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Discipleship Has a Price

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What is our mission as Christians? You might respond by quoting Matthew 28:19-20, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.” And you would be correct.

In other words, then, our goal, our mission is to make the Kingdom of Heaven present here on earth. But, in order to do that, it is helpful to first understand what the Kingdom of Heaven is.

But there is no possible way for us to understand what the Kingdom of Heaven is like, what with our tendency toward sin and our limited human minds. So what are we to do?

Listen to Jesus, of course! He would know better than anyone what the Kingdom of Heaven is like. He also knows better than anyone just how best to teach us – his followers – and so he employs the help of parables.

We’ve heard a number of parables over the past few Sundays, which taught us about a number of different things. Today, though, we hear about the Kingdom of Heaven being like buried treasure and also like a pearl of great price. How does that help our understanding of the Kingdom of Heaven and so help us on our mission?

The person who finds the treasure buried in a field and buries it again – he goes and sells all that he has in order to purchase the field with the treasure. Same goes for the merchant. Once he finds the pearl of great price, he sells all that he has in order to buy that particular pearl.

We, as humans, understand money and the value attached to items based on their price. Both the land containing the buried treasure and the pearl must have been very expensive – so much so that both the seekers had to sell everything that they had in order to obtain the treasure and the pearl.

This is a harsh reality, one we also understand. Could you imagine emptying your bank accounts and trading in all your assets to purchase one single, solitary item? It’s unthinkable in today’s world and probably just as crazy in ancient times too.

That’s how precious the Kingdom of Heaven is. It is worth more than anything we could ever own or ever imagine and, yet, it is a possession promised to each and every one of us through our Baptism and Jesus’ death on the cross. It is our reward and our end goal – eternal life with God in Heaven – and we must give up all that we have and all that we are in order to achieve the holiness necessary to get there, which involves following in the footsteps of Jesus, preaching His Gospel and performing works of mercy and love.

God never said it would be easy, just like I’m sure it wasn’t easy to sell everything to purchase the land with the treasure and the pearl of great price. Yet it was still done with joy because the beholder knew the true value of the gift he was seeking. May we strive to build the Kingdom of Heaven here on earth with the same joy!

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Erin is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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What’s the Point?

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It is so easy to lose our focus. Like the mother of James and John, it is so-so easy to become infatuated with the world’s definition of success and to completely miss the point.

We are familiar with today’s Gospel reading and we find the story, not only in Matthew’s Gospel but also in Mark’s Gospel. The placement of the story of James and John in Mark is interesting as well. In Mark, the story of the brothers’ ambition to sit in positions of power, comes after the story of the workers in the vineyard, in which all workers are paid according to their value and dignity as persons rather than what they could do for the owner for the vineyard. 

It is easy to get caught up in all that is happening around us. We are given all the tips and keys for “getting ahead” (which implies leaving others behind), for learning how to “win friends and influence people” (which implies that the reason for befriending someone is to be able to influence them), how to “think and grow rich” (which implies that getting rich is the goal to which we all should strive). All this ends up with us being unhappy with what we have and desiring to be in a position to get what we think we need. It is so easy to get wrapped up in the success the world is selling and to forget that Jesus turned all that on its head. 

The world is a mess around you? You feel like everything is out of control and there is nothing you can do? You feel like others are leaving you behind on the ladder of success? Jesus has the answer. 

But Jesus summoned them and said,

“You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave…”

The world is a mess? St. Paul told us, we will be constricted by not constrained. Jesus has the answer. Serve the person next to you. You feel like it’s all out of control? St. Paul told us we will be perplexed but not driven to despair. The answer? Love the person next to you. You feel like you are being left behind on the ladder of success? St. Paul told us we would be persecuted but not abandoned, struck down but not destroyed. The answer? Serve the neighbor closest to you. 

Find some small act of love, some small gift of charity, some tiny act of humility that you can practice today. When we seek to serve first, we realize that Jesus doesn’t just have the answer, He is the answer. 

“Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Holy Spirit, guide us today in seeking first how we can be a blessing and source of love for others, confident that when we put others first, we are only imitating what you did for us.

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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God’s Proposal

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Store up in your minds the Lord’s words, which you receive through your ears, for the Word of the Lord is the nourishment of the mind. Be careful that the seed received through your ears remains in your heart.” – Pope St. Gregory the Great

In today’s Gospel, we hear the Parable of the Sower, the parable in which Jesus compares the Word of God being received by different types of people to seed being sown on different types of ground. This is one of my favorites because not only does Jesus tell the parable, He tells us how it should be interpreted:

The seed sown on the path represents the person who hears the Word of God without understanding it.

The seed that falls on rocky soil represents the person who received the Word of God with joy but quickly falls away.

The seed that falls among thorns represents the person who hears the Word of God but is distracted by worldly things and does not share the Word.

The seed that falls on good soil represents the person who hears the Word of God, understands its meaning, lives according to God’s Word, and encourages others to do the same.

This Gospel is an invitation to evaluate how we are living our own lives. When we hear the Word of God, what do we do? What harvest do we reap? Do we dismiss the Gospel message because we do not understand it or do not think it is relevant in today’s world? Are we afraid of persecution and therefore fall away from the Word of God? Are we distracted by the messiness and complicated nature of our world right now and not make time for the Gospel? Or, do we live every day with God and His Word at the center and allow ourselves to be vessels of His Word and His love?

Pope Francis says that in this parable Jesus presents himself as the sower because he does not “impose but proposes”. He throws the seed, inviting us to Him and giving us what we need to grow in faith (the seeds). However, it is up to us to determine what kind of foundation that seed will land upon.

May our hearts always be open to the Word of God and our mouths always willing to share His love.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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How Lucky We Are To Be Alive Right Now

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“They look but do not see and hear but do not listen or understand.”

I know I’ve been there in my spiritual life. Sometimes we have these things called plans and they end up being way off the mark and then we see what God had planned all along. Ever been there?

When I read the Gospel today I think about how frustrating it must have been for the people in the Old Testament, because they didn’t yet have the teachings and life of Christ.

To quote a popular musical, “How lucky we are to be alive right now.” We are among the people who have been granted the mysteries of the Kingdom of Heaven, but still, sometimes we do not see or hear.

What would it take for us to fully believe in the Sacraments in such a way that we actually saw Jesus in the Eucharist? What would it take for us to fully believe that Christ died for us and we are saved through his grace? I mean fully believe it. We want it to be true. We have faith to believe, but there is still this human doubt that sometimes gets in the way.

I think this happens when we listen with human ears and look with human eyes, instead of relying on the spiritual revelations of God. What Jesus did on the cross bridged the gap between our human nature and the divine. So much so that when we are in heaven the Church teaches that we will participate fully in the divinity of God.

This isn’t something that is just for our future in heaven, but we have been adopted into this beautiful reality here and now, through our Baptism. If we allow Christ into our human hearts, we start to become what we were meant to be, and we can listen beyond human ears and human eyes.

This may all seem a little high in the clouds to comprehend, and in a sense, it is, it is beyond our intellect, but God gives us the grace to believe. Are we listening? That’s the question for today. Let’s pray for the grace to hear as Jesus hears and see as he sees. God Bless!

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Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

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The Magdalene and the Bride

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In college I had the great blessing of taking a course on the Old Testament with renowned Biblical scholar Dr. John Bergsma. What I learned in that class fundamentally changed my life, especially the way I look at and pray with Scripture. Something I have carried with me from that class is the appreciation for how intentional Holy Mother Church is with her liturgical reading choices. For example, today’s feast is one of the few times when Song of Songs is read at Mass. There is a reason for that.

During that class, I developed a love for, and almost girl-crush on St. Mary Magdalene, whose feast we celebrate today. I will never forget how Dr. Bergsma led us through this passage from Song of Songs, and pointed out every parallel it carries to our Gospel reading today. The first time I read it through that lens, I got chills! Honestly, I still do.

