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I Desire Mercy

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Today’s Gospel has Jesus saying, “I desire mercy,not sacrifice...”  In an article by Fr. Seraphim Michalenko, MIC, he explains the concept this way:

The Latin word, which is the ultimate root of our English word “mercy,” is misericordia. It, in turn, derives from two words: misereri, meaning “to have pity on” or “compassion for” and cor, meaning “heart” (genitive case — cordis: “of the heart”). Mercy, therefore, carries the idea of having compassion on someone with all one’s heart. The latter phrase expresses the idea: “From the very inmost depth (or core) of one’s being.

The Sacred Scriptures show clearly that mercy is the greatest “relative” characteristic of God, the attribute that extends over all He created (e.g., Ps 145:9); and it explains the whole plan of salvation: the power (virtue) of a compassionate heart that shares another’s misery to come to that other’s rescue. Saint Thomas, therefore, can fearlessly profess and demonstrate that, with relation to all that exists in creation, mercy is the greatest divine attribute (Summa Th., IIa IIae30, 4c).

A “composite” definition of “mercy” (based on definitions found in various dictionaries) would go like this: A feeling of tenderness, aroused by someone’s distress or suffering, which inclines (causes) one to spare (abstain from killing/hurting) or to help another who is in one’s power and has no claim whatever to (or is completely undeserving of) kindness. Another definition would be: pardon given to someone who could be punished (often used with reference to God when He forgives sin).

Both these definitions make quite understandable what Pope John Paul II expounded in his encyclical on the Mercy of God in Part VII, no. 13, par. 4:

It is precisely because sin exists in the world, which “God so loved … that He gave His only Son” (Jn 3:16), that God, who “is love” (1 Jn 4:8), cannot reveal Himself otherwise than as mercy.

The essence of mercy is to take into account not only that which is strictly due (as is the case with justice), but also weaknesses, infirmities, and defects of all kinds; and in considering them, to give more than is required by merit and to soften the blow that guilt deservingly brings upon itself through the shutting off, by sin, of the flow of God’s goodness. Divine Mercy, therefore, by no means signifies some sort of sentimental emotion (as certain pagan philosophers saw it, branding it “a weakness excusable only in old people and children”)

Mercy is love, plain and simple. However, as humans we tend to conditionalize love, by placing “if [blank] then I can love” types of boundaries on it. We pray for the issues that we can relate to, people we know and judge (sometimes judging unconsciously, many times not) that other situations are not as dire and choose not to include them in our prayers, our mercy. That is not part of our beliefs as Catholic Christians. God’s love is unconditional and we are meant to imitate his love. 

I forget that I need the mercy of the Lord just as every person in the world does. I am not called to judge or withhold love and mercy. I am called to bring forth the mercy poured out by Christ on the cross into the world. We do this by embracing and embodying the corporal and spiritual works of mercy. 

You know what’s on your heart and on your mind regarding mercy. Listen to this song as a closing prayer, “What Mercy Did for Me”. You know what needs to be done.

Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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My Burden is Light

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The headphones go in, the music or Netflix goes on, and for just a while we can forget that we are human, that we have responsibility, so much so that we call it vegging. The height of the human experience after a long day of work is acting more like a vegetable than a human.

Now don’t get me wrong, I am not saying that people don’t work hard. My life is very busy between work, home life, and teaching classes at our local church. Lots of people have sports or study. Many people in our community are hard working farmers. Our burden is often heavy.

But what do we do to help us with that burden? In today’s Gospel Jesus is calling us to rely on him. He is calling us to trust. Something my wife and I have been working on lately is praying more instead of watching another episode on Netflix. Have you noticed how the shows that are being made up aren’t even that good anymore, but we watch them for hours and at the end we realize we didn’t even care for it.

