hopes, dreams, desires
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Advent: Time Of Hope, Dreams, Desires

Today’s Advent reflection for the 1st Tuesday of Advent, 2016

[Throughout the 2016 Advent season, we will be bringing you guest posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s guest blogger is Fr. Aaron Ferris, reflecting on the Mass readings for Tuesday, Nov. 29.]

The Season of Advent is an opportunity to reflect on and purify our desires, hopes, and dreams. Our desires are many and varied, ranging from food to satisfy our hunger to friendship to satisfy our need for love. Our hopes and dreams press on even further. The Prophet Isaiah offers a beautiful reflection on many of our desires, hopes, and dreams: our desire for justice, our hope for the vindication of the downtrodden, our dream of peace and security.

Jesus in the Gospel offers Himself as our satisfaction and fulfillment: “Blessed are the eyes that see what you see.” What do those eyes see? They see Jesus, the One who is the fulfillment of all our hopes and dreams, the One who is the satisfaction of all our desires. Blessed are those who see Jesus and find in Him their All.

In and through Jesus we are given a share in the Spirit, the Spirit of the Lord promised to us through Isaiah. In and through Jesus we are brought into intimate communion with God who is our Father. In and through Jesus we are given a share in the very life of God.

Amid our many competing desires, hopes, and dreams, we can easily lose sight of the fact that Jesus is the satisfaction and fulfillment of everything. This Advent Season we are invited again to make Jesus the fulfillment of our hopes and dreams and the satisfaction of our desires.

Fr. Aaron Ferris is currently the pastor of St. Mary Great Mother of God Catholic Church in Lowell, MI, and St. Anthony in Saranac, MI. He was ordained in 2009.

joy to the world
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Advent: Joy To The World!

Today’s Advent reflection for the 1st Sunday of Advent, 2016

[Throughout the 2016 Advent season, we will be bringing you guest posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord.]

Today’s reflection is from author and speaker Chris Stefanick.

 

There is no better news:

Your deepest hopes aren’t answered by the void, but by the Word.

The story of human existence is a love story.

Death doesn’t get the final word.

Love wins.

You were created for glory.

That “something more” you’re looking for is within reach

and it’s free for the taking.

 

Nothing comes close.

There is no message taught by any philosopher,

no dream dreamt by any child

no book penned by any author

no pleasure offered by the world,

that’s as stunningly beautiful

or able to fill our souls with purpose and peace.

 

And the best part is:

It’s not for someone else.

It’s for you.

Now.

The first Christians summed up the central message of Christianity with a funny word: Kerygma. It’s a word taken up from the ancient Greek world. It means “announcement.” It’s what a keryx (a herald) did.

Before print, the way you got news out to the world was to entrust it to a herald, who spread it from town to town. He’d show up in the city center, unroll a scroll on behalf of a king, and shout, “Hear ye! Hear ye!”

The reason the first Christians used that word to describe the core message of the Gospel is simple: They didn’t see Christianity as an intellectual endeavor reserved for the greatest minds. They didn’t see Christianity as a secret spiritual path only for the most enlightened souls. They didn’t see Christianity as a moral code for the perfect. They saw Christianity as the best news ever.

“I bring you good news of great joy” (Luke 2:10).

News so big that the whole story of the universe fits under the headline. News so powerful it rewrites the story of our lives. News so personal it reads like a love letter.

Every Christmas we’re invited to remember what that news is, and what it has to do with our own quest for something more . . .

 

Chris Stefanick - Guest AuthorChris Stefanick  is an internationally acclaimed author and speaker, who has devoted his life to inspiring people to live a bold, contagious faith. Archbishop Charles J. Chaput, OFM Cap calls Chris, “one of the most engaging young defenders of the Christian faith on the scene today.”  Chris is also the founder of Real Life Catholic, a Denver-based non-profit which operates as the headquarters for Chris’s various initiatives. Above all, Chris is proud to be the husband to his wife Natalie and father to their six children. To learn more about Chris’s work, please visit: www.RealLifeCatholic.com.

