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Jesus: God’s Free and Generous Gift / Jesús: El Don Gratuito Y Generoso De Dios

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“But to those who did accept him he gave power to become children of God.”

We are on the threshold of a new year yet still in the midst of the celebration of the birth of Our Lord, the Word made Flesh, God-with-us, Jesus, Prince of Peace and King of Kings. 

These days around Christmas and New Years are often punctuated with more than the usual religious observance. Those who never come to Church except at Christmas have been flooded with the light of the Star and the radiance of the Child’s face, perhaps without even being aware that what they so deeply long for has been bestowed on them as a gift. Those of us who celebrate the Eucharist more often, or even weekly, have somehow had our hearts moved by the telling anew of the story that God so loved us that he chose to reach into our lives, to intervene in the history of humanity, in order to claim us as his children. 

To “accept him” implies that someone else has given us something—or Someone—and we have the choice of receiving this gift. Every Advent-Christmas Season we take time to ponder and wonder at how God has chosen us before we have chosen him. How foolish are we who act as though we possessed the higher authority to tell God whether he was acceptable to us or not! No. We who were completely unacceptable were received by God through a free act of his mercy. 

Christmas reminds us, as does the Prologue of John read at Mass today, that God’s love to us is completely unmerited, often unsought, sometimes not accepted. Yet God, year after year reminds us of his free choice for us, his marvelous gift, his magnanimous generosity to shower us with grace upon grace. 

I like to think of Christmas as a rehearsal for our performance in the upcoming new year. At Christmas we rehearse in a sacred season what we should live out in the more profane spaces of our life. God chooses us and we learn to choose others in love and self-sacrifice in the world. 

God comes to us in the vulnerability and humility of a Babe, and we find the courage to proclaim and to live the beauty of virtues that have been rejected by the society around us. 

God lifts us up and we find ourselves seeking ways to lift up the world around us, the people, nature, media, so that others might one day receive and accept what we have been so extravagantly given, we who do not deserve such generosity. 

And finally, with our eyes shining with the radiance of the Star and the beauty of the Child’s Face we proclaim that there is more to life than what we see around us, what impinges on our wellbeing, what threatens our futures. God cares. God is here. God gives himself to us that we might be saved even from our very selves. And that is why today we say both Have a Blessed Christmas! and a Happy New Year! 

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“Pero a todos los que lo recibieron les concedió poder llegar a ser hijos de Dios.”

Estamos en el umbral de un nuevo año pero todavía en medio de la celebración del nacimiento de Nuestro Señor, la Palabra hecha Carne, Dios-con-nosotros, Jesús, Príncipe de Paz y Rey de Reyes.

Estos días alrededor de Navidad y Año Nuevo a menudo están marcados con más de la observancia religiosa habitual. Aquellos que solo van a la Iglesia durante las Navidades han sido inundados por la luz de la Estrella y el resplandor del rostro del Niño, quizás sin darse cuenta de lo que tanto anhelan les ha sido otorgado como un don. Quienes celebramos la Eucaristía más a menudo, o incluso semanalmente, de alguna manera nos ha conmovido el corazón al contar de nuevo la historia de que Dios nos amó tanto que eligió entrar en nuestras vidas, intervenir en la historia de la humanidad, para reclamarnos como sus hijos.

“Recibir” implica que alguien más nos ha dado algo, o Alguien, y tenemos la opción de aceptar este regalo. Cada temporada de Adviento-Navidad nos tomamos un tiempo para reflexionar y preguntarnos cómo Dios nos ha elegido antes de que lo hayamos elegido. ¡Qué necios somos los que actuamos como si tuviéramos la autoridad superior para decirle a Dios si Él era aceptable para nosotros o no! No es así. Nosotros, que éramos completamente inaceptables, fuimos recibidos por Dios mediante un acto gratuito de su misericordia.

La Navidad nos recuerda, como lo hace el Prólogo de Juan leído en la Misa de hoy, que el amor de Dios por nosotros es completamente inmerecido, a menudo no buscado, a veces no aceptado. Sin embargo, Dios, año tras año, nos recuerda de su libre elección por nosotros, su maravilloso don, su magnánima generosidad para colmarnos de gracia sobre gracia.

Me gusta pensar en la Navidad como un ensayo para nuestro comportamiento durante el nuevo año. En Navidad ensayamos durante un tiempo sagrado lo que debemos vivir en los espacios más profanos de nuestras vidas. Dios nos elige y nosotros aprendemos a elegir a los demás en amor y abnegación en el mundo.

Dios viene a nosotros en la vulnerabilidad y la humildad de un Niño, y encontramos el coraje de proclamar y vivir la belleza de las virtudes que han sido rechazadas por la sociedad que nos rodea.

Dios nos levanta y nos encontramos buscando formas de levantar el mundo que nos rodea, la gente, la naturaleza, los medios de comunicación, para que otros algún día puedan recibir y aceptar lo que se nos ha dado tan extravagantemente, nosotros que no merecemos tanta generosidad.

Y finalmente, con nuestros ojos brillando con el resplandor de la Estrella y la belleza del Rostro del Niño, proclamamos que hay más en la vida que lo que vemos a nuestro alrededor, lo que afecta nuestro bienestar, lo que amenaza nuestro futuro. A Dios le importa y Dios está aquí. Dios se da a sí mismo para salvarnos incluso de nosotros mismos. Y es por eso que hoy decimos ¡Feliz Navidad!  y también ¡Feliz año Nuevo!