Now I am not saying get rid of your Netflix or stop flipping through social media. What I am saying is that we need a better awareness as a society of what actually matters. Jesus is reaching out to give us his peace and love and often times we push him away with our headphones and tell him to take the back seat. Imagine if when we were stressed or worried or had the obstacles of life pile up on us leaving us exhausted, that instead of vegging out and forgetting our humanity, instead embracing the humanity of the ultimate human. Letting Jesus into our hearts and from there finding rest. From all of us here at Diocesan, God Bless!

Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

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Growing Up

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Today is my birthday and I’ve been thinking a lot about what I want to wish for when I blow out my candles. I began to run through the list of things I wanted but realized that there’s not much on that list that couldn’t be bought on my next grocery store trip. I try to run through the list of things I need but I already have a family that loves me, a job at which I feel fulfilled, and more physical possessions than I can shove into the closet when guests come over. God has blessed me with all of this and so much more.

This year, instead of trying to come up with which physical possessions I want or what basic and psychological needs I have, I began making a list of things I want out of life over the next year, goals for myself. Things I want to achieve, hobbies I want to explore, and how I want to see myself grow. 

As I turn the ripe, old age of 25 (ha!), I am understanding that material wants aren’t going to satisfy me. Nope. Instead, my satisfaction and joy will come from meaningful relationships, personal growth and spiritual growth. 

My relationship with my boyfriend gives me the support and encouragement I need to take new risks and know that it’s okay to be scared. My deepening relationship with my parents has proven that it’s okay to make mistakes and there is always forgiveness to be given. My ever-growing, ever-changing relationship with my siblings and friends remind me of the person I am and reflect the kind of person I want to become. My relationship with my Heavenly Father will help me to better understand this crazy world that we live in and reminds me of what my ultimate goal is. 

Catholic speaker Mary Bielski said that we must define ourselves by our relationship to God, not by our jobs and possessions. The world tells us that since we do a certain job and have certain possessions, then we can figure out who we are and where our place is in the world. What we should be telling ourselves is that we are God’s, which means that we have already been given not just this life, but the next, and we can do anything through God.

This shift in thinking has reminded me that today, my birthday, is a reminder of the life that I have been given by God. Knowing that my heart belongs to God means that I can appreciate the people in my life rather than being upset about the excess and the nonsense. I can see who I am through the eyes of God rather than through the lens of society. My flaws are loved, my sins are forgiven, my heart is nurtured, and my love is guided. 

I could ask you to examine your relationship with God and others, but as I celebrate my birthday, I just feel so happy and blessed. I want to share this encompassing joy with you through our short Gospel reading of today:

I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
(Matthew 11:25-26)

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Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

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Finding Our Essence

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Picture a chair in your mind’s eye. What do you see? What kind of chair is it? Where do you use it? Is it a rocking chair? Your favorite recliner? Did you picture a chair unique to your home or something more public like a shared park bench? If we could line up each of our mind pictures, each picture would be different, but each would be a chair. What makes these different images all “chair”? What is it about the concept of “chair” that allows us to see both a dorm room bean bag and a castle’s throne and label them both as “chair”? 

In philosophy, the word essence is used to describe the properties of what an object fundamentally is and without those properties, the object loses its identity. The essence of chair allows us to see those properties that make it a chair in any form or setting. Essence is more about fulfilling a purpose than in physical make up. In today’s readings, Jesus is getting at our essence, the basis of our identity and he goes about it by what sounds on the surface like a rejection of Mary, but is it really? And what does it have to say about who we are? 

 “Someone told him, ‘Your mother and your brothers are standing outside, asking to speak with you.’ But he said in reply to the one who told him, ‘Who is my mother?  Who are my brothers?’ And stretching out his hand toward his disciples, he said, ‘Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.’”

Wait a minute! Did Jesus just say Mary is not his mother? First of all, deep breath, on this Memorial of Our Lady of Mt. Carmel, we need to be confident that we can never love Mary more than Jesus does. So what does Jesus mean?  

