amazed
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Be Amazed

We all wonder what God is like: is He some old white guy on a cloud? Is He a He? Does He have arms to hug me? Where is God and what’s He like? Today’s readings are bursting with information about God.

The readings begin with Isaiah. He’s telling the Jews that God is faithful: He is keeping the covenant He made so long ago with Abraham. God will be the God of Israel and they will be His people. Forever. No additions or subtractions, no fast-talking sales man pitch: forever. Isaiah even tells the people of Israel to rejoice, sing out! (And Isaiah is not really known for his light-heartedness.)

Psalm 145 is the responsorial psalm today. In just a few short lines we learn that God is gracious and merciful, slow to anger and kind. The Lord is compassionate, faithful, holy. Those that have fallen are gently lifted up by God. He is just and truthful, and He calls out the name of those near to Him.

Wow. This is our God. What an amazing and hopeful faith we have!

Finally, in the Gospel of John, Jesus speaks to the Jews. These are the same people Isaiah spoke to. They know about God’s covenant; it’s in the marrow of their bones. Their life centers on God and His laws and His plans for them. Jesus makes it clear that He is doing the work of God the Father. If the Jews want to know more about God, they need to look at Jesus.

For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed. (Jn 5:20)

“Amazed.” The Jews that Jesus were speaking to had no idea what “works” the Father was going to show. We do. Are we amazed? Are we astounded? Astonished? Do we wake up every morning rather dumbfounded at the blessings God has provided with us? Do we look upon our family and friends and are almost blown away by the love?

More importantly, do we enter into prayer and liturgy with amazement? Do we worship knowing that the unbelievable is believable – that God so loved us He sent His only Son to come among us, teach us, be a model for us, feed us His very Body and Blood, and ultimately take our sins upon Himself so as to destroy death?

Are we amazed?

Today, be amazed at God. Be amazed at Christ, Be amazed at the Holy Spirit. He is our God and He is amazing.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 25 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

listen
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Listen, O Israel!

There is hardly any Christian or even non-Christian who has not heard the two main commandments of the Christian faith: love God and love your neighbor. I am not sure people would say it exactly in that order, but if we were to ask our contemporaries how they would sum up the requirements of Christianity, more or less that’s the kind of answer we would get.

Today’s Gospel reading provides us with a version of it: The first is this: Hear, O Israel! The Lord our God is God alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind , and with all your strength. The  second is this: You shall love your neighbor as yourself (Mk 12:29-31)

The first and most important thing to notice in Jesus’ answer to the scribe’s question is what most people overlook. It is something we easily slip over when we mention this two-fold commandment: “Hear, O Israel! Shema, Israel!” Have we noticed that the ten commandments actually start with this first invitation, like a necessary prelude, almost a commandment in itself? It is a solemn request, coming from God.

Listening to God, therefore, is like a pre-commandment: a condition, a mindset we have to come to in order to fulfill the commandments that follow. Listening becomes the key to understanding their true nature. How can there be love of God “with all your heart, with all your soul, with all your mind and with all your strength” if you do not first welcome God through the gate of your inner ears, of your heart? How can I love someone I do not know? Someone I have not encountered? Someone I have not listened to?

Furthermore, it is through deep listening to God, especially in prayer, that God enables us to love him and our neighbor with such total love. In my spiritual journey, I have found that one of the most recurrent obstacles in spiritual life – both for Christians who struggle to go deeper and for non-Christians who are attracted to Christianity – is this kind of thought: “This is all great, but it’s just a lofty ideal! Who can attain this perfect love demanded of me? God’s commandments are beautiful but they are too hard to live out.” People give up. Who needs one more burden in our already busy and complicated life? One more heavy requirement? The truly sad spiritual truth is that we give in to this false image of a very demanding God. It is an idol we may inadvertently worship.