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Sr. Kathryn J. Hermes

Sr. Kathryn James Hermes, FSP, is an author and offers online evangelization as well as spiritual formation for people on their journey of spiritual transformation and inner healing. Website: www.touchingthesunrise.com My Books: https://touchingthesunrise.com/books/
Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ HeartWork Spiritual Formation Group: https://touchingthesunrise.com/heartwork/

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Guardian of the Redeemer / Guardián del Redentor

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Today we celebrate the Feast of the Holy Family of Jesus , Mary, and Joseph. In the Gospel we hear of Joseph’s obedience. Although Joseph never says anything in the Gospels and it is believed he died before Jesus began His public ministry, we can learn a lot about obedience, faith, and the Father’s love for us from the actions of St. Joseph. 

He is obedient to the instructions of the Lord first to flee to Egypt in order to protect his family from Herod and then, when Herod dies, to return to the land of Israel. Joseph submits entirely to the will of the Lord without question and without hesitation. What the Lord requests from Joseph is important, so important that St. John Paul II gave St. Joseph the title “Guardian of the Redeemer”. This indicates the role Joseph plays in raising Jesus and keeping Him safe until the time came for His public ministry. St. Joseph lives out his faith in our Heavenly Father by accepting the Lord’s plan for his life and, in his humility, consenting to the will of the Father. 

St. Joseph, through his love for the Blessed Virgin Mary and Jesus, provides us with an example of God’s love for us. St. Joseph travels great distances and goes to great lengths to protect his family. These actions are a reflection of his love for his family. He lays down his life for his family, just as Christ did for us on the cross. St. Joseph is a powerful witness of humility, obedience, and strength. He leads his family in right relation with our Heavenly Father. 

May we become like St. Joseph and entrust ourselves fully to God and His holy will. May we also look to the Holy Family as the model for our own relationships with family and with our Heavenly Father. 

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Hoy celebramos la Fiesta de la Sagrada Familia de Jesús, María y José. En el Evangelio escuchamos sobre la obediencia de José. Aunque José nunca dice nada en los Evangelios y se cree que murió antes de que Jesús comenzara Su ministerio público, podemos aprender mucho sobre la obediencia, la fe y el amor del Padre hacia nosotros de las acciones de San José.

Es obediente a las instrucciones del Señor de huir primero a Egipto para proteger a su familia de Herodes y luego, cuando Herodes muera, regresar a la tierra de Israel. José se somete enteramente a la voluntad del Señor sin dudar ni vacilar. Lo que el Señor le pide a José es importante, tan importante que San Juan Pablo II le dio a San José el título de “Guardián del Redentor”. Esto indica el papel que juega José en criar a Jesús y mantenerlo a salvo hasta que llegue el momento de Su ministerio público. San José vive su fe en nuestro Padre Celestial aceptando el plan del Señor para su vida y, en su humildad, aceptando la voluntad del Padre.

San José, a través de su amor por la Santísima Virgen María y Jesús, nos da un ejemplo del amor de Dios por nosotros. San José viaja grandes distancias y hace todo lo posible para proteger a su familia. Estas acciones son un reflejo de su amor por su familia. Él da su vida por su familia, así como Cristo lo hizo por nosotros en la cruz. San José es un poderoso testigo de humildad, obediencia y fortaleza. Dirige a su familia en una relación correcta con nuestro Padre Celestial.

Que seamos como San José y nos encomendemos plenamente a Dios y a su santa voluntad. Que también miremos a la Sagrada Familia como modelo para nuestras propias relaciones con la familia y con nuestro Padre Celestial.

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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A Life Well Lived / Vivir de la Mejor Forma

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I wonder about Simeon’s life and the promise God made to him. I wonder if he ever felt this promise was more of a curse than a blessing. Or, as someone who God had directly spoken to, perhaps he also was given the deepest assurance that not one of his days waiting for the Messiah was wasted. 

Can you imagine, being told you wouldn’t die until a specific event happened? Would you live in fear of that event? Would you try to avoid circumstances that could bring it about? What if you didn’t have any control over when it would happen, like Simeon? He was promised he would not die until he saw the Messiah. Did he hide in his house or go about his days, always wondering if today was the day? On the day Jesus was presented in the temple, Simeon, “came in the Spirit into the temple.” Did he know that this day was The Day that was promised?

It’s likely that the majority of the people reading this reflection do not have a projected timeline for their time on earth like Simeon. That doesn’t mean we don’t have specific work set out for us as Simeon did. The blessing and prophecy Simeon gave to Mary and Joseph would give them both strength and grace during Jesus’ upbringing and into His adult ministry. Simeon knew he would see the Messiah, but he had no idea how we would still be pondering his words 2,000+ years later. 

Simeon was told when he would die but did not know if it was to be the day after seeing the Christ-child or years later. From the reading, we don’t know whether Simeon was a young or old man, but in traditional renditions of the story he is usually portrayed as an elderly, even frail, man. We are told that he was “righteous and devout.” He was not spending his days in squalor, or living each day to its fullest by earthly standards. While he awaited his promised day, he lived a life for God.

We, too, have a promised day. We do not know when it will come or how, but we do have the day ahead of us in which we can choose how to live. Will we live like Simeon, righteous and devout, doing God’s work during our time on earth or not? There really isn’t an in-between. 

The New Year is right around the corner and resolutions are swirling around us. As you ponder 2023, consider Simeon’s example for a life well-lived.