Jesus is making a point about our essence, those properties without which we lose our identity. “Becoming a disciple of Jesus means accepting the invitation to belong to God’s family, to live in conformity with His way of life…” (CCC 2233) It isn’t about belonging to a specific family, tribe or nation. Jesus is telling us that in order to belong to God’s family, in order to fulfill our essence, our identity as God’s children, we need to do the will of our heavenly Father. 

And throughout all of history, since God created Adam and Eve, who has most lived her life completely conformed to the Father’s will? Who gave her fiat as a young girl and lived it out for the rest of her earthly life and continues in heaven? Mary, of course. 

Jesus is telling us that to belong to the family of God, it doesn’t matter where we are born, to whom we were born. It isn’t our circumstances or anything else beyond our control. Like Mary, we can give God our yes, our own fiat and align our will with his own. When we do this, we fulfill our essence, we embrace those properties about ourselves that make us who we were created to be, we come into our identity as a child in God’s family.

And when we claim our identity as part of the family of God we get Mary as our Mother. As our Mother, Mary doesn’t leave us without her aid. 

According to Carmelite tradition on July 16, 1251, Our Lady appeared to St. Simon Stock and gave him the Brown Scapular with the promise, “Receive, My beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire …. It shall be a sign of salvation, a protection in danger, and a pledge of peace.” 

The Brown Scapular is a sacramental approved by the Church for over seven centuries. We can wear the Brown Scapular after enrollment by a priest or authorized person. This makes one a part of the Carmelite family of God. Our Lady called the scapular a privilege and as always, with privilege comes responsibility. Enrollment requires the wearing of the scapular, observance of chastity according to one’s state in life and a commitment to pray the rosary. Wearing the Brown Scapular is a sign of the decision to be open to God’s will, guided by faith, hope, and charity, to pray always, and like Mary, commit to following Jesus. 

Which brings us full circle to the message of today’s Gospel. Our God is not an absentee landlord, or merely a great force which put the world in place and then stands back unconcerned. We were created by love, for love, to love. It is our essence, the core of our identity. We are invited to be a part of God’s family. We have the opportunity to give Him our yes on a daily basis and to live according to His will. Jesus tells us that when we imitate Mary in this, he will acknowledge us too as family. 

“For whoever does the will of my heavenly Father is my brother, and sister, and mother.”

Mother Mary, intercede for us all and on this day when we honor you as Our Lady of Mount Carmel, help us to be more like you and to live out our shared identity as children of God. Amen

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If you catch Sheryl sitting still, you are most likely to find her nose stuck in a book. It may be studying with her husband, Tom as he goes through Diaconate Formation,  trying to stay one step ahead of her 5th and 6th-grade students at St Rose of Lima Catholic School or figuring out a new knitting or quilting pattern. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Where You Lead

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“If we wish to follow Christ closely, we cannot choose an easy, quiet life.  It will be a demanding life, but full of joy.” –Pope Francis

Today’s Gospel reading quotes Christ saying, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:39). Over the past few years I have had times of feeling like I am right where I belong, and other times I have felt completely out of sorts. There have been joys and their have been trials in life. Navigating the ups and downs of having an anxiety disorder, moving away from my hometown, and changing jobs multiple times have caused me great distress and ultimately increased my desire to follow Christ.

When we face the struggles of life it can be debilitating. Time and time again I have difficulty taking the trials that come my way in stride – I prefer to feel sorry for myself, be depressed, and ultimately feel hopeless. I don’t prefer this approach to trials because it feels good, but rather because it is easier. It is easier to feel bad for myself and feel as though I am being persecuted, and it is much harder to focus upon the positives in life and how God has blessed me along the journey of life thus far.

The road to Heaven is narrow. With the call to carry our cross and follow Christ we are automatically embracing the suffering that will come our way, because we will always face suffering in this life.  When we maintain our peace and trust in God’s promises we grow in relationship with Him through leaning on Him more and more. When we give up control, lose our life for the Kingdom, embrace the suffering, and go wherever Christ calls without reservation He will bless our endeavors beyond our wildest dreams – we belong to Him and we find our lives in Him.