If you think about it, a God who is only demanding – or simply demanding first and foremost – would be an unjust God. God cannot be unjust, not only because that would contradict his very nature, but because he is a Father. No good father or mother would first and foremost demand something of their children, without giving first! The very fact of the children’s existence is proof that first comes love, the gift. The children wouldn’t exist had not mom and dad loved each other in that way that is a total gift of self, not just of heart but of body as well, open to the Creator’s gift of life. First comes the gift, then comes the requirement. First comes Love, then the response of Love to that first gratuitous Love. “If you then, who are evil, know how to good give good things to your children, how much more will your Father who is in heaven give good things…” (Mt 7:11)

Too many Christians live their faith with a kind of underlying disappointment of not being able to live up to the requirements of the Faith. How does this burdensome feeling measure up against the Christian Faith as “Good News?” Could Christ have come only to make us feel worse? Unhappier?  Could He have brought only more burdens to place on our shoulders? Where is the “Good News” then? “Here I am, stuck in my poverty, with my own limits, while God is far away, as lofty in the high heavens as his commandments.” Who needs this kind of faith? How can we evangelize the world if we live under such a burden? The world needs someone to free them from their burdens, not to add more.

The answer to this  dilemma is that we develop a spiritual life in which God is the Giver, that the gift comes first. Grace enables us to live out the commandments; this becomes “our daily bread.” In today’s responsorial psalm God says: “I relieved his shoulder from the burden” (Ps 81:6). God relieves us from our burdens by means of our listening. When we open our hearts to him in prayer, our inner ears to his Word, that is when we are made able to totally love God and our neighbor as ourselves.

“Listen, O Israel” is therefore the key, the gateway to living the commandments. The Father seems to say to us, his sons and daughters, in the gift of the Commandments: “If you listen, my son, if you open wide your ear to my words, I will dwell in you through my only begotten Son, my Word. And the Word will transform you so that you may become my image and likeness, perfect love.”

Will you look at the Father from now on through these eyes? Will you pray in this way from now on? Will you see in listening to him the very way to living out his love?

Fr. Peter Damian, 38, is a native of Romania. Growing up under Ceausescu’s Communist regime, in a Christian Orthodox family, he became Catholic at age 19 after a deep search for Truth. Providence took him  to Italy, where he attended seminary in the Diocese of Massa Carrara-Pontremoli, followed by post-seminary studies in Rome, at the Pontifical Lateran University. He was ordained a priest on April 2nd, 2005, the very same day St. John Paul II went to Heaven. 

After 8 years of priestly service in Italy, he felt called to serve God in the Diocese of Grand Rapids, Michigan. He currently serves as Associate Pastor at Our Lady of Consolation Parish in Rockford, MI.  Fr. Damian has worked in priestly formation and co-directed spiritual retreats in the Ignatian tradition. He enjoys integrating his formation with studies in Spirituality, Catholic Social Teaching, ecumenism, foreign languages and aviation. 

potter
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Clay In The Hands Of The Potter

In today’s Mass readings, we have a beautiful passage from the book of Jeremiah:

This word came to Jeremiah from the LORD:
Rise up, be off to the potter’s house;
there I will give you my message.
I went down to the potter’s house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.

What a rich image! In our mind’s eye, we see the artist: molding and shaping the clay, over and over. He is not frustrated when the clay does not conform to his will; he simply begins again, working with the clay until he is pleased.

The prophet Jeremiah likens this to God and His relationship to the nation of Israel, His chosen people. Remember, Israel was not easy to work with. The Old Testament is filled with images of Israel complaining as they wander in the desert (despite being led out of Egyptian slavery by God), their turning to false gods, rebelling against His word, even going so far as describing Israel as an unfaithful harlot. Yet the potter simply begins again, his wheel spinning, his hands working the clay.

We can apply this image in other ways. How often do we have a project or a prayerful desire that we work at creating? How often do we become impatient, even angry, when that situation goes sideways, like a lump of clay on the potter’s wheel, spinning out of control at our fingertips? We cry out to God, “Why are You not helping me here? I’ve been at this for a long time, and it’s still not turning out the way I want?” Rather than following the calm, gentle example of God, we become unnerved, ready to give up. Yet God never gives up on us.

Each of us can look back on our lives and see the hand of God at work. Perhaps you can even see where you had prayed desperately for one outcome, only to have something entirely different take place. In hindsight, you see that God’s plan was so much greater than yours. There are times when we may be angry at God, blaming Him for turmoil and difficulties in our lives. Yet, like the potter at his wheel, God is tranquil yet persistent in molding us. And if we allow ourselves to be fashioned, formed, pliant to His will, we become a master creation.

It is always good to ask ourselves, “Am I trying to please God or myself? Am I seeking His will or mine?” Let us be the object of His will, shaped and formed in the hands of the Creator of all good things.