amazed
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Be Amazed

We all wonder what God is like: is He some old white guy on a cloud? Is He a He? Does He have arms to hug me? Where is God and what’s He like? Today’s readings are bursting with information about God.

The readings begin with Isaiah. He’s telling the Jews that God is faithful: He is keeping the covenant He made so long ago with Abraham. God will be the God of Israel and they will be His people. Forever. No additions or subtractions, no fast-talking sales man pitch: forever. Isaiah even tells the people of Israel to rejoice, sing out! (And Isaiah is not really known for his light-heartedness.)

Psalm 145 is the responsorial psalm today. In just a few short lines we learn that God is gracious and merciful, slow to anger and kind. The Lord is compassionate, faithful, holy. Those that have fallen are gently lifted up by God. He is just and truthful, and He calls out the name of those near to Him.

Wow. This is our God. What an amazing and hopeful faith we have!

Finally, in the Gospel of John, Jesus speaks to the Jews. These are the same people Isaiah spoke to. They know about God’s covenant; it’s in the marrow of their bones. Their life centers on God and His laws and His plans for them. Jesus makes it clear that He is doing the work of God the Father. If the Jews want to know more about God, they need to look at Jesus.

For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed. (Jn 5:20)

“Amazed.” The Jews that Jesus were speaking to had no idea what “works” the Father was going to show. We do. Are we amazed? Are we astounded? Astonished? Do we wake up every morning rather dumbfounded at the blessings God has provided with us? Do we look upon our family and friends and are almost blown away by the love?

More importantly, do we enter into prayer and liturgy with amazement? Do we worship knowing that the unbelievable is believable – that God so loved us He sent His only Son to come among us, teach us, be a model for us, feed us His very Body and Blood, and ultimately take our sins upon Himself so as to destroy death?

Are we amazed?

Today, be amazed at God. Be amazed at Christ, Be amazed at the Holy Spirit. He is our God and He is amazing.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 25 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

steadfast in faith
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Steadfast In Faith For Lent

At Mass, we try to pay special attention to the readings and sermon. With good reason: God is present in His Word among the people. But some of the prayers and other parts of the Mass can slip by us.

My pastor told us a while back to pay attention to the “Collect.” This is the short prayer the priest prays at the very end of the introductory rites, just before we are seated to listen to the Word of God. Today’s Collect is quite beautiful:

O God, who delight in innocence and restore it,
direct the hearts of your servants to yourself,
that, caught up in the fire of your Spirit
may be found steadfast in faith
and effective in works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God for ever and ever.

We could easily reflect all day on this lovely prayer, but one part truly caught my attention: “may be found steadfast in faith and effective in works.”

That OUR part, our pledge. We are asking Almighty God to direct our hearts through the Holy Spirit so that we can go forth from the Mass, nourished by the Eucharist, and – despite whatever comes our way today – we will hold fast to our faith and be effective in the vocation God has imparted to us. That is our prayer directly before the Word of God and the Gospel. That Word too will nourish us in faith. It will give us the example and strength to be effective in our work, just as our forefathers and -mothers in Scripture have been.

Whether you are able to attend Mass today, the Collect is a good prayer to meditate upon. Ask God, along with the Universal Church, to help you be steadfast in faith and effective in works today.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 25 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

Liturgy of the Eucharist
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The Liturgy Of The Eucharist: Real Presence Of Christ

The Catholic Church teaches that the Eucharist is “the Source and summit of the Christian life.” (Lumen Gentium) All that we do, both at Mass and in our daily lives, should be directed toward the Eucharist.

Why does the Church take the Eucharist so seriously? Because Christ did. In the Gospel of John, chapter 6, Jesus clearly tells his disciples, “I am the Bread of Life.” In addition, He told them that all must eat His Body in order to have eternal life.

Many of the disciples said to each other, “This is too hard. We can’t accept this.” And they left. They left Jesus, the one who had  walked on water, who had cured the sick, made the lame walk. They believed He was the Messiah … but the idea of Him being the Bread of Life made them walk away.

Jesus did not call them back. He did not stop them and tell them, “No, you misunderstood me. Here’s what I really meant to say…” He allowed them to leave. If they could not handle this hard truth, they could not be His disciples.

Catholics believe that, at every Mass, the bread and wine we bring to the altar is changed: to the Body, Blood, Soul and Divinity of Christ. We call this “transubstantiation,” because the very substance of the matter (bread and wine) undergoes a change. While the appearance of bread and wine remain, the very substance is changed into the Body and Blood of Christ.