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Me pregunto sobre la vida de Simeón y la promesa que Dios le hizo. Me pregunto si alguna vez sintió que esta promesa era más una maldición que una bendición, o como alguien a quien Dios le había hablado directamente, quizás también se le dio la más profunda seguridad de que ninguno de sus días esperando al Mesías fue en vano.

¿Te imaginas cómo sería si te dijeran que no morirías hasta que suceda un evento específico? ¿Vivirías con miedo de ese evento? ¿Intentarías evitar las circunstancias que podrían provocarlo? ¿Qué pasaría si no tuvieras ningún control sobre cuándo sucedería, como Simeón? Se le prometió que no moriría hasta que viera al Mesías. ¿Se escondía en su casa o vivía sus días siempre preguntándose si hoy era el día? El día que Jesús fue presentado en el templo, Simeón “Movido por el Espíritu, fue al templo”. ¿Sabía él que este día era El Día que fue prometido?

Es probable que la mayoría de las personas que lean esta reflexión no tengan una línea de tiempo proyectada para su tiempo en la tierra como Simeón. Eso no significa que no tengamos un trabajo específico establecido para nosotros como lo hizo Simeón. La bendición y la profecía que Simeón les dio a María y José les daría fuerza y gracia durante la crianza de Jesús y en Su ministerio adulto. Simeón sabía que iba a ver al Mesías, pero no tenía idea de que seguiríamos reflexionando sobre sus palabras más de 2000 años después.

A Simeón se le dijo cuándo moriría, pero no sabía si iba a ser inmediatamente después de ver al niño Jesús o años después. A partir de la lectura, no sabemos si Simeón era un hombre joven o un anciano, pero en las interpretaciones tradicionales de la historia generalmente se lo presenta como un anciano, incluso frágil. Se nos dice que era un “varón justo y temeroso de Dios”. No estaba pasando sus días en la miseria, o viviendo cada día al máximo según los estándares terrenales. Mientras esperaba el día prometido, vivía su vida para Dios.

Nosotros también tenemos un día final. No sabemos cuándo llegará ni cómo, pero sí podemos elegir cómo vivir el día de hoy. ¿Viviremos como Simeón, justos y devotos, haciendo la obra de Dios durante nuestro tiempo en la tierra o no? Realmente no hay un intermedio.

El Año Nuevo está a la vuelta de la esquina y escuchamos propósitos tras propósito a nuestro alrededor. Mientras reflexionan sobre el 2023, consideren el ejemplo de Simeón de vivir de la mejor forma.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Darkness and Light / Luz y Tinieblas

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Lully, lullay, thou little tiny child,
Bye bye, lully, lullay.
Thou little tiny child,
Bye bye, lully, lullay.

Herod the king in his raging
Set forth upon this day
By his decree, no life spare thee
All children young to slay
All children young to slay

The above quotation comes from The Coventry Carol.  This 16th century English carol representing the last lullaby sung by the mothers of the Holy Innocents, the babies slaughtered by Herod whose feast we celebrate today.

What a dark feast to follow on the heels of our Christmas joy! What a stark reminder of the fallen world in which we live with its balance of happiness and horror.

Today’s readings share this tension as they lead us back and forth between light and darkness. In the First Reading, John assures us that “God is light, and in him there is no darkness at all.” This is especially comforting to hear at this dark time of year, a time in which we light our homes inside and out with bright and colorful lights to ward off the darkness of these shorter days. 

But a warning quickly follows, for we can choose to “continue to walk in darkness.” What does this mean? Perhaps surprisingly, walking in darkness does not refer to sinning. John takes for granted that we are going to sin. How can we not, when we live in a fallen world and are affected by Original Sin. Rather, “walking in darkness” means pretending that we have NOT sinned. John reminds us that Jesus provides expiation for our sins if we acknowledge them. The Psalmist underlines this point with powerful images of water and fire. He reminds us again that our souls have been freed, because the Lord is with us.

But the Gospel takes us quickly back to darkness. Once again, an angel comes to Joseph in a dream, warning of danger to his little family. Joseph immediately takes Mary and Jesus “by night” to Egypt to hide from King Herod. Imagine the desperate and dark journey as they fled to a strange land and uncertain future.

Thwarted in his attempts to find Jesus, Herod orders the death of every child under the age of two. We believe these innocent martyrs went straight to God, but the suffering of their mothers is unimaginable, a suffering still repeated around the world as war and poverty take the lives of young children.

We cannot pretend to be unaffected by the darkness in the world around us. Just as we look to Christmas lights and firelight to lift our spirits when nights are long, we must look to the Light of Christ to inspire us. And we must be that light to others by praying for them and by looking for tangible ways to alleviate their suffering. For “if we walk in the light as he is in the light, then we have fellowship with one another.” May that fellowship lead us to love and help one another. 

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Luly, lulay,  niñito pequeño,

Adiós, luly, lulay.

Tú, niñito pequeño,

Adiós, luly, lulay.

Herodes el rey en su furia

Partió en este día

Por su decreto, ninguna vida te perdonará

Todos los niños jóvenes para matar

Todos los niños jóvenes para matar

El poema anterior proviene de “The Coventry Carol”. Este villancico inglés del siglo XVI representa la última canción de cuna cantada por las madres de los Santos Inocentes, los bebés sacrificados por Herodes cuya fiesta celebramos hoy.

¡Qué fiesta tan oscura después de la alegría navideña! Qué crudo recordatorio del mundo caído en el que vivimos con su equilibrio de felicidad y horror.

