tan inmenso como el amor que Dios tiene por nosotros. Demostró ese amor el Viernes Santo para que pudiéramos tener un Domingo de Resurrección. ¡Qué regalo! La sangre que derramó por nuestros pecados abrió la eternidad con Él para nosotros. Así que sí, deberíamos temblar. Deberíamos temblar ante la sangre inocente que se derramó el Viernes Santo.

Pero también debemos temblar de alegría: ante la tumba vacía, ante la promesa cumplida y ante la misericordia de un Dios todopoderoso y todo amoroso.

Los dos individuos en el camino a Emaús se encontraron con Cristo después de la Resurrección, pero no lo reconocieron de inmediato. Fue solo cuando partió el pan y dio una bendición que se dieron cuenta de que era él.

A veces somos como esos hombres. No reconocemos a Cristo en nuestras vidas, o estamos tan concentrados en nuestras propias vidas que simplemente no lo vemos. Pero cuando escuchamos Sus palabras, nuestros corazones también arden. La Cuaresma ha terminado, pero nuestro camino al cielo nunca termina.

Entonces, mientras pensamos en el sacrificio de Cristo hoy y cantamos himnos gozosos y alabamos a Dios por el don de sí mismo, prometámosle que trabajaremos todos los días no solo para alcanzar la eternidad con Él, sino también para ayudar a otros a llegar allí. Nuestra fe exige que evangelicemos. Comencemos gritando nuestra alegría porque Él ha resucitado.

¡Y alegrémonos, porque hoy celebramos nuestra salvación!

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 19 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Thirteen of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the executive editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program—an educational nonprofit program for K-12 students. You can reach her at slochner0.wixsite.com/website.

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Mission

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Today we celebrate the Feast of Pentecost – the day the Holy Spirit descended upon the Apostles in the Upper Room and the day in which the Church was started. 

In the Upper Room, Christ tells the Apostles, “Peace be with you. As the Father has sent me, so I send you”. He starts off with “Peace be with you” because it is God who brings peace to our hearts. Christ follows that invocation of peace with a challenging call: “As the Father has sent me, so I send you.” Well Christ just suffered immensely as part of the mission He was called to. Is He telling the Apostles, and in turn us, that He is calling them to suffer? Yes! But He is also telling them that the Holy Spirit will be with them and will provide them with the courage and strength necessary to carry out their mission. The suffering the Apostles, and we, will endure is in the name of God. God would not leave us alone; He would not call us to something of which we are incapable. He calls us because He knows we are capable of rising to the challenge of bringing more people into the body of Christ. 

I love today’s readings from Acts and from 1 Corinthians because they both bear witness to the universality of the Church. St. Paul tells the Corinthians, “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit”. When Jesus sends the Apostles out into the world, He does not intend for them to only spread the Gospel to one particular group of people. Rather, He wants the Gospel to be spread to all peoples. In Acts we hear the story of the Apostles preaching to the people of Jerusalem and being heard in many different languages. These two readings show us that the message and mission of Christ belongs to all people. 

So, what does Pentecost mean for us today? St. John Paul the Great said, “The Church of Christ is always, so to speak, in a situation of Pentecost; she is always gathered in the Upper Room in prayer, and at the same time, driven by the powerful wind of the Spirit, she is always on the streets preaching”. In the same way the Holy Spirit entered the hearts of the Apostles, we too must allow the Holy Spirit to enter our hearts in order that we can go forth spreading the light of Christ. It is our mission to share that message of Christ to all those we encounter. 

Please pray for our son, Theophilus Mark, who will be baptized and welcomed into the Church today!

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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Gazing on the Face of the Lord

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When my daughter was little, she had a soft, pink and white baby blanket which we called “Mimi.” I wondered where this term for her blanket had originated and thought perhaps it came from “Me…me,” which is the way a one-year-old might say, “I want my blanket, please give it to me.” My daughter especially sought her “mimi” when she tired or distressed. Taking hold of it, she would nuzzle it to her cheek, stick her little thumb in her mouth and snuggle down in her crib. She would quickly fall asleep, knowing she was safe and secure. 

There are phrases from Scripture that are just like a security blanket. We can “take” them and “snuggle down” with them in peace and tranquility. Today’s response from the Responsorial Psalm is one such verse. “The just will gaze on your face, O Lord.” 

If we are willing to slow down and take the time to meditate and pray with this verse, it can teach us and shape us, comfort us and strengthen us. We can nestle down into the innermost places of our hearts and ask the Lord to show us His face. We can use our imagination to contemplate his countenance; to be transformed by his gaze as we gaze upon him.

