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Give Us This Day What We Need For This Day / Danos Hoy lo que Necesitamos Para Hoy

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As the Israelites were wandering in the desert without a way to raise their own food (and complaining incessantly about missing the food of Egypt, while they were slaves), God provides miraculous “manna” to eat. They could not provide for themselves or be self-sufficient; they could only depend on God’s Providence.

What they should have learned from this is that God loved them and cared for them; He gave them just what they needed, and only what they needed, as the manna could not be kept overnight (except before the Sabbath – another miracle!). Each day, God gave them what they would need for that day, because He loved them and did not want them to die.  

They were compelled, individually and as a people, to rely on God and each other; God was forming a people who understood how to trust Him and cooperate with one another, and who were now ready for the Promised Land.

This brings us to the crowds in today’s Gospel, who were also learning to trust. They followed Jesus and  were no doubt begging him to heal them and relieve them of their difficulties. Jesus’ heart was moved with pity for them, so he cured the sick and taught them. All day.  

The disciples, like Moses, are exasperated and exhausted and tell Jesus he should send them all away for the night. But Jesus is always teaching, and he teaches both the crowds and the disciples something. “Give them some food yourselves,” he says. Who in their right mind would suggest that five loaves and two fish would be enough to feed over 5,000 people?! It is barely enough for the disciples to survive on. How will they feed all these people? Impossible.

Jesus wants to teach them that they do not need to provide everything themselves; they can rely on him to provide all they need. Love can do all things; Love reaches down into our insufficiency when we open it up to Him and makes it MORE than sufficient. That day, they learn that if they put the little they have in the Lord’s hands, it becomes more than enough. This is what happens with each of us: if we give the little we have, God multiplies it, makes it fruitful, uses it in service of the Kingdom. None of our goodwill efforts are wasted! No matter how little it seems, whatever we give is received and multiplied.

He is also foreshadowing the institution of the Eucharist, as he takes the bread, looks up to heaven, blesses it, breaks it, and gives it to the disciples. In the Eucharist, we are given today all we need and more. We don’t have to be self-sufficient; we need only open our insufficiency to God’s Providence in trust. In the Eucharist, we truly become the Body of Christ. We are not alone anymore. Each day, Jesus gives us what we need for the day, because He loves us and wants us to be fully alive.

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Mientras los israelitas caminaban sin rumbo por el desierto sin una forma de obtener su propia comida (y quejándose sin fin por perder la comida de Egipto, mientras eran esclavos), Dios proporciona un “maná” milagroso para comer. No podían valerse por sí mismos ni ser autosuficientes; sólo podían depender de la Providencia de Dios.

Lo que deberían haber aprendido de esto es que Dios los amaba y cuidaba de ellos; les dio justo lo que necesitaban, y solo lo que necesitaban, ya que el maná no se podía guardar durante la noche (excepto antes del sábado, ¡otro milagro!). Cada día, Dios les dio lo que necesitaban para ese día, porque los amaba y no quería que se murieran.

Fueron obligados, individualmente y como pueblo, a confiar en Dios y en los demás; Dios estaba formando un pueblo que entendiera cómo confiar en Él y cooperar unos con otros, y que ahora estaba listo para la Tierra Prometida.

Esto nos lleva a las multitudes del Evangelio de hoy, que también estaban aprendiendo a confiar. Seguían a Jesús y sin duda le rogaban que los curara y los aliviara de sus dificultades. El corazón de Jesús se conmovió de compasión por ellos, así que curó a los enfermos y les enseñó. Todo el dia.

Los discípulos, como Moisés, están exasperados y exhaustos y le dicen a Jesús que los envíe a todos a pasar la noche. Pero Jesús siempre está enseñando, y enseña algo tanto a la multitud como a los discípulos. “Denles algo de comida ustedes mismos”, dice. ¿Quién en su sano juicio sugeriría que cinco panes y dos peces serían suficientes para alimentar a más de 5000 personas? Apenas es suficiente para que los discípulos sobrevivan. ¿Cómo van a alimentar a toda esta gente? Imposible.

Jesús quiere enseñarles que no necesitan proveerse de todo ellos mismos; pueden confiar en él para que les proporcione todo lo que necesitan. El amor puede hacer todas las cosas; el amor alcanza nuestra insuficiencia cuando nos abrimos a Él y la hace MÁS que suficiente. Ese día aprenden que si ponen en las manos del Señor lo poco que tienen, se vuelve más que suficiente. Esto es lo que sucede con cada uno de nosotros: si damos lo poco que tenemos, Dios lo multiplica, lo hace fecundo, lo pone al servicio del Reino. ¡Ninguno de nuestros esfuerzos de buena voluntad se desperdicia! Por poco que parezca, todo lo que damos es recibido y multiplicado.

También está prefigurando la institución de la Eucaristía, cuando toma el pan, mira al cielo, lo bendice, lo parte y se lo da a los discípulos. En la Eucaristía, hoy se nos da todo lo que necesitamos y más. No tenemos que ser autosuficientes; solo tenemos que abrir nuestra insuficiencia a la Providencia de Dios en confianza. En la Eucaristía, nos convertimos verdaderamente en el Cuerpo de Cristo. Ya no estamos solos. Cada día, Jesús nos da lo que necesitamos para el día, porque nos ama y quiere que vivamos plenamente.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Martha Martínez, cathopic.com/photo/1918-breaking-bread

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The Parable of the Sower / La Parábola del Sembrador

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If you’re a gardener, you’ve probably already harvested some of what you planted in the spring. Maybe some of the flowers are already adorning your home. Maybe you’ve eaten some of the vegetables. Or maybe you’ve been disappointed with the germination of some of those seeds, and you’re already considering how to amend the soil for next year.

Jesus knows this situation. He scatters the seeds of the Word liberally and generously, but often the germination rate is poor or the yield is less than it might have been. What’s the problem? It’s certainly not the seed itself, which is the Word of the Kingdom. The problem lies in the hearts of those who hear this Word, whether they are prepared to receive it.

Some hearts have no understanding and no desire to understand, so the Enemy steals away the seed before it can form the tiniest roots. Some hearts are eager for the comfort, the “warm-fuzzy” feeling of the Word of Truth, but they turn away quickly when it challenges them, and the seed is never nurtured and cannot take root in them. Some hearts are distracted by the “5P’s”: power, prestige, pleasure, prosperity, and popularity; they hear but cannot embrace the Word because they are holding on to other things and it cannot flourish in them. But some hearts are ready and eager, prepared by prayer, enriched by desire, and furrowed by humility, and the Word finds rich earth where it can root and grow and bear much fruit.

Our hearts must be properly prepared to receive the seed of the Word. With prayer and humility, we can become like Mary, fertile earth to receive and nourish and give growth to the Seed planted in us, so that we can bear fruit and yield a hundred or sixty or thirtyfold! Let’s pray that God will prepare our hearts to receive the Seed of the Word eagerly and fruitfully every time we hear the Gospel proclaimed so that we can bear much fruit.

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Si eres jardinero, probablemente ya hayas cosechado algo de sembraste en la primavera. Tal vez unas flores ya están adornando tu hogar. Tal vez has comido algunas de las verduras. O tal vez te hayas decepcionado con la germinación de algunas de esas semillas, y ya estés considerando cómo mejorar la tierra para el próximo año.