“Pain and suffering have come into your life, but remember pain, sorrow, suffering are but the kiss of Jesus – a sign that you have come so close to Him that He can kiss you.” –St. Teresa of Calcutta

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Nathalie Shultz is a joyful convert to the Catholic faith and a competitive swimmer with Obsessive Compulsive Disorder (OCD).  She loves to share her passion for Catholicism with others, including her conversion story and how God continues to work miracles in her life through her OCD.  Nathalie is married to her best friend, Tommy Shultz. Her favorite saints include St. Peter the Apostle, St. Teresa of Calcutta, and St. John Paul II. She is also a huge fan of C.S. Lewis. If you have any questions for Nathalie, or just want her to pray for you, you can email her at ignitedinchristnacc@gmail.com.

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Forgiven, Again and Again

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An IMDb search of Joseph and the Amazing Technicolor Dreamcoat comes up with the following description: “In this filmed adaptation of the long-running musical, we see the story of Joseph, son of Jacob. The favored son, he is betrayed by his jealous brothers and sold into slavery and driven to Egypt. Though beset with adversity, Joseph perseveres through wit and faith and becomes the Governor of Egypt, second only to the Pharaoh.”

Many of us have probably seen this exact movie or maybe even the original musical itself. But what about the rest of the story? Today’s first reading from the end of the book of Genesis gives us a little glimpse!

We see the deaths of both Jacob and Joseph. We see fear and deceit from the brothers (smh) and forgiveness on the part of Joseph. Again.

What we don’t see in this passage is the blessing that Jacob imparted on his 12 sons prior to his death, which he then followed with instructions regarding his burial. Nor do we hear about Jacob’s funeral but we do get the emotional ramifications.

Almost as if they don’t know Joseph, the brothers become fearful of retribution. Will he kill them? Put them in jail? Starve them? They know deep in their hearts the wrongs they have committed against Joseph. The punishment must fit the crime, right? And so they resort to lies and conniving words to avoid consequences.

I step back and put this scene in perspective. Almost as if we don’t know our Heavenly Father, we become fearful of retribution. We know deep in our hearts the wrongs, the sins we have committed against Him. The punishment must fit the crime, right? But we forget time and time again of His endless love and mercy. All He desires, all He longs for, is for us to return to Him. To express forgiveness for our sins. Pope Saint John Paul the Great said, “God never tires of forgiving us; we are the ones who tire of seeking His mercy.”

Joseph embodies this spirit SO WELL. His brothers literally sold him into slavery in Egypt and he forgave them. His brothers seek to harm him again, this time by their words, yet Joseph forgives them AGAIN, saying, “Even though you meant to harm me, God meant it for good, to achieve this present end, the survival of many people.” Joseph then took his brothers in, cared and provided for them and their children.

Take heart, brothers and sisters. Sin will always be treated with forgiveness and mercy in the eyes of Our Lord. Praise Jesus.

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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Sheep Amidst Wolves

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Today’s Gospel may make us think twice about being disciples of Jesus! He has called the Twelve and begun to give them instructions about their mission in the world, and he is very straightforward about what it will look like. It is not all sunshine and roses.

On the contrary, he sending them “like sheep in the midst of wolves” where they will be handed over to the courts and scourged because they will be “hated by all.” Hm. We might anticipate that they would run from a task with this kind of job description. Why don’t they?

They remain with Jesus for the same reason WE remain with Jesus: because Jesus really is the Way, the Truth, and the Life, the image of the invisible God, the One who loves us to the end, giving himself over to death, even death on a cross, so that we can be with him for all eternity in the House of the Father!

Jesus is not trying to scare them away with this reality check. Rather, he is helping to free them of their mistaken notion that they will reign on thrones in this world, and giving them instructions for how they should respond to the persecution that will come: they must be “shrewd as serpents,” not oblivious to what is happening against them, but also “simple as doves” in their singlemindedness about their mission; they must not worry about how they are to speak, but focus on remaining open to the Holy Spirit, Who will speak through them.

