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Taking It To Your Grave

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Let me share this quote with you. I’m paraphrasing, as I can’t remember the exact wording. See if you can guess who might have said this. Hint – it’s a famous person: “You can take all your things and stuff them into your pockets and take them to your grave. Or, you can take your stuff and do some good with it”. Think about it for a minute.

How many pairs of shoes do you have? How many purses or ties? How much is stuffing your closets to overflowing, doing no one any good because you can’t even keep track of all you have? Think of the parable of the rich man with the bountiful harvest. Instead of distributing the excess of his harvest to those in need, he built bigger barns to hold it all. Why? Because it was his!

How many of us have purchased larger homes because we outgrew the old ones because of more and more stuff; or rented storage units because our closets and garages were overflowing? When was the last time you de-cluttered and took things to the local mission, or to Goodwill or the Salvation Army?

I can answer for myself — it’s been awhile.

For what are we saving it all? A good question to ask ourselves when we can’t find what we want for the overabundance in our storage spaces. I do know that when I have given away the excess, I find I don’t miss any of it. What does that say about me? Things rule our lives. I remember someone, sometime, saying: The things you own eventually own you. How true.

Now I don’t mean to rag on anyone who has a lot. I’m sure most people work very hard for what they have and have every right to enjoy the fruits of that labor. But it can be taken to excess without any thought of others who don’t have that blessing. We must be careful and be ready to share with others.

The rich man in today’s Gospel parable says we should “…rest, eat, drink and be merry!” because of all the goods we have stored up for many years to come. Perhaps, instead, we should listen to the rather harsh and  ominous, but very true, words of Jesus: ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.”

Just what does matter to God? You might re-read Matthew 25: 31-46. This section of the Gospel lays out how you store up riches for heaven. Your exercise for this week is to try to identify where you might be lacking and begin to act on Jesus’ warning. And, of those blessings, we can surely build all the extra storage barns we need in our hearts and souls to hold them all until heaven beckons.

Now, back to the quote at the top of this reflection. It was by Hoda Kotb, NBC Today show co-anchor. Wise women!

God Bless.

Jeanne Penoyar, an Accounts Manager here at Diocesan, is currently a Lector at St. Anthony of Padua parish in Grand Rapids, MI. While at St. Thomas the Apostle, Grand Rapids, Jeanne was a Lector, Cantor, Coordinator of Special Liturgies, Coordinator of lectors and, at one time, chair of the Liturgy Commission. In a past life, secretary/bookkeeper at the Basilica of St. Adalbert where she ran the RCIA program for the Steepletown parishes. And she loves to write! When relaxing, she likes reading and word puzzles. You can contact her at jpenoyar@diocesan.com.

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He Lived It, He Gets It

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I love Jesus. And the older I grow, the more I grow in understanding of Him and love of Him.

Despite my failings, He continues to transform from the historic, static figure that I knew as a child into a living and relatable person.

After reading this passage, I like to imagine being around Jesus at church or a party and just sharing small talk about the weather. “Hey Jesus, are you freezing too?! Man, It went from summer to winter back to fall to winter again in a week.” “Right?! My toes are freezing. I need to get real shoes.”

 I would love to share quality time with Jesus, maybe sharing a drink with Him… and if we run out, we don’t have to run to the store.

The Gospels hit the highlights of Jesus’ life. They’re like a Facebook feed of His life: just the important parts. But there’s far more of His life that is undocumented in the Gospels.

In Mel Gibson’s The Passion of the Christ, there is a scene that shows Jesus building a table at Mary’s home. They laugh playfully together as they test His new item. He lived this life. He knows our experience. He knows what it feels like to be sweaty and uncomfortable. He knows what it’s like to taste the deliciously cooked food and taste good wine.

He knows especially our struggle. I think that’s why I want to imagine sharing small talk about the weather or some other shared experience because I know He can relate. That’s usually why we share small talk, so we can make a connection with another person.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.

Jesus, He lived it; He gets it.

During the week, Matthew Juliano is a mentor for individuals who have developmental and intellectual disabilities. On the weekends, he is a drummer for Full Armor Band. You can find more content by Matt and his band at www.fullarmorband.com.

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Worth More Than Many Sparrows

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“Beware… (but) do not be afraid. You are worth more than many sparrows.”

