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Be Made Clean
Queda limpio

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Leprosy. Now a treatable disease, it was once a sentence of shame, isolation, and gradual death. Because it is contagious, lepers were required to remain far from others, and they could not participate in worship or any other communal activity. This horrible disease damaged the skin, nerves, lungs, and eyes, leading to deformed limbs and faces, poor eyesight and weakness.

When the leper sees Jesus in today’s Gospel, he breaks all the rules. When Jesus sees the leper, he breaks the rules too.

The leper breaks the rule of remaining far away from people when he dares to come near to Jesus and falls before him in desperation. But he demands nothing. He does not say, “Cure me!” He shows his faith and understanding that Jesus is the Lord of all by saying, “IF YOU WISH, you can make me clean.” (emphasis added) It is all on the heart of Jesus, and the leper acknowledges this and waits for the answer.

And Jesus breaks the rule of avoiding lepers by touching him – touching the leper! – relieving him of his social isolation. And he says the words he desires to say to each of us: “I DO WILL IT. Be made clean.” (emphasis added) And immediately, by the Lord’s will, the leper IS clean. In one moment, with one gesture and word, Jesus frees the man of his physical pain, his sentence of death, his exile, his isolation from human interaction, and his anxieties. In one moment, Jesus gives freedom.

This is what Jesus wants for all of us! He wants us to be like the great crowds who assembled to listen to his words, hoping to be cured of their ailments, particularly the ailments of sin, fear, doubt, resistance. He wants to heal us of our mental, emotional, physical, and spiritual wounds, so that we can walk toward Heaven in freedom and interior peace.

We must run toward Jesus, the One who saves. We must acknowledge the fact that we cannot fix ourselves, and place all our trust in his loving will to free us. We must pray as the leper did: Lord, if you will it, you can make me clean. And then we must allow him to lead us to wholeness – whether that is immediately or gradually. Only the Lord knows the best way to heal our wounds; only his grace can heal our hidden wounds, working far deeper than our understanding can go.

Let us trust that today, in subtle ways, the Heart of Jesus is saying to each of us: “Be made clean.”

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La lepra. Hoy es una enfermedad tratable, pero en el pasado era una sentencia de vergüenza, aislamiento y muerte gradual. Como es contagiosa, los leprosos debían permanecer alejados de los demás y no podían participar en el culto ni en ninguna otra actividad comunitaria. Esta enfermedad horrible dañaba la piel, los nervios, los pulmones y los ojos, lo que provocaba deformaciones en las extremidades y el rostro, problemas de visión y debilidad.

Cuando el leproso ve a Jesús en el Evangelio de hoy, rompe todas las reglas. Cuando Jesús ve al leproso, también las rompe.

El leproso rompe la regla de permanecer alejado de la gente cuando se atreve a acercarse a Jesús y cae ante él desesperado. Pero no exige nada. No dice: “¡Cúrame!” Muestra su fe y su comprensión de que Jesús es el Señor de todo al decir: “Si quieres, puedes limpiarme”. (énfasis añadido) Todo está en el corazón de Jesús, y el leproso lo reconoce y espera la respuesta.

Jesús rompe la regla de evitar a los leprosos al tocarlo – ¡tocó al leproso! – liberándolo de su aislamiento social. Y dice las palabras que desea decirnos a cada uno de nosotros: “Quiero. Queda limpio” (énfasis añadido). E inmediatamente, por voluntad del Señor, el leproso queda limpio. En un momento, con un gesto y una palabra, Jesús libera al hombre de su dolor físico, de su sentencia de muerte, de su exilio, de su aislamiento de la interacción humana y de sus ansiedades. En un momento, Jesús da la libertad.

¡Esto es lo que Jesús quiere para todos nosotros! Quiere que seamos como las grandes multitudes que se reunieron para escuchar sus palabras, con la esperanza de ser curadas de sus dolencias, particularmente las dolencias del pecado, el miedo, la duda, la resistencia. Quiere sanarnos de nuestras heridas mentales, emocionales, físicas y espirituales, para que podamos caminar hacia el Cielo en libertad y paz interior.

Debemos correr hacia Jesús, el que salva. Debemos reconocer el hecho de que no podemos curarnos a nosotros mismos y depositar toda nuestra confianza en su amorosa voluntad de liberarnos. Debemos orar como lo hizo el leproso: Señor, si tú quieres, puedes limpiarme. Y luego debemos permitirle que nos conduzca a la plenitud, ya sea de manera inmediata o gradual. Sólo el Señor sabe la mejor manera de sanar nuestras heridas; sólo su gracia puede sanar nuestras heridas ocultas, trabajando mucho más profundamente de lo que nuestro entendimiento puede llegar. Confiemos en que hoy, de manera sutil, el Corazón de Jesús nos está diciendo a cada uno de nosotros: “Queda limpio”.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Pixabay, pixabay.com/photos/jesus-the-heart-of-jesus-boh-2909689/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Mary Kept All These Things in Her Heart
María guardaba todas estas cosas en su corazón

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Mary and Joseph have not been asked to walk an easy path. They have had to wrestle with the unknown, travel to a distant land, be denied a clean and warm place to stay and give birth, and make use of an animals’ feeding trough for their Child’s first bed. The King of the Universe is reduced to living at the level of an animal.

The shepherds, who in the eyes of observant Jews already live almost at the level of an animal, are blessed by an angelic Christmas concert and sent to be the first witnesses of this earth-shattering event: they rush to find Christ with his humble parents and enter the first Christian church. They then went and told others this amazing story, glorifying and praising God for this mysterious fulfillment of God’s Promise. Did others rush to see for themselves? The Gospel does not tell us. We only know that the shepherds were amazed.

It does tell us something subtle that reveals the inner workings of the heart of our Mother and the Mother of God: “Mary kept all these things, reflecting on them in her heart.” God did not reveal to Mary or Joseph a step-by-step plan for how they were to bring the Messiah into the world, or teach the One through Whom all things were made about the world, or raise the One Who called the Chosen People and gave them the Law how to live within the Law of the Chosen People. They had to walk day by day in faith, without any bullet points or instructions, except those revealed to them in the depths of their obedient hearts (and sometimes in a dream). It was with loving trust that Mary held all that happened in her heart, observing the workings of God, repeating her fiat in every moment and never drawing back from it, even when it was hard to understand, even when it was difficult and painful.

Today, as we lift our prayers in honor of Mary, the Mother of God, on the eighth day of the Eight Days of Christmas, let us ask her to help us ponder God’s action in our hearts with the same loving obedience and trust. Let us ask her to help us be as eager as the shepherds to gather around the manger near her and St. Joseph, to receive the warm light of God’s gentle love. And let us ask her to be a mother to each of us, as Christ gave us his own Mother as his last gift from the Cross.

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A María y José no se les ha pedido que sigan un camino fácil. Han tenido que luchar con lo desconocido, viajar a una tierra lejana, se les ha negado un lugar limpio y cálido donde quedarse y dar a luz, y utilizar un comedero para animales como primera cama para su Hijo. El Rey del Universo se ve reducido a vivir al nivel de un animal.