Las lecturas de hoy comparten esta tensión mientras nos llevan de un lado a otro entre la luz y las tinieblas. En la Primera Lectura, Juan nos asegura que “Dios es luz y en él no hay nada de oscuridad”. Escuchar esto es especialmente reconfortante en esta época oscura del año, una época en la que iluminamos nuestros hogares por dentro y por fuera con luces brillantes y coloridas para protegernos de la oscuridad de estos días más cortos.

Pero rápidamente sigue una advertencia, porque podemos optar por vivir “en la oscuridad,”. ¿Qué significa esto? Quizás sorprendentemente, caminar en la oscuridad no se refiere a pecar. Juan ya sabe que vamos a pecar. Cómo no hacerlo, cuando vivimos en un mundo caído y estamos afectados por el Pecado Original. Más bien, “andar en tinieblas” significa finjir que NO hemos pecado. Juan nos recuerda que Jesús provee la expiación por nuestros pecados si los reconocemos. El salmista subraya este punto con poderosas imágenes de agua y fuego. Nos recuerda nuevamente que nuestras almas han sido liberadas, porque el Señor está con nosotros.

Pero el Evangelio nos devuelve rápidamente a las tinieblas. Una vez más, un ángel se le aparece a José en un sueño, advirtiéndole del peligro que corre su pequeña familia. José inmediatamente lleva a María y Jesús “de noche” a Egipto para esconderse del rey Herodes. Imagine el viaje desesperado y oscuro mientras huían a una tierra extraña y un futuro incierto.

Frustrado en sus intentos de encontrar a Jesús, Herodes ordena la muerte de todos los niños menores de dos años. Creemos que estos mártires inocentes se fueron directamente al cielo, pero ni podemos imaginar el sufrimiento de sus madres, un sufrimiento que aún se repite en todo el mundo mientras la guerra y la pobreza roba la vida de los niños pequeños.

No podemos pretender que la oscuridad del mundo que nos rodea no nos afecta. Así como buscamos las luces navideñas y la luz del chimenea para levantar el ánimo cuando las noches son largas, debemos buscar la Luz de Cristo para que nos inspire. Y debemos ser esa luz para los demás orando por ellos y buscando formas tangibles de aliviar su sufrimiento. Porque, “i vivimos en la luz, como él vive en la luz, entonces estamos unidos unos con otros”. Que esa comunión nos lleve a amarnos y ayudarnos unos a otros.

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Leslie Sholly is a Catholic, Southern wife and mother of five, living in her hometown, Knoxville, Tennessee. She graduated from Georgetown University with an English major and Theology minor. She blogs at Life in Every Limb, where for 11 years she has covered all kinds of topics, more recently focusing on the intersection of faith, politics, and social justice.

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Mary Magdalene and Divine Mercy / María Magdalena y la Divina Misericordia

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Today’s Mass is focused on Saint John the Apostle. However, the opening line of today’s Gospel brings us to Mary Magdalene. I would like to spend a moment or two talking about her. According to Scripture, she was the first one to see Jesus after His resurrection. Mary Magdalene is the one who told Peter and the other disciples the good news. I can hear it all now when she said “He’s alive!” and they responded “Yeah right!” or, “Whatever.” It didn’t take long before that group of men finally believed what Jesus had told them. We can ask ourselves the same question, how long will it take us to believe what Jesus has taught us?

Back to Mary Magdalene. In the last couple of years I have delved more deeply into Divine Mercy and the Divine Mercy chaplet and have read more of Sister Faustina’s writings. To me, Mary Magdalene is the poster child of Divine Mercy. Most of us know what her background was and it was not very pretty. She was a major sinner and Scripture tells us that she was delivered from seven demons. She had a conversion like none other. She fell in love with her Savior, Jesus Christ and her life changed radically! As a result, Jesus gifted her with some special happenings. And one of the biggest is her visit with Him at the tomb. 

I tell this story because every now and then someone reads this little blog who believes that what they have done is so bad that it could never be forgiven. That is exactly what the enemy wants you to think! That is where Divine Mercy comes into play. Do you know why it’s so easy to sin? Because God does not mess with our free will. As a result we tend to do things that we shouldn’t do. Some of those things are small and some of those things are big. The small ones we might have a tendency to blow off. The big ones, however, are different. 

We may have a tendency to rush to the confessional and confess our sin. However, that is not true for everyone! The very thought of telling that sin to the man in the confessional is overwhelming to some of us. So, we carry it day after day after day. And internally we are rotting away because of our sin.  God, in his great mercy, can take that away from us. All we need to do is humble ourselves and step into the confessional. Jesus is there waiting for us so he can pour out his love into us and remove the darkness.

We are still within the twelve days of Christmas. We are still in the light. Let us continue to walk in the light and move closer to Jesus.

Serving with joy!

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La Misa de hoy está centrada en San Juan Apóstol. Sin embargo, la primera línea del Evangelio de hoy nos lleva a María Magdalena. Me gustaría pasar unos momentos hablando de ella. Según las Escrituras, ella fue la primera en ver a Jesús después de la resurrección. María Magdalena es la que le dijo a Pedro y a los demás discípulos la buena noticia. Puedo oírlo todo ahora cuando dijo “¡Está vivo!” y ellos respondieron “¡Sí, claro!” o “ah, ok.” No pasó mucho tiempo antes de que ese grupo de hombres finalmente creyera lo que Jesús les había dicho. Podemos hacernos la misma pregunta, ¿cuánto tiempo nos toma creer lo que Jesús nos ha enseñado?