Advent
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Advent Reflections 2016

Advent can be a time of great grace, if we prayerfully take the time to prepare ourselves for Christmas and for the Second Coming of Christ. We are pleased to present, for the Advent 2016 season, special holiday reflections every week day. Priests, religious and lay people have answered our request to bring you thoughtful and hopeful words of faith, weekdays beginning November 28 until December 23.

Also, if you know someone who is homebound, has limited access to a faith community or someone who has been away from the Church for awhile, please consider sharing these reflections with them. Again, Advent can be a time of great grace.

If you’d like to receive these reflections via email, simply scroll down to the bottom of this page and enter your email. (Rest assured, we do not share your email with anyone.)

The people who walked in darkness have seen a great light; Upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, As they rejoice before you as at the harvest, as men make merry when dividing spoils. For a child is born to us, a son is given us; upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, From David’s throne, and over his kingdom, which he confirms and sustains. By judgment and justice, both now and forever. 
(Is. 9:1-2, 5-6)

Christmas cards
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Christmas Greetings! And 3 Reasons They Are Important

The holiday season is upon us. We swap out Halloween decorations for Thanksgiving for Christmas. We may not always agree how to greet each other (“Merry Christmas!” v. “Happy Holidays”) but there are a few things we nearly all agree upon: fruitcakes are kind of icky, some Christmas sweaters are indeed ugly, and Christmas cards are always welcome.

The Christmas card was “invented” by Sir Henry Cole (who established the Victoria and Albert Museum in England.) He got a lot of mail, especially around the holidays, and couldn’t figure out how he’d answer all of it. He took his idea to an artist friend: a picture of a family celebrating and helping the poor, with a standard greeting. It became the first Christmas card.

Clearly, we have faster and less time-consuming ways of contacting each other. A decade ago, it was considered poor manners to invite someone to a party using social media; now it’s common and acceptable. A generation ago, the thought of “posting” a sympathetic message to a family who’s lost a member would be an egregious faux pas. Now, sending such a message its considered just fine by many people. So, why should we send Christmas cards?

  1. Christmas cards (while they may have the same cover) are personal. You add your own touches: a picture of the kids, a short letter about what’s happened during the past year, a recipe that your family cherishes.
  2. It’s thoughtful. When you are writing out Christmas card messages, you are thinking about each individual recipient. It’s a great time to pray for that person or family.
  3. Christmas cards force you to slow down in a very busy season. Let’s face it: even the most stalwart of us gets pulled into the Christmas hustle. Lots of obligations for parties, baking that you want to do, getting shopping done. Even a simple trip to the grocery store means long waits as people fill their carts with holiday goodies. Sitting down and making a list of card recipients, writing out the cards and addresses forces us to slow down during a hectic time. Enjoy some beautiful music, place some Christmas cookies on your grandmother’s Christmas plates, and enjoy the process of sending Christmas greetings.

For our parish friends, the “time crunch” of the holidays is probably even harder to manage. Church staffs begin planning Advent and Christmas somewhere around the 4th of July. (Maybe not that soon, but it’s early!) There’s the Children’s Mass and choir and more visitors to the office … but Christmas greetings are still important. Why should your parish and staff send cards this year?

  1. Christmas cards help  you slow down. Just like the folks in their homes trying to balance work, family and holiday obligations, Christmas cards can help the parish staff slow down a bit. Take time to enjoy the process.
  2. It lets parishioners – near and far – know they are important to the parish faith community. Parishes sometimes don’t see many “regulars” during the winter months. Maybe there are “snow birds” who live part-time in another part of the country. Maybe you have older people who just don’t venture out as often in the snowy weather. Many people vacation this time of year. Christmas cards can help you connect with people who probably most need to hear from you.
  3. Christmas cards are a wonderful way to pray for people. When we think about what Christmas celebrates (the Incarnation, the single most important event in human history), churches should be reminding people of the wonderful event of the birth of Christ. It’s a time of prayer and wonder, a time to say “we’re thinking of you and praying for you,” a time to send some cheer in a world that sorely lacks it sometimes. Let your Christmas cards be messages of faith and inspiration.