Los pastores, que a los ojos de los judíos observantes ya viven casi al nivel de un animal, son bendecidos por un concierto de Navidad angelical y enviados a ser los primeros testigos de este evento trascendental: corren a encontrar a Cristo con sus humildes padres y entran en la primera iglesia cristiana. Luego fueron y contaron a otros esta asombrosa historia, glorificando y alabando a Dios por este misterioso cumplimiento de la Promesa de Dios. ¿Se apresuraron otros a verlo por sí mismos? El Evangelio no nos dice. Solo sabemos que los pastores estaban asombrados.

Nos dice algo sutil que revela el funcionamiento interno del corazón de nuestra Madre y de la Madre de Dios: “María, por su parte, guardaba todas estas cosas y las meditaba en su corazón”. Dios no reveló a María ni a José paso por paso un plan de cómo debían traer al Mesías al mundo, o enseñar a Aquel por medio de Quien se hicieron todas las cosas en el mundo, o criar a Aquel que llamó al Pueblo Elegido y le dio la Ley, cómo vivir dentro de la Ley del mismo Pueblo Elegido. Tuvieron que caminar día a día en la fe, sin viñetas ni instrucciones, excepto aquellas que se les revelaban en lo más profundo de sus corazones obedientes (y a veces dentro de un sueño). Fue con amorosa confianza que María guardaba todo lo que sucedía en su corazón, observando las obras de Dios, repitiendo su fiat en cada momento y nunca retractándose de él, incluso cuando era difícil de entender, incluso cuando era duro y doloroso. 

Hoy, al elevar nuestras oraciones en honor de María, la Madre de Dios, en el octavo día de los Ocho Días de Navidad, pidámosle que nos ayude a reflexionar sobre la acción de Dios en nuestros corazones con la misma obediencia y confianza amorosa. Pidámosle que nos ayude a estar tan deseosos como los pastores de reunirse en torno al pesebre, cerca de ella y de San José, para recibir la cálida luz del tierno amor de Dios. Y pidámosle que sea madre para cada uno de nosotros, como Cristo nos dio a su propia Madre como su último regalo desde la Cruz.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: falco, pixabay.com/photos/nativity-scene-crib-barn-joseph-212549/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Why? / ¿Por qué?

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“But they did not understand what he said to them.”

Mary and Joseph have just experienced every parent’s worst nightmare: their son was missing for THREE DAYS, as they searched and asked and retraced the steps of their journey. Imagine their relief when they returned to the Temple and saw him at last. Surely they ran to him with joy and exasperation, only to hear his answer, “Why were you looking for me?” Why? WHY?!

Of course they did not understand what he said to them. Their hearts had gone through the wringer of fear and anxiety, their imaginations had probably thought of worse case scenarios, their minds could not understand why he would separate himself from the ones who loved him and had supplied his every need in every moment of his life up until then. And he seems to give a dismissive answer, “Why were you looking for me? Did you not know that I must be in my Father’s house?” Like a sword to the hearts of Joseph and Mary, his response does not seem to take their anxieties into account.

This is hard to understand, so hard that Mary must store it away to ponder later, as we are told she “kept all these things in her heart.” But he returns to their home in Nazareth, and is obedient to them.

This Holy Family did not have a schedule given to them from Heaven. Yes, they were holy; yes, Jesus was the Incarnate Son of God; yes, Mary was sinless; yes, Joseph was a just man. They were good Jews, subject to the Jewish Law and open to the will of the Father. But they did not know where the will of the Father would take them. It took them to Bethlehem when they should have been preparing at home for the birth of Jesus. It took them to Egypt for several years to flee the murderous rage of Herod when they wanted to return home with their infant. It took them back to Nazareth at last, where they raised a child they knew to be the Messiah. And it took them over a painful journey of three days to find him in the Temple.

What did this require of them? The same thing that it requires of us: loving trust. They are the model for us of a life of love and trust, obedience and patience, great faith and hope and humility, knowing the will of the Father is always for our good, even when it is difficult.

Let us pray for the grace to continue to submit ourselves to the will of the Father, especially when it is hard to understand, when it seems something else would be better, when it costs us. It is then that our trust is deepened and our love grows.

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“Ellos no entendieron la respuesta que les dio.”

María y José acababan de experimentar la peor pesadilla de todo padre: su hijo se desapareció por TRES DÍAS, mientras lo buscaban, preguntaban por él y volvían a seguir los pasos de su viaje. Imaginen su alivio cuando regresaron al Templo y por fin lo vieron. Seguramente corrieron hacia él con alegría y exasperación, solo para escuchar su respuesta: “¿Por qué me andaban buscando?” ¿Por qué? ¡¿POR QUÉ?!

Por supuesto que no entendieron lo que les dijo. Sus corazones habían sufrido demasiado por el miedo y la ansiedad, su imaginación probablemente había pensado en los peores escenarios, sus mentes no podían entender por qué se había separado de quienes lo amaban y habían provisto cada necesidad en cada momento de su vida hasta ese momento. Y parece dar una respuesta despectiva: “¿Por qué me andaban buscando? ¿No sabían que debo ocuparme en las cosas de mi Padre?” Como una espada en los corazones de José y María, su respuesta no parece tener en cuenta sus ansiedades. Esto es difícil de entender, tan difícil que María tiene que guardarlo para meditarlo más tarde, ya que se nos dice que ella “guardaba todas estas cosas en su corazón”. Pero él regresa a su hogar en Nazaret y les es obediente.

La Sagrada Familia no tenía un horario dado desde el Cielo. Sí, eran santos; sí, Jesús era el Hijo encarnado de Dios; sí, María no tenía pecado; sí, José era un hombre justo. Eran buenos judíos, sujetos a la ley judía y abiertos a la voluntad del Padre. Pero no sabían a dónde los llevaría la voluntad del Padre. Los llevó a Belén cuando deberían haber estado preparándose en casa para el nacimiento de Jesús. Los llevó a Egipto durante varios años para huir de la furia asesina de Herodes cuando quisieron regresar a casa con su bebé. Los llevó de regreso a Nazaret por fin, donde criaron a un niño que sabían que era el Mesías. Y los llevó a un doloroso viaje de tres días para encontrarlo en el Templo.

¿Qué requirió esto de ellos? Lo mismo que requiere de nosotros: la confianza amorosa. Ellos son para nosotros el modelo de una vida de amor y confianza, de obediencia y paciencia, de gran fe, esperanza y humildad, sabiendo que la voluntad del Padre es siempre para nuestro bien, incluso cuando es difícil.

Oremos por la gracia de seguir sometiéndonos a la voluntad del Padre, especialmente cuando es difícil de entender, cuando parece que otra cosa sería mejor, cuando nos cuesta. Es entonces cuando nuestra confianza se profundiza y nuestro amor crece.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Mccartyv, pixabay.com/photos/nativity-christmas-mary-joseph-447767/

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The Gift of God / El Don de Dios

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The Gospel scene of the Annunciation can be seen as a summary of the entire Gospel. It shows the mystery of God becoming man, but also the mystery of man freely cooperating in the saving action of God. Mary stands in place of all of us, modeling the proper response of the creature to her Creator. At God’s invitation she answers humbly that she is the handmaid of the Lord, accepting whatever He wills. It is this answer that allows our Redeemer to come to save us, that is the means by which the Word was made flesh to dwell among us, and that changes all of history. Gabriel has come to present God’s invitation and receive Mary’s response; as soon as she assents, the angel departs from her.