Jesús conoce esta situación. Esparce las semillas de la Palabra con liberalidad y generosidad, pero a menudo la tasa de germinación es pobre o el rendimiento es menor de lo que podría haber sido. ¿Cuál es el problema? Ciertamente no es la semilla misma, que es la Palabra del Reino. El problema está en el corazón de los que escuchan esta Palabra, si están preparados para recibirla.

Algunos corazones no tienen comprensión ni deseo de comprender, por lo que el Enemigo roba la semilla antes de que pueda formar las más pequeñas raíces. Algunos corazones están ansiosos por el consuelo, el sentimiento “tibio-borroso” de la Palabra de Verdad, pero se alejan rápidamente cuando los desafía, y la semilla nunca se nutre y no puede echar raíces en ellos. Algunos corazones se distraen con las “5P”: poder, prestigio, placer, prosperidad y popularidad; escuchan pero no pueden abrazar la Palabra porque se aferran a otras cosas y no puede florecer en ellos. Pero algunos corazones están dispuestos y ansiosos, preparados por la oración, enriquecidos por el deseo y surcados por la humildad, y la Palabra encuentra tierra fértil donde echar raíces y crecer y dar mucho fruto.

Nuestro corazón debe estar debidamente preparado para recibir la semilla de la Palabra. Con oración y humildad, podemos llegar a ser como María, tierra fértil para recibir y nutrir y hacer crecer la Semilla plantada en nosotros, para que podamos dar fruto y rendir al ciento o al sesenta o al treinta por uno! Oremos para que Dios prepare nuestros corazones para recibir la Semilla de la Palabra con entusiasmo y fruto cada vez que escuchemos proclamar el Evangelio para que podamos dar mucho fruto.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Gelgas Airlangga, www.pexels.com/photo/shallow-focus-of-sprout-401213/

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The First Foot / El Primer Pie

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In Rome, there are many churches. In those churches, there is a lot of history. Part of that history includes some interesting relics. There are so many relics that some of them are tucked away in corners and you might miss them! You might be simply walking around, admiring the beauty of the space and happen upon an incorrupt body in a glass casket, or a pillar in the corner labeled (in print you can barely read) as the column where Christ was scourged. In the church of St. John of the Florentines (have you ever even heard of that one?!), there is a relic that at first seems strange: a foot. A golden foot with a small sign that tells you this is the first foot to enter the tomb of the risen Christ. That’s right –  the foot of St. Mary Magdalene.

Today we celebrate the Feast of Mary Magdalene, whose love for the Lord has her seeking him and him alone. She is undeterred by the risk of being arrested and apparently unmoved by the presence of two angels speaking to her. These are somewhat understandable, if we consider her laser-focus on finding the only One she is seeking. But then she turns away from the tomb and Jesus is right there before her, but she still insists that she can’t find him. She mistakes him for the gardener! She is not satisfied until Jesus says her name, and then she recognizes him at last.

Mary does not recognize him at first because she is looking for a dead body. She could not know that Jesus was alive, glorified, and back to work! When she does recognize him, she wants him to remain right where he is, right near her, so that her love can be satisfied. But Jesus tells her, “Stop holding on to me, for I have not yet ascended to the Father.” Jesus still has more to do in order for his Kingdom to be well-established in this world and for his work of salvation to continue – he must give the apostles his authority, firmly establish the Church to conserve and hand on the Gospel and the sacraments, and send the Holy Spirit to safeguard and enliven the Church throughout time. He must return to the Father in order to send the Spirit to transform the world.

What are we looking for when we seek Jesus? Are we looking for Him in the wrong place, expecting the wrong thing, even demanding that He respond in a certain way? Then we will be disappointed, dissatisfied, and distraught. But if we are open to His presence in whatever way HE wills to reveal Himself, our seeking will always be rewarded because we will receive Him as He is, receive what He is giving us right here, right now. Let’s ask Mary Magdalene to intercede for us, that we may have the grace to seek Him and see Jesus clearly in our lives each day.

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En Roma, hay muchas iglesias y dentro de esas iglesias hay mucha historia y parte de esa historia incluye algunas reliquias interesantes. ¡Hay tantas reliquias que algunas de ellas están escondidas en las esquinas y es posible que uno ni las vea! Puedes estar caminando, admirando la belleza del espacio y te encuentres con un cuerpo incorrupto en un ataúd de vidrio, o un pilar en la esquina etiquetado como la columna donde Cristo fue flagelado. En la iglesia de San Juan de los Florentinos, hay una reliquia que a primera vista parece extraña: un pie. Un pie de oro con una pequeña etiqueta que te indica que es el primer pie que entró en el sepulcro de Cristo resucitado. Así es, el pie de Santa María Magdalena.

Hoy celebramos la Fiesta de María Magdalena, cuyo amor por el Señor la lleva a buscarlo a él y a nadie más. No se deja intimidar por el riesgo de ser arrestada y aparentemente no se conmueve ante la presencia de dos ángeles que le hablan. Es algo comprensible, si consideramos que su enfoque era solamente encontrar a Jesús. Pero luego se aleja de la tumba y Jesús está justo allí enfrente de ella, pero aún insiste en que no puede encontrarlo. ¡Ella lo confunde con el jardinero! No está satisfecha hasta que Jesús dice su nombre, y por fin lo reconoce.

María no lo reconoce al principio porque está buscando a un cadáver. Ella no tenía cómo saber que Jesús estaba vivo, glorificado y de vuelta al trabajo. Pero cuando lo reconozca, quiere que permanezca justo donde está, cerca de ella, para que su amor pueda ser satisfecho. Pero Jesús le dice: “Deja de aferrarte a mí, porque aún no he ascendido al Padre”. Jesús aún tiene más por hacer para que su Reino esté bien establecido en este mundo y para que su obra de salvación continúe: tiene que dar a los apóstoles su autoridad, establecer firmemente la Iglesia para conservar y transmitir el Evangelio y los sacramentos, y envíar el Espíritu Santo para salvaguardar y vivificar la Iglesia a lo largo de los tiempos. Tiene que volver al Padre para enviar al Espíritu a transformar el mundo.

¿Qué estamos buscando cuando buscamos a Jesús? ¿Lo estamos buscando en el lugar equivocado, esperando algo equivocado, incluso exigiendo que responda de cierta manera? Entonces estaremos decepcionados, insatisfechos y angustiados. Pero si estamos abiertos a Su presencia en cualquier forma en que desee revelarse, nuestra búsqueda siempre será recompensada porque lo recibiremos tal como es, recibiremos lo que nos está dando aquí y ahora. Pidámosle a María Magdalena que interceda por nosotros, para que tengamos la gracia de buscarlo y de ver claramente a Jesús en nuestras vidas día por día.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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Eleven Faithful Men and One Traitor / Once Hombres Fieles y Un Traidor

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Jesus sent his twelve apostles. Twelve is more than a number to the Jewish people. It is a sacred number, the number of the sons of Jacob, the number of the tribes of the nation of Israel. Jesus chooses 12 of his followers to work closely with him. To do what? Jesus is making it clear that he is choosing 12 men to establish the new kingdom; he is symbolically expressing his intention to reconstitute Israel around Himself, announcing that the Jewish hopes for a renewed Israel were coming to fulfillment in the Kingdom he is proclaiming.