Christmas greetings and Christmas cards are a wonderful tradition that we can share with our children, our families and the people we may not see regularly but with whom we want to stay in touch. A Christmas card is a wonderful way to exchange news, to pray and to make sure people know we are thinking of them.

Featured Christmas Cards

Christ the King
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Christ the King: A Servant-King

[Above image: Ethiopian triptych, Christ the King, artist unknown. Courtesy of the Brooklyn Museum.]

Sunday, November 20 is the final Sunday of the liturgical year for 2016, marked by the Church as the Solemnity of Christ the King.

Christ is indeed King. He rules all: an eternal Kingdom, inhabited by angels and saints. Christ must also be King of our hearts: the Monarch of the Universe, writ small for each human being. He is not a king of earthly riches, but one of poverty, poured out wholly on the cross for our redemption. He is a king of lowly estate, who had no place to rest His head yet one who commanded storms to cease and turned water into wine. His Kingdom embraces the lowliest, the disenfranchised, the tax collector and prostitute, the sinners-who-become-saints. In Christ’s Kingdom, the most costly perfumes and luxurious oils are meant for the all – wealthy and beggar alike. The greatest treasure of his kingdom is His flesh and blood, bread and wine blessed and broken, earthly food that offers eternal life.

Like any king, He issues an edict to His subjects. Yet His commands are like no other ruler’s:

Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’

Our King does not demand a tax on His people; He asks for us to see His face reflected in the hungry, the thirsty, the stranger, the imprisoned. He invites all to His feast, His kingly banquet, His home. The banquet table is now an altar, spread not with rich food and sweet drink, but with His own Body and Blood. No matter how we arrive at this banquet – whether in embroidered robes or tattered cloth – we are welcomed. The price of admission is not coins, but faith. The guests at this feast turn to each other with a kiss of peace and then partake of His most glorious offerings.
[G]race to you and peace from him who is and who was and who is to come, and from the seven spirits before his throne,and from Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,who has made us into a kingdom, priests for his God and Father, to him be glory and power forever [and ever]. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him
Yes. Amen.

Your invitation is placed before you. All you need do is come to the feast. Will you join your King?

Advent reading
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5 Books For Advent Reading (And A Bonus Book For Kids)

Advent is a great time to focus on Catholic traditions for the home, and also a great time to work on your own spiritual development. Many parishes offer special prayer services, Scripture studies and talks. We know how easy it is to get caught up in the commercialism that surrounds this time of year, and the busy-ness many of us feel as check things off our Christmas lists. Advent is the perfect time to treat yourself to some spiritual reading and to nourish the soul. Here are 5 suggestions:

  1. The Bad Catholic’s Guide to the Seven Deadly Sins, John Zmirak, author. If you haven’t ever read Zmirak, you’re in for a treat. His sense of humor blasts through every page of the Bad Catholic’s series and will have you laughing out loud. However, Zmirak is not “lite” on catechetics. He takes the teachings of the Church seriously and you’ll learn fabulous things about our faith.
  2. Tears of God, Fr. Benedict Groeschel, author. For many people, the holidays are very difficult. The loss of loved ones, personal illness, loneliness: all of these can make the “happiest time of year” very bleak. This little gem of a book by Fr. Benedict Groeschel addresses how life’s difficulties are not inconsequential to Our Lord. For those crying out, “Lord, where are you? Why has this happened to me, to my family?” this book is balm for the soul.
  3. Parched, Heather King, author. Heather King bares her soul in this memoir. King, a Catholic and an alcoholic, recalls her family’s tepid faith and her chaotic childhood. As an adult, her alcoholism cost her nearly everything and drove her to her knees. King’s writing is both eloquent and utterly humble. Even if you do not suffer from substance abuse yourself, Parched is ultimately about the search for God, that unquenchable thirst we all share.
  4. How to be Holy: First Steps in Becoming A Saint, Peter Kreeft, author. Kreeft is a convert to Catholicism, having been raised a staunch Calvinist. He now teaches philosophy at Boston College. Philosophers can sometimes be daunting to read, but Kreeft has a gift for making heady thoughts manageable. In this book, he reminds us that each of us shares exactly the same destiny: to be a saint. However, we must choose this. So just how does one become a saint? Check out this book and see.
  5. Seeds of the Word, Bishop Robert Barron, author. Bishop Barron, known for his wildly popular “Word On Fire” videos and website, knows that God can show up in the most unexpected places. How can we find God in our culture, especially in a time when our culture is in such upheaval? Barron explores popular media (primarily movies) to show us that since all Truth is of God, then God is in Coen Brothers movies, “True Grit,” “The Giver” and a host of other pop culture offerings. Who knows? Maybe this book will spur you to a reading AND a movie expedition for Advent.