In the Canticle to the Holy Face, St. Thérèse of Lisieux wrote a moving reflection on the face of Christ. This is an excerpt from her poem: 

Thy Face is now my fatherland, —

The radiant sunshine of my days, —

My realm of love, my sunlit land,

Where, all life long, I sing Thy praise;

It is the lily of the vale,

Whose mystic perfume, freely given,

Brings comfort, when I faint and fail,

And makes me taste the peace of heaven…

My rest — my comfort — is Thy Face.

My only wealth, Lord! is thy Face;

I ask naught else than this from Thee;

Hid in the secret of that Face,

The more I shall resemble Thee!

Oh, leave on me some impress faint

Of Thy sweet, humble, patient Face,

And soon I shall become a saint,

And draw men to Thy saving grace.

So, in the secret of Thy Face,

Oh! hide me, hide me, Jesus blest!

There let me find its hidden grace,

Its holy fires, and, in heaven’s rest,

Its rapturous kiss, in Thy embrace!

St. Thérèse clearly loved to meditate on the face of Christ! 

Gazing upon the face of Jesus means contemplating everything about Him, which mysteriously reveals to us who the Triune God is and who we are. It draws us into a relationship of love with God that transforms us, sometimes in painful ways, but never stops offering us the peace, joy, and security we crave.

Let’s take the time today to “snuggle down” in God’s presence and “gaze upon the face of the Lord!” 

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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Food and Community

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I love how Jesus was always eating. Many of the Gospel stories revolve around Jesus and his disciples sharing a meal together. He ate with tax collectors and sinners. Today’s Gospel starts with the words, “After Jesus had revealed himself to his disciples and eaten breakfast with them.” So even after the resurrection, when food presumably would not be necessary anymore in his resurrected body, he eats breakfast with his friends. 

Why all this emphasis on food? Well, the Old Testament speaks of manna that helped nourish the Israelites in the desert, the Bible ends with the banquet feast of the bride and bridegroom, and right at the center of the Gospel is the living food that comes from heaven. It would seem that food is a huge part of God’s plan for humanity. 

Food brings people together. It strikes the perfect balance between something we enjoy and something we actually require for life. We literally can’t live without food. I think Jesus probably had this in mind when he gave us the Eucharist. He gave us his very life and love through the appearance of bread and wine. He not only comes to us as food, but just like with the tax collectors and sinners, he meets us where we need him and are comfortable to approach. 

Jesus could have left us his body in raw form, bones and blood and all, but he didn’t. Just like how in today’s Gospel he gives Peter three chances to affirm his love, after denying him three times, he meets us where we are at and allows us to consume him through the food we are comfortable with. This is essentially true of all the sacraments; they are visible familiar signs that communicate a real grace in our lives. 

So how can we take some of this and apply it to our lives this week? Well, we are officially in barbecue season. The smell of burning charcoal and a plethora of sauces is in the air. I was thinking the other day how I want to make some barbecue for our neighbors. We have lots of families around us with lots of kids and I think it would be fun to pull the grill up to the street and make some food for everyone. Maybe you could have some friends from Church over or even invite one of your pastors to enjoy a meal. Whatever the case, I am going to try to use food to bring people together in community and bring them closer to Christ. Let’s all think about a way this summer we can use food to evangelize and hopefully bring people closer to the true food that has come from heaven. The worst that can happen is that you enjoy a great meal with new people. Happy Eating!

From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Hope

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The reading today from Acts has Paul saying he is “on trial for hope in the resurrection of the dead.” This leads to heated disputes between the Sadducees and the Pharisees because of differences in their beliefs: Sadducees not believing in the resurrection or angels or spirits, Pharisees believing in all three. Transport this difference in beliefs to the present day: right to bear arms versus gun control, sanctity of all forms of life and creation, immigration and refugees, war and violent conflict and crises, and what to do about climate change. No matter which situation that catches your attention, there is great uproar and controversy in humanity. 

I find comfort in the Psalm Response, “Keep me safe, O God; you are my hope.” It is because of Jesus, the Son of God the Father that my soul rejoices and I have hope as He rose for all of humanity. He is the hope of the world.

The Gospel expands on this concept. Jesus prays that all may be made one in Him as He is in the Father. Jesus expresses His love for us and wants the same gift of love of the Father to be known throughout the world. 