On that first Holy Saturday, Mary Magdalene, in real time, experienced the dream sequence of Song of Songs from today’s first reading. We can parallel the two accounts verse for verse. The bride goes out at night in desperation to search for her loved one, just as Mary Magdalene headed to the tomb “while it was still dark” to find her Lord. Once there, Mary ran into the angels. Angels are often referred to as the “watchers of heaven.” In Song of Songs, as she looks for her beloved, the bride comes upon watchmen making their rounds around the city. She asks them if they have seen Him whom her heart loves. Mary Magdalene’s interaction with the angels, the “watchmen of heaven”, is almost identical. She tells them “they have taken my Lord, and I don’t know where they laid him.” The word she uses here for “Lord” is “kyrios,” which is oftentimes a term used by a woman referring to her husband. Obviously, we know that Mary Magdalene was not married to Jesus. However, this symbolizes that she is yearning for the one and only Bridegroom of her heart. In both Song of Songs and John 20, almost immediately after this interaction with the watchmen does the woman find her beloved.

Mary Magdalene is a type of all of us. The level of intimacy that she has with our Lord is the same intimacy that we are called to. Throughout the Gospels, we see Mary Magdalene clinging to Christ from the moment of her conversion; she cries at His feet, perfuming them with sacred perfumes and drying them with her hair, and clutches His risen body. She is wholly and freely intimate with Christ as man and God, and she holds nothing back from Him. Furthermore, Mary discovers in the Risen Christ the bridegroom of her Soul. Christ has come to be the Bridegroom of our souls. He gives Himself totally to us, as a Bridegroom does for His bride. A God who in Himself lacks nothing, desires our hearts.

Like I said before, today’s readings are a perfect example of how divinely intentional Holy Mother Church is in choosing and pairing readings for Mass. Our Psalm today perfectly captures the emotions of both the bride and Mary Magdalene as they seek their Bridegroom. “O God, you are my God whom I seek, for you my flesh pines and my soul thirsts.” Those words echo almost exactly the words of the bride in the Song of Songs dream sequence, and they reflect the deepest desires of our hearts as well. We were created for communion with our Creator. Whether we have recognized it or not, we have all had or will have the same experience of finding Him for whom we were made. Until then, nothing else satisfies our thirst.

So now, instead of just having a girl-crush on Mary Magdalene, I want to be like Mary Magdalene. I desire to experience that level of intimacy with my Lord. I want to leave behind my old life of sin in pursuit of a Divine Love. I want to run to Him with reckless abandon WITHOUT looking back on what I am leaving behind. I want to live my life in total anticipation of my Bridegroom, the only one for whom my soul thirsts.

(P.S. The Apostle John paints Jesus with incredible Bridegroom imagery throughout his narrative.  There are many more parallels between the Bridegroom of Song of Songs and Christ at His Passion and Resurrection that would take many more blog posts to unravel, but I encourage you to look into it and pray with it for yourself! A good place to start is with Dr. John Bergsma’s lectures that can be found on YouTube.)

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Sarah Rose hails from Long Island and graduated from Franciscan University in 2016 with a Bachelor’s in Theology & Catechetics. She is happily married to her college sweetheart John Paul. They welcomed their first child, Judah Zion, in 2019. She is passionate about her big V-vocation: motherhood, and her little v-vocation: bringing people to encounter Christ through the true, the good, and the beautiful. She loves fictional novels, true crime podcasts/documentaries, the saints (especially Blessed Chiara Luce Badano), & sharing conversation over a good cup of coffee. She is currently the Coordinator of Young Adult Ministry at St. Cecilia Church in Oakley, Cincinnati. You can find out more about her ministry here: https://eastsidefaith.org/young-adult OR at https://www.facebook.com/stceciliayam.