Finally, here is a book the whole family can enjoy together: Saint Francis Celebrates Christmas, Mary Caswell Walsh, author and Helen Caswell, illustrator. This incredibly charming children’s book tells the story of how St. Francis of Assisi brought the birth of Christ to life in order to deepen the faith of the people he served. Out of this grew the tradition of the Nativity set, which so many of us set up in our home for Christmas. With its charming illustrations and touching story, this will surely become a family holiday favorite.

When preparing for Advent, keep in mind this quote from St. Jerome: When we pray we speak to God; but when we read, God speaks to us.

Advent
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9 Advent Traditions For Your Home

20 days. 20 days until Advent begins. It’s time to get ready.

Unlike much of the world, Catholics don’t plunge headlong into Christmas after the Halloween candy has been passed out. Nope, we take it slow. We like to REALLY prepare for Christmas. That means a four week period of getting ourselves ready, spiritually, for the celebration of the Incarnation: God-made-man.

Advent actually has two spiritual purposes: we prepare spiritually for Christmas in remembrance of Christ’s first coming, and we also prepare ourselves for Christ’s second coming, whenever that may be.

Here are some Advent traditions for you, whether you live by yourself, have a bunch of kiddos at home, are grandparents or babysitters – there is something for everyone.

  1. The Advent wreath. You can make this as simple or as elaborate as you’d like. If you have youngsters, you can certainly include them in the making of a simple wreath. You’ll also need four candles: three purple and one rose. You can learn more about this tradition here. (Don’t forget to bless it!)
  2. An Advent calendar. Not sure what it is about this, but kids LOVE opening the little doors each day to reveal a picture, a Scripture passage, a treat. You can find versions of this online, purchase a paper calendar or create a more elaborate one.
  3. Set up the Nativity set, and tell your kids about its history. Many families will “assign” one of the pieces of the Nativity set to each child, and as Advent progresses and the children work on good works, that piece advances until, on Christmas Day, each family member’s piece is present in the manger next to Baby Jesus.
  4. Fully celebrate the holy days in Advent: St. Nicholas’ feast, the feast of St. Lucia, Our Lady of Guadalupe. There are plenty of crafts, food and stories surrounding each of these, so with a little planning, you can enjoy each of the celebrations regardless of the ages of folks in your home.
  5. Can’t wait to get the tree up? Decorate with Jesse Tree ornaments. These ornaments (and the accompanying prayers) tell the story of Christ from the Old Testament – a prophecy and promise of the long-awaited Savior.
  6. Learn and pray the “O Antiphons.” These beautiful prayers date back to the 8th century A.D. You’ll recognize them as part of the hymn, O Come, O Come Emmanuel.
  7. Want to sing your way to Christmas? You don’t have to tune in to the “all Christmas music, all the time” radio station. Here’s a list of Advent music to enjoy.
  8. Go to confession. This is truly the best way to prepare for the arrival of the Christ Child. Go as a family, and then perhaps enjoy a special treat afterwards.
  9. Make someone else’s day. Bake something special for a neighbor, make a wreath for an elderly friend, volunteer at a food bank or shelter, visit a shut-in.