Volvamos a María Magdalena. En los últimos dos años he profundizado más en la Divina Misericordia y la Coronilla de la Divina Misericordia y he leído más escritos de la Hermana Faustina. Para mí, María Magdalena es la niña del cartel de la Divina Misericordia. La mayoría de nosotros sabemos cuál era su pasado y no era muy bonito. Ella era una gran pecadora y la Escritura nos dice que fue liberada de siete demonios. Tuvo una conversión como ninguna otra. ¡Se enamoró de su Salvador, Jesucristo y su vida cambió radicalmente! Como resultado, Jesús le regaló algunos acontecimientos especiales. Y uno de los más grandes es su visita con Él en la tumba.

Cuento esta historia porque de vez en cuando alguien lee este pequeño blog que cree que lo que ha hecho es tan malo que nunca se le podrá perdonar. ¡Eso es exactamente lo que el enemigo quiere que pienses! Ahí es donde entra en juego la Divina Misericordia. ¿Sabes por qué es tan fácil pecar? Porque Dios no se mete con nuestro libre albedrío. Como resultado, tendemos a hacer cosas que no deberíamos hacer. Algunas de esas cosas son pequeñas y algunas de esas cosas son grandes. Los pequeños capaz podríamos tender a ignorar. Los grandes, sin embargo, son diferentes.

Podemos tender a correr al confesionario y confesar nuestro pecado. Sin embargo, ¡eso no es cierto para todos! Tan sola la idea de decirle ese pecado al hombre en el confesionario es abrumadora para algunos de nosotros. Entonces, lo cargamos por dentro día tras día tras día. E internamente nos estamos pudriendo a causa de nuestro pecado. Dios, en su gran misericordia, puede quitarnos eso. Todo lo que tenemos que hacer es humillarnos y entrar al confesionario. Jesús está allí esperándonos para derramar su amor sobre nosotros y quitar las tinieblas.

Todavía estamos dentro de los doce días de Navidad. Todavía estamos llenos de esa luz. Sigamos caminando en la luz y acercándonos a Jesús.

¡Sirviendo con alegría!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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The Faith of the Martyrs / La Fe de los Mártires

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Entering the Christmas season proper, we are given time to celebrate the feasts of some great saints and to reflect on the joy of God in the flesh. Today’s saint, Stephen, is an excellent reminder of the profundity of the Christmas message of the Incarnation, and of the gravity of Christ’s ministry to save us from sin and death. As St. Stephen, the “protomartyr,” and the other martyrs testify, the Incarnation and Paschal Mystery are realities worth staking our lives for. Jesus Christ really did come to earth, and His Person and ministry are more important than our own lives, if it comes to that.

St. Stephen is introduced to us as “working great signs and wonders among the people” (Acts 6:8). He wastes no time wondering whether he should follow Christ wholeheartedly, and quickly gives himself over to the direction of the Holy Spirit. For this, he is allowed to be the instrument of God’s miraculous work. He trusts in Jesus’ word that whoever has faith the size of a mustard seed can move mountains, if it be the will of God, and he sets out to do just that.

Stephen knows the truth of the Resurrection, and is not afraid to communicate this truth in public. Under the direction of the Holy Spirit, he debates others without fear. His interlocutors “could not withstand the wisdom and the spirit with which he spoke” (Acts 6:10). This “spirit” was not his own so much as the Spirit of God working in him. St. Stephen trusted that God would give him the words to say at the opportune time, and he was rewarded.

Of course, part of this “reward” was the wrath of those who did not understand God’s designs. As we learn here and throughout the history of the Church, this is the case with all of the martyrs. They are persecuted and killed by those who cannot fathom God’s message, whether that message be the unexpected reality of the Incarnation or the prodigality of the Cross. Rather than shrink before the anger of others, the martyrs double down on their belief in these realities, in their commitment to the Trinity.

The martyrs, led by St. Stephen, understand the reality of the Incarnation. They see how important it is that God came to earth, that the Word became flesh, and they understand that this is a reality, not a myth. They believe in this fact so thoroughly that they are willing to die at the hands of those who are blind to it, enduring bitter persecution along the way. For the martyrs, following the true God and attaining eternal life are more important than any alternative, no matter what threats are leveled at them. 

At the decisive moment, the martyrs trust in the direction of the Holy Spirit, who gives them the ability to work miracles, the words to speak profoundly to others, and the courage to die for their convictions. Let us pray for the grace to imitate these holy men and women, who knew the critical significance of the Incarnation.

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Al entrar en la temporada navideña, se nos da un tiempo para celebrar las fiestas de algunos grandes santos y para reflexionar sobre el gozo de Dios hecho carne. El santo de hoy, Esteban, es un excelente recordatorio de la profundidad del mensaje navideño de la Encarnación y de la gravedad del ministerio de Cristo para salvarnos del pecado y de la muerte. Como testifican san Esteban, el “protomártir”, y los demás mártires, la Encarnación y el Misterio Pascual son realidades por las que vale la pena arriesgar la vida. Jesucristo realmente vino a la tierra, y Su Persona y ministerio son más importantes que nuestras propias vidas, si se trata de eso.