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Making Our Way Home

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This is a short but somewhat confusing Gospel, wherein Jesus seems to casually dismiss his own family, even his own mother! “Who is my mother? …. Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.” Was he disregarding the closeness of Mary, his own mother? Was he just speaking in hyperbole to get everyone’s attention? Did he just want everyone to feel like a big, happy family?

None of those. The “key” to understanding is found in the Alleluia antiphon: “Whoever loves me will keep my word, and my Father will love him and we will come to him.” These words are taken from John 14, one of the most fully packed chapters in the Gospels; Chapters 14-17 are known as the Farewell Discourse given by Jesus at the Last Supper. In that discourse, Jesus expresses over and over again the unity of love between the Father and the Son, in the Spirit; he expresses several times the mutual indwelling of God and each baptized person who remains in the state of grace.

He goes to prepare a place for us, “that where I am you may be also” (Jn 14: 3). And where is Jesus going? To the Father, to the Bosom of the Father: “I am in the Father and the Father in me” (Jn 14:10). That’s where we are created to be also: in the very heart of the Father, as His true children, in Christ.

And how do we get there? By lovingly keeping the commandments: “He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him…If a man loves me he will keep my word and my Father will love him, and we will come to him and make our home with him” (Jn 14:21,23). “Our home.” God’s dwelling is with us; with us, God is home. And we are at home with God!

Toward the end of this long discourse (well worth reading over and over again!), just before they all leave for Gethsemane, Jesus addresses the Father directly, with some of the most profound words of Scripture, asking that “all may be one; even as thou, Father, are in me and I in thee, that they also may be in us… (Jn 17:20). God in man, and man in God, as ONE.

Jesus’ deepest desire is that we are all united as true members of his Body, that we all may enjoy the infinite and perfect love of the Father, as the Son has for all eternity! Jesus’ deepest desire is that we enter into the very exchange of love of the Trinity, where Jesus IS, as true children of the Father!

If we keep Jesus’ command of love, we remain near as his “brother, and sister, and mother.”

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Signs and Wonders

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Have you ever thought about how many processes are involved just to bring us one simple breath or a heartbeat? This is commonplace knowledge for a med student and beyond the realm of most of us, but very few sit and reflect on what is actually involved. What about the mathematics of the distance between the earth and the sun and how a single degree off could send us spiraling into a fiery abyss? Again, common knowledge to an astrophysicist and above our limited reason without study, but how many truly sit and ponder and reflect on this?

Ok, maybe those are huge examples. How about the process that goes into a hot cup of coffee? From someone growing the beans to shipping them, to grinding them, to roasting them, to finally making the cup. A seemingly simple action, but lots of work behind the scenes.

Such is our spiritual life sometimes. I don’t know about you but I grew up asking for signs. Asking for things that would be tangible that would show me Jesus and his love. Here in today’s Gospel, we hear the same cry and we hear Jesus’ quick response. “An evil and unfaithful generation seeks a sign.”

This kind of hits you in the face at first, but of course Jesus is not saying that there is evil in signs. In fact, he spent most of his time on earth performing miracles in order to show his power and love. What he is saying here is that an evil generation continues looking for a sign when we need to look no further than our very lives.

When was the last time God blessed you with his love? The simple answer is the last time you took a breath, but really stop and think about it for a second. When was the last tangible time that God blessed you? I think for many of us we are far too busy to see. We don’t slow down enough to notice the miracles happening right before us.

Let’s change this today. I challenge you and myself to pay attention to the Lord’s love and power. Make it a point to thank Jesus throughout the day as you see him working and know that he is with you. God Bless!

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Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

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The Vineyard of Faith

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Today’s Gospel message is one that I struggle with quite often. I find myself saying, “I got here first” or “I’ve been waiting longer”. Sometimes I ask myself, “I’ve worked harder and longer. Why am I not reaping the same benefits or rewards and someone else who has not worked as hard or as long as I have?” Then I hear this parable and am immensely humbled. How many people serve God in a greater capacity than I do? A ton! Great saints like John Paul II, Gemma Galgani, Jose Luis Sánchez, and Martin of Porres dedicated their lives to Christ and His Church. Comparatively, I do very little. But rather than resigning myself to the fact that I may never “measure up” to their faith, I look to the saints as inspiration for my own life and I ask for their intercession. And what about those who have not yet come to the faith? Would we reject them just because they are coming to the faith later than we are? Absolutely not! We welcome them with open arms because we are grateful that they have come to know the same love of God that we know.