In this Gospel, Jesus goes from warning to reassuring. He first warns his close disciples to beware of the hypocrisy of the Pharisees. Why is this warning needed? Because Jesus plans to put them in positions of leadership of the Church He will establish, and He wants them to always remember and guard against the kind of superficial concerns and selfishness that keep the Pharisees from loving and serving truly. Authority has the tendency to stir in those who have it the desire to do what is expedient in order to keep it. Jesus says: Keep desire for truth and love and humility as the main concern, and don’t fall into the trap of self-righteous self-protection that the Pharisees have fallen into!

Then He addresses the crowd, which Luke points out has grown dramatically, to the point that they are trampling one another underfoot (the translation of the Greek is “tens of thousands”). Jesus now has so many followers that He could, if He desired, lead a rebellion to overthrow the Romans and at last take authority of the Kingdom that so many believed He had come to establish. But no; another lesson in authority is given: His Kingdom is not of this world, and will not be established by force. His Kingdom is quiet and hidden, expanding heart by heart as each person opens to Him and invites Jesus to reign within. This King expands his Kingdom by surrendering His whole self and His life for us.

But this Kingdom is also demanding! To enter into the Kingdom means we lovingly surrender all in return, and that the full Truth – of ourselves and of God – will eventually be known to all! In the interim, we need not fear anything, not even those who can take our mortal lives with violence, because this Kingdom we have longed for will be more fully ours after our death.

Our courage and faithfulness in the face of many difficulties arise from the truth of God’s great love for us and his never-failing help, his infinite loving kindness. We are not loved “en masse” but as individuals, even in the smallest details. God sees every detail of our lives, both the deep, hidden hurts and the tiny acts of loving service that go unnoticed by others. Jesus assures us that God knows the details we cannot know fully, that the very hairs of our head have all been counted. Even the sparrows, worth so little that a fifth one is thrown in when four are purchased, do not escape the providence of God.

And you, “you are worth more than many sparrows.”

Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Sent In Pairs

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Jesus sent them in pairs. In today’s Gospel, he sent them in pairs to go out the cities he would later visit. He essentially told them to bring nothing but their faith. He also knew full well that it would not be easy because he said: “I am sending you like lambs among wolves.”

Our world today is full of wolves. So where is our buddy? If Jesus sent them in pairs, why am I alone?

You feel alone because you choose to be alone due to insecurities and you shouldn’t.

I personally struggle with this a lot, so don’t think that it’s easy for me to say these things. Quite frankly, these blog articles are just as much for me as they are for you, the reader. When Jesus said to let the children come to me, he did not say “oh, but only if they are perfect,” because he knows that we have flaws. When he embraces us, he embraces them and tells us to come as we are.

A couple of months ago, I confided in my friend about my history of depression/anxiety and she reminded me that self-doubt is the work of the devil. As I said, Jesus knows our flaws and still loves us, so why are we afraid of who we are? If the only person that can truly judge us can accept us, then why are we–no, why am I–so scared to be myself?

So when Jesus sends them in pairs, like lambs among wolves, He gives them faith and each other. He does not send them alone. In Genesis, Adam is given Eve. Likewise, we should not blindly cling to our pride or independence throughout our lives just because we think we will be judged. We were not put on earth to be alone, otherwise, we would be. I don’t doubt that God has the power to isolate each of us, but he chose not to.

To clarify, I am not saying that as a woman, you need a man and as a man, you need a woman. What I am trying to say is that we are not on this planet alone, so we should act accordingly. You can be independent and still want someone to share your life with. It doesn’t need to be a significant other. It can be a sibling or a friend. Regardless, you alone have the choice to bring people into your life or keep them out.

Bring faith into your life because life is hard. Keep faith in your life because it provides hope and peace. Similarly, we should invite people into our lives because life is hard. Keep people in your life because you are not alone. Even as we sit alone in our cars on the drive to work, we have our guardian angel, we have Jesus, we have God, we have the Holy Spirit, all waiting for us. We can find each of them in the people around us, but first, we have to set aside our Satan-inspired pride and insecurities.

So, today, set aside your pride and share your life with someone. Share your struggles and feel that sigh of relief knowing you are accepted. When someone shares their struggles with you, take a step to accept others as Jesus accepts them. Embrace their conversation and try to understand their struggles. Better yet, begin to accept yourself as he does, because everyone feels alone.