San Esteban se nos presenta realizando “grandes prodigios y señales entre la gente. ” (Hechos 6:8). No pierde el tiempo preguntándose si debería seguir a Cristo de todo corazón, y rápidamente se entrega a la dirección del Espíritu Santo. Por esto, se le permite ser el instrumento de la obra milagrosa de Dios. Confía en la palabra de Jesús de que si tienes la fe del tamaño de un grano de mostaza puedes mover montañas, si es la voluntad de Dios, y se propone hacer precisamente eso.

Esteban conoce la verdad de la Resurrección y no tiene miedo de comunicar esta verdad en público. Bajo la dirección del Espíritu Santo, debate a los demás sin miedo. Sus interlocutores “no podían refutar la sabiduría inspirada con que hablaba.” (Hechos 6:10). Este “espíritu” no era tanto suyo como del Espíritu de Dios obrando en él. San Esteban confió en que Dios le daría las palabras que debe decir en el momento oportuno, y fue recompensado.

Por supuesto, parte de esta “recompensa” fue la ira de aquellos que no entendieron los designios de Dios. Como aprendemos aquí y a lo largo de la historia de la Iglesia, este es el caso de todos los mártires. Son perseguidos y asesinados por aquellos que no pueden comprender el mensaje de Dios, ya sea ese mensaje la realidad inesperada de la Encarnación o la prodigalidad de la Cruz. En lugar de encogerse ante la ira de los demás, los mártires redoblan su creencia en estas realidades, en su compromiso con la Trinidad.

Los mártires, guiados por San Esteban, comprenden la realidad de la Encarnación. Ven la importancia de que Dios vino a la tierra, que el Verbo se hizo carne, y entienden que esto es una realidad, no un mito. Creen tan profundamente en este hecho que están dispuestos a morir a manos de aquellos que están ciegos, soportando una amarga persecución. Para los mártires, seguir al Dios verdadero y alcanzar la vida eterna son más importantes que cualquier alternativa, sin importar las amenazas que se les presenten.

En el momento decisivo, los mártires confían en la dirección del Espíritu Santo, que les da la capacidad de hacer milagros, las palabras para hablar profundamente a los demás y el valor de morir por sus convicciones. Oremos por la gracia de imitar a estos santos hombres y mujeres, que conocieron el significado crítico de la Encarnación.

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David Dashiell is a freelance author and editor in Nashville, Tennessee. He has a master’s degree in theology from Franciscan University, and is the editor of the anthology Ever Ancient, Ever New: Why Younger Generations Are Embracing Traditional Catholicism.

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Merry Christmas! / ¡Feliz Navidad!

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Merry Christmas! Today, the Gospel reading recounts the birth of Christ, and we rejoice at God’s amazing gift of His Son.

Just recently I was listening to the radio in the car, and a Genesis song called “No Son of Mine” came on. Aside from a Christmas song about red shoes, I think this is perhaps one of the saddest songs I have ever heard.

In a nutshell, a young son leaves his parents’ home as soon as he can. It seems like some kind of fighting was going on, though we are not privy to the extent of it. The son then says that years passed and he began to see things differently, so he returned home to talk to his father. His father sat him down and looked him in the eye and told him “You’re no son of mine.” His father rejected him, and the son went away. 

Apparently more years pass. Again the son misses his father and returns to him. And again his father sits him down and says, “You’re no son of mine.”

It’s truly a heartbreaking song, and those are not words that many parents would ever dream of uttering to a child. But even if those words were uttered to you at some point,or even if you just felt unloved by a parent, you can be assured that our Heavenly Father will never utter those words. The fact that He sent His Son to die for us is proof of that.

We are beloved sons and daughters of Christ. We are wanted. We are cherished. We are loved.

God loves us no matter what we do. And no matter how many times we leave God, we will never hear “You’re no son of mine” if we return, repent, and tell Him we love Him.

If we have forsaken God, we must know that He will never forsake us. God longs for the day when we will return to Him. He is waiting with open arms in the hopes that we will return. 

So, on this glorious and wonderful day, if we have left God, let us return to Him. If we have been lukewarm about our faith, let us return to Him. If we have made it a habit to only go to church on Christmas and Easter, let us return home, for we are welcome and we are wanted.

And, when we return, we know that God will look us straight in the eye and lovingly say, “You are mine.”

Merry Christmas!

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¡Feliz Navidad! Hoy, la lectura del Evangelio relata el nacimiento de Cristo, y nos regocijamos por el maravilloso regalo de Dios de Su Hijo.

Hace poco estaba escuchando la radio en el auto y sonó una canción de Génesis llamada “No Son of Mine” (No Eres Hijo Mío). Aparte de una canción navideña sobre zapatos rojos, creo que esta es quizás una de las canciones más tristes que he escuchado.

En pocas palabras, un hijo pequeño abandona la casa de sus padres tan pronto como puede. Parece que se estaba produciendo algún tipo de lucha, aunque no sabemos hasta qué punto. El hijo dice entonces que pasaron los años y empezó a ver las cosas de otra manera, por lo que regresó a casa para hablar con su padre. Su padre lo sentó y lo miró a los ojos y le dijo: “Tú no eres hijo mío”. Su padre lo rechazó, y el hijo se fue.

Aparentemente pasan más años. Nuevamente el hijo extraña a su padre y regresa a él. Y de nuevo su padre lo sienta y le dice: “Tú no eres hijo mío”.