Today’s Gospel serves as a humbling reminder that God is generous and merciful. He desires for us to be united with Him in His Heavenly Kingdom whether we come to His vineyard at 5 years old or at 95. It is not an effort of ours or merit we can earn that grants us God’s love. Rather, He loves without condition and makes His love equally available to all.

When we come to God’s vineyard, He envelops us in His love which we hear of in today’s Responsorial Psalm. Every time I hear or read Psalm 23, I think of myself in preschool. I don’t have many memories of preschool; in fact, I don’t even remember my teacher’s name or the names of any of my classmates. What I do remember, however, is being taught Psalm 23. “The Lord is my shepherd; there is nothing I shall want.” For a long time, I wondered why that psalm and why at such a young age? Looking back now, I think I understand. Our teacher wanted us all to be confident in and of God’s everlasting love for us. If we know that love at a young age we can grow up knowing Him and loving Him, and even perhaps begin bringing more laborers to His beautiful vineyard.

May we always remember the love of God and may we continue working as laborers in his vineyard.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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The Perfect Will of God

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A will, a desperate attempt to put things in order and give the loved ones in our lives their due if anything were to happen to us. Free will, that messy and confusing thing which allows for wars, death, unhappiness, and pain but also allows for true love, joy, and peace. God’s will, something that we know keeps all the world in motion, but that is also impossible to grasp with our human reason because we cannot see with the eyes of God.

God’s will isn’t directly spoken of in the Gospel, but we see a glimpse of it. Jesus, being both God and man, knows that he has a purpose that he is getting closer and closer to. He also knows he has a limited time to minister to the people he is with on the earth. With this knowledge, when the threat of death came to Jesus, he left the area.

This was not because of fear or rejection of the will of the Father, quite the opposite. He knew this was not yet his time and so he left to a place where he could continue to minister to others and heal the sick.

There has been a lot of talk about the end of the world in 2020. All the things this year has brought has made people wonder about when Jesus will return, but the reality is, the end of the world is not yet here.

Whether it is coming soon or not our focus should not be to try and figure out when it is but to go where we can still minister, love, and heal. Let’s take a lesson straight from Jesus’ actions and try to find moments where we can escape the evil that is currently going on and instead bring people hope.

Whether the world ends tomorrow or in 2,000 years, let’s make sure that when Jesus comes we are busy doing exactly what he would have done. God’s will is perfect and he has us exactly where we need to be to bless the people he wants us to meet. May we all have the strength and joy to live it well. God Bless!

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Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

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I Desire Mercy, Not Sacrifice

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Yes, it is a Friday and today’s Gospel is about the sabbath law. The Catholic Catechism refers to sabbath law directly in number 2173:

“The Gospel reports many incidents when Jesus was accused of violating the sabbath law. Jesus never fails to respect the holiness of this day. He gives this law its authentic and authoritative interpretation: “The sabbath was made for man, not man for the sabbath.” With compassion, Christ declares the sabbath for doing good rather than harm, for saving life rather than killing. The sabbath is the day of the Lord of mercies and a day to honor God. “The Son of Man is Lord even of the sabbath” (Mt 12:8).

My focus has kept coming back to the dynamic of man imposing his will and interpretations on God’s kingdom and God’s law. We bicker and wage war about laws, institutional structures and rights while so many innocents suffer and are sacrificed. When does the realization occur that a paradigm shift must occur else the vicious cycle continues? When does mercy and love reign in our midst?