He calls them, and the Gospels give us their names, even when we hear no more about them or their background. They are real men with real lives and hopes, which they leave behind in order to participate in the mission of the Anointed One, for whom they have waited. Jesus calls them to himself, trains them, teaches them the ways of the Kingdom, allows them to experience the joy and peace of the Kingdom, and then he SENDS them out as ambassadors in his name, with his authority: “Jesus… gave them authority.”

In the preceding chapter of Matthew’s Gospel, we see Jesus doing exactly the things he is sending the apostles to do: preaching the Gospel of the Kingdom and healing people, noting that the people are like “sheep without a shepherd.” And now he sends the Twelve to those lost sheep to preach the Kingdom and “cure every disease and every illness”. He does not say that they have any power or authority of their own; he gives the authority to do these things. It’s interesting that Judas, who would later betray Jesus, and who was undoubtedly already known to be less than completely trustworthy, was also sent out; Jesus keeps giving opportunities to accept the Truth, repent, and be faithful to him!

The apostles are told to begin with the lost sheep of the house of Israel, who should have been prepared to receive the Gospel through their long history. But in many cases, they refused to receive it. Judas, who was one of the privileged few to walk closely with Jesus, refused it, choosing to rely on his own ideas and skills to manipulate the situation for himself. After Pentecost, the apostles finally understood that the Good News of the Kingdom is for the whole world, and were empowered to carry it to Samaritans and pagans. They did this in Christ’s name, with his authority, relying on his grace, not their own skills or resources. They knew from experience that they were weak and incapable on their own, but that the way of Christ, though often hard to grasp through understanding, always makes sense to the heart. In the end they sacrificed their very lives to share this Good News.

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Jesús envió a sus doce apóstoles. Doce es más que un número para el pueblo judío. Es un número sagrado, el número de los hijos de Jacob, el número de las tribus de la nación de Israel. Jesús elige a doce de sus seguidores para trabajar de cerca con él. ¿y qué van a hacer? Jesús deja claro que está eligiendo a doce hombres para establecer el nuevo reino; está expresando simbólicamente su intención de reconstituir a Israel a su alrededor, anunciando que las esperanzas judías de un Israel renovado se realizan en el Reino que está proclamando.

Él los llama, y los Evangelios nos dan sus nombres, incluso cuando no sabemos más de ellos ni de su historia. Son hombres reales con vidas y esperanzas reales, que dejan todo para participar en la misión del Ungido, a quien han esperado. Jesús los llama a sí mismo, los forma, les enseña los caminos del Reino, les hace experimentar la alegría y la paz del Reino, y luego los ENVÍA como embajadores en su nombre, con su autoridad: “Jesús… les dio la autoridad.”

En el capítulo anterior del Evangelio de Mateo, vemos a Jesús haciendo exactamente las cosas que está enviando a los apóstoles a hacer: predicar el Evangelio del Reino y sanar a la gente, notando que son como “ovejas sin pastor”. Y ahora envía a los Doce a aquellas ovejas perdidas para predicar el Reino y “curar toda enfermedad y toda dolencia”. No dice que tengan ningún poder o autoridad propia; él da la autoridad para hacer estas cosas. Es interesante que Judas, quien luego traicionaría a Jesús, y quien sin duda ya era conocido por ser menos que completamente confiable, también fue enviado; ¡Jesús sigue dando oportunidades para aceptar la Verdad, arrepentirse y serle fiel!

Se les dice a los apóstoles que comiencen con las ovejas perdidas de la casa de Israel, quienes deberían haber sido preparadas para recibir el Evangelio a lo largo de su larga historia. Pero en muchos casos, se negaron a recibirlo. Judas, quien fue uno de los pocos privilegiados en caminar de cerca con Jesús, lo rechazó, eligiendo confiar en sus propias ideas y habilidades para manipular la situación a su favor. Después de Pentecostés, los apóstoles finalmente entendieron que la Buena Nueva del Reino es para todo el mundo, y fueron facultados para llevarla a los samaritanos y los paganos. Hicieron esto en el nombre de Cristo, con su autoridad, confiando en su gracia, no en sus propias habilidades o recursos. Sabían por experiencia que eran débiles e incapaces por sí mismos, pero que el camino de Cristo, aunque a menudo es difícil de comprender a través del entendimiento, siempre tiene sentido para el corazón. Al final, terminaron sacrificando sus propias vidas para compartir la Buena Nueva.

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Christian R. Rodríguez, cathopic.com/photo/2894-the-last-supper-jesus-and-his-apostles

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The Father Who Sees In Secret / El Padre que Ve en Secreto

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Does the truth that God sees all, even what we do in secret, make your heart sing with joy or fill you with a bit of anxiety? We need to check ourselves once in a while, because this can reveal a lot about our relationship with the Lord, with others, and with ourselves. In many ways, our character is revealed by what we do when we think no one can see us; it is also revealed by what we do when we think people are watching!

Is our generosity deep and true? We might drop a dollar into the collection basket on Sunday if we think no one is really paying attention. But if we knew that someone else (the pastor, or some person whose opinion we value) will know how much we gave, would we feel impelled to give more?

What do we do when we are eating lunch alone? Do we take the time to pray properly first? Or do we only do that when we are with our grandmother or a friend who prompts us?

How do we bear the crosses of our life? Do we receive them as a gift from the Lord, sent to form us and make us more like Him? Or do we post our pain – real or imagined or exaggerated – all over social media so that others will give us attention and sympathy to boost our self-worth?

Sometimes we can do even good things for the wrong reasons, and Jesus tells us that sometimes we give only to receive; in that case, we’ve made ourselves the recipient of our own gift, which is no gift at all! How can the Father reward us for the good we do, if we have already been repaid, or we have already manipulated the situation in order to receive praise or sympathy or affirmation from others?! Jesus tells us that we must do good things (and he refers to the three pillars of prayer, fasting, and giving!), but for the right reasons: to serve others and glorify God, not to serve and glorify ourselves.

In a world that values largeness and loudness and success, it is hard to remember that what God values is not determined by size or outcome, but by the love with which it is offered to Him; in fact, the most hidden offerings can be the most precious to Him because they are given only to Him and seen only by Him. In a world that values self-determination, self-promotion, self-reliance, and getting just the right picture to post online so others see us in a certain way, Jesus’ words about remaining hidden to everyone but God might seem strange. But the only way to be lifted up in grace is to bow down low in gratitude before the Father. It is He who loves us and Who sees all, even the things that others miss.

What secret gift can I offer to the Lord’s Heart in love today?

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El hecho de que Dios lo vea todo, incluso lo que hacemos en secreto, ¿hace que tu corazón cante de alegría o te inquiete un poco? Tenemos que analizarnos de vez en cuando, porque esto puede revelar mucho sobre nuestra relación con el Señor, con los demás y con nosotros mismos. En muchos sentidos, nuestro carácter se revela por lo que hacemos cuando pensamos que nadie nos puede ver; ¡también se revela por lo que hacemos cuando pensamos que la gente está mirando!

¿Es nuestra generosidad profunda y verdadera? Podríamos dejar caer un dólar en la canasta de la colecta el domingo si pensamos que nadie realmente está prestando atención. Pero si supiéramos que alguien más (el pastor, o alguna persona cuya opinión valoramos) sabrá cuánto hemos dado, ¿nos sentiríamos impulsados a dar más?

¿Qué hacemos cuando almorzamos solos? ¿Tomamos el tiempo para darle gracias a Dios primero? ¿O solo lo hacemos cuando estamos con nuestra abuela o un amigo que nos incita?