Es realmente una canción desgarradora, y esas no son palabras que muchos padres soñarían con pronunciar a un niño. Pero incluso si esas palabras te fueron pronunciadas en algún momento, o incluso si simplemente no te sentiste amado por uno de sus padres, puedes estar seguro de que nuestro Padre Celestial nunca pronunciará esas palabras. El hecho de que envió a Su Hijo a morir por nosotros es prueba de ello.

Somos amados hijos e hijas de Cristo. Somos buscados. Somos queridos. Somos amados.

Dios nos ama sin importar lo que hagamos. Y no importa cuántas veces dejemos a Dios, nunca escucharemos “No eres hijo mío” si volvemos, nos arrepentimos y le decimos que lo amamos.

Si hemos abandonado a Dios, debemos saber que Él nunca nos abandonará. Dios anhela el día en que volvamos a Él. Está esperando con los brazos abiertos con la esperanza de que volvamos.

Entonces, en este día glorioso y maravilloso, si hemos dejado a Dios, volvamos a Él. Si hemos sido tibios en nuestra fe, volvamos a Él. Si nos hemos acostumbrado a ir a la iglesia solo en Navidad y Semana Santa, volvamos a casa, porque somos bienvenidos y queridos.

Y cuando regresemos, sabemos que Dios nos mirará directamente a los ojos y nos dirá con amor: “Eres mío”.

¡Feliz Navidad!

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 19 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Thirteen of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the executive editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program—an educational nonprofit program for K-12 students. You can reach her at slochner0.wixsite.com/website.

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You Are God’s Beloved Child

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While admiring photos of a friend’s daughter I thought that how she feels – the pride, love, and joy –  is how God feels about us. Our love for our own children is mirrored in the love of God for us as his beloved children.

I remember my own children as toddlers. Toddlers are uncivilized, irrational, emotional bundles of messiness and dirty diapers and even though I wondered if they would ever be decent enough to be let loose in the world, I loved them deeply. No matter how often they did the same naughty thing, when they said something hurtful to me, or just exasperated me with their childishness, I never didn’t forgive them. I always longed to be in communion with them. 

This is how God feels about us only infinitely more. He sees us doing stupid stuff, hurting each other, and being disrespectful to him. He also sees our goodness. He sees how we strive and when we turn our gaze toward him and ask for forgiveness he welcomes us back with joy because we are his children. 

God said of Jesus, “This is my beloved Son.” Jesus hadn’t begun his public ministry yet. He hadn’t healed anyone or driven out any demons but God loved him and was pleased. No matter how messy you are or were or will be, you can always, always run to God’s waiting arms like a toddler running to her mother. He will be delighted to have you there. He’s waiting.

Imagine God saying the same of you just as you would of your own child. Be bold and insert your name.

“This is my beloved son/daughter ______ with whom I am pleased.”

God, thank you for creating me to be your beloved child. Help me to rest in your love today. 

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Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

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Pray and Live with Confidence

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What hope we hear in the readings today! 

In the First Reading, John encourages us to pray confidently because we have assurance of eternal life. But is it really that easy? In whom is our confidence? Ourselves? Certainly not! John’s answer is “If we ask anything according to God’s will, He hears us.” (emphasis added by author) Not only must we be confident in the promises of our Father, we must be confident that He wills that which is truly best for us. It is when we can fully trust Him that we are able to conform our wills to His, and it is through that conformity that we gain confidence in prayer. 

As we move to the Gospel, we hear an excellent example of someone who submitted their will to the will of the Father, humbled himself before the Lord, and was greatly exalted: St. John the Baptist. What can we learn from St. John the Baptist? In short: “He must increase, I must decrease.” John the Baptist knew that it is humility that allows us to place our lives in the hand of God, and that, by being humble, we will be raised in the eyes of our Heavenly Father. Pride is often considered the deadliest of sins and the root of all other sins. It is pride that turns us away from God in our times of need. It is pride that allows us to take credit for our accomplishments and for our good deeds rather than giving the credit to our Creator. Recognizing the reality of our humanity before God, John the Baptist says, “No one can receive anything except what has been given from heaven.” Everything we have, everything we are is a gift from God. When we live our lives with this at the forefront of our minds, we are better equipped to pray with confidence. 

May we pray with the confidence, intentionality, trust and selflessness of which John speaks. Like John the Baptist, may we surrender our will to the Holy Will of God and allow Him to fulfill the wonderful plan He has for us. For it is in humbling ourselves before Him that we will be raised to glory with Him.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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Be Made Clean

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There have been some changes the last couple of days at work. I’m sitting in a different part of the building that has windows with an outside view (wooHoo). Making a space clean that has been unused for the last 22 months takes a little time. It looks clean but once you start the process more is uncovered that needs to be cleaned or restored to right order.

In today’s Gospel there are three little words that challenge me to uncover more: be made clean. The Scripture tells of a man full of leprosy who fell prostrate before Jesus pleading, “Lord, if you wish, you can make me clean. Jesus stretched out his hand, touched him, and said, ‘I will do it. Be made clean.’”

The leprosy was gone because of those three simple words and a touch of Jesus’ hand. Jesus’ love and compassion cured a man whom society branded an untouchable outcast due to the leper’s personal or hereditary sin or spiritual corruptness. The Messiah, our Lord God, is the only one who can make a person fully clean, be it in body, mind or spirit.

I surely can clean an office, my clothes or clean up my act. I do, however,  absolutely need divine intervention as I do these tasks and every other kind, too. Really; I am not being flippant or sarcastic. Every aspect of who I am needs to be made clean as I am human.