The Merriam-Webster dictionary defines mercy:

“1a: compassion or forbearance shown especially to an offender or to one subject to one’s power : also : lenient or compassionate treatment : begged for mercy
b: imprisonment rather than death imposed as penalty for first-degree murder
2a: a blessing that is an act of divine favor or compassion : May God have mercy on us.
b: a fortunate circumstance : twas a mercy they found her before she froze
3: compassionate treatment of those in distress : works of mercy among the poor at the mercy of : wholly in the power of : with no way to protect oneself against”

Did any of the above definitions bring to mind current situations in the USA or internationally? The numerous challenges to our world are great: a global pandemic, racism, climate change and poverty have magnified the tremendous disparities in our communities and need for change.

I invite you to take the time to reflect and pray about what you are called to do to help provide a chance for a paradigm shift to occur. The alleluia verse says that we hear the Lord’s voice; he knows us and we follow him. Are you able to hear and listen to the Lord’s voice? Are you able to apply His voice to what is happening in your life today? 

Please pray with me: 

Creator Lord Jesus, I trust that your will be done in my life. Give me the eyes to see and the courage to do what you ask me to do for your kingdom on earth. Jesus, I trust in you. Jesus, I trust in you. Jesus, I trust in you. Amen.

Here are some readings to ponder.

I desire mercy
I have blind spots
Georgetown U: The Initiative on Catholic Social Thought and Public Life
Feeding America Impact
Covid-19 and Global hunger
Covid-19 and Immigration
Break the cycle of distraction 
Can Catholics support black lives matter?
Covid-19 and disaster recovery workers
Covid-19 Who gets counted?
Parishioners ‘show up’ for racial justice work

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Finding Rest in Hope

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I’m having a pretty easy plague season.

I read the news and I know that out there are people who are very sick, who are dying or who have died, who have recently lost someone close to them. I know that out there are people whose life-work has been put on hold or disappeared altogether. I know that out there are people who worry about how they will feed their children.

And here I am, having a pretty easy time of it. What I do for a living is sit in a room and write; that hasn’t changed. I live in a county that has managed to keep its COVID numbers down because, by and large, residents maintain distance, wear masks, wash their hands. I personally know only a handful of people who have gotten sick, and only one person who has died. I feel guilty even writing about this pandemic because it hasn’t affected me in the myriad ways it’s affecting others.

And yet I’m tired. I’m tired of the precautions we have to take when we go anywhere. I’m tired of standing in a carefully distanced line at the grocery store. I’m tired of prefacing all my emails with hopes the person I’m addressing is okay. I’m tired of not being able to get together with friends for a trivia night or go to the theatre or occasionally eat out. These are not serious problems, and I’m actually quite embarrassed whenever I even think them, much less share them, but that doesn’t make them any less real. And I believe there are a lot of other people feeling the same thing.

The weariness we’re all feeling isn’t just because of the inconveniences of our daily lives in this “new normal;” it’s deeper. Bone-deeper. Soul-deeper. How much pain can we continue to bear seeing on the nightly news? How many more deaths today? When will this be over? Why are people suffering? Where is God?

And, right on time, all three of today’s readings answer those questions. “Salvation,” Isaiah reminds us, “we have not achieved for the earth.”

But your dead shall live, their corpses shall rise
Awake and sing, you who live in the dust
for your dew is a dew of light…

As Isaiah knew him, God didn’t fit into the picture of utter injustice and misery rampant in eighth-century Israel. To God, as Isaiah knew him, persons mattered. God is making a very concrete promise to his people: there is something beyond your suffering, beyond living in the dust of pain and uncertainty. Hold on. Something else is on the horizon.

Psalm 102 is known as a prayer of the afflicted—a reasonably good description of what people are experiencing today. Earlier in the passage, the psalmist talks about going through a crisis, one that’s mental, physical, social, and spiritual. We know how he feels!

But now, in these later verses, he reveals how the story will end. We are going to experience—are experiencing—those same mental, physical, social, and spiritual trials. But that isn’t all. Like the psalmist, we have to rely on God’s word, and that word tells us this is not forever.