Mary’s yes to God reverses Eve’s no; her humility begins the undoing of the effects of Eve’s pride; her patient waiting for the unfolding of the details of God’s will is the counter-move to Eve’s reaching for what was not hers to take. Because of Mary’s proper response to God’s invitation we see the glorious result: God with us, God within us, God among us, God at work in the world.

Mary doesn’t receive in order to enrich herself or to hide away enjoying the Gift in secret – she receives the Lord so that she can bring Him to others, and the first thing she does is go “in haste” to her cousin Elizabeth. She is the first “Christ-bearer,” and she carries the Light into the darkness, carries Love into the indifference, carries Life into a world deadened by sin. She brings forth from her own body the Food that will sustain us on our journey Home, the Truth that guides our way.

We are right in the middle of the seven “O Antiphons,” those verses prayed at Evening Prayer every Advent since the 700’s, which we all know from the hymn O Come, O Come, Emmanuel: “O Key of David, opening the gates of God’s eternal Kingdom: come and free the prisoners of darkness!” The Annunciation shows us the very beginning of this freedom, the coming of the Key that will open the gates sealed against sinful humanity since Adam and Eve, the coming of the Light that conquers every darkness. But the Messiah comes to win the victory not with violent clashing of swords and mighty trumpets, but with humility, obedience, and absolute steadfastness – He wins the victory by refusing to take any shortcuts or back down, by teaching and serving, all the way to the utter outpouring of Himself. He conquers all, one heart at a time, by giving Himself.

And it all begins right here, in the womb of the sinless young maiden, who will give birth quietly, in the dark, in the cold, unnoticed. Her yes to the angel reaches all the way to that abject poverty and humility, and all the way to the Cross, the throne of the Redeemer King born for us on Christmas.

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La escena evangélica de la Anunciación puede verse como un resumen de todo el Evangelio. Muestra el misterio de Dios que se hace hombre, pero también el misterio del hombre cooperando libremente a la acción salvífica de Dios. María está en el lugar de todos nosotros, modelando la respuesta propia de la criatura a su Creador. A la invitación de Dios, responde humildemente que es la esclava del Señor, aceptando lo que Él desea. Es esta respuesta la que permite que nuestro Redentor venga a salvarnos, ese es el medio por el cual el Verbo se hizo carne para habitar entre nosotros, y eso cambia toda la historia. Gabriel ha venido a presentar la invitación de Dios y recibir la respuesta de María; tan pronto como ella asiente, el ángel se aparta de ella.

El “sí” de María a Dios invierte el “no” de Eva; su humildad comienza a deshacer los efectos del orgullo de Eva; su paciente espera por el desarrollo de los detalles de la voluntad de Dios es el contraataque al intento de Eva de alcanzar lo que no le correspondía a ella tomar. Debido a la respuesta adecuada de María a la invitación de Dios, vemos el resultado glorioso: Dios con nosotros, Dios dentro de nosotros, Dios entre nosotros, Dios obrando en el mundo.

María no recibe para enriquecerse o para esconderse disfrutando del Don en secreto, recibe al Señor para llevarlo a los demás, y lo primero que hace es ir “a toda prisa” a visitar a su prima Isabel. Ella es la primera “portadora de Cristo”, y lleva la Luz a las tinieblas, lleva el Amor a la indiferencia, lleva la Vida a un mundo adormecido por el pecado. Ella saca de su propio cuerpo el Alimento que nos sostendrá en nuestro viaje a Casa, la Verdad que guía nuestro camino.

Estamos justo en medio de los siete días cuando rezamos los antífonas navideñas, los versos que hemos rezado todos los Advientos desde los años 700, que todos conocemos por el himno Oh Ven, Oh Ven, Emmanuel: “Oh Llave de David, que abres las puertas del Reino eterno de Dios: ¡ven y libera a los prisioneros de las tinieblas!” La Anunciación nos muestra el comienzo mismo de esta libertad, la venida de la Llave que abrirá las puertas selladas contra la humanidad pecadora desde Adán y Eva, la venida de la Luz que vence toda oscuridad. Pero el Mesías viene a ganar la victoria no con choque violento de espadas y poderosas trompetas, sino con humildad, obediencia y firmeza absoluta. Él gana la victoria al negarse a tomar atajos o retroceder, enseñando y sirviendo, todo el camino hasta la efusión total de sí mismo. Conquista todo, un corazón a la vez, dándose a sí mismo.

Y todo comienza aquí mismo, en el vientre de la joven doncella sin pecado, que dará a luz en silencio, en la oscuridad, en el frío, sin ser notada. Su “sí” al ángel llega hasta esa abyecta pobreza y humildad, y hasta la Cruz, el trono del Rey Redentor nacido para nosotros en la Navidad.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: tinvalro, cathopic.com/photo/15890-9-months

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Under His Yoke / Bajo Su Yugo

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Those who do not labor and are not burdened are the ones who have others to do their work for them or refuse to do any. Those who labor and are burdened are the ones who are willing or forced to do the work. And these are the ones Jesus calls out to, the ones he invites to come to him to find rest.

But he doesn’t say, “Come to me and kick back and have a cold one, because I don’t ask any work of you.” On the contrary, he says, “Take my yoke upon you.” A yoke is not for rest, it’s for work! This wooden beam links two animals to enable them to pull a load together. Two can pull more than one, but they have to move together.

There are several implications to this invitation. One is that we are still being called to work, because work is good. Only through fulfilling our daily duties and tasks do we find meaning and purpose in life. It is not God’s will that we float downstream in this life, but that we engage our talents to serve Him and others.

Another implication is that it is HIS work we are called to do. It is HIS yoke we are invited to take on, not our own. We are all yoked to something. In Jesus’ time, the yoke most people labored under was the yoke of a complex system of laws and rules that had obscured God’s true Law of Love in many ways. In our time, many are under the yoke of working for pleasure, power, popularity, prestige, or prosperity (what I call the “5P’s”). The yoke of Christ moves us away from our own selfward yoke and into the freedom of focusing on him.

A third implication is that taking on this task is good for us; it will teach us what we need to know. “Learn from me,” Jesus says. Young oxen were often trained to plow by being partnered with stronger and more mature oxen; the younger ox simply had to follow in the same direction and keep pace with the more experienced one, who was pulling most of the weight. If we are doing his work with him, if we are next to him the whole time, yoked to him, then we will learn his way and the wisdom of his humility and we will find a kind of “rest” in that, even though we are still fulfilling the duties before us. Because what he calls us to do, he empowers us to do.

“For my yoke is easy, and my burden light” – because Christ the Divine Carpenter fits the wooden yoke perfectly to our shoulders, teaches us to walk in step with him, and therefore fulfill His purpose for our life. It is still work, but under His yoke, our hearts can rest as they learn to beat with His. 