¿Cómo llevamos las cruces de nuestra vida? ¿Los recibimos como un don del Señor, enviados para formarnos y hacernos más como Él? ¿O publicamos nuestro dolor, real, imaginario o exagerado, en todas las redes sociales para que los demás nos presten atención y simpatía para aumentar nuestra autoestima?

A veces podemos hacer incluso cosas buenas por razones equivocadas, y Jesús nos dice que a veces damos solo para recibir; en ese caso, nos hemos convertido en los destinatarios de nuestro propio regalo, ¡que al final ni es regalo! ¡¿Cómo puede el Padre recompensarnos por el bien que hacemos, si ya hemos sido recompensados, o ya hemos manipulado la situación para recibir elogios o simpatía o afirmación de otros?! Jesús nos dice que debemos hacer cosas buenas (y se refiere a los tres pilares de la oración, el ayuno y la limosna), pero por las razones correctas: para servir a los demás y glorificar a Dios, no para servir y glorificarnos a nosotros mismos.

En un mundo que valora la grandeza, el volumen y el éxito, es difícil recordar que lo que Dios valora no está determinado por el tamaño o el resultado, sino por el amor con que se le ofrece; de hecho, las ofrendas más escondidas pueden ser las más preciosas para Él porque se le dan solo a Él y solo Él las ve. En un mundo que valora la autodeterminación, la autopromoción, la autosuficiencia y obtener la imagen correcta para publicar en línea para que otros nos vean de cierta manera, las palabras de Jesús acerca de permanecer oculto para todos, excepto para Dios, pueden parecer extrañas. Pero la única forma de ser elevado en gracia es inclinarse profundamente en gratitud ante el Padre. Es Él quien nos ama y Quien ve todo, incluso las cosas que otros pasan por alto.

¿Qué regalo secreto puedo ofrecer hoy por amor al Corazón del Señor?

Comunicarse con la autora

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Liza Summer, pexels.com/photo/crop-faceless-woman-showing-small-gift-box-on-palms-6348104/

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The Eucharist: Flesh and Blood / La Eucaristía: Cuerpo y Sangre

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Is your parish celebrating this Solemnity with a Corpus Christi Procession? This traditional way of honoring the Eucharist goes back to the 1300’s, and is a beautiful public proclamation of our faith in Christ’s real presence in the Sacrament.

What exactly does our Faith teach about the Eucharist (which comes from the Greek word for “thanksgiving”)? From the very beginning, the Church has understood this Sacrament to be Christ Himself, as he clearly states in today’s Gospel: “My flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him.” The earliest effort we know to explain this in writing came in the 2nd century, when St. Justin wrote that this bread and wine are truly the flesh and blood of Jesus: “For not as common bread and common drink do we receive these; but as Jesus Christ our Savior, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise… the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.”

Later, the explanation of this change was developed further. We now say that Christ is “really, truly, and substantially present” in the Eucharist. It is really His Presence, it has “real being,” not just mental existence. It is truly the Presence of Christ, not just a symbol or representation. And no matter what our senses tell us, we know that the substance is Christ, who is wholly present – Body, Blood, Soul, and Divinity – in each element and every part of them. In every drop and every crumb, Christ is wholly present: really, truly, and substantially.

This is hard for us to fit into our skulls because it is a mystery. But God certainly must be more than we can understand – if God fit into the confines of our skulls, He would be very small indeed! God is Mystery, and the Gift of the Eucharist is a mystery. But a mystery is not an impossibly locked and sealed door! It is more like an endless series of doors that we continue to open and walk through and find delight in, but which we will never exhaust. There is always more to learn and rejoice in!

So today, let us give thanks and praise to God for all of His gifts, especially the Gift of Himself, remaining with us and nourishing our weary souls in the Eucharist.

As Pope St. John Paul II said, “This is the wonderful truth, my dear friends: the Word, which became flesh two thousand years ago, is present today in the Eucharist.”

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¿Su parroquia está celebrando esta Solemnidad con una Procesión de Corpus Christi? Esta forma tradicional de honrar la Eucaristía se remonta a los años 1300 y es una hermosa proclamación pública de nuestra fe en la presencia real de Cristo en el Sacramento.

¿Qué enseña exactamente nuestra Fe acerca de la Eucaristía (lo cual proviene del griego y significa “acción de gracias”)? Desde el principio, la Iglesia ha entendido que este Sacramento es el mismo Cristo, como bien dice en el Evangelio de hoy: “Mi carne es verdadera comida y mi sangre es verdadera bebida. El que come mi carne y bebe mi sangre, permanece en mí y yo en él.” El esfuerzo más antiguo que conocemos para explicar esto por escrito se produjo en el siglo II, cuando San Justino escribió que este pan y vino son verdaderamente la carne y la sangre de Jesús: “Porque no los recibimos como pan común y bebida común; pero como Jesucristo nuestro Salvador, hecho carne por la Palabra de Dios, tuvo carne y sangre para nuestra salvación, así también… el alimento que es bendecido por la oración de Su palabra, y del cual nuestra sangre y carne por transmutación se nutren, es la carne y la sangre de aquel Jesús que se hizo carne”.

Posteriormente, se desarrolló más la explicación de este cambio. Ahora decimos que Cristo está “real, verdadera y sustancialmente presente” en la Eucaristía. Es realmente Su Presencia, tiene “existencia real”, no solo existencia mental. Es verdaderamente la Presencia de Cristo, no sólo un símbolo o representación. Y no importa lo que digan nuestros sentidos, sabemos que la sustancia es Cristo, quien está totalmente presente -Cuerpo, Sangre, Alma y Divinidad- en cada elemento y cada parte de ellos. En cada gota y cada migaja, Cristo está totalmente presente: real, verdadera y sustancialmente.

Es difícil para nosotros encajar esto en nuestros cráneos porque es un misterio. Pero Dios ciertamente debe ser más de lo que podemos entender: si Dios encajara en los confines de nuestros cráneos, ¡sería realmente muy pequeño! Dios es Misterio, y el Don de la Eucaristía es un misterio. ¡Pero un misterio no es una puerta imposiblemente cerrada y sellada! Es más como una serie interminable de puertas que continuamos abriendo y atravesando y en las que nos deleitamos, pero que nunca agotaremos. ¡Siempre hay más para aprender y regocijarse!

Así que hoy, demos gracias y alabamos a Dios por todos Sus dones, especialmente el Don de Sí mismo, que permanece con nosotros y alimenta nuestras almas cansadas en la Eucaristía.

Como dijo el Papa San Juan Pablo II: “Esta es la verdad maravillosa, mis queridos amigos: la Palabra, que se hizo carne hace dos mil años, está presente hoy en la Eucaristía”.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Diego Andrés Esquivel PereiraI, cathopic.com/photo/10382-jesus-eucaristia

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Truth and Joy / Verdad y Alegría

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Whenever Jesus lifts his eyes to heaven to address his Father, we are allowed a glimpse into the deep desires of his Heart, burning and motivated by love alone, love for the Father and love for us. Jesus’ desire is for the oneness that love alone makes possible and makes real. He prays that we may be one in love just as he is one with the Father in love.

Why does he desire this? Because he wants us to “share his joy completely”, and it is this true, profound oneness based on mutual love that brings us the fullness of joy.