And then the words of Isaiah and the words of the psalmist make way for the words of Jesus, which show where his predecessors were going all that time, where their promises were leading: “Come to me, all you who labor and are burdened,” he says, “and I will give you rest.”

That’s it. It’s that simple. Not simplistic, like magazine articles that promise 6 Ways to Feel Better or How to Relieve Your Weariness in 3 Days. Jesus is simply offering himself as the universal solution to everything that hurts, troubles, or burdens us. To all our weariness, our pain, our anger, our suffering. “I will give you rest.”

The only rest we can find, the only rest that matters is the rest of hope. This isn’t the frivolous idea of hope we express when we say we hope tomorrow will be sunny or we’re hopeful the Red Sox will win; this is a hope that is deeper, that is in fact one of the virtues. I recently had a conversation with Kris Frank, author of a book on hope and inner-city youth minister not unacquainted with people’s pain, and he told me that “it’s natural at times like this to react by going to one extreme or the other. But the problem with extremes is that, while they allow you to get through, in the process you’re putting aside everyone’s pain and suffering. So what I’m saying is that it’s in the middle of these extremes that you’ll always find virtue. Hope isn’t about either ignoring or wallowing: it’s about knowing that things are not okay, but we will be okay. Things have a remedy, and that remedy is Jesus.”

This is the hope that Jesus is extending to us today: that we can rest in the hope of Christ. And that’s what I’m holding on to as I put on my mask and grab my hand sanitizer for a trip to the supermarket. Isaiah gives me hope. The psalmist gives me hope. And Jesus promises me rest.

That helps me with my plague season. I hope it helps you with yours.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

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Form and Function

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In the study of science, form and function refers to the relationship between the structure of a thing and the way it functions. Today’s Gospel reading gives us a beautiful opportunity to look at both the form and function of one of Jesus’s prayers. 

“At that time, Jesus exclaimed…”

Can you imagine what it would be like to hear Jesus praying in person? Mind-blowing, even to imagine, isn’t it? In today’s Gospel, Jesus’s prayer functions to bring glory and praise to the Father. He names God as Father and Lord of heaven and earth, teaching us about who God is and who we are in relationship to God. God has hidden this understanding from those who consider themselves wise and learned and has instead chosen to reveal himself to the childlike. Coming on the heels of the Beatitudes, the childlike are the poor of the Beatitudes and theirs is the kingdom of heaven. And Jesus’s “Yes, Father,” echoes Mary’s Fiat which teaches us about the relationship between mother and son, joined in their dedication to the Father’s will. (CCC 2603) 

But let’s think about the form for a minute. Why would Jesus, one and consubstantial with the Father, bother to speak his prayers out loud? Notice the term used in the English translation, “exclaimed”. 

Not “Jesus said” or “Jesus whispered” or “mumbled”, the word chosen is “exclaimed”. 

Exclaimed (past tense verb) to cry out or speak in sudden, strong emotion (Mirriam Webster Dictionary) 

When was the last time a prayer came out as a cry in sudden, strong emotion? 

We can learn from the function of this prayer to acknowledge God and who we are before him. We can humble ourselves to become like the poor of the Beatitudes so that we too may enter into the kingdom of heaven. We can learn from the form of the prayer, that our prayers should not be mere words, but should spill from the depths of our hearts. Jesus is tapping into our human nature, the way we were created. We are body and spirit and we have a need to translate our interior feelings externally. CCC (2702)

This all has a very practical application. When we are distracted in prayer, the distraction reveals to us the stuff to which we have attached ourselves. Instead of denying distraction, we can embrace it and allow it to humble us before God, asking him to set fire to our hearts and awaken our preferential love for him. Distraction is the call to make a choice of which master we serve. By turning into the distraction and offering it to God, we put ourselves in a position so that God can work in us. (CCC 2729) We need to pay attention to both the form and the function of our prayer.

In the words of St. John Chrysostom, “Whether or not our prayer is heard depends not on the number of words, but on the fervor of our souls.”

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.