As always, our prayer life should deepen in this holy season, so whatever you choose to do: pray.

God of Love,
Your son, Jesus, is your greatest gift to us.
He is a sign of your love.
Help us walk in that love during the weeks of Advent,
As we wait and prepare for his coming.
We pray in the name of Jesus, our Savior.
Amen.

year of mercy
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“Let’s Finish Strong!”

It used to be a fairly common Catholic experience to “make a retreat.” Lay men and women would go to a retreat house or a church and be led (usually by a priest or religious) in praying and meditating on God. (This may sound quaint to many of you, but it truly is a wonderful experience!) Often, these are/were silent retreats: the retreatants spend considerable time in silence: reading, praying, meditating on God.

There was a priest who led many, many of these retreats. On Sunday mornings, as many retreatants were beginning to think of heading home and the tasks that awaited them there, this priest would tell them a story. He (the priest) recalled a basketball coach at a school where he had taught. The coach – whether his team was winning or losing – would gather his players just before the final quarter and say, “Let’s finish strong, boys! Let’s finish strong!” He wanted his team to know that, whatever the circumstances, they keep on playing hard right until the end. The priest would then tell his retreatants, “Let’s finish strong! Don’t let this final day of your retreat slip away – finish strong!”

Were that same priest giving us advice on the Year of Mercy, he would likely tell us, “Let’s finish strong!” We are in the final days of the Year of Mercy (which ends the last weekend of November, as we begin the new liturgical year.) We must not let these final days slip away; we must finish strong!

Maybe the Year of Mercy has not been something you’ve engaged much in. Perhaps, much of the past year has been difficult for you. Often, we are busy just trying to keep body and soul intact and “extras” are too hard to even think about. No worries – you can still “finish strong.” Indeed, the last of the Corporal Works of Mercy is to “bury the dead.” Given that we begin this last month of the Year of Mercy by celebrating the Solemnity of All Saints and the feast of All Souls’, it is a good time to ponder how we can do this. The United States Conference of Catholic Bishops makes these suggestions:

Funerals give us the opportunity to grieve and show others support during difficult times.  Through our prayers and actions during these times we show our respect for life, which is always a gift from God, and comfort to those who mourn.

  • Send a card to someone who has recently lost a loved one.  Make your own card and use some of these prayers.
  • Visit the cemetery and pray for those you have lost.
  • Spend time planning your own funeral mass, read through the Order of Christian Funerals and find our hope in the Resurrection.

At the blog, Catholic All Year, one mom suggests that visiting a cemetery to put flowers on graves or learning about ancestors is a good way to involve kids in this work of mercy. If perhaps what you’d like to focus on is prayer during these final days of the Year of Mercy, wonderful! Consider praying for the dead. As Fr. William J. Byron, SJ, explains, the dead need our prayers:

[This] relates to our readiness, our preparedness, our freedom from sin, and our satisfaction of what the Church refers to as “temporal punishment due to sin” in order that the union of a human being — a “mere mortal” — with the sinless God is possible.

What is this temporal punishment? Let me suggest that it is a condition of “unreadiness” for eternal union with the Holy Trinity. In one sense you are ready, because you’ve expressed your sorrow and your sins have been forgiven. But in all probability you’re not quite ready, because your love of God at the moment of death may be less than wholehearted, less than perfect. Spiritually, you are right with God (your sins have been forgiven), but you need a bit of tidying up before being taken fully into God’s loving and eternal embrace.

Purgatory is the cure for your condition of unreadiness. It’s the process of purification.

Hence, we pray for the dead to beg God to move that process along. It all relates to God’s love and grace, that they may enfold the souls of the departed and keep them eternally secure.

What better way to end this beautiful Year of Mercy than to pray for our brothers and sisters who have preceded us in death?

Regardless of you and your family choose to finish this Year of Mercy, “let finish strong!”

