May: The Month Of Mary

In our part of the world, it’s spring. For those of us who live in colder climes, that means we can ditch coats and boots. We can enjoy watching the world around burst into life: the trees’ first, soft green leaves are unfurling, the colors of tulips and daffodils replace the dull browns of late winter, and kids are out on bikes or kicking a soccer ball around.

The church dedicates this beautiful month to Mary. Parishes have May crownings, a long-standing traditions that faded for awhile, but now seems to be commonplace. Author Elizabeth M. Kelly reflects on a May crowning from her childhood:

Once there, and with as much pageantry and pomp as a farming community church could muster, we processed away, singing our “Ave Maria” and crowning our Mary while the angels kept us company. I imagined angels turned out in especially big numbers for Marian events, those “singing seraphim” that seemed often to appear in Mary’s songs. I still think of that church as filled with angels, country angels, angels meant to protect country people, whose days were spent in labor over soil and crops and barnyard animals. Simple angels for simple people, scrubbed squeaky-clean for Mary and the Mass. I still remember the aroma of flowers, the coolness of the spring air, the lightness of spirit that lingered. The promise of everything made new.

May Crowning marked a new spiritual season. Our Mary, queen of heaven and earth, lifted us right out of the last long, cold days of winter and firmly planted our hearts in the warm and promising soil of spring.

Liturgically, during May, the Church celebrates two feasts associated with Mary: Mary, Queen of Apostles (the Saturday after the Ascension) and the Visitation (May 31.)

But why May? And why a whole month dedicated to Mary? First, May is spring for much of the world, a time that marks growth and birth and new life. Mary, of course, was the bearer of Life itself: our Lord Jesus Christ. Our lives depend on the growth of trees, vegetables, grains. But even more so, our lives depend on Christ, who was brought into this world through God’s graciousness and Mary’s “yes” to Him. With that in mind, setting aside a month to honor her makes sense.

(Every month has liturgical significance, by the way. You can learn more here.)

The celebration of Mary reminds us of her willingness to do God’s will. Not only did Mary say yes to God when He asked her to do the unbelievable and immense task of carrying the very God of the universe in her womb and bring Him into the world for its salvation, she is our model in faith. At the wedding at Cana, Mary gave us the perfect way of the Christian when she told the servants, “Do whatever He tells you.”

We can celebrate the month of May in our homes and with our families. The University of Dayton has some suggestions for involving even the youngest members of the household.

Regardless of how we celebrate May, Mary’s month, we will all do well to follow her example, seek her motherly guidance in prayer, and praise God as she didMy soul proclaims the greatness of the Lord; my spirit rejoices in God my savior.


Feast of the Annunciation: An Answer That Changed Everything

The Catholic Church celebrates the Feast of the Annunciation on March 25. However, in 2016, that date fell on Good Friday. The Bishops of the United States have declared that the celebration of this feast be moved to Monday, April 4. (By the way, this particular occurrence won’t happen again until 2157!)

The story is a familiar one to most of us:

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be.Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.”

But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.”Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. – Lk. 1:26-38

It is hard to imagine how frightening this scene is. First, while we like to portray angels as chubby babies with wings floating in mid-air, angels are actually awesome creatures. Catholic philosopher Peter Kreeft gives us a clear idea of what angels are:

  • They really exist. Not just in our minds, or our myths, or our symbols, or our culture. They are as real as your dog, or your sister, or electricity.
  • They’re present, right here, right now, right next to you, reading these words with you.
  • They’re not cute, cuddly, comfortable, chummy, or “cool”. They are fearsome and formidable. They are huge. They are warriors.
  • They are the real “extra-terrestrials”, the real “Super-men”, the ultimate aliens. Their powers are far beyond those of all fictional creatures.
  • They are more brilliant minds than Einstein.
  • They can literally move the heavens and the earth if God permits them.
  • There are also evil angels, fallen angels, demons, or devils. These too are not myths. Demon possessions, and exorcisms, are real.
  • Angels are aware of you, even though you can’t usually see or hear them. But you can communicate with them. You can talk to them without even speaking.
  • You really do have your very own “guardian angel”. Everybody does.
  • Angels often come disguised. “Do not neglect hospitality, for some have entertained angels unawares”—that’s a warning from life’s oldest and best instruction manual.
  • We are on a protected part of a great battlefield between angels and devils, extending to eternity.
  • Angels are sentinels standing at the crossroads where life meets death. They work especially at moments of crisis, at the brink of disaster—for bodies, for souls, and for nations.

Imagine a young girl who is suddenly faced with one of these “fearsome” creatures. And this “warrior” tells her she is to become the Mother of God. She has the presence of mind to ask a sensible question and give her undivided “yes” (in Latin, her fiat: “let it be done”) to this request.

It was a request. Mary did not have to answer “yes” to God. She, like all of us, had free will. (She did not have the burden of original sin, however. That is why the angel greets her as “full of grace” or “favored one.”) It is said that God is a gentleman; He never imposes his will on anyone, but waits until we tell him “yes” to His will.

Mary could not see into the future. She could not know the full weight of her answer. She did know that she wished to do God’s will, always and only. She knew she wanted to welcome Christ, the Messiah, the Savior. She said, “Yes.” Pascal-Emmanuel Gobry writes:

We also see through Mary that faith is freedom. In this moment where she says she is the Lord’s handmaid, she is perfectly free. As free as anybody except Christ on the Cross. As said, Mary understood that her choice of the fiat would have negative consequences for her, although she probably did not understand the full ramifications. She could have said no. We have to believe this. She could have said no. She could have said no, and it would have been the total end of salvation history, with no Cross, no Resurrection, no life to come. Creation would have continued galloping into absurdity towards, probably, ultimate dissolution. This is why Mary rightly receives the most esteemed title of Mother of God. Her fiat had to cost Mary, and she could have said no. But if she had said no, it would have been out of fear. Fear of social opprobrium (and who among us has none?), fear of tribulation, fear of the unknown, the totally Unknown, blasting into her life like a torrent and changing everything. Who would not have that fear! We shouldn’t romanticize the Annunciation, we shouldn’t believe that it was easy-peasy; Mary may have been Immaculate, but Jesus sweated blood at Gethsemane. When Luke tells us that she was “greatly troubled”, we have to see it for the tactful understatement that it is. And yet at that moment, Mary is perfectly free, and her perfect freedom caused the salvation of all humanity.

On this Feast of the Annunciation, let us ponder this scene. A young girl, an angel, a question, and how it changed the world.