Why must they suffer these things? “As a witness before them.” Persecution – even the little persecutions we undergo in everyday life – are always an opportunity to witness to the truth, in love. When we respond with love, when we remain steadfast in the truth, when we do not let the opinions of others keep us from doing what is right, we are witnessing to the truth that Jesus Christ really is Lord of our hearts. When this is difficult (and let’s face it: even something as simple as stating the truth about the sanctity of human life or making the Sign of the Cross in a restaurant can be difficult, and can be looked down upon even by fellow Catholics!), we can either be conquered by our need for human approval, or we can conquer the subtleties of the opposition by doing the right thing. Will we be conquered or will we conquer?

Jesus gives his disciples the way to conquer: be aware, but do not worry; trust in the Spirit to guide our words and actions; above all, persevere. He does not say those who make great speeches will be saved, or those whose lives are marked with dramatic witness, or those who glow in the dark because of their holiness! He says, simply: “Whoever endures to the end will be saved.”

We must steadfastly persevere in doing what is right and growing in relationship with Jesus, so that we can do what we are called to do. So let us all pray for the Gifts of the Holy Spirit, especially fortitude, and receive the fruit of faithfulness, no matter what kind of opposition we face today.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Deacon Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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God, the Master Change Artist

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It is truly amazing how God can turn around a horribly difficult situation and use it for the good. I wonder if in the moment, Joseph was able to catch a glimpse of that. I mean, his brothers hated him. They were so jealous of him that they despised him and wanted him dead. One of them interceded on his behalf and thought it better to sell him into slavery. What?! You think you’re a hero because you’re selling your brother instead of killing him? Isn’t it essentially the same thing, since he is never more to be seen by his family and friends anyway? But in an interesting and fateful turn of events, the very brother they once despised was now the one saving them from famine. They are bowing down to his mercy and he is calling their evil actions a work of God!

This passage is tremendous proof of God’s power and mercy for me. Only God could orchestrate such an unforeseen turn of events. Not only did Joseph’s family live but many, many others as well.  God could have struck his brothers down, punished them for their wicked deeds and here He was, designing a way to feed them and give them life. And He does the same for us, day in and day out. He does not punish us for our sins, but rather seeks us out, chases after us, and feeds us with His Body and Blood.

My husband and I are in the midst of a very difficult family situation. We have talked about it for hours, thought of every possible reason, looked at it from every possible angle and come up with every possible solution. We have suffered emotionally, psychologically and financially. We have had extremely hard decisions to make that affect others. Today I read “Don’t give up. Don’t ever give up on God” (paraphrase), but what about people? Do we give up on people who never change and end up doing us harm?

While the First Reading seems to be intent on second chances, the Gospel states “Whoever will not receive you or listen to your words – go outside that house [] and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for th[em]. Those are some strong words and Jesus is not one to mince them. He says what He means and means what He says. It seems we are stuck between a rock and a hard place. What are we to do?

Perhaps my answer is found in this one phrase: “If the [person] is worthy, let your peace come upon [him]; if not, let your peace return to you.” I must not lose my peace. With the knowledge of God’s presence and His unfailing love, my peace should return. I cannot rely on other human beings to maintain my peace. It comes from God alone. And who knows, perhaps God will turn this family situation around for the good as well! One can always hope…

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Tami grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling home improvement projects, finding fun ways to keep her four boys occupied, quiet conversation with the hubby and finding unique ways to love. She works at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for almost 20 years.

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How I View the World

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I am amazed. How is it that scripture written 2000 years ago is still applicable in contemporary society? Think about this for a while. Human nature is quite fascinating and frightening. Yet, we clearly do not tend to learn from our previous mistakes. Not on a historical basis (think of responses to famine, natural disasters, nuclear crisis, racism, war, trade) nor do we on a personal basis.