All Saints
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The Saints Go Marching In: Not Truly Dead, But Alive In Christ

Tomorrow, Catholics celebrate All Saints’ Day and Wednesday is the celebration of All Souls’. The Church knows that there are many holy men, women and children who will never be formally recognized as saints; the celebration of All Saints’ allows us to ponder our own destiny with the multitude of holy souls now enjoying God’s eternal love and presence. All Souls’ Day reminds us that, as Catholics, we never presume that someone is in Heaven, and our prayers for the dead are necessary and good. The Catechism states:

1054 Those who die in God’s grace and friendship imperfectly purified, although they are assured of their eternal salvation, undergo a purification after death, so as to achieve the holiness necessary to enter the joy of God.

1055 By virtue of the “communion of saints,” the Church commends the dead to God’s mercy and offers her prayers, especially the holy sacrifice of the Eucharist, on their behalf.

 

Catholics are often accused of praying to the dead (Ok, we kinda do that. It’s called “intercession.”) or worshiping the dead (No, we don’t.) While we understand that our earthly bodies with die, we know our soul is eternal. It is that soul which God created and has set in place for all eternity, made to be with Him forever.

At the core of the practice of praying to the saints is the belief that the saints are alive in Christ and full members of the community of believers, the Mystical Body of Christ. As St. Paul proclaims:

“For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom 8:38-39)

When we live a life of grace and virtue, if you “put to death the deeds of the body,” then we will live (Rom 8:13). Yes, every person’s time on this earth must come to an end, but if we die in grace and righteousness, then we’ll live forever with God in heaven. The fact that the God of Abraham, Isaac, and Jacob – prophets who died a long time ago – can still be declared by Jesus to be the God of the living (cf. Mt 22:32) is proof that the saints are very much alive. [emphasis added]

In 1938, jazz legend Louis Armstrong recorded, “When the Saints Go Marching In.” Like many Gospel and jazz songs, the origins of this song are unclear, and there are several versions of it. However, the jazz version remains the best known. It is a “folk version” of our wish to join in the heavenly “parade” of holy men, women and children:

Oh, when the trumpet sounds its call
Oh, when the trumpet sounds its call
I want to be in that number
When the saints go marching in
Oh, when the horsemen begin to ride
Oh, when the horsemen begin to ride
I want to be in that number
When the saints go marching in
Oh, when the saints go marching in
Oh, when the saints go marching in
I want to be in that number
When the saints go marching in.

We are meant to desire Heaven. Each and every one of us should consider ourselves destined to be saints; it is only our sinful choices that keep us from this. We “want to be in that number:” those who have overcome sin, by the grace of God, and then die in the peace of Christ. Tomorrow, as we begin the month of November, we pause to thank God for the saintly lives we look to imitate, for the men and women we have known personally who strived to be like Christ in their own lives and now have moved on from this world, and to remember to pray for the dead – for we know that they are not truly dead, but alive in Christ.

Below, jazz musician Wynton Marsalis offers his take on the “Saints” hymn. He calls it a song of “revelation and redemption.” It’s not a bad way to kick off the month of November for Catholics, as we pray for our dead, and look forward to joining the saints in Heaven.

become like christ
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We Become What We Love, So We Must Love Christ

The Chicago Cubs are in the World Series. If you’re a baseball fan, you know what a big deal this is. The Cubs have long been the lovable losers of baseball; some believe that a curse placed upon the team in 1945 has kept them from victory. They haven’t won a World Series since 1908. When the Cubs clinched the pennant before heading to the 2016 World Series, actor Bill Murray (a longtime Cubs fan) actually wept. That’s a true fan: someone who identifies so deeply with the team that the team’s victories and losses become one’s own. Murray isn’t just watching a game; he identifies with the team. He is a Chicago Cub.

As Catholics, are we “fans” of our faith? Do we identify so deeply with Christ, our Rock and our Salvation, that people see Him in us? Sister Ilia Delio, OSF, in her book Franciscan Prayer, discusses how Saint Clare of Assisi deepened her spiritual life with this vision of spirituality. Saint Clare described Christ as a mirror, by which we see a reflection of who we are in Christ.