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Aquellos que no trabajan y no están cargados son los que tienen a otros que hacen su trabajo por ellos o se niegan a hacer cualquier trabajo. Los que trabajan y están cargados son los que están dispuestos o obligados a hacer el trabajo. Y estos son los que Jesús llama, los que invita a venir a él para encontrar descanso.

Pero él no dice: “Ven a mí para descansar y tomarte un refresco, porque no te pido que hagas  ningún trabajo”. Por el contrario, dice: “Tomen mi yugo sobre ustedes.” Un yugo no es para descansar; ¡Es para trabajar! Esa pieza de madera vincula a dos animales para permitirles jalar juntos una carga. Dos pueden jalar más de uno, pero tienen que moverse de forma unida.

Hay varias implicaciones para esta invitación. Una es que todavía estamos siendo llamados al trabajo, porque el trabajo es bueno. Solo a través del cumplimiento de nuestros deberes y tareas diarias encontramos significado y propósito en la vida. No es la voluntad de Dios que flotemos río abajo en esta vida, sino que comprometemos nuestros talentos para servirle a él y a los demás.

Otra implicación es que estamos llamados a hacer SU trabajo. Es su yugo que estamos invitados a asumir, no el nuestro. Todos estamos unidos a algo. En la época de Jesús, el yugo que la mayoría de la gente trabajaba era el yugo de un complejo sistema de leyes y reglas que de muchas maneras había oscurecido la verdadera ley del amor de Dios. En nuestro tiempo, muchos están bajo el yugo de trabajar por el placer, poder, popularidad, prestigio o prosperidad. El yugo de Cristo nos aleja de nuestro propio yugo y hacia la libertad de centrarnos en él.

Una tercera implicación es que tomar esta tarea es buena para nosotros; Nos enseñará lo que necesitamos saber. “Aprende de mí”, dice Jesús. Los jóvenes bueyes a menudo fueron entrenados para arar al asociarse con bueyes más fuertes y maduros; El buey más joven simplemente tuvo que seguir en la misma dirección y seguir el ritmo de la más experimentada, que estaba sacando la mayor parte del peso. Si estamos haciendo su trabajo con él, si estamos a su lado todo el tiempo, al costado de él, entonces aprenderemos su camino y la sabiduría de su humildad y encontraremos una especie de “descanso” en eso, aunque todavía estamos cumpliendo los deberes que tenemos ante nosotros. Porque lo que él nos llama a hacer, nos da la fuerza para cumplir.

“Porque mi yugo es suave, y mi carga ligera”, porque Cristo, el carpintero divino, se ajusta perfectamente el yugo de madera a nuestros hombros, nos enseña a caminar con él y, por lo tanto, cumplir su propósito para nuestra vida. Todavía es trabajo, pero bajo su yugo, nuestros corazones pueden descansar mientras aprenden a latir con el suyo.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Otto Gonzalez, unsplash.com/photos/a-couple-of-brown-cows-standing-next-to-each-other-LC36d0gmte8

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I am the Handmaid of the Lord / Yo Soy la Esclava del Señor

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Adam and Eve were created without any sin. This means that they were not burdened by selfishness or fear or unmet needs. God created the whole universe and placed them in the beautiful Garden and walked with them in the cool of the evening. He entrusted the whole created world to them, and they in turn, knowing clearly where they came from and where they were going (they came from God and were returning to God and God was taking care of everything every step of the way), entrusted themselves completely to their loving Father. They obeyed because they trusted.

The initial Covenant between God and man (like every relationship) was built on a foundation of TRUST.

The serpent tricks Eve into doubting God’s goodness and love for her. He convinces her that God is holding something back, and that if she is going to be completely happy and fulfilled, she is going to need to do the one thing she was told not to do. And she did it: she reached for what was not meant to be hers (at least not yet), ate the forbidden fruit, gave some to Adam, and everything fell apart.

They let trust in the Father’s love for them shrivel in their hearts and decided to move on without Him; and so they disobeyed, disrupting the integrity of their relationship with God, with their true selves, and with each other. And now we have to struggle to obey and work to support ourselves and eventually die and leave our mess to others. Because TRUST has been broken and disobedience has become a possibility.

Since that moment, God has been on a rescue mission to rebuild that trust so that we can know true joy and peace. Since the Original Sin, the whole of Salvation History is a plan to recover man’s trust in God’s goodness and mercy, so that we might live an abundant life.

Mary trusted. She was also born without Original Sin (because the Son of God would require an absolutely pure vessel for His first tabernacle, the Ark of the New Covenant, the new Eve, who is the Mother of all the living), and her trust is evident in her answer to the impossible proposition the Angel brings to her. “Fiat mihi,” is her queenly answer. This young girl, so beautiful and full of grace, submits in trusting obedience, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

Obedience, since the first sin, costs something. Mary knew this, and yet she never drew back from her yes, all the way to the Cross and beyond. Let us ask Mary, the sinless one who trusted wholly, to intercede for us before the Throne of Grace, that through the merits of her Immaculate Conception, we too might grow in trust and show our love for God by our obedience.

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Adán y Eva fueron creados sin pecado. Esto significa que no estaban agobiados por el egoísmo, el miedo o las necesidades insatisfechas. Dios creó todo el universo y los colocó en el hermoso Jardín y caminó con ellos en el frescor del atardecer. Les confió todo el mundo creado, y ellos a su vez, sabiendo claramente de dónde venían y hacia dónde iban (venían de Dios y regresaban a Dios y Dios se estaba encargando de todo en cada paso del camino), se encomendaron completamente a su Padre amoroso. Obedecieron porque confiaron.

La Alianza inicial entre Dios y el hombre (como toda relación) se construyó sobre un fundamento de CONFIANZA.

La serpiente engaña a Eva para que dude de la bondad y el amor de Dios por ella. La convence de que Dios le está ocultando algo, y que si quiere ser completamente feliz y realizada, tendrá que hacer lo único que se le dijo que no hiciera. Y lo hizo: tomó lo que no estaba destinado a ser suyo (al menos en este momento), comió del fruto prohibido, le dio un poco a Adán y todo se vino abajo.

Dejaron que la confianza en el amor del Padre por ellos se marchitara en sus corazones y decidieron seguir adelante sin Él; y así desobedecieron, alterando la integridad de su relación con Dios, con su verdadero ser y con los demás. Y ahora tenemos que luchar para obedecer y trabajar para mantenernos a nosotros mismos y, finalmente, morir y dejar nuestros problemas a otros. Porque la confianza se ha roto y la desobediencia se ha convertido en una posibilidad.

Desde ese momento, Dios ha estado en una misión de rescate para reconstruir esa confianza para que podamos conocer la verdadera alegría y paz. Desde el Pecado Original, toda la Historia de la Salvación es un plan para recuperar la confianza del hombre en la bondad y misericordia de Dios, para que podamos vivir una vida abundante.

María confió. Ella también nació sin Pecado Original (porque el Hijo de Dios necesitaría un vaso absolutamente puro para Su primer tabernáculo, el Arca de la Nueva Alianza, la nueva Eva, que es la Madre de todos los vivientes), y su confianza es evidente en su respuesta a la proposición imposible que el Ángel le trae. “Fiat mihi”, es su respuesta de reina. Esta jovencita, tan bella y llena de gracia, se somete en obediencia confiada: “Yo soy la esclava del Señor; cúmplase en mí lo que me has dicho”.