But we don’t have to; he is with us.

Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

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Obeying Out Of Love

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This Gospel challenges us, as Jesus challenges the Scribes and Pharisees. It can also be easily misinterpreted to mean that the Law is not important. But a true interpretation recognizes that all things – even very good things – must be balanced by LOVE and must lead to Love.

A quick history:

The first sin was committed against God because Adam and Eve doubted His love and goodness toward them. Later, as the human race continued to move away from God, Abram was called to follow God in faith, and his descendants were also called to trust and obey, which they did with varying success. By the time of Moses, they have become a “stiff-necked people,” so this possibility of serving God in free faith is diminished considerably. But God has not given up: through Moses, He makes a new covenant carved in stone with them, a covenant under the Law. It’s helpful to note that this Law was given to set them apart and ensure freedom from sin and hopelessness in this world; if God wanted slaves, He would have left them in Egypt! This Law developed over time until it covered every aspect of life, which connected each person throughout the day with the truth that they were a Chosen People, from whom the Messiah would come, and kept them “clean” for the Temple observances, set apart for God.

The Scribes protected the Law, interpreted and explained it, and the explanations took on the sense of hundreds of additional rules. The sect of the Pharisees distinguished themselves by strict observance of these rules in the minutest details.

These Pharisees have been hounding Jesus on his lack of observance of the Law, which they consider paramount. This is the danger with Law: wherever there are rules, there is a temptation to think that strictly observing them is holiness before God. The Pharisees have slipped into the error of believing that objective adherence to the rules is the most important thing; they have missed the point that external rules are intended to lead us to deep interior conversion and conforming to God’s will, growing in love.

So Jesus calls them out, not saying that the Pharisees should not have followed the Law and paid their tithes, but that they should have ALSO paid attention to “judgment and to love for God.” He points out that they love themselves and their own ideas and reputations, loving to be honored and recognized. This is not loving God, but using the Law as a way of glorifying themselves. They also use it as a weapon, which is proven by the fact that they seek to trap him, and eventually appeal to the Law to execute him: “We have a Law, and according to that law he must die!” (John 19:6-7).

Jesus calls all of us to obey God’s laws, but to obey out of LOVE and not forget to help others so that we become the saints we are called to be!

Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Cleaning The Outside Isn’t Enough

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Have you ever seen a surgical team scrub up before an operation? It puts mere handwashing to shame! It’s a good thing, of course, that the team puts so much effort in, and there’s an excellent reason for its rigid cleansing requirements.

Cleansing has also always been important in religious traditions, both for its literal use (becoming clean, avoiding disease) and for the less-literal connections to being clean before God. In fact, some sort of ritual cleansing appears in nearly every world religion.

Rituals are an essential part of religion. They allow the people of God to participate in community life united both historically and geographically—over time and space—in a manner designed to uphold orthodoxy, draw diverse members together, and mark important moments in the life of the Church. But rituals are designed by humans, and therefore can take on a life of their own, to the point where the ritual becomes more important than the reason and goals behind it.

That’s what is happening in today’s Gospel reading: the Pharisee was so caught up in the cleansing ritual that he lost the point of it. Washing one’s hands before eating was a religious obligation, imposed upon people in the name of purity, and ordered by God’s law. And yet even though Jesus accepts the Pharisee’s invitation to dine with him, Jesus doesn’t observe this religious norm.

It must have seemed very odd—and, in fact, a breach of respect. The Pharisee probably thought he was being respectful of Jesus by inviting him in, and Jesus immediately violates the common practice as well as the law to which the Pharisee has dedicated his life.

Jesus’ response is anything but reassuring. “Oh, you Pharisees! Although you cleanse the outside of the cup and the dish, inside you are filled with plunder and evil. You fools! Did not the maker of the outside also make the inside? But as to what is within, give alms, and behold, everything will be clean for you.”

Observing laws and rituals literally allows us to lose sight of the meaning behind them. Jesus didn’t say it was bad to observe the cleansing ritual; what he said was that the cleansing had to be deeper, had to penetrate words and thoughts and actions. The Pharisee only looked at the letter of the law—so he wasn’t able to perceive the spirit of the law, the point of having the law in the first place.