St. Paul wrote in the book of Romans Chapter 5, verse 5, “Hope will not leave us disappointed, because the love of God has been poured out in our hearts through the Holy Spirit who has been given to us.” Hope is poured into our hearts from the love of God through the Holy Spirit to bring and be love in the world. All things are really meant to lead back to love and to God. This is what gives me Hope.

It is the seventh day of the Pentecost Novena to the Holy Spirit. Please pray with me the following prayer that my pastor, Fr. Jim Chelich wrote:

Come Holy Spirit, fill my heart with your holy gifts. Let my weakness be penetrated by your strength, that I may fulfill the duties of my state in life conscientiously; that I may do what is right and just.
Assist me, O Holy Spirit, in all my trials of life:
 enlighten my ignorance
 advise me in my doubts
 strengthen me in my weakness
 help me in all my needs
 protect me in temptation
 and console me in affliction.
Graciously hear me, O Holy Spirit, and pour your light into my heart, my soul and my mind. Assist me in living a holy life and in growing in goodness and grace. Amen.

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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One-ing and Joy

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Prayer is an opening – and therefore a kind of revelation – of the heart. So in today’s Gospel, as we hear Jesus pray to the Father, we glimpse the sentiments of his holy Heart. And what do we see? His loving trust in the Father, and his intense love for us.

Jesus is about to enter his agony, and his final concerns are for his disciples. He asks the Father to “keep” them, as he had protected and guarded them. He is entrusting them now to the Father.

And he reveals also a deep theological Truth: that we are all ONE in Christ, just as he is one with the Father! This was something entirely new. The Chosen People knew they were chosen by God, but they had no aspirations of being ONE with God! Here Jesus points to the goal of all creation, the goal of his Incarnation, the goal of the Paschal Mystery into which he is entering: “that they may be one just as we are one… even as You, Father, are in me, and I in You, that they also may be in us… that they may be one even as we are one, I in them and You in me, that they may become perfectly one” (Jn 19-23).

Perfectly one with each other, one with Christ, united in the heart of the Trinity, “so that they may share my joy completely.” In unity is JOY. This is the goal of all that God has done and is doing: to share His JOY, which springs from love, which brings union.

Jesus came with this mission, and it is our mission too: “As you sent me into the world, so I sent them into the world.”

This is why we say we are “in the world, but not of the world” – we are made by Love, to Love, for Love. We are journeying through this world, fighting the enemies of love, finding ways to love, bringing love to others, so that we establish real communion with others in Christ. In journeying, fighting, and serving in love in this world, we find joy. And at the end of our worldly work, we will enjoy endless joy in the Arms of Love.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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Mary’s Joy

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Today we celebrate the Feast of the Visitation of the Blessed Virgin Mary. The Visitation refers to Mary going to visit her cousin, Elizabeth, while carrying in her heart the good news of the coming of the Messiah and in her womb the Messiah Himself. 

There seems to me to be one word that links our reading from Zephaniah with the Gospel from Luke:  joy. The words joy and rejoice are repeated throughout the two readings:

Shout for joy, O daughter Zion! Sing joyfully, O Israel! 

He will rejoice over you with gladness…

He will sing joyfully because of you…

…the infant in my womb leaped for joy…

My spirit rejoices in God my Savior…

In the reading from Zephaniah, we hear of Israel’s hope in the Lord and of the love the Lord has for His people. Israel hopes in the Lord with great joy and it is that hope that allows them to be filled with joy. The hope they have and the joy they experience does not mean they will not suffer. As we know, the Israelites endure much suffering. That suffering, however, is marked by their perseverance and trust in the Lord. God made us so that we can participate in His own love so, when our hearts are joyful because of Him, He too is joyful because of us. He loves us and He rejoices in His sons and daughters. 

Having joy in the Lord does not mean that everything will be easy or that we will not encounter hardships. It does mean that when life gets hard and when we are faced with difficulties, we have someone to turn to. God wants to be our refuge. In the midst of our suffering, He wants us to turn to Him with hearts that are joyful. 

Mary is the perfect example of someone who experienced difficulty and, rather than relying solely on herself to get through it, she turned to God. Mary perfectly conformed her will to God’s despite what others might have thought and she is filled with peace and joy because of her conformity. Mary then goes and shares her joy with Elizabeth. When she visits Elizabeth, even the child in Elizabeth’s womb recognizes Mary’s hope and for that reason leaps with joy at the sound of her voice. 

The joy that comes from hope in our Lord is meant to be shared with all people. May we, like Mary, carry our Savior with us and go out with joy to proclaim His presence.

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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