The “world” often distracts us from this profound wisdom and calling by convincing us that other things will make us happy – power, prestige, prosperity, popularity, and pleasure (what I call the “5 P’s”) pull on all our minds and hearts, but ultimately leave us empty. When we embrace our baptismal grace and anointing into Jesus’ life and his mission as priest, prophet, and king, we enter into the path of true life, which always fills us with peace and joy. Jesus is praying for this out loud for the apostles, so they can glimpse the relationship he has with the Father and begin to understand that they are called to enter into this same communion and this same mission. “Just as the Father sent me, so I send you” (Jn 20:21).

There is another glimpse into the realities we face each day: Jesus specifically asks the Father to “keep them from the Evil One.” The Enemy of our souls is always at work to distract and detract with the clever lie and confusion, and keep us reaching in the wrong direction for all we need, just as he did with Adam and Eve. They gave into the lie, letting their trust in God’s love for them shrivel up, and grasping for something that was not theirs to have. They believed the lie that this would make them happy. But the result of giving into this lie was a human catastrophe that reaches through every life all the way to the end of time!

Jesus, who IS Truth, came to fix this catastrophe, and he asks the Father to consecrate his followers in the truth. We are called to embrace the fullness of Truth so that we can receive the fullness of joy. But clinging to the hard Truth in the face of the Lie can be a difficult thing. Admittedly, it is not always clear or easy to our fallen natures, and will always meet with opposition from the world, our own weakness, and the many distractions from the Enemy. So let us ask for the grace to remain steadfast and adhere to ultimate Truth in all things, so that we will be blessed with the joy and peace for which we are created. 

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Cada vez que Jesús levanta los ojos al cielo para dirigirse a su Padre, se nos permite un vistazo de los anhelos profundos de su Corazón, ardiente y movido sólo por el amor, el amor al Padre y el amor a nosotros. El deseo de Jesús es la unidad que solo el amor hace posible y hace real. Reza para que seamos uno en el amor así como él es uno con el Padre en el amor.

¿Por qué desea esto? Porque quiere que “mi gozo llegue a su plenitud en ellos”, y es esta unidad verdadera y profunda basada en el amor recíproco la que nos lleva a la plenitud de la alegría.

El “mundo” a menudo nos distrae de esta profunda sabiduría y llamado al convencernos de que otras cosas nos harán felices: el poder, el prestigio, la prosperidad, la popularidad y el placer (lo que yo llamo las “5 P’s”) atraen todas nuestras mentes y corazones, pero al final nos dejan vacíos. Cuando aceptamos la gracia y unción bautismal dentro de la vida de Jesús y su misión como sacerdote, profeta y rey, entramos en el camino de la vida verdadera, que siempre nos llena de paz y alegría. Jesús está orando por esto en voz alta por los apóstoles, para que puedan tener un vistazo de la relación que tiene con el Padre y comienzan a comprender que están llamados a entrar en esta misma comunión y esta misma misión. “Así como tú me enviaste al mundo, así los envío yo también al mundo” (Jn 20,21).

Hay otro vistazo a las realidades que enfrentamos cada día: Jesús le pide específicamente al Padre que “que los libres del mal”. El Enemigo de nuestras almas siempre está trabajando para distraernos con la mentira y la confusión astutas, y mantenernos buscando en la dirección equivocada todo lo que necesitamos, tal como lo hizo con Adán y Eva. Cedieron a la mentira, dejando que su confianza en el amor de Dios por ellos se marchitara, y aferrándose a algo que no les pertenecía. Creyeron la mentira de que esto los haría felices. ¡Pero el resultado de ceder a esta mentira fue una catástrofe humana que se extiende a través de cada vida hasta el final de los tiempos!

Jesús, que ES Verdad, vino a arreglar esta catástrofe, y le pide al Padre que consagre a sus seguidores en la verdad. Estamos llamados a aceptar la plenitud de la Verdad para que podamos recibir la plenitud de la alegría. Pero aferrarse a la dura verdad frente a la mentira puede ser algo difícil. Es cierto que no siempre es claro o fácil para nuestras naturalezas caídas, y siempre se encontrará con la oposición del mundo, nuestra propia debilidad y las muchas distracciones del Enemigo. Así que pidamos la gracia de permanecer firmes y adherirnos a la Verdad última en todas las cosas, para que seamos bendecidos con el verdadero gozo y paz.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Karolina Grabowska, www.pexels.com/photo/a-close-up-shot-of-a-woman-holding-a-rosary-while-praying-5311314/

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Background Music: Life, Love and Prayer / Música de Fondo: Vida, Amor y Oración

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“I live and you will live,” Jesus tells his disciples. You and I are both alive right now, so this seems easy to wrap our heads around. This is life, right? I’m living it right now. Is there more to life?

The fullest life that Jesus reveals is so much more profound than we could have known without His revelation to us: “I am in my Father and you are in me and I in you.” Jesus is in the Father, and we are IN Jesus, and Jesus is IN us! The One Who is the Way, the Truth, and Life itself dwells in us, and we dwell in Him, in the Father. This “mutual indwelling” that is true life is harder to wrap our heads around. But Jesus was very clear that this is the whole point of the Kingdom, and that God’s joy is to dwell with us, because He loves us and created us precisely for this.

What is love? How do we love the Lord we cannot see? Jesus tells us that the one who keeps His commandment loves Him. What is Jesus’ commandment? To love one another as He loved us. And if we love Jesus and love one another for love of Him, we will be loved by the Father and we will truly know Jesus. Loving one another as Jesus loved us is a tall order – He loved us infinitely, loved us all the way to the Cross and beyond, pouring Himself out utterly for us. He “loved me and gave himself for me,” as St. Paul says (Gal. 2:20), and continues to take care of me in every single moment.

The world in which we live and the busywork of much of our lives does not easily resonate with the vibration of divine life and love. Sin has obscured this and made it hard to keep in mind. But praying and loving (true, self-sacrificing love) re-tune our hearts and minds so that they again vibrate with the eternal rhythm of the divine, so that it can become the “background music” of all we think and say and do! The Advocate, the Spirit of truth, poured into our hearts remains with us always, and keeps us open to the will of the Father in every circumstance and situation.

How do we attune ourselves to this Holy Spirit? Prayer. In prayer, we are still enough to listen for love and conform our heart to its demands. In prayer, we give the Spirit opportunity and permission to continue and complete His work in us, so that we walk generously in His ways of love. As we advance in loving obedience and true, self-sacrificing love of others, all our thoughts and words and actions will become attuned to the will of the Father, and our lives will at last resonate with the beat of the very Heart of God.

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“Yo permanezco vivo y ustedes también vivirán”, dice Jesús a sus discípulos. Tú y yo estamos vivos en este momento, por lo que parece fácil entenderlo. Así es la vida, ¿verdad? Lo estoy viviendo ahora mismo. ¿Hay más en esta vida?

La vida más plena que Jesús revela es mucho más profunda de lo que podríamos haber conocido sin Su revelación para nosotros: “yo estoy en mi Padre, ustedes en mí y yo en ustedes.” ¡Jesús está en el Padre, y nosotros estamos EN Jesús, y Jesús está EN nosotros! Aquel que es el Camino, la Verdad y la Vida misma habita en nosotros, y nosotros habitamos en Él, en el Padre. Esta “residencia mutua” que es la verdadera vida es más difícil de comprender. Pero Jesús fue muy claro en que ese es el sentido del Reino, y que el gozo de Dios es habitar con nosotros, porque Él nos ama y nos creó precisamente para esto.