When it comes to keeping tasks, habits or deep seeded feelings or reactions to certain situations, thoughts or people, and in the loving and just relationship with God I am to maintain through my baptism and teachings of the Catholic faith, I need the Holy Spirit and the sacraments to help me be made clean. 

What I have done throughout the day, week, or since I last went to confession and what I have failed to do offends my heavenly Father. I am so very thankful that before I receive Communion I pray,
‘Lord, I am not worthy that You should come under my roof; but only say the word, and my soul will be healed.’ I need to remember to ask the Lord to stay in my heart, my thoughts, my words and my actions throughout the day. I want to be clean in all aspects of my life. 

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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God is Love

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What is love? This question seems to echo through the halls of human history as strongly as the question asked of Jesus by Pilate, “What is truth?” Of course, the answer to both questions is found not in a book, experiment, or set of theories, but rather in a person, namely the person of Jesus Christ.

Ok, that’s cute and all to tell to students in a youth group to help them feel loved, but what does it really mean? We hear in the First Reading today that we can only love because God first loved us. I often try to bring my readers back to the beginning, not because Genesis gives us a purely scientific description of the start of all things, but because it shows us deep theological truths about who we are and who God is.

When reading through the first few chapters of Genesis it is immediately striking that out of all the creation narratives that have been written, and there have been many, Genesis stands apart because it is finally talking about a God who creates out of nothing in an act of pure love. All of the other major creation narratives talk about gods at war or sexual promiscuity as the source of all things, but here God stands apart from all the other pagan beliefs. We hear it in the Gospel of John, “God is love”. John also draws the connection between this God who is love and the Creator in the beginning, they are one and the same. “In the beginning was the word and the word was with God, and the word was God.”

Ok, where am I going with all of this? Let’s think back to that First Reading. We cannot even begin to love unless God first loves us. The Catechism makes the bold claim that, “God is an eternal exchange of love, Father, Son, and Holy Spirit, and he has destined us to share in that exchange.” From the very beginning God is love itself and we were made in the very image and likeness of that same God. We have love in our DNA so to speak, as deep as our bones, and deeper in fact because it resides in our soul.

I think we can often try to pull ourselves up by our own bootstraps and white knuckle religious rules and regulations. By that I mean, I think we often think we can do this religion thing on our own. We may have the false belief that we only need God for the really big things. But in today’s readings we are reminded that without God we can’t even love, because we would be rejecting love itself. Rather than living by this pelagian mindset, the heresy that we can do it by our own strength and don’t need God, let’s instead ask for the grace to live according to how we were created in the beginning. Adam and Eve may have lost the grace of God in the fall, but we can get it back through the God who is love who hangs on the cross for us.

During this new year, let’s try to make an effort throughout the day to notice when God is working with his grace. The great tragedy of our time, it seems, is that we can go weeks without ever contemplating how God is working in our lives. Let’s ask for grace to take hold so that we may be loved and in turn may go and love others. From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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The Twelfth Night

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The twelfth night, the evening of January fifth, has marked the end of the Christmas season since the Middle Ages.  There are many who believe and just as many who think the Catholic meaning of the twelve days of Christmas is an urban legend.  When Catholicism was made a criminal offense by Henry the 8th in England in 1558, many believed that the song was a secret catechism for the Catholics living in Britain to remember and teach their faith without fear of prosecution.

Many people singing this song envision “my true love” as a smitten suitor, while others know the “true love” as God himself.  Each gift given has a catechetical meaning starting with The Partridge as a symbol for Jesus Christ.  Two Turtle Doves refer to the Old and New Testaments.  The French Hens for the Trinity, Four Calling Birds reference the Gospels of the New Testament.  Five Golden Rings symbolize the Pentateuch.  Six Geese are the Creation Days.  Seven Swans symbolize the Seven Sacraments.  Eight Maids are the Beatitudes and Nine Ladies are the fruits of the Holy Spirit.  Ten Lords refer to the Ten Commandments and the Eleven Pipers are the loyal Apostles of Jesus.  Twelve Drummers remind us of the twelve doctrine points of the Apostles Creed.  

The twelfth night may recall the romantic comedy by Shakespeare or the festivities still celebrated in a handful of European countries in Rick Steve’s Christmas Travelogue, but what does it mean to us besides a wee bit of history?

We are blessed to live in a country free from religious persecution.  It is difficult to imagine a world where a multitude of denominations and religions don’t coexist, but we all know those places do exist.  I am not a cradle Catholic, the Holy Spirit tapped me on the shoulder and over the head a few times until I found my home in the Catholic faith.  Would I be strong enough to withstand a world where I could lose my freedom or my life if I chose to remain and worship as a Catholic?  Would I be crafty enough to sing a song with dual meaning to my grandchildren in order to maintain our Catholic Faith?  The twelfth night to me is my litmus test.  

After all the gifts my true love gave to me, the greatest is love.  Our First Reading today says “….so one who fears is not yet perfect in love.”  BE FEARLESS!

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Kay Kunz is the Accounts Manager at Diocesan.  She is a mother of two and grandmother of five.  Living on her family’s centennial farm surrounded by nature, creatures great and small, wild and tame, Kay and her husband are in perpetual restoration mode.  When she is not crunching numbers or helping churches with bookkeeping issues, you’ll more than likely find her curled up with a book and a cup of coffee.  Inspired by St. Brigid of Kildare, not just because she is the patron saint of chicken farmers and turning water into beer, but her simple pastoral life of finding peace in nature.

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