As far back as Leviticus, we are told to love our neighbors as ourselves. The meaning is reasonably clear, yet Luke tells us that out of that law arose a discussion to determine precisely who our neighbors are—and, perhaps more importantly, to establish who isn’t included as a neighbor. Paul writes in his second letter to the Corinthians, “The letter kills, the spirit gives life” (2 Co 3, 6). In the Sermon on the Mountain, Jesus criticizes those who observe the letter of the law but transgress the spirit (Mt 5, 20).

Washing the outside of the cup while leaving the inside dirty isn’t what we’re called to do. It’s not enough to follow the letter of the law; it’s in observing and internalizing and honoring the spirit of the law that we become pure, that we become new people in Christ. Which means that it has to be about love of other people: it’s in the practice of love that the fullness of the law is attained. “Give alms,” says Jesus, “and behold, everything will be clean for you.”

Jeannette de Beauvoir works in the digital department of Pauline Books & Media as marketing copywriter and editor. A graduate of Yale Divinity School, where she studied with Adian Kavanagh, OSB, she is particularly interested in liturgics and Church history.

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The Faith Of St. Teresa Of Avila

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Lord, grant me the serenity to accept the people I cannot change, the courage to change the person I can, and the wisdom to know it’s me.

“This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.”

You gotta feel for Jonah. His is the unlikely prophet. (Can’t you just hear him saying, “Me, Lord, are you sure? See, look over there, there’s George. Look at George, he’d be much better. Yeah, that’s it, send George.” Since God doesn’t change his mind, Jonah changes his tactics. “Sure God, whatever you say. I’ll get right on that,” as he quite literally heads in the opposite direction.

Oh my goodness, how I can relate! There is a similar tape that plays in my mind telling me I am not good enough, smart enough, kind enough to do what God sets before me. And how many times have I assented to God’s will, only to put it on the bottom of my to-do list and say, “Sure, God, I’ll get to that.”

It is bad enough that God’s corrective action for Jonah is to have him cast overboard to spend 3 days in the belly of a fish. Once Jonah delivers his message, Assyria repents, is strengthened by God and eventually breaks Israel into pieces. It almost begs a sarcastic, “Thanks, God, glad I could help you but…”

But all the humor at Jonah’s expense aside, Jesus doesn’t make references lightly. The Israelites of Jonah’s time had turned away from God and God used a reluctant prophet to raise up the enemy who would destroy them.

In Jesus’s time, the Israelites have once again lost sight of what is important and reject Jesus. More concerned with maintaining traditional roles and precision law-abiding, they have lost sight of the law as a means to a relationship with God. They too reject a prophet, not just a prophet, “but one who is greater than Jonah”.

So what does this mean for us today? It is easy to look around and say, “Evil generation? Yes, we’ve got that covered.” Fortunately, we also have the saint whose Feast Day is today, St. Teresa of Avila. She is a guide. She too lived in an evil generation. Joining a Carmel in search of a quiet life and contemplative prayer, she instead found a place where wealthy and social elite gathered bringing with them trivial conversations and a worldly focus.

From a wealthy family herself, Teresa could have been content with being one of the society women who frequented the monastery, pious in their location and poisonous with worldly values. But St. Teresa joins the contemplative life and reforms it from within by looking to herself. Well aware that none of us have the power to live a holy life on our own, St. Teresa opened herself up so completely to the Holy Spirit that she is able to hear Jesus himself speak.

So like, St. Teresa of Avila, let us not bemoan our own evil generation and let us learn from the Israelites of Jesus’s time that the law of God is a path to Him and set to change the only one we can-ourselves.  To be honest, St. Teresa, you scare the bejeebers out of me because you show me that there is no obstacle to being a contemplative besides me. Come, Holy Spirit.

While wearing many hats, Sheryl O’Connor is the wife and study buddy of Thomas O’Connor. Not having received the gift of having their own children, their home is filled with 2 large dogs and their hearts with the teens and youth with whom they work in their parish collaborative. Sheryl is the Director of Strong Families Programs for Holy Family Healthcare which means her job is doing whatever needs to be done to help parents build strong Catholic families. Inspired by the works of mercy, Holy Family Healthcare is a primary healthcare practice in West Michigan which seeks to honor the dignity of every individual as we would Christ. Find out more at https://www.holyfamilyhealthcare.org/.