Desde el primer pecado la obediencia nos cuesta. María lo sabía, y sin embargo nunca se arrepintió de su sí, hasta la Cruz y más allá. Pidamos a María, la que no tiene pecado, la que confió plenamente, que interceda por nosotros ante el Trono de la Gracia, para que a través de los méritos de su Inmaculada Concepción, también nosotros podamos crecer en confianza y mostrar nuestro amor a Dios a través de la obediencia.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Ron Lach, pexels.com/photo/orthodox-icon-depicting-virgin-mary-and-jesus-10628198/

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Thanking, Breaking, Giving / Agradecer, Partir, Dar

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During this first week of Advent, as we prepare for the great coming of our Savior, the Gospel helps us see what this Savior will give us. Jesus draws great crowds with his preaching of the Kingdom. He heals the lame, the blind, the deformed, the mute, “and many others.” He amazes the crowd, who in turn glorify the God of Israel.

The compassionate Heart of Jesus is moved with pity for the hungry crowd, who have almost run out of food, but not out of enthusiasm for hearing the Truth! The disciples note that, there in the middle of nowhere, there are no resources to feed all these people. So Jesus asks them to bring to him the meager supplies they have – seven loaves and a few fish. And then he does what is so familiar to us: Jesus gives thanks, breaks the bread, and gives it to the disciples, who in turn give it to the crowds. “They all ate and were satisfied,” and there were seven baskets of leftovers. An impossible abundance.

Does this story sound familiar? This is indeed the second time Jesus multiplies bread for a crowd. The first time (in Mt 5), there are 12 baskets left over; scholars point out that this is meant to signify enough for the 12 tribes of Israel. In today’s Gospel, Jesus is probably preaching to the Gentiles, and there are seven baskets leftover; seven is the number of completion and ending, the number of times the Gentile army commander Naaman had to wash in the Jordan to be cured of his leprosy. The Gentiles are included in Jesus’ abundant self-gift as well.

This prefiguring of the Eucharist – the sacrament that unites the entire human family around the one altar – is also prefiguring the inclusion of non-Jews in the New Covenant. In Christ, we are all one Body, and there is neither Gentile nor Jew, woman or man, free or slave.

At every Mass, Jesus again gives thanks, breaks the Bread, and gives it to us through the priest. If we are eager for Truth, we will receive healing and grace. If in that Communion we give Him all we have – as meager as it is – we will see that Jesus can multiply it and do amazing things with the little resources we have to offer. If we receive the Bread of Life with joy and gratitude, we too will eat and be satisfied, with overflowing.

This Advent, let’s consider that the little Infant born of Mary in Bethlehem and laid in an animals’ feeding trough is truly Food for all, giving himself wholly to feed immense crowds every day in every place, bringing the whole human family together in His Heart.

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En esta primera semana de Adviento, mientras nos preparamos para la gran venida de nuestro Salvador, el Evangelio nos ayuda a ver lo que este Salvador nos dará. Jesús atrae grandes multitudes con su predicación del Reino. Cura a los cojos, a los ciegos, a los deformes, a los mudos, “y a muchos otros”. Maravilla a la multitud, que a su vez glorifica al Dios de Israel.

El Corazón compasivo de Jesús se conmueve de compasión por la multitud hambrienta, que casi se ha quedado sin comida, ¡pero no sin entusiasmo por escuchar la Verdad! Los discípulos notan que, en este lugar aislado, no hay recursos para alimentar a toda la gente. Entonces Jesús les pide que le traigan los escasos víveres que tienen: siete panes y algunos peces. Y luego hace lo que nos resulta tan familiar: Jesús da gracias, parte el pan y se lo da a los discípulos, quienes a su vez lo dan a la multitud. “Todos comieron y se saciaron”, y sobraron siete canastas. Una abundancia imposible.

¿Te suena familiar esta historia? Esta es, en efecto, la segunda vez que Jesús multiplica el pan para una multitud. La primera vez (en Mt 5), sobran 12 canastas; los expertos señalan que esto significa que hay suficiente para las 12 tribus de Israel. En el Evangelio de hoy, Jesús probablemente está predicando a los gentiles, y sobran siete canastas; siete es el número de la terminación y el fin, el número de veces que el comandante del ejército gentil Naamán tuvo que lavarse en el Jordán para curarse de la lepra. Los gentiles también están incluidos en la abundante donación de sí mismo de Jesús.

Esta prefiguración de la Eucaristía – el sacramento que une a toda la familia humana alrededor del único altar– también prefigura la inclusión de los no judíos en la Nueva Alianza. En Cristo, todos somos un solo Cuerpo, y no hay gentil ni judío, mujer u hombre, persona libre o esclavo.

En cada Misa, Jesús nuevamente da gracias, parte el Pan y nos lo da a través del sacerdote. Si estamos ávidos de Verdad, recibiremos sanación y gracia. Si en esa Comunión le damos todo lo que tenemos – por escaso que sea – veremos que Jesús puede multiplicarlo y hacer cosas maravillosas con los pocos recursos que tenemos para ofrecer. Si recibimos el Pan de Vida con alegría y gratitud, también nosotros comeremos y nos saciaremos, hasta rebosar.

En este Adviento, pensemos en el hecho de que el pequeño Niño nacido de María en Belén y acostado en un pesebre de animales es verdaderamente Alimento para todos, entregándose totalmente para alimentar a inmensas multitudes todos los días en todos los lugares, reuniendo a toda la familia humana en Su Corazón.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: RobertCheaib, pixabay.com/photos/eucharist-body-of-christ-church-1591663/

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Salesmen / Vendedores

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Who is the better salesman: the devil or Jesus?

The devil promises all the things we want: good looks, prosperity, health, energy, friends, convenience, control, comfort, and a little comic relief. Our fallen nature is attracted to these things and draws back from things that are hard, that call us to give away part of ourselves or relinquish our sense of security. The world, the flesh, and the devil have immediate and almost irresistible ways to lure us off the narrow road with promises that cannot be kept.

The Lord keeps his promises without fail, but never conceals the cost of discipleship from his disciples. He tells us clearly that to gain eternal life, we must hate our lives in this world, take up our cross each day to follow him, and be willing to give up everything to have the pearl of great price. The Good News IS good, but its promise comes at a cost. It cost Jesus everything, and it costs each one of us. In today’s Gospel, Jesus even warns that his followers will be seized and persecuted, handed over by relatives and friends, hated, and even put to death; this is hardly good marketing!

But none of us likes the bait and switch. We don’t like to be lured into saying yes to something, only to find out we’ve been duped. We are willing to invest in things of lasting value, provided we have confidence that it will last.

So, while Jesus does not conceal the cost, He also holds out the glorious promise that only he can keep. He promises us the only thing of lasting value: eternal life and security and joy and love in a shining peaceful Kingdom that has no end. An eternity of bliss.