¿Que es el amor? ¿Cómo amamos al Señor que no podemos ver? Jesús nos dice que el que guarda Su mandamiento lo ama. ¿Cuál es el mandamiento de Jesús? Amarnos unos a otros como Él nos amó. Y si amamos a Jesús y nos amamos unos a otros por amor a Él, seremos amados por el Padre y conoceremos verdaderamente a Jesús. Amarnos unos a otros como Jesús nos amó es una tarea difícil: nos amó infinitamente, nos amó hasta la cruz y más allá, derramándose completamente por nosotros. Él “me amó y se entregó a sí mismo por mí”, como dice San Pablo (Gál. 2,20), y continúa cuidándome en cada momento.

El mundo en el que vivimos y el trabajo de gran parte de nuestras vidas no resuena fácilmente con la vibración de la vida y el amor divinos. El pecado ha oscurecido esto y lo ha hecho difícil de recordar. Pero la oración y el amor (amor verdadero y abnegado) vuelven a sintonizar nuestros corazones y mentes para que vuelvan a vibrar con el ritmo eterno de lo divino, para que pueda convertirse en la “música de fondo” de todo lo que pensamos, decimos y hacemos. El Abogado, el Espíritu de la verdad, derramado en nuestros corazones, permanece siempre con nosotros y nos mantiene abiertos a la voluntad del Padre en toda circunstancia y situación.

¿Cómo nos sintonizamos con este Espíritu Santo? Oración. En la oración, todavía somos suficientes para escuchar el amor y conformar nuestro corazón a sus exigencias. En la oración, le damos al Espíritu la oportunidad y el permiso para continuar y completar Su obra en nosotros, para que caminemos generosamente en Sus caminos de amor. A medida que avanzamos en la obediencia amorosa y el amor verdadero y abnegado por los demás, todos nuestros pensamientos, palabras y acciones se sintonizarán con la voluntad del Padre, y nuestras vidas finalmente resonarán con el latido del mismo Corazón de Dios.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Mohammad Metri, unsplash.com/photos/1oKxSKSOowE

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Just as the Father has Commanded Me / Tal Como el Padre Me ha Mandado

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“The most important thing is your peace before God.” These wise words from a holy priest were hard to comprehend, spoken to me (peacefully!) in the midst of great turmoil within and around me, and the need to take action when I did not know what to do. It seemed no matter what I did, others’ lives would be profoundly affected; an entire charitable project begun with solid spiritual foundations was at stake, and for the moment, I was the fulcrum. Because of ongoing conflict, I was being counseled to walk away, as the project was not the most important thing; my peace before God was more important.

There are many reflections on the peace that Christ gives, and it is true that deep and real peace in the face of difficulty can only come from Him. He tells us not to let our hearts be troubled or afraid, but there are troubling and fearful things happening to us and around us all the time! Are we expected to avoid all these disturbances and disasters? Are we supposed to turn a blind eye to suffering and hunger and catastrophe so that our peace is undisturbed?

No. Of course not. That would be impossible. Even pretending to “not see” the tragedies in this world would require us to be madmen. The “ruler of the world” that Jesus mentions in the Gospel, the enemy of our souls and of God’s Plan, is the reason for all the sin and sorrow in the world. And this enemy tries to maintain control of our hearts through fear and intimidation and by providing a false sense of security. But our peace comes from the Truth that this enemy has no power over us in Christ, that we are loved unconditionally and given the grace to love fully in return; our lives have meaning and purpose and mission. Christ illustrates this as He freely lays down His life in loving obedience to the Father, not because the enemy takes it from Him. We can have peace knowing that God is in control – no pain or tragedy or confusion can overpower His infinite love for us; we cannot out-smart His providence or out-sin His mercy. To know this peace, we must, like Christ, submit wholly and lovingly to the Father’s will, trusting that He will take care of the rest.

With a kind of bittersweet certainty, I did walk away from the project for which I had poured myself out. But even as the whole project unraveled, and others’ lives were affected, I was peacefully confident that the Lord would take care of all of us, and that we were all being given an opportunity to learn something eternally valuable through the long strain on our hearts and relationships. When we entrust everything to the Lord, we are blessed with peace and every good thing that we need.

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“Lo más importante es tener paz ante Dios”. Estas sabias palabras de un santo sacerdote fueron difíciles de comprender, me fueron dichas (pacíficamente) en medio de una gran confusión dentro y alrededor mío, y la necesidad de actuar cuando no sabía qué hacer. Parecía que sin importar lo que hiciera, la vida de los demás se vería profundamente afectada; Estaba en juego todo un proyecto de caridad iniciado con sólidos cimientos espirituales, y por el momento yo era el punto de apoyo. Debido al conflicto en curso, me aconsejaron que me alejara, ya que el proyecto no era lo más importante, sino mi paz ante Dios.

Son muchas las reflexiones sobre la paz que da Cristo, y es verdad que la paz profunda y real ante la dificultad sólo puede venir de Él. Nos dice que no dejemos que nuestros corazones se turben o teman, ¡pero hay cosas preocupantes y terribles que nos suceden a nosotros y a nuestro alrededor todo el tiempo! ¿Se espera que evitemos todos estas cosas tumultuosas y desastrosas? ¿Se supone que debemos evitar ver el sufrimiento, el hambre y la catástrofe para que nuestra paz no se vea perturbada?

Claro que no. Eso sería imposible. Incluso fingir “no ver” las tragedias de este mundo requeriría que seamos locos. El “príncipe del mundo” del que habla Jesús en el Evangelio, el enemigo de nuestras almas y del Plan de Dios, es la causa de todo el pecado y el dolor del mundo. Y este enemigo trata de mantener el control de nuestros corazones a través del miedo y la intimidación y proporcionando una falsa sensación de seguridad. Pero nuestra paz proviene de la Verdad de que este enemigo no tiene poder sobre nosotros en Cristo, que somos amados incondicionalmente y que a cambio se nos da la gracia de amar plenamente; nuestras vidas tienen sentido, propósito y misión. Cristo demuestra esto cuando da Su vida libremente en amorosa obediencia al Padre, no porque el enemigo se la quite. Podemos tener paz sabiendo que Dios tiene el control: ningún dolor, tragedia o confusión puede vencer Su amor infinito por nosotros; no podemos ser más astutos que Su providencia o más pecadores que Su misericordia. Para conocer esta paz, debemos, como Cristo, someternos total y amorosamente a la voluntad del Padre, confiando en que Él se encargará del resto.

Con una especie de certeza agridulce, me alejé del proyecto al que me había entregado. Pero incluso cuando todo el proyecto se deshizo y la vida de otras personas se vio afectada, confiaba tranquilamente en que el Señor cuidaría de todos nosotros y que a todos se nos daría la oportunidad de aprender algo eternamente valioso a través de la larga tensión en nuestros corazones y relaciones. Cuando confiamos todo al Señor, somos bendecidos con paz y todo lo bueno que necesitamos.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Agencia Eremo, cathopic.com/photo/14089-santisima-trinidad

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The Will of the One Who Sent Me / La Voluntad del que Me Envió

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What do you want? Hopefully, whatever Jesus wants. What does Jesus want? Whatever the Father wills.

Jesus tells us that he has come down from heaven not to do his own will, but the will of the one who sent him. He always does the will of the Father.