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Ask, Seek, Knock, Find… What?

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Quite a few years ago while working with RCIA inquirers, I have a vivid memory of a young woman who never prayed. She was self-sufficient, a small business owner – a very confident and intelligent woman. Her participation with RCIA was in preparation to marry a Catholic man. I believe at the start of her journey it was only to make her fiancé’s family happy that there would be a “Catholic” wedding – Mass and Holy Communion.

In our sessions, we often spoke of the need for/the power of prayer. She didn’t believe in prayer. Her take on it was that people who prayed are weak individuals who rely on prayer to relieve their sense of insecurity, that all individuals should be self-sufficient and confident enough in their lives that prayer shouldn’t be necessary. This was a challenge for our RCIA team. How does one convince someone of the need for prayer when, to that person, prayer is so foreign?

As time went on many of the team, as well as her fellow RCIA members, spoke of their prayer and tried very hard to convince her that relying on God, relying on Our Savior for what we seek, is a good thing. Were all their prayers answered? Certainly not. At least not in the way this young woman would have expected. What you pray for is what you get! If you don’t get what you ask for, why pray?

Sometime later, near the end of her time with us, there was a crisis in her life. Without going into detail, she discovered that she, during this crisis, had nothing to support her – her self-reliance and confidence would not pull her through the situation. It wasn’t enough. She prayed! She found strength. And she found it even though she was unfamiliar with prayer, but she learned enough from those with whom she journeyed, that her first foray in the spiritual realm of prayer became comfortable. She was then able to share that with us and thanked the others for all she had learned. It was quite the year leading up to her reception into the Church at Easter.

Jesus says in today’s Gospel:  “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.” Do we take him literally? Yes, we should. Perhaps what we are seeking is good for us, perhaps not. Perhaps we are knocking on the right door, perhaps not. Perhaps we are asking for something necessary to our lives, perhaps not. But who makes these distinctions? God does! He is waiting for you to SEEK Him, and him alone; He is waiting for you to ASK to be one with his divine will; He is waiting for you to KNOCK on the door of the Sacred Heart of his Son. Therein will you find your needs fulfilled.

Prayer is never a futile effort. Our all-knowing, all-loving God, will only give us what is good for us according to his perfect will, and we must trust that he knows best. We should never stop seeking, asking or knocking because that effort increases our trust in God, strengthens our faith. His first gift to us will be his love. The rest will follow once we recognize that what we are receiving from God is exactly what we need, even if it was not what we imagined.

Our prayer does not change God, nor does it change his mind. Prayer changes us. Prayer brings us closer to God’s will, closer to our Savior’s comfort and love. When the rest of the world puts up its big hand to keep us at bay, God never will. He will listen, and he will show us how to seek what is needed, knock on the right doors and ask for the blessings that will lead us to his eternal presence.

God Bless.

Jeanne Penoyar, an Accounts Manager here at Diocesan, is currently a Lector at St. Anthony of Padua parish in Grand Rapids, MI. While at St. Thomas the Apostle, Grand Rapids, Jeanne was a Lector, Cantor, Coordinator of Special Liturgies, Coordinator of lectors and, at one time, chair of the Liturgy Commission. In a past life, secretary/bookkeeper at the Basilica of St. Adalbert where she ran the RCIA program for the Steepletown parishes. And she loves to write! When relaxing, she likes reading and word puzzles. You can contact her at jpenoyar@diocesan.com.

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Our Father

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The gospel today is the short version of the Our Father prayer we know so well. I find myself called to go deeper and share with you an expanded version of this prayer, inspired by St. Francis of Assisi, translated by Regis J. Armstrong, OFM CAP & Ignatius C. Brady, OFM.

O OUR most holy FATHER,
Our Creator, Redeemer, Consoler, and Savior

WHO ARE IN HEAVEN:
In the angels and in the saints,
Enlightening them to love, because You, Lord, are light
Inflaming them to love, because You, Lord, are love
Dwelling in them and filling them with happiness,
because You, Lord, are the Supreme Good,
the Eternal Good
from Whom comes all good
without Whom there is no good.