Today, let’s be determined to reject the devil’s temptations, which are always a bait and switch: we think we will have everything, and we end up with nothing. Let’s embrace all that Jesus promises, and ask for the grace to be willing to let go of everything in this world, so that we will be blessed to receive all that really matters – forever.

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¿Quién es el mejor vendedor: el diablo o Jesús?

El diablo promete todas las cosas que queremos: buena apariencia, prosperidad, salud, energía, amigos, conveniencia, control, comodidad y un poco de sentido de humor. Nuestra naturaleza caída se siente atraída por estas cosas y se aleja de las que son difíciles, que nos llaman a entregar parte de nosotros mismos o a renunciar a nuestro sentido de seguridad. El mundo, la carne y el diablo tienen formas inmediatas y casi irresistibles de apartarnos del camino angosto con promesas que no pueden cumplir.

El Señor cumple sus promesas sin falta, pero nunca oculta a sus discípulos el costo del discipulado. Nos dice claramente que para ganar la vida eterna, debemos odiar nuestras vidas en este mundo, tomar nuestra cruz cada día para seguirlo y estar dispuestos a renunciar a todo para tener la perla de gran precio. La Buena Nueva ES buena, pero su promesa tiene un costo. Le costó todo a Jesús, y nos cuesta a cada uno de nosotros. En el Evangelio de hoy, Jesús incluso advierte que sus seguidores serán apresados ​​y perseguidos, entregados por familiares y amigos, odiados e incluso condenados a muerte; ¡esto no es una buena estrategia de marketing!

Pero a ninguno de nosotros nos gustan las trampas. No nos gusta que nos engañen para que digamos que sí a algo y luego descubramos que nos han engañado. Estamos dispuestos a invertir en cosas de valor duradero, siempre y cuando tengamos la confianza que durarán.

Así que, aunque Jesús no oculta el costo, también nos ofrece la gloriosa promesa que solo él puede cumplir. Nos promete lo único que tiene valor duradero: vida eterna, seguridad, alegría y amor en un Reino resplandeciente y pacífico que no tiene fin. Una eternidad de felicidad.

Hoy, vamos a decidirnos a rechazar las tentaciones del diablo, que siempre son una trampa: pensamos que lo tendremos todo y terminamos sin nada. Abracemos todo lo que Jesús promete y pidamos la gracia de estar dispuestos a dejar ir todo en este mundo, para que seamos bendecidos y recibamos todo lo que realmente importa, para siempre.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: cottonbro studio, www.pexels.com/photo/man-looking-at-a-gift-box-6116877/

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The Father’s Will is Eternal Life / La Voluntad del Padre es la Vida Eterna

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What happens when we die? We like to think that we will go to Heaven, but how do we get there? Do we buy a ticket? Negotiate our way in? Strap on rocket boosters? Of course not! We know this, and yet we tend to think that our entry is somehow automatically guaranteed.

But only the absolutely pure can be admitted to the shadowless glory of Heaven, the infinite perfection of God’s loving embrace. Not a trace of sin or selfwardness or uncertainty can enter. We may be following God’s commandments and be reasonably assured that we won’t condemn ourselves to hell, but most of us don’t reach absolute purity and perfection here on earth. So the Church has always taught that there is a place of final purification for the faithful who have died. In God’s infinite mercy, He provides an opportunity for each soul to be cleansed completely before entering eternally into His presence. Our debt of justice paid, we are freed at last to enter into the endless bliss promised to all who store up treasures in Heaven.

And so we pray for the souls of the departed at Mass and remember them especially on this day each year (observing a particular day began in the 500’s, and today’s date was fixed on the Church calendar in the 1200’s). Because the souls of the dead can no longer pray for themselves, it is an act of charity for us to pray for them, to intercede for their quick entrance into glory. And because the dead cannot pray for themselves, how grateful they must be for every prayer offered for them. In Heaven, they will surely continue to pray for those who prayed for them!

So, during this month, the Church gives us unique opportunities to obtain plenary indulgences for the holy souls in Purgatory. We must simply visit a church on this day and pray for them (at least the Creed and an Our Father), or, during the 2nd through the 8th of November, visit a cemetery and pray for them. (As a reminder, the conditions for receiving any indulgence are: being a Catholic in the state of grace, going to Confession within 20 days before or after, receiving the Eucharist preferably on that day, and praying for the intentions of the Holy Father; for a plenary indulgence, one must also be detached from all sin. Only ONE plenary indulgence may be obtained each day, but there is no limit to the number of partial indulgences.)

How do you pray for the departed souls? Offering Mass for them, including an intention in your daily prayers and Rosary, and saying a quick prayer as you pass a cemetery, are all easy ways to pray for the dead. The Lord WANTS to draw all to Himself and raise us on the last day. During these days of prayer for the dead, we can help the souls of our brothers and sisters make their way to the Lord.

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¿Qué sucede cuando morimos? Nos gusta pensar que iremos al cielo, pero ¿cómo llegamos allí? ¿Compramos un boleto? ¿Negociamos nuestra entrada? ¿Nos ponemos cohetes propulsores? ¡Por supuesto que no! Sabemos esto, y sin embargo tendemos a pensar que nuestra entrada está de alguna manera automáticamente garantizada.

Pero solo los absolutamente puros pueden ser admitidos a la gloria sin sombra del Cielo, la perfección infinita del abrazo amoroso de Dios. No puede entrar ni un rastro de pecado, egocentrismo o incertidumbre. Podemos estar siguiendo los mandamientos de Dios y estar razonablemente seguros de que no nos condenaremos al infierno, pero la mayoría de nosotros no alcanzamos la pureza y la perfección absolutas aquí en la tierra. Por eso la Iglesia siempre ha enseñado que hay un lugar de purificación final para los fieles que han muerto. En la infinita misericordia de Dios, brinda una oportunidad para que cada alma sea limpiada completamente antes de entrar eternamente en Su presencia. Pagada nuestra deuda de justicia, por fin somos liberados para entrar en la dicha sin fin prometida a todos los que acumulan tesoros en el Cielo.

Por eso rezamos por las almas de los difuntos en la Misa y los recordamos especialmente en este día cada año (la celebración de un día en particular comenzó en el siglo VI, y la fecha actual se fijó en el calendario de la Iglesia en el siglo XIII). Como las almas de los muertos ya no pueden rezar por sí mismas, es un acto de caridad que recemos por ellas, que intercedamos por su rápida entrada en la gloria. Y como los muertos no pueden rezar por sí mismos, ¡cuán agradecidos deben estar por cada oración que se ofrezca por ellos! En el Cielo, seguramente seguirán rezando por quienes rezaron por ellos.

Por eso, durante este mes, la Iglesia nos da oportunidades únicas para obtener indulgencias plenarias por las benditas almas del Purgatorio. Simplemente debemos visitar una iglesia en este día y rezar por ellas (al menos el Credo y un Padrenuestro), o, del 2 al 8 de noviembre, visitar un cementerio y rezar por ellas. (Recordatorio: las condiciones para recibir cualquier indulgencia son: ser católico en estado de gracia, confesarse dentro de los 20 días anteriores o posteriores, recibir la Eucaristía preferiblemente ese día y rezar por las intenciones del Santo Padre. Para obtener una indulgencia plenaria, adicionalmente es necesario estar desprendido de todo pecado. Solo se puede obtener UNA indulgencia plenaria por día, pero no hay límite para el número de indulgencias parciales).