That means that it must be the will of the Father that his children do not hunger or thirst! Hunger and thirst do not express mere wants, they express real needs, without which our bodies cannot remain alive. Jesus says that our spiritual life has real needs too, and that he alone can fulfill those needs. Without Jesus, without the Bread of Life in the Eucharist, our life of communion with God cannot be sustained, and we will be spiritually languishing, even to death. But whoever comes to him will never hunger, and whoever believes in him will never thirst.

In John 6, Jesus refers to himself as the Bread of Life ELEVEN times! He is serious and intent that we understand this truth that without him as our Bread, we cannot sustain the life within us. We need him even more than we need food to sustain our bodies.

In all that Jesus says and does, we see the Father’s will. Jesus tells us to come to him and to believe in him. What will happen then? We will be received by him: “I will not reject anyone who comes to me.” Why? Because it is the Father’s will! “Everyone who…believes in him (will) have eternal life.” Why? Because it is the Father’s will! It is the will of the Father that Jesus come down from heaven to give himself as our very Food and Drink on the journey back to him, that we turn to Jesus and believe in him, and be raised up on the last day to spend eternity in the bliss of the Love that loved us first.

He wants us to rely on him, he wants to lead us back to the Father, he wants to raise us up on the last day, because this is the will of the Father. “The Father and I are one” (Jn 10:30). When we approach Jesus in prayer, we are also before the Father. When we receive Communion, this is the gift of the Father. When we are forgiven in Confession, this is the will of the Father. In all things, we are reaching and praying to the Father through the Son in the Holy Spirit! This is the glory of the Resurrection!

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¿Qué quieres? Ojalá, lo que Jesús quiera. ¿Qué quiere Jesús? Lo que el Padre quiera.

Jesús nos dice que ha bajado del cielo no para hacer su propia voluntad, sino la voluntad del que le envió. Siempre hace la voluntad del Padre.

¡Eso significa que debe ser la voluntad del Padre que sus hijos no tengan hambre ni sed! El hambre y la sed no expresan meros deseos, expresan necesidades reales, sin las cuales nuestros cuerpos no pueden permanecer vivos. Jesús dice que nuestra vida espiritual también tiene necesidades reales, y que solo él puede satisfacer esas necesidades. Sin Jesús, sin el Pan de Vida en la Eucaristía, nuestra vida de comunión con Dios no puede sostenerse, y nos debilitamos espiritualmente, hasta la muerte. Pero el que viene a él nunca tendrá hambre, y el que cree en él no tendrá sed jamás.

En Juan 6, Jesús se refiere a sí mismo como el Pan de Vida ¡ONCE veces! Está en serio y tiene la intención de que entendamos esta verdad de que sin Él como nuestro Pan, no podemos sostener la vida dentro de nosotros. Lo necesitamos incluso más de lo que necesitamos comida para sostener nuestros cuerpos.

En todo lo que Jesús dice y hace, vemos la voluntad del Padre. Jesús nos dice que vengamos a él y creamos en él. ¿Luego qué pasará? Nos recibirá: “al que viene a mí yo no lo echaré fuera”. ¿Por qué? ¡Porque es la voluntad del Padre! “todo el que vea al Hijo y crea en él, [tendrá] vida eterna” ¿Por qué? ¡Porque es la voluntad del Padre! Es la voluntad del Padre que Jesús baje del cielo para darse a sí mismo como nuestra comida y bebida mientras nos volvemos a él y creamos en él, y resucitemos en el último día para pasar la eternidad en la dicha del Amor que nos amó primero.

Quiere que confiemos en él, quiere llevarnos de regreso al Padre, quiere resucitarnos en el último día, porque esta es la voluntad del Padre. “El Padre y yo somos uno” (Jn 10,30). Cuando nos acercamos a Jesús en la oración, también estamos ante el Padre. Cuando recibimos la Comunión, este es el don del Padre. Cuando somos perdonados en la Confesión, esta es la voluntad del Padre. ¡En todas las cosas, estamos alcanzando y orando al Padre a través del Hijo en el Espíritu Santo! ¡Esta es la gloria de la Resurrección!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: vytas_sdb, cathopic.com/photo/23725-the-holy-trinity-sacred-heart

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The Eighth Day Is Freedom / El Octavo Día es de la Libertad

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Every year, I am in awe that we prepare for Easter with 40 days of penitence, and then celebrate Christ’s Resurrection for 50 days! Every day of the Octave of Easter is one long Easter Sunday, liturgically speaking; a week-long day of rejoicing, encompassing the “first day of the week” (Easter Sunday) and the “eighth day” of the week (Divine Mercy Sunday). This “eighth day” becomes the new “first day”, the symbol of the new creation Christ has set in motion.

The eighth day as a sign of holiness and freedom is seen in Scripture, particularly in the Book of Leviticus. On this day, children were circumcised, becoming purified and receiving the seal of the covenant (Lev 12:2-3). Animals were ceremonially unclean before their eighth day, and could not be sacrificed before then (Lev 22:27). All people who were unclean for any reason remained so until the eighth day, when they were accounted clean (Lev 14:8-10; 15:13-14). Even the vessels for ministry and the priests went through seven days of purification, and were “clean” on the eighth day.

The Gospel tells us that Jesus rose on “the first day of the week,” which is the same as the “eighth day.” The Jewish people hold Saturday, the seventh day, as a day of rest and worship, because God rested on the seventh day of creation. But Christians acknowledge that Jesus’ sacrifice on Calvary fulfilled every Levitical oblation and sacrifice, and the resurrection on the “eighth day” points to the NEW creation and the final fulfillment of all creation.  In the early Church, the baptismal font was often octagonal, to symbolize that through this font that we become a new creation in Christ!

On Divine Mercy Sunday, we see Jesus putting Thomas’ doubts to rest by revealing his wounds, through which he poured out mercy on the world. It is through these wounds that Jesus gave us the incredible gifts of cleansing and forgiveness and renewal, and here he gives his disciples the authority to forgive in the sacrament of Penance. In Jesus’ many words and actions and miracles, he proved that Love overcomes every sin and shortcoming. On this “eighth day” of Easter, we glimpse the whole point and hear anew the call to fulfillment of all creation: the final victory over every uncleanness and sinfulness, and our final, glorious rest at the Marriage Feast of the Lamb, celebrating the definitive conquering of death on the mystical eighth day of creation in eternity.

In the Diary of St. Faustina Kowalska, Jesus reveals his desire that this day be “a refuge and shelter for all souls… On that day, the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the Fount of My Mercy.” So, let us joyfully approach that Fount by going to Confession and receiving Him in Communion to welcome the Gift of His healing love!

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Cada año, me sorprende que nos preparemos para la Pascua con 40 días de penitencia y luego ¡celebremos la Resurrección de Cristo durante 50 días! Cada día de la Octava de Pascua es un largo Domingo de Pascua, litúrgicamente hablando; un día de regocijo de una semana de duración, que abarca el “primer día de la semana” (Domingo de Pascua) y el “octavo día” de la semana (Domingo de la Divina Misericordia). Este “octavo día” se convierte en el nuevo “primer día”, símbolo de la nueva creación que Cristo ha puesto en marcha.