HALLOWED BE YOUR NAME:
May our knowledge of You become ever clearer
That we may know the breadth of Your blessings
the length of Your promises
the height of Your majesty
the depths of Your judgments

YOUR KINGDOM COME:
So that You may rule in us through Your grace
and enable us to come to Your kingdom
where there is an unclouded vision of You
a perfect love of You
a blessed companionship with You
an eternal enjoyment of You

YOUR WILL BE DONE ON EARTH AS IT IS IN HEAVEN:
That we may love you with our whole heart by always thinking of You
with our whole soul by always desiring You
with our whole mind by directing all our
intentions to You and by seeking Your
glory in everything
and with our whole strength by spending all our
energies and affections
of soul and body
in the service of Your love
and of nothing else
and may we love our neighbors as ourselves
by drawing them all with our whole strength to Your love
by rejoicing in the good fortunes of others as well as our own
and by sympathizing with the misfortunes of others
and by giving offense to no one

GIVE US THIS DAY:
in memory and understanding and reverence
of the love which our Lord Jesus Christ had for us
and of those things which He said and did and suffered for us

OUR DAILY BREAD
Your own Beloved Son, our Lord Jesus Christ

AND FORGIVE US OUR TRESPASSES:
Through Your ineffable mercy
through the power of the Passion of Your Beloved Son
together with the merits and intercession of the Blessed Virgin
Mary and all Your chosen ones

AS WE FORGIVE THOSE WHO TRESPASS AGAINST US:
And whatever we do not forgive perfectly,
do you, Lord, enable us to forgive to the full
so that we may truly love our enemies
and fervently intercede for them before You
returning no one evil for evil
and striving to help everyone in You

AND LEAD US NOT INTO TEMPTATION
Hidden or obvious
Sudden or persistent

BUT DELIVER US FROM EVIL
Past, present and to come.

Glory to the Father and to the Son and to the Holy Spirit
As it was in the beginning, is now, and will be forever. Amen.

 — from Francis and Clare: The Complete Works: The Classics of Western Spirituality, Translated by Regis J. Armstrong, OFM CAP

Beth Price is a Secular Franciscan (OFS) and spiritual director who has worked in several parish ministry roles during the last 20 years. She is a proud mother of 3 adult children. Beth currently works at Diocesan. You can contact her at bprice@diocesan.com.

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The Better Part

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Today’s brief Gospel presents a scene that most of us can relate to on some level. We know that Mary and Martha are sisters (and Lazarus is their brother) and that this family is one of those “resting places” for Jesus; he visited them intermittently throughout his preaching years. He knew them well, and they knew him well enough to complain to him and demand things from him! Martha, busy about household tasks while Mary sits at the feet of Jesus to listen to him, asks a rhetorical question: Don’t you even see, or care about, this unjust distribution of labor?! I’m doing all the work around here. “Tell her to help me.”

The Lord is always seeing things from a place above the fray of the moment, and He is artful about replying to people in ways that reframe the argument and draw them into a deeper understanding. Here, He acknowledges Martha’s busy-ness and anxiety but redirects her attention to what is most important, refusing to do what He demands of her. Rather than tell Mary to get off the floor and get to work, He praises her choice, because she has chosen the one necessary thing. What is that one necessary thing? Being in the presence of the Lord, who is all. “Come and see,” He invited his first disciples. “Follow me,” He invites us. “I am the Vine and you are the branches,” He explains, to help us really comprehend that apart from Him, we can do nothing. Our discipleship must begin with spending time in His presence, and it continues and bears fruit when we remain united to Him.

Most of us who are striving to love Jesus would want the opportunity to sit at His feet as Mary did, listening to His voice, watching His movements, asking Him questions and waiting for His response, allowing His penetrating gaze to fall on us. For love to grow, we must spend time with the Beloved.

While we cannot encounter the historical Jesus, we CAN sit at His feet and spend time before his Real Presence in the Blessed Sacrament. In the Eucharist, we draw near to this same Christ who loved these people so much, and who loves us so much that He found a way to remain really present to us throughout all of time and in every place that the Eucharist is offered and reserved.

When we receive the Eucharist and spend time at the feet of Jesus, we grow in our ability to CHOOSE THE BETTER PART. We must choose it over and over again so that the horizons of His Kingdom within us are continually extended, and His reign within us grows fuller. When we walk with Jesus in every moment, choosing to listen to Him instead of the world or our own fears and desires, we are conforming our lives to His and choosing the better part, which will not be taken from us.

Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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Be Available, Be Generous

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The Good Samaritan; a difficult story to reflect upon without being banal and writing a thought that has been shared before. This is a story that is so integrated into our society that we even have a law named after it. Though most people cannot describe the finer points of the legal code or recount the parable verbatim, I’m confident that everyone from the practicing Catholic to the non-church-goer can surmise that “The Good Samaritan” has something to do with being available to aid individuals who have an immediate need.

But to what measure do we help?

 By Jesus’ standards, we ought to respond to those around us by saying: “I will take care of you until you are well.”

 In His story, Jesus creates a portrait of a Christian with the Samaritan, one whose foremost quality is generosity. The authentic followers of Christ that I know personally, though they differ in many ways on a superficial level, are similar in their capacity to be absurdly generous. And they give in different ways.

My dear friend, band mate, and soon to be one of my best men Douglas Hutchings is generous monetarily. Over the past 11 years, he has paid for more of my friends’ and my dinners than I can remember… and it is never when he is asked to cover the bill; he sees an opportunity to care for his loved ones and takes the initiative.

My Spiritual Director, Sr. Marie Pappas, is generous with her time and attention, never wanting in patience, allowing me the freedom and opportunity to celebrate, lament and query about my life for upwards of 3 hours in a session and never making me feel like I’m taking her away from something more important.

These persons in my life, like the Samaritan in the parable, like Jesus, proclaim to their beloved through their actions: “I will take care of you until you are well.”

 Be available.

 Be generous.

During the week, Matthew Juliano is a mentor for individuals who have developmental and intellectual disabilities. On the weekends, he is a drummer for Full Armor Band. You can find more content by Matt and his band at www.fullarmorband.com.

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Acts Of Random Kindness

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My Catholic faith has taught me more than any teacher, parent, or person ever has! Aside from the obvious “good morals,” Catholicism has taught me the value of family and friendship. It has taught me humility. More than anything, it has taught me how to love and how to be loved by following in Christ’s footsteps to become a more compassionate person.

Being compassionate isn’t easy. In fact, if I’m being perfectly honest, it sucks.

I consider myself extremely empathetic, meaning I am very sensitive to the emotions of people around me. The emotions of people around me weigh heavily on me and will even influence my own emotions. It is a genuine extension of compassion that goes beyond “oh, that’s good” and “man, that must be hard.”

For example, last week I was stopped by a train for a couple of minutes. The woman in the car behind me was crying. Like, chest heaving, ugly crying, inaudible sobs. And it broke my heart. I wanted to go to her and tell her that whatever it was, whatever she was going through, she would be okay.

So I did.

And it was awful.

Because with at least another 50 train cars to go, I put my car in park, got out, walked over to her door, and tapped on her window. When she rolled her window down, all I said was, “I’m sorry. You don’t know me, but I know that you’ll be okay.” She hiccupped, still crying, and nodded, not saying anything. Then I just got back in my car and cried.

Did I cry because I hoped she would be okay? I wish, but no. I cried because that was really hard.

As someone with anxiety, it’s a constant battle between my existential guilt and the gift of compassion. Perhaps you don’t have any experience with constant anxiety. Maybe you think it’s silly to feel guilty and wrong for doing the most mundane things. I agree with you, it is silly, but that doesn’t make it go away.

In fact, as soon as I parked my car, I already had a million thoughts going through my mind:

What would I even say to her? Everyone probably thinks that I’m one of those jerks that park in the middle of traffic. Or they think there’s something wrong with my car. Or they think I’m crazy. What if SHE thinks I’m crazy? I shouldn’t get out. Everyone will look at me and hate me. Maybe I can just pretend that I dropped something out of my window and get back in the car. This is a bad idea.

And I hadn’t even gotten out of the car yet.

Still, I think that this situation was most definitely a gift from God. It’s not that God made sure that she had a reason to cry, but I do think He put her car behind mine for a reason.  I, myself, have experienced both the sinking feeling and being tossed life rafts in the form of smiles, hugs, slight head nods, words, and prayers, and MAN is it powerful.

Unlike Rose in The Titanic (spoiler), we can share our floating door and save Jack’s life. Even when we are in danger of drowning, God gives us the opportunity to reach a hand out to a stranger.

All it takes is an Act of Random Kindness, an ARK if you will, to keep us from sinking.

Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.