The first reading stopped me in my tracks. I am plunged into the reality of suffering in humanity that has happened across the millennia. The reading from Genesis brings forth a parallel to the crisis today at our southern border. I will not soon forget Oscar Martínez and his 23-month-old daughter Angie Valeria tucked under her daddy’s t-shirt. 

On any given day, I read of egregious acts that occur here in the USA. I am appalled. I post about these ‘items’ in my social media. I have conversations with my coworkers, family, and friends. The next day, the topic changes as new situations and concerns are raised and discussed. Nothing gets resolved. Yes, we may add a specific instance to our prayers for a few days. Then after a couple more days, those too get set aside to begin a new list. Yet are these concerns all that different? 

Joseph was giving stored grains to feed his countrymen. He fed all who came to him “for famine had gripped the whole world.”  When Joseph’s brothers came to him, he locked them up in the guardhouse for three days… One brother says, “Did I not tell you not to do wrong to the boy? But you did not listen.” 

We are called to be disciples. We are given this charge when we are baptized. We have Jesus’ teachings and those of the Church for direction and guidance. It is up to us to be well versed in these so we can listen and follow the examples Jesus and the apostles gave us. When we don’t listen to our charge to be disciples of Christ we can cause pain, suffering, and wrongs to our fellow man. Our Bishops are again calling for change. 

There are seven Catholic social teachings themes of 1) Life and Dignity of the Human Person, 2) the Call to Family, Community, and Participation, 3) Rights and Responsibilities, 4) the Poor and Vulnerable, 5) the Dignity of Work and the Rights of Workers, 6) Solidarity, and 7) Care for God’s Creation. All of these can help give us direction and challenge to our way of looking at the world. It is up to each of us to choose how to do what is in Right Relationship with these core Catholic teachings. The Holy Spirit is here to help us on this journey right now.

Come Holy Spirit, enkindle in us the fire of your love. Teach us your ways. Help me to be an instrument of action in the world. May we strive to be part of Right Relationships within our lives and communities for all people. Amen.

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Just Ask

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Genesis gives us the graphic, if not also cryptic, story of Jacob wrestling with God. And much to our surprise, Jacob prevails. And once again, as we have seen before in the Scriptures, God changes a name to make note of the changes of an “old self” to a “new self.” Abram became Abraham; Sarai became Sarah, and Jacob became Israel. There is so much to this story that we could take the day to pick it apart and try to make some sense of it and what it means for our lives today.

It is accepted that the “man” Jacob wrestled with was God, in human form. At morning when God wanted to end the struggle, Jacob said “no”, not until God gave him a blessing. Some might say this was quite an arrogant request, asking for a blessing. It reminds me of when Abraham argued with God over the destruction of Sodom and Gomorrah. “Will you not spare the cities for the sake of fifty righteous people”? …then forty-five…then forty…then thirty…and finally for ten righteous people. Abraham dared to continue to argue with God for these folks and we could ask how Abraham could be so arrogant while in the presence of God.

But don’t we do the same thing? Don’t we sometimes show our arrogance in the things we ask for in prayer, whether directly to God the Father, or to Jesus, or to the Holy Spirit? After all, who are we to ask for such things? Who are we to think that God, in his almighty, omnipotent personhood would listen to us? Pause and take a breath. Yes, we will ask. And, yes, God will listen.

I like to think that Jacob, in asking for a blessing (in spite of being left weak and slightly crippled by the encounter), knew enough of the goodness of God, and God’s love for his creation, that the blessing would be granted. God will do the same for us.

Think back, recent or long past, when you have struggled with your spiritual self, looking for support, and yes, a blessing to get through a tough time in your life. Did you survive? Did you even recognize the blessing? Often, we don’t. And then, it will be years later when pondering our lives that we will see that the blessing was there all along, and only now being manifested. I know I can. I look at where I am today, after the twists and turns of my life, my family, my career, and my relationships, and see how God has guided me to this place. It is in our prayer and relationship with God and his Son that we will eventually see that the good things, in spite of the hard knocks of life, have brought us to a better place spiritually.