El octavo día como signo de santidad y libertad se ve en las Escrituras, particularmente en el Libro de Levítico. En este día, los niños fueron circuncidados, siendo purificados y recibiendo el sello del pacto (Lv 12:2-3). Los animales eran ceremonialmente impuros antes del octavo día y no podían ser sacrificados antes de esa fecha (Lv 22:27). Todas las personas que eran inmundas por cualquier motivo permanecían así hasta el octavo día, cuando eran consideradas limpias (Lv 14, 8-10; 15, 13-14). Incluso los vasos para el ministerio y los sacerdotes pasaron por siete días de purificación, y estaban “limpios” en el octavo día.

El Evangelio nos dice que Jesús resucitó “el primer día de la semana”, que es lo mismo que el “octavo día”. El pueblo judío tiene el sábado, el séptimo día, como un día de descanso y adoración, porque Dios descansó en el séptimo día de la creación. Pero los cristianos reconocen que el sacrificio de Jesús en el Calvario cumplió con cada oblación y sacrificio levítico, y la resurrección en el “octavo día” apunta a la NUEVA creación y el cumplimiento final de toda la creación. En la Iglesia primitiva, la pila bautismal a menudo era octogonal, para simbolizar que a través de esta pila nos convertimos en una nueva creación en Cristo.

En el Domingo de la Divina Misericordia, vemos a Jesús disipando las dudas de Tomás al revelar sus heridas, a través de las cuales derramó misericordia sobre el mundo. Es a través de estas heridas que Jesús nos dio los dones increíbles de la limpieza y el perdón y la renovación, y aquí les da a sus discípulos la autoridad para perdonar en el sacramento de la Penitencia. En muchas palabras, acciones y milagros de Jesús, demostró que el Amor vence todo pecado y defecto. En este “octavo día” de Pascua, vislumbramos todo el punto y escuchamos de nuevo el llamado al cumplimiento de toda la creación: la victoria final sobre toda inmundicia y pecado, y nuestro descanso final y glorioso en la Fiesta de las Bodas del Cordero, celebrando el conquista definitiva de la muerte en el místico octavo día de la creación en la eternidad.

En el Diario de Santa Faustina Kowalska, Jesús revela su deseo de que este día sea “refugio y cobijo para todas las almas… En ese día, se abren las profundidades mismas de Mi tierna misericordia. Derramo todo un océano de gracias sobre aquellas almas que se acercan a la Fuente de Mi Misericordia.” ¡Acerquémonos, pues, con alegría a esa Fuente, confesándonos y recibiéndolo en la Comunión para acoger el Don de su amor sanador!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Angie Menes, cathopic.com/photo/13303-la-misericordia-de-dios

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Whom Are You Looking For? / ¿A Quién Buscas?

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The first words of Jesus in the Gospel of John (directed to John himself and to Andrew) are, “What are you looking for?” Here, at the end of the Gospel, he is still asking the same basic question: “Whom are you looking for?” Because seekers find, but only if we are open to the fullness of truth, only if we are willing to let go of our preconceived notions, our own agendas, our own selfward desires. In the hidden depths of our hearts and minds, we determine the direction of our lives by deciding what we will seek. Jesus knows this, and so he often gives us the opportunity to check ourselves: “What do you want?” “Do you want to be healed?” “Why are you weeping?”

If we truly want to see, to be whole, to receive the fullness of grace that he came to give us, we will do what is necessary, even if it is difficult, to receive it – we will climb a tree to see him, like Zacchaeus; we will call out to him incessantly like Bartimaeus; we will fall down before him like the centurion, to ask for healing for another; we will take a risk and fight through the crowd to touch the hem of his garment, in faith, like the woman who had spent all she had trying to be made clean. And like Mary Magdalen in the garden, we will weep and seek, in spite of the risk.

But if our faith is weak, we will not take these risks. If we do not trust him fully, we will fail to see the mighty work of his love in our lives. If we are not open to the surprise of grace, we will allow ourselves to doubt and be disappointed when our prayers are not answered in precisely the way we wanted. Rather than accept that we are not ready to receive everything immediately, or that what we want is not what is best for us, we will be tempted to think that the Lord has abandoned us, and we will not see him as he gives himself to us. He is always giving himself to us, but like Mary in the garden, who is looking for a dead body in the last place she saw it, we might mistake his living Presence for a gardener.

As we rejoice in the light of Christ’s Resurrection, let us also ask for the grace to keep searching our own hearts for any obstacles to grace that remain there. As we move closer to the Eighth Day, Divine Mercy Sunday, let us ask for the light to know his love and mercy in our lives, to receive and accept his forgiveness, and to allow ourselves to be loved by him as he wills. Then, in trust and love, we will be able to say, “I have seen the Lord,” and bring his healing light to others.

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Las primeras palabras de Jesús en el Evangelio de Juan (dirigidas al mismo Juan y a Andrés) son: “¿Qué buscas?” Aquí, al final del Evangelio, todavía hace la misma pregunta básica: “¿A quién buscas?” Porque los buscadores encuentran, pero solo si estamos abiertos a la plenitud de la verdad, solo si estamos dispuestos a dejar de lado nuestras nociones preconcebidas, nuestras propias agendas, nuestros propios deseos egoístas. En las profundidades ocultas de nuestros corazones y mentes, determinamos la dirección de nuestras vidas decidiendo lo que buscaremos. Jesús lo sabe, y por eso a menudo nos da la oportunidad de hacer una autoevaluación:: “¿Qué quieres?” “¿Quieres ser sanado?” “¿Por qué lloras?”

Si de verdad queremos ver, ser íntegros, recibir la plenitud de la gracia que él vino a darnos, haremos lo necesario, aunque sea difícil, para recibirla: treparemos a un árbol para verlo, como Zaqueo; lo llamaremos incesantemente como Bartimeo; nos postraremos ante él como el centurión, para pedir que otro se sane; nos arriesgaremos y lucharemos entre la multitud para tocar el borde de su manto, en fe, como la mujer que había gastado todo lo que tenía tratando de ser limpiada. Y como María Magdalena en el jardín, lloraremos y buscaremos, a pesar del riesgo.

Pero si nuestra fe es débil, no tomaremos estos riesgos. Si no confiamos plenamente en él, no podremos ver la poderosa obra de su amor en nuestras vidas. Si no estamos abiertos a la sorpresa de la gracia, nos permitiremos dudar y sentirnos desilusionados cuando nuestras oraciones no sean respondidas exactamente de la manera que queríamos. En lugar de aceptar que no estamos listos para recibir todo de inmediato, o que lo que queremos no es lo mejor para nosotros, seremos tentados a pensar que el Señor nos ha abandonado, y no veremos como se entrega a sí mismo a nosotros. Él siempre se está entregando a nosotros, pero como María en el jardín, que busca un cadáver en el último lugar donde lo vio, podríamos confundir su Presencia viva con un jardinero.

Mientras nos regocijamos a la luz de la Resurrección de Cristo, pidamos también la gracia de seguir escudriñando en nuestros propios corazones cualquier obstáculo que quede para la gracia. A medida que nos acercamos al Octavo Día, el Domingo de la Divina Misericordia, pidamos la luz para conocer su amor y misericordia en nuestra vida, para recibir y aceptar su perdón, y para dejarnos amar por él como él quiere. Entonces, con confianza y amor, podremos decir: “He visto al Señor”, y llevar su luz sanadora a los demás.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and seven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

Feature Image Credit: Bruno van der Kraan, unsplash.com/photos/v2HgNzRDfII