The mirror of the Crucified tells us how we are most like God in this world through suffering, poverty and humility, and what we do to God in this world – crucify him. In this mirror, therefore, we see the greatness of the human capacity to love and the sorrow of human sinfulness.

In a way (remember: this is a metaphor!), we become a rabid fan: the ups and downs of “our team” get played out in our lives. But the love of Christ goes deeper than any relationship we have with a sport or a hobby. The more we “reflect” Christ, the more we become like Him. Our life becomes less and less a mere imitation of Christ, and more and more Christ-like. Delio:

We become what we love and who we loves shapes what we become. If we love things, we become a thing. If we love nothing, we become nothing. Imitation is not a literal mimicking of Christ; rather, it means becoming the image of the beloved, an image disclosed through transformation.

Saint Clare advised a young woman to gaze upon Christ, consider Him, contemplate Him. The more time we spend with Christ in prayer and contemplation, the more we become like Christ. Saint Paul states this boldly: I have been crucified with Christ; yet I live, no longer I, but Christ in me… (Gal. 2:19-20)

Many of us – like a Cubs fan – are willing to invest time and money in our pastimes and hobbies. As Catholics, we know that our faith is not a mere hobby; it is the means of our salvation. It is the person of Christ Himself. If we become what we love, we need to ask ourselves, “Do I truly love Christ? Am I invested in my relationship with Him? Do I desire to become more and more like Him? Who do I see when I gaze in the mirror that is Christ?”

Transforming ourselves to reflect Christ to the world is so much more than a World Series victory. It is the triumph of sin over death; it is the victory that conquers the world.

shortcut to heaven
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Lookin’ For A Shortcut To Heaven?

We hustle through the grocery store and when our carts are full, we scout out the shortest line. Of course, we never make the right choice.

Or we go through the drive-through to grab a quick dinner, and somehow our order gets mangled and we hear those dreaded words: “Could you please pull ahead? We’ll bring that right out.”

We live in a “hurry up” society. We rush to and from work and errands, hustle our kids to appointments and sports. A current car commercial says that adults in our society have an attention span of only 8 seconds, and then touts its car’s safety features: automatic braking and lane correction. Apparently, we just can’t pay attention that long.

In today’s Gospel, from Luke, we recognize this is not a problem in just our culture.

Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.

The passage finishes with one of the most memorable lines in the Gospels: For behold, some are last who will be first, and some are first will be last. Suddenly, we feel as if we’ve been standing in the check out line for 15 minutes and another lane opens: the people behind you scurry over before you can get there. How fair is that??

It’s a narrow gate, this passage to Heaven. It’s hard to find and even harder to get through. There are no EZ-Passes, no skip-the-line tickets, no shortcuts. Thus, we are left with the question: “Do I want to go this way? This narrow gate – is it worth it to me? Sure, salvation awaits, but this is tough, and there are no shortcuts. Do I want this?”

Catholic philosopher and teacher Peter Kreeft in his lovely little book How to be Holy, outlines the map to this narrow gate:

God makes us holy in two opposite ways, in the two parts of our lives. First, He makes us holy through our own will, our own free choice of faith and hope and love. (For divine grace does not turn off human free will; it turns it on.) And second, He also sanctifies us against our will, through suffering, because the other way of sanctifying us, through our own will’s choices, is not strong enough, because our faith and hope and love are not strong enough. So He sanctifies us also through what He allows to happen to us against our will, in other word, suffering.

There you go. If you choose the path to salvation, it’s going to be tough. It requires super-human strength (we Catholics call this “grace“) and we will suffer. We will need to, first, choose this path of our own free will, and then, turn aside from our will and allow God’s will to permeate us.

No shortcuts. No express lane. No drive-through window. But we have the most Perfect Guide, Christ Himself. “Come, follow me and you will have treasure in Heaven.”