Why do we believe this? Because Jesus told us it was true. Why do we do this? Because Jesus told us to. When we receive the Eucharist, we are as close to Jesus as we will be in Heaven. We feast on this Bread from Heaven that is our Savior. Because of this gift, we grow in holiness, in grace, in faith. Receive your Savior worthily, for the King of Heaven and Earth is now yours.

psalms
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Hymns Of Praise O Let Us Sing: The Psalms

Traditionally, the Jews have referred to the psalms as “Hymns of Praise.” There are 150 psalms, most of which are attributed to King David. They are important in both Jewish and Christian writings, prayer and liturgies; artists have, for centuries, found them to be a source of inspiration.

The psalms are a form of religious literature. Some are hymns, some are prayers of thanksgiving, others adoration for God, and some “didactic” or a means of spelling out the Law, those rules that governed Jewish life. St Basil the Great describes the Psalms:

All Scripture given by inspiration of God is profitable, for it was written by the Spirit to the end that as it were in a general hospital for souls, we human beings might each select the medicine for his own disease . . . The prophets provide one kind of instruction, the historians another, the law yet another. But the book of Psalms contains that which is profitable in all of them. It prophesies of the future; it recalls history; it legislates for life; it suggests rules of action; in a word, it is a common storehouse of good doctrines, providing exactly what is expedient for everyone. . . . Therein is a complete theology; the prediction of the advent of Christ in the flesh, the threatening of judgment, the hope of resurrection, the fear of chastisement, the promises of glory, revelations of mysteries: all, as in some great public storehouse, are treasured up in the Book of Psalms.

As Catholics, the Psalms are part of every liturgy. They are a form of prayer that connects us to the covenant established by God with the Jewish people. Jesus prayed them, as did Our Blessed Mother and St. Joseph. Sarah Christmyer, an author and speaker, gives this advice:

Praying Scripture daily is a wonderful way to grow close to God. Before you begin, it is important that you decide on a regular time and place. And be sure to pray before you read.  If you can choose a favorite Psalm to pray each day before you start, you’ll find it engraved upon your heart after a while, ready to spring to mind whenever you need it.

Psalm 23 is likely the best known psalm in the world. Even those who don’t know a thing about the Bible have likely heard the words, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff comfort me.” Catholic singer-songwriter Audrey Assad took inspiration from this psalm for her piece, I Shall Not Want. Enjoy this piece, and then dig into the psalms a bit; may you will find comfort and peace.

Mass
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Preparing Well For Mass

For a lot of us, preparing for Mass means finding socks and shoes for everybody and trying to get to church before Father walks up the aisle. However, there is something more to preparing for Mass, and a reason to do it well.

If you have the chance, the night before Mass, look over the readings and the Gospel for Sunday. (You can always find them here.) You don’t need to memorize them, but prayerfully read over them. It is also a good practice to read the Collect. This is the opening prayer the priest proclaims right before the readings. The Collect sets the “tone” for the liturgy. Listen to God’s voice; what stands out for you in these words? This preparation will help you enter into the readings more deeply when they are proclaimed at Mass.

Remember that when you enter a Catholic Church, Christ is present. He is present in the people, but He is present in the Eucharist (reserved in the tabernacle) Body, Blood, Soul and Divinity. Christ, the Alpha and Omega, the Beginning and the End, is there, and we have the opportunity to be with Him. That alone should make us want to prepare well.

The Church requires us to fast for one hour prior to Mass (water and medications are allowed.) This small sacrifice is made so that we can focus on the Eternal Food that is Christ Himself.

When we enter a church, we bless ourselves with holy water in the name of the Father, and of the Son, and of the Holy Spirit. This is a remembrance of our baptism and our baptismal vows. It is a sign that we belong to Christ, sealed to Him at the time of our baptism. It should be done with reverence and faith.

Before we enter the pew, we genuflect. We genuflect in the direction of the tabernacle. This is our humble way of acknowledging Christ’s presence there. It is the gesture one would make before a king, and we are entering into the presence of the King of Kings. By reverently and prayerfully bending our knee and bowing our head, we are telling Christ, “I know I am in your presence, and that I am your  humble servant.”

In some churches, the tabernacle is kept in a small chapel, typically used for daily Mass and Adoration. In this case, one can simply bow reverently in the direction of the altar. This symbolizes our holy veneration of the altar, where the eternal Sacrifice of Christ will be celebrated.