¿Cómo se reza por las almas de los difuntos? Ofrecer una misa por ellos, incluir una intención en las oraciones diarias y en el rosario, y decir una oración rápida al pasar por un cementerio, son formas fáciles de rezar por los muertos. El Señor QUIERE atraer a todos hacia Él y resucitarnos en el último día. Durante estos días de oración por los muertos, podemos ayudar a las almas de nuestros hermanos a llegar al Señor.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Min An, www.pexels.com/photo/mountains-with-crepuscular-ray-1403550/

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He Threw Aside His Cloak / El Ciego Arrojó su Manto

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Jesus has come to destroy all the enemies of our fullness of life with God, and restore humanity’s trust in the love of the Father, which Adam and Eve had rejected. But he respects our freedom and waits for us to ask in trust, to open ourselves in trust to his grace and power, and to receive in trust all that he longs to give us.

Bartimaeus is a blind beggar. His physical eyes see no light; but his eyes of faith see clearly that Jesus is the Promised One, the one who will reestablish the Davidic Kingdom, the Messiah, his only hope. So he cries out for help, even as others tell him to stop, “Jesus, son of David, have pity on me!” His trusting faith is the source of his persistence. And Love stops for him and calls him. In response, Bartimaeus throws off the one thing that belongs to him, the only protection he has, the one thing he can depend on – his cloak – and allows himself to be led to Jesus. Jesus asks him what he wants and listens to his desire. “Master, I want to see,” Bartimaeus says simply, in confident faith. And with a word from the Lord, he can see.

What Bartimaeus does next is the key to understanding the whole story. On receiving his sight, we are told, Bartimaeus “followed him on the way.” When faith is engaged, when we trust fully, when our eyes are opened, we must follow the Lord.

Where do we need Christ’s healing in our lives, our minds, our hearts? Where is our faith weak, our trust flailing, our eyes clouded? What do we need to lift up in trusting faith to Love’s powerful gaze? What cloak of self-sufficiency do we cling to, that might be holding us back from a blind confidence in God’s loving Providence? How willing are we to throw it aside to be led to Christ?

Lord, fill us with the same trusting faith in Your Love that Bartimaeus had, and give us the courage to cry out to You with our needs, knowing that You are the One Who can do all things!

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Jesús vino a destruir a todos los enemigos de la plenitud de la vida con Dios y a restaurar la confianza de la humanidad en el amor del Padre, que Adán y Eva habían rechazado. Pero Él respeta nuestra libertad y espera que pidamos con confianza, que nos abramos con confianza a Su gracia y poder y que recibamos con confianza todo lo que anhela darnos.

Bartimeo es un mendigo ciego. Sus ojos físicos no ven luz; pero sus ojos de fe ven claramente que Jesús es el Prometido, el que restablecerá el Reino de David, el Mesías, su única esperanza. Por eso clama por ayuda, incluso cuando otros le dicen que se detenga: “¡Jesús, hijo de David, ten compasión de mí!” Su fe confiada es la fuente de su persistencia. Y el Amor se detiene por él y lo llama. En respuesta, Bartimeo arroja lo único que le pertenece, la única protección que tiene, lo único en lo que puede confiar -su manto- y se deja llevar hacia Jesús. Jesús le pregunta qué quiere y escucha su deseo. “Maestro, que pueda ver”, dice Bartimeo con sencillez y confianza. Y con una palabra del Señor, puede ver.

Lo que Bartimeo hace a continuación es la clave para entender toda la historia. Al recibir la vista, se nos dice que Bartimeo “comenzó a seguirlo por el camino”. Cuando la fe está comprometida, cuando confiamos plenamente, cuando los ojos se nos abren, debemos seguir al Señor.

¿Dónde necesitamos la sanación de Cristo en nuestras vidas, mentes, y corazones? ¿Dónde está débil nuestra fe, la confianza tambaleándose, los ojos nublados? ¿Qué necesitamos elevar con fe confiada a la mirada poderosa del Amor? ¿A qué manto de autosuficiencia nos aferramos, que podría estar impidiéndonos tener una confianza ciega en la Providencia amorosa de Dios? ¿Hasta qué punto estamos dispuestos a dejarlo de lado para ser guiados por Cristo?

Señor, llénanos con la misma fe confiada en Tu Amor que tenía Bartimeo, y danos el valor de clamarte con nuestras necesidades, sabiendo que Tú eres el Único que puede hacer todas las cosas.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Samuel H. Kress Foundation, art.diocesan.com/stock-photo/the-healing-of-blind-bartimaeus-1229/

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Saint Luke / San Lucas

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Why 72 disciples? Biblical numbers always have significance. Genesis describes the division of the non-Jewish world into 70 nations. Moses was directed to bring 70 elders to the door of the Tabernacle so they could receive the spirit and be his assistants. The Sanhedrin (the ruling body of Israel) was made up of 71 elders. By choosing 72 disciples, Jesus sends a signal that he is bringing the Old Covenant to its fulfillment, and including the 70 Gentile nations as well.

We see also that Jesus is establishing a kind of methodology and hierarchy. He is the Head; he has chosen 12 Apostles as forerunners of the bishops; he now gathers another group to help them with their mission. Some traditions say St. Luke was one of the 72 disciples sent out in pairs ahead of him, but this is impossible to know with certainty, though this event is only recorded in his Gospel!

Luke is the only Gospel writer who was not Jewish – it seems that he was of Greek origin, and his Gospel was probably originally written in the excellently structured Greek found in the oldest copies. He was not an eyewitness to Jesus’ full ministry, but wanted to investigate everything accurately anew and write it down (see Luke 1:1-4). He was a Gentile convert, and his writing  shows a particular sensitivity to evangelizing Gentiles (see the Good Samaritan, the widow of Zarephath, Naaman the Syrian, and the one grateful leper, who was a Samaritan). A physician and maybe an artist, Luke probably met Paul at Troas and remained with him even when he was imprisoned in Rome, writing the Acts of the Apostles.

Did Luke know Jesus’ mother? It seems that he must have known her, or someone who was privileged to have known her, because it is only in his Gospel that we have any detailed accounts of several events in her life: the Annunciation, the Visitation of Elizabeth, the Magnificat, the Presentation in the Temple, and the story of Jesus’ being left in Jerusalem at the age of 12. Without Luke’s excellent history, we would not have these narratives from antiquity!

Whether or not St. Luke was one of the 72 sent out by Jesus in today’s Gospel, he certainly did his part as a laborer for the Lord’s harvest! Today, let’s ask him to intercede before the Master of the Harvest, for our Church and our world, that many more might respond to this call to bring God’s Truth and Love to every human heart.