Line forms right here. No pushing, please. If you choose this line, you’ll need to be patient.

command to love
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The Command To Love

Every Mass begins with a prayer called the “collect.” The priest prays it right before the day’s readings. While it may slip by us sometimes, it’s good to pay attention. It typically gives us a “clue,” if you will, as to what we should pay attention to during the Mass.

The collect for today’s Mass begins: Almighty ever-living God, increase our faith, hope and charity, and make us love what you command…”

Make us love? That seems odd. Can we be made to love? Isn’t love an emotion, something we have little control over? How can we be commanded to love?

It’s true that our culture wants us to think that “love” is a warm, fuzzy feeling that we have little or no control over. “The heart wants what the heart wants,” right? We can’t help who we fall in love with. And yet, Jesus commands us to love. John 15:17 could not be more clear: Love one another as I have loved you.

Love, for Christians, is not a feeling. Feelings come and go, are not always rooted in reality and can lead us down the wrong path very quickly. How many of us have “fallen in love” with a person who does not have our best interests in mind? What about falling in love with someone we barely know, but with whom we’ve shared an intense event?

No, love is not a feeling, but an action. It is a decision. Further, it is a decision to put the needs of someone else before our own. Deacon Keith Fournier, talking about the foot-washing of Holy Thursday:

The Love of Christ is made into symbolic action, because Love is a verb. Love is a command, a mandate. This foot-washing is more than a re-enactment; it is an invitation to participate in the ongoing redemptive mission of Jesus Christ through His Church.

The Eucharist is the “Sacrament of Love”, in the words of our beloved Holy Father Benedict XVI. In that first Encyclical letter he underscored not only the depth of the Mystery revealed in that penultimate Sacrament, but he also connected that Sacrament – and our participation in it – to our choice to live lives of love in the real world.

Sometimes love requires us to do very difficult things: to confront a loved one who is enmeshed in addiction, to stand at the bedside of a dying friend, to discipline a teen who screams, “I hate you!” No parent wants to get up at three a.m. to tend to a terrified toddler who’s had a nightmare. The saints stand as example: choosing to care for the destitute and dying, the leper, taking the place of one slated to die. There is no romantic feeling when we ourselves are in pain and choose to offer up our suffering in union with Christ’s.

Christ can command us to love because love is a choice. In his encyclical, Deus Caritas Est (God is Love), Pope Emeritus Benedict XVI takes up the question of being able to love upon command.

The love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God’s will increasingly coincide: God’s will is no longer for me an alien will, something imposed on me from without by the commandments, but it is now my own will, based on the realization that God is in fact more deeply present to me than I am to myself. Then self- abandonment to God increases and God becomes our joy (cf. Ps 73 [72]:23-28).

Love of neighbour is thus shown to be possible in the way proclaimed by the Bible, by Jesus. It consists in the very fact that, in God and with God, I love even the person whom I do not like or even know. This can only take place on the basis of an intimate encounter with God, an encounter which has become a communion of will, even affecting my feelings. Then I learn to look on this other person not simply with my eyes and my feelings, but from the perspective of Jesus Christ. His friend is my friend. Going beyond exterior appearances, I perceive in others an interior desire for a sign of love, of concern. This I can offer them not only through the organizations intended for such purposes, accepting it perhaps as a political necessity. Seeing with the eyes of Christ, I can give to others much more than their outward necessities; I can give them the look of love which they crave.

“Seeing with the eyes of Christ:” this is how we are able to love upon command. We abandon our wishes, desires and needs and instead put the other first. We see them as Christ sees them: God’s creation, imbued with dignity and worthy of our time, our help, our love.

Love is a choice; God never forces us to do anything. We are free creatures. But if we follow Christ, we must follow his commands and He commands us to love. We choose to love “in the real world,” as Deacon Fournier says: that world of death, angry teens, broken relationships and sin. We love – not as a feeling – but as action, acting as Christ would, seeing others with his eyes.

Today, let us pray with the whole Church: Almighty ever-living God, increase our faith, hope and charity, and make us love what you command…” Let us choose to love.