The blessings we dare to ask for should not be for riches or gain of any kind. These blessings will be for the heart; for the soul that longs to be in communion with its creator and God. Our asking is not arrogant on our part, nor is it weak. It is, rather, a humble acknowledgment that God is in charge, and we should have nothing about which to worry. Oh, we will worry. But worry will eventually pass as we flee to the peaceful and strong arms of our God, of our Savior, and to the Spirit who will bolster our spirits and give us courage.

It is in this fleeing that we will see the face of God. We will see the face of God and reap a blessing beyond anything the world can give. It is ours only for the asking.

God Bless.

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Jeanne Penoyar, an Accounts Manager at Diocesan, is a Lector at St. Anthony of Padua parish in Grand Rapids, MI. Jeanne has worked in parish ministry as an RCIA director, in Liturgy, and as a Cantor. Working word puzzles and reading fill her spare time. Jeanne can be reached at jpenoyar@diocesan.com.

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You Can’t Always Get What You Want

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I will start with a confession: I’m a junkie, and my drug of choice is English mystery shows. Foyle’s War, Grantchester, Single-Handed, Christie… the list goes on and on. I like them because what they show is people in stressful situations, and that always ups the ante, so to speak, on human interest.

Plus, I love the accents.

In re-watching Broadchurch recently, a drama that deals eloquently and respectfully with a village torn apart by a child’s murder, the grieving parents go to the local priest and say, “We prayed and prayed! Why can’t we find peace?” And the priest replies with compassion and love and a little sadness, “Sometimes God doesn’t give us what we ask for. Sometimes he gives us what we need.”

It’s a profound lesson for those of us who grew up on (and still use) laundry-lists instead of prayers. “I want this… and this… and this…”

I’m very struck by the story within the story of today’s Gospel when Jesus—already hurrying on his unquestionably important mission of raising a child from the dead—stops when he feels someone touching his garment. A woman has touched it, a woman with a terrible disease, and believing she would be healed, she reached out to him. Matthew’s account of this encounter is shorter than that of the other evangelists, but we still get the idea. She believed him to be a healer—a good thing—but she also didn’t really see much beyond what she was asking for. I want to be healed. I want to be out of pain. I know you have some kind of magic. You don’t even have to turn around. I just want to be healed; that’s all.

She wanted health; she would have been quite contented to have had no more to do with him, if she could only have been cured and then slipped away from the crowd. She had her prayer list: “I want this… and this… and this…”

But Jesus isn’t about lists, and, as the priest in the other story observed, sometimes we don’t get what we want, but rather what we need. In this case, the woman got both. She got what she wanted, instant healing, which in turn may have made her more open to what Jesus subsequently observed she needed: faith in the healer.

Probably accustomed to slinking around—any disease having to do with blood would have automatically made her unclean—she was now suddenly in the spotlight. Jesus stops, he turns. The crowd around him stops too, probably disgruntled: they thought they were on their way to a resurrection. Everyone is staring at her. There are probably some unkind words said. But Jesus, having caught her in her part of the bargain, now seals his: you took a risk, he tells her. Now you’re well. What’s next?

Even if we get what we want, even when we get what we want, there’s always a “what’s next?” God isn’t a benevolent Santa Claus in the sky, happy to hear what we want and give it to us, his only reward a plate of cookies and a glass of tepid milk. God could have originated the adage “to whom more is given, more is expected.” You have been healed; is your life the same?