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¿Por qué 72 discípulos? Los números bíblicos siempre tienen un significado. El Génesis describe la división del mundo no judío en 70 naciones. Moisés recibió instrucciones de llevar a 70 ancianos a la puerta del Tabernáculo para que pudieran recibir el espíritu y ser sus asistentes. El Sanedrín (el cuerpo gobernante de Israel) estaba formado por 71 ancianos. Al elegir a 72 discípulos, Jesús envía una señal de que está llevando la Antigua Alianza a su cumplimiento, incluyendo también a las 70 naciones gentiles.

Vemos también que Jesús está estableciendo una especie de metodología y jerarquía. Él es la Cabeza; ha elegido a 12 Apóstoles como precursores de los obispos; ahora reúne a otro grupo para ayudarlos con su misión. Algunas tradiciones dicen que San Lucas fue uno de los 72 discípulos enviados en parejas delante de él, pero esto es imposible de saber con certeza, aunque este evento solo está registrado en su Evangelio.

Lucas es el único evangelista que no era judío; parece que era de origen griego, y su Evangelio probablemente fue escrito originalmente en el griego excelentemente estructurado que se encuentra en las copias más antiguas. No fue testigo ocular del ministerio completo de Jesús, sino que quiso investigar todo con precisión de nuevo y escribirlo (ver Lucas 1,1-4). Era un gentil converso, y sus escritos muestran una sensibilidad particular para evangelizar a los gentiles (ver el Buen Samaritano, la viuda de Sarepta, Naamán el sirio y el leproso agradecido, que era samaritano). Médico y tal vez artista, Lucas probablemente conoció a Pablo en Troas y permaneció con él incluso cuando estaba preso en Roma, escribiendo los Hechos de los Apóstoles.

¿Lucas conoció a la madre de Jesús? Parece que la conocía, o alguien que tuvo el privilegio de conocerla, porque sólo en su Evangelio tenemos relatos detallados de varios acontecimientos de su vida: la Anunciación, la Visitación de Isabel, el Magníficat, la Presentación en el Templo y la historia de cómo Jesús fue dejado en Jerusalén a los 12 años. Sin la excelente historia de Lucas, ¡no tendríamos estas narraciones de la antigüedad!

Independientemente de si San Lucas fue uno de los 72 enviados por Jesús en el Evangelio de hoy, ¡ciertamente hizo su parte como trabajador de la cosecha del Señor! Hoy, pidámosle que interceda ante el Dueño de la cosecha, por nuestra Iglesia y nuestro mundo, para que muchos más puedan responder a este llamado a llevar la Verdad y el Amor de Dios a cada corazón humano.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Tim Wildsmith, unsplash.com/photos/an-open-book-sitting-on-top-of-a-wooden-table-cMvzDFaMMqw

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I Have Given You Power / Les He Dado Poder

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The Lord is always inviting, always giving, always guiding. He invites us into His Mission, He gives us all we need to fulfill our part of it, and He is always guiding us in the surprising paths to achieve it!

He invited the 72 disciples to participate in this Mission in a particular way, gave them what they needed, and then they rejoiced in what they had been able to do in His Name. Jesus then gently guides their hearts to rejoice rightly because their “names are written in heaven.” He reminds them to rejoice in the grace of their call and cooperation, not so much in what they have done, because it is not THEY who have done it, but the Lord working through them: “I have given you the power…”

Turning to the Father, Jesus also rejoices in what the 72 have been able to do, but his joy is directed to the Father in gratitude; he is teaching them to do the same, to remember that their effectiveness and ultimate fruitfulness depend on God’s initiative and grace working in them and through them. They are mere children of the Father, but called to a glorious work and inheritance, if they remember to acknowledge the source of all true power and greatness. Those who consider themselves “learned and clever” and do things based on their own power and greatness cannot bear fruit that lasts; in fact, unless they learn true humility, they will cave in on themselves and achieve little in the long run.

It is no different for us. By our Baptism, we are invited to participate in Christ’s Mission in the world. God is always giving us all we need to fulfill our role in the Mystical Body of Christ and the Spirit of God never ceases to guide us and fill us and empower us for this mission. For our part, we must be open – whatever we sincerely open to God, He will fill! We must be willing to say YES to His invitation – our gift of freedom allows us to say no! We must recognize that whatever we accomplish in His Name is not fully our own – every good work comes through our surrender to His power in our lives! And we must seek His will and allow ourselves to be awed by the paths He calls us to walk – He is a God of surprises!

Like those Jesus called in the Gospel, we too are personally called to walk with him in humility and gratitude. To be salt for what would otherwise become tasteless and rotten, and to be light to every darkened place in this world.

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El Señor siempre está invitando, siempre está dando, siempre está guiando. Nos invita a Su Misión, nos da todo lo que necesitamos para cumplir nuestra parte en ella, y siempre está guiándonos por los caminos sorprendentes para lograrlo.

Invitó a los 72 discípulos a participar en esta Misión de una manera particular, les dio lo que necesitaban, y luego se regocijaron por lo que habían podido hacer en Su Nombre. Jesús luego guía suavemente sus corazones para que se regocijen correctamente porque sus “nombres están escritos en el cielo”. Les recuerda que se regocijen en la gracia de su llamado y cooperación, no tanto en lo que han hecho, porque no son ELLOS quienes lo han hecho, sino el Señor que trabaja a través de ellos: “Les he dado el poder…”

Volviéndose hacia el Padre, Jesús también se regocija por lo que los 72 han podido hacer, pero su alegría se dirige al Padre en gratitud; les está enseñando a hacer lo mismo, a recordar que su eficacia y fecundidad final dependen de la iniciativa y la gracia de Dios que trabaja en ellos y a través de ellos. Son meros hijos del Padre, pero llamados a una obra y herencia gloriosa, si recuerdan reconocer la fuente de todo verdadero poder y grandeza. Aquellos que se consideran “eruditos e inteligentes” y hacen las cosas basándose en su propio poder y grandeza no pueden dar fruto que perdure; de ​​hecho, a menos que aprendan la verdadera humildad, se replegarán sobre sí mismos y lograrán poco a largo plazo.

No es diferente para nosotros. Por nuestro Bautismo, estamos invitados a participar en la Misión de Cristo en el mundo. Dios siempre nos está dando todo lo que necesitamos para cumplir nuestro papel en el Cuerpo Místico de Cristo y el Espíritu de Dios nunca deja de guiarnos, llenarnos y capacitarnos para esta misión. Por nuestra parte, debemos estar abiertos: ¡todo lo que sinceramente le abramos a Dios, Él lo llenará! Debemos estar dispuestos a decir Sí a Su invitación: ¡nuestro don de libertad nos permite decir no! Debemos reconocer que todo lo que logramos en Su Nombre no es completamente nuestro: ¡toda buena obra viene a través de nuestra rendición a Su poder en nuestras vidas! Y debemos buscar su voluntad y dejarnos maravillar por los caminos que nos llama a recorrer: ¡Es un Dios de sorpresas!

Como aquellos a quienes Jesús llamó en el Evangelio, también nosotros estamos llamados personalmente a caminar con Él en humildad y gratitud, y a ser sal para lo que de otro modo se volvería insípido y podrido, y luz para todo lugar oscuro de este mundo.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Arturo Rey, unsplash.com/photos/grayscale-photograph-of-jesus-christ-statue-CvnVk7GGQCg