It is good to arrive a bit early for Mass – 10 or 15 minutes is good. This gives us time to pray. The online ministries of Creighton University says this:

Just like all formal prayer, it is really important to ask for the grace we desire during this Eucharist. We have lots of things to ask for. We know people who are sick. We may be having financial difficulties. Our marriages may be strained. We might be heart sick about struggles our adult children are having. We have many needs. Our focus at this moment is to ask for the grace we need during this next hour, at this Eucharist. We might pray, “Lord, let me enter into this celebration of your love for me. I know that if I let you love me and give me your Good News, and its challenge, and if I let you fill me with your life-giving Body and Blood, I will have deeper peace and courage, hope and a sense of mission to return to my everyday life, in your Spirit.”

When we make the effort to prepare well for Mass, it means that we can enter into the Mystery of the liturgy more fully, with a heart and mind focused on Christ. Because we are fallible beings, we won’t always be able to this (or we are wrangling toddlers who don’t understand that Daddy is trying to pray!), but God appreciates and understands our efforts. And, like exercise of the body, the exercise of our will and spirit will make them stronger and our preparations better. We pray:

May we receive the bread of angels,
the King of kings and Lord of lords,
with humble reverence, with the purity and faith,
the repentance and love, and the determined purpose
that will help to bring us to salvation.
May we receive the sacrament of the Lord’s Body and Blood, and its reality and power.

holy thursday
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Holy Thursday: Night of Sacrifice And Service

With Holy Thursday, Lent ends and the Church enters into the Triduum: Holy Thursday, Good Friday and the Easter Vigil. This is the holiest time of the year for Christians. We enter into the eternal sacrifice of Jesus Christ, celebrate the Last Supper, walk with Him through the Passion and anticipate the Resurrection.

Holy Thursday is the most complex and profound of all religious observances, saving only the Easter Vigil. It celebrates both the institution by Christ himself of the Eucharist and of the institution of the sacerdotal priesthood (as distinct from the ‘priesthood of all believers’) for in this, His last supper with the disciples, a celebration of Passover, He is the self-offered Passover Victim, and every ordained priest to this day presents this same sacrifice, by Christ’s authority and command, in exactly the same way. The Last Supper was also Christ’s farewell to His assembled disciples, some of whom would betray, desert or deny Him before the sun rose again.

The Holy Thursday liturgy is one of sacrifice and service. The Gospel (from the Gospel of John) tells of Jesus washing the feet of His disciples in an act of service. He then instructs them to do the same. This Gospel then comes to life: the priest washes the feet of 12 people from the church congregation. It is an act of humble service, an example of the Christian life.

The liturgy moves then to the Lord’s Supper. Jesus and his Apostles were celebrating the Jewish Passover, a night that recalls the angel of death passing over the Jews in Egyptian captivity as they prepare to flee to freedom. The unleavened bread was necessary; there was no time to wait for bread to rise with yeast. Jesus takes this covenant, the promise between God and the Jews, and transforms it into the New Covenant, the promise of salvation and the triumph over death for all who eat and drink His Body, His Blood, in faith.

The end of the Holy Thursday liturgy is sober. After Communion, the Eucharist (which usually is held in repose in the Tabernacle) is moved and the Tabernacle stands empty. By now, Christ has been betrayed by Judas and is under arrest. The empty Tabernacle reminds us that Christ has been taken away. (The faithful then spend time in Eucharistic adoration; the Eucharist is typically moved to a temporary chapel.) In this way, the faithful “keep watch” with Jesus through the night.

The altar is stripped. The church takes on an empty, somber tone. Some churches follow the tradition of covering the crucifix and statues with a purple cloth. In essence, we anticipate our Lord’s Passion and the suffering of Good Friday.

Our faith offers us such rich, bountiful liturgical celebrations in the Triduum. Catholics and non-Catholics often refer to the “smells and bells” – incense, bells, music, and there is truth to that. Catholics worship with our whole bodies. Our senses are fed; we bow and kneel. We sing and process. We eat and drink. It is not a mere cerebral experience. We are not a quiet and polite audience to a theological discourse. No: God created us body and soul, and we return that gift by worshiping Him with our whole being.

The Holy Thursday liturgy abounds with symbols, examples of sacrifice and service, and yes, “smells and bells.” It is an opportunity to worship in a manner given to us only once a year. By all means, take advantage of this time to grow closer to Christ, our Lord and Savior.