Of course, it isn’t for us, any more than it was for her. Matthew is brief in his description, but Mark goes into more detail. In his version, the woman stands up, only to then throw herself at Jesus’ feet. She got her healing, but she got so much more besides. She didn’t slink away. She didn’t cover herself in shame. She became a follower of Jesus. There was no real connection between touching the robe and healing, but the woman thought there was, and so Christ stooped to her childish thought, and allowed her to prescribe the form his mercy should take. He gave her what she wanted. And then, by acknowledging her, by—shockingly—speaking directly to her, he gave her also what she needed: the opportunity to take the pathway to eternal life.

My dearest friend Caren is struggling in a job that has become increasingly toxic. She has education, years of experience, immense qualifications. For over a year she’s been sending out her résumé, and every time a company seems interested, something dramatic suddenly happens. The company is acquired by another one. There’s a freeze on hiring. Some reorganization is going on. Meanwhile, things at her current job are going from bad to worse, as her department is being phased out altogether.

She keeps asking God—no, imploring God—to help her secure a new job. For reasons far beyond our understanding, he apparently is saying no. Or not yet. We don’t know.

God isn’t giving her what she wants, what she’s asking for. Is he giving her what she needs? In some convoluted way, that’s what we’re being called to believe. That is the essence of faith. To touch the garment. To take the setbacks. To not see where the road is going, but to trust it’s going somewhere. To put away the list of things we want and sit for a time with what we have and then ask, humbly, for the next best step.

On those English mystery TV shows I watch, this all gets resolved in an hour or so. In real life, it takes a little longer. I ask for your prayers for my friend. And for patience in your own lives. God really is at work in our world. We may not see it, but we know it. We have touched the garment. We have been healed… and so much more.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

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The Sky is Falling

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Warm ash falls from the tops of buildings as the brightest light imaginable makes our pupils dilate to the size of a pen head. There is a heat that can only be described as that of a blazing furnace built for forging swords of old. This sounds like the opening paragraph of a book about the end of the world, but really it’s just me imagining what the end of the world might be like.

There is a lot of talk today about the end of the world. As our culture seems to deteriorate more and more we can’t help but wonder where all of this is going and how fast. The optimist in me immediately reminds myself that there have been many times that cultures have thought the world was ending, but it didn’t. Whether the end of the world is near or not, a question that we just don’t know the answer to, I think our response to the world today should be one of optimism.

It is easy to look around and feel like the sky is falling around us, but the Gospel today reminds us that, “The harvest is abundant but the laborers are few.”

Today in the Church we could look at the situation and get depressed about the slew of people leaving the Church but what is that going to get us? Instead, the Gospel reminded me today that I am one of the disciples. I am called to go out during this time where the harvest can be so abundant, but I need to go and till the soil. I think that is a call for all of us.

I am reminded of that iconic scene from the Lord of the Rings:

“Frodo: I can’t do this, Sam.

Sam: I know.
It’s all wrong
By rights, we shouldn’t even be here.
But we are.
It’s like in the great stories Mr. Frodo.
The ones that really mattered.
Full of darkness and danger they were,
and sometimes you didn’t want to know the end.
Because how could the end be happy.
How could the world go back to the way it was when so much bad happened.
But in the end, it’s only a passing thing, this shadow.
Even darkness must pass.
A new day will come.
And when the sun shines it will shine out the clearer.
Those were the stories that stayed with you.
That meant something.
Even if you were too small to understand why.
But I think, Mr. Frodo, I do understand.
I know now.
Folk in those stories had lots of chances of turning back only they didn’t.
Because they were holding on to something.

Frodo: What are we holding on to, Sam?

Sam: That there’s some good in this world, Mr. Frodo. And it’s worth fighting for.”

I don’t know about you but that scene gets me amped up. I get excited that every person I meet is another chance to share the love of Christ. I get excited that there are people out there who really want to know the truth and I can present it to them. I get pumped about learning new things about my neighbors and entering into their experience.

The point is that we are all called to be disciples and to till the soil. When we think about the daunting task ahead of us do we fall into despair and immediately think about the end of the world or do you think more like Sam? I pray that I can be a Sam. From all of us here at Diocesan, God Bless!

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Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.