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Take Care—No, Really

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I live on Cape Cod, where many of the old ships’ captain’s houses have been converted into inns. A couple of years ago a friend of mine, who owned one of them, told me in some distress that things were getting out of hand and guests were noticing it. What things? I asked her. “Bad things,” she said, and outlined the problem: rooms where the temperature inexplicably dropped dramatically, a sense guests had of someone following just behind them in the corridors, objects moved around or disappearing, voices in the night. “I think it’s haunted,” Melissa said.

I went to my parish priest and asked what could be done. “Use the strongest prayer we have,” he answered. I waited, expecting some complicated esoteric blessing known only to the clergy. He saw my bafflement and said, gently, “the Our Father.”

The strongest prayer in Christendom—and one of the simplest. Given directly by Jesus. Who knew a thing or two about evil spirits.

In fact, the exorcism of an “unclean spirit” was Jesus’s first act of public ministry, as we see in today’s Gospel reading, the first chapter of St. Mark’s account of Christ’s life and times, showing that straight from the beginning of his ministry Jesus is on a collision course with evil. 

First-century culture had limitations in its understanding, and many believed the screaming of people who were ill were the screams of devils. We have a different approach and language now; still, the presence of evil remains strong. Evil has different ways of expressing itself, but it can enter people now just as it did then, manifested when a person falls prey to greed and violence. The abuse of children, the violence in a home, any exploitation of the innocent—aren’t they the effect of something bigger than just an individual’s weakness or sin? We can’t dismiss Scriptural exorcisms as cultural artifacts: they are one way of visualizing and understanding the presence of evil in the world… and of making it clear God is stronger.

Evil knew that Jesus came to destroy it. The unclean spirit recognized Jesus’ authority on this day in the synagogue even when the scribes didn’t, even when his own followers didn’t yet. Evil knew. 

I don’t think we should pray the Our Father lightly. I don’t think we should underestimate the power of evil in our world. I think we need to take care. Because evil is seductive; we don’t always see it coming. In The Screwtape Letters, the imagining of a correspondence between a senior devil and his young trainee in the art of corruption, C.S. Lewis points out that anger, lust, gluttony and other sins come neatly disguised. And it’s true: anger can be triggered when we don’t get what we want, or when someone “gets in our way.” Lust gets kicked into gear for other reasons like loneliness or hurt. Gluttony isn’t just about overeating; it’s demanding more and more and more—money, property, accolades, possessions. Evil encourages sin in many different ways. We should take care. We should take care all the time.

I don’t know how Melissa’s story ended. She and I duly visited each room at the inn and prayed the Our Father together, asking especially to be delivered from evil. Shortly after that, she went to manage a place on Nantucket and sold the inn on the Cape. It’s changed hands twice since then, and I often drive by its newest incarnation and wonder what is happening there, whether guests are still feeling a presence looking over their shoulder. 

I pray the Our Father that they’re not.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

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He Cares

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“Teacher, do you not care that we are perishing?”

When we read these words in the Gospel it’s easy to think that the apostles are acting ridiculous. “Of course he cares!” We say “Shame to think that he wouldn’t!” But, the irony here is that we, whether we realize it or not, often ask the same thing: “Teacher, do you not care that we are perishing?”

Now, it may not be literally perishing, but this is the sentence of doubt. “Do you not care?” We ask it so much!

Think of all of the hard days you have. You finish a long day of zoom calls and are exhausted, but have to go and help the neighbor shovel his car out of a snowbank. You argue with your spouse, you are behind on the laundry, and dinner is a blackened pile of ash in the bottom of the oven. 

“Do you not care?”

It’s easy to get frustrated and to not believe that he cares. After all, why would such a kind and loving God let unpleasant and even terrible things happen to his followers? “Do you not care?”

Yes, he does, in fact, care. He cares more than you think. More than you comprehend.

You see, the reason he allows such frustrating things to happen is because they are not merely annoying (or even terrible) events, but opportunities.

An opportunity to do a kind and helpful deed.

An opportunity to be patient with your spouse.

An opportunity to laugh at the mistake.

An opportunity to offer the little inconveniences to God.

This is how you store up treasure in heaven. Everything is an opportunity to add to that store.

What matters is how you respond; how you use that opportunity.

So, asking if he does not care is the wrong kind of question. Of course he cares! He cares so much to send you numerous opportunities to grow in faith, hope, and love!

He cares.

The apostles were given an opportunity to trust. Though they woke up Jesus in terror, he did not  scold them. I see him gently asking them “Do you not yet have faith? Why aren’t you using this opportunity?”

Notice that he says “Do you not yet have faith” and not “You have no faith.” He knows that they will have many opportunities in the future to grow in their faith, and they will. We know from history that they did. 

So, “Teacher, do you not care?” is the wrong kind of question. The right kind of question is “Teacher, how do you want me to use this opportunity?” And he will tell you. He always does.

May the Lord help us to cast out all doubt and use every opportunity to glorify him.

Perpetua Phelps is a high school student residing in West Michigan and is the second of four children. Apart from homeschooling, Perpetua enjoys volunteering at her church, attending retreats, studying Latin and French, and reading classics such as Beowulf, The Lord of the Rings, C.S. Lewis’ Space Trilogy, and Mark Twain’s Joan of Arc. She also spends much time writing novels, essays, and poetry for fun and competition. A passionate Tolkien fan, Perpetua is a founding member of a Tolkien podcast.

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Finding Hope in Suffering

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It is said that the only two constants in life are death and taxes. I would add a third to this list – suffering. 

Suffering is a natural part of human life. We all suffer at some point in our life whether physically, mentally, emotionally or spiritually – and often more than once. Just look at our world in the past year, where we’ve seen plenty of suffering. 

Being Catholic doesn’t mean that we are immune to suffering. In fact, some of us may suffer more than others. However, being Catholic means that our suffering takes on a different meaning. 

Today’s First Reading from the Book of Hebrews speaks on suffering in some pretty harsh terms: “publicly exposed to abuse and affliction,” “joined in the sufferings of those in prison” and “confiscation of your property.” And, all of these things took place after one was “enlightened,” which is an ancient metaphor referring to Baptism.

If this is the kind of treatment that we can expect after we are baptized and welcomed into the Church … yikes. Why would anyone willingly volunteer (or volunteer their children) to be baptized if suffering is what we can expect? 

Do not despair, though, for Romans 8:18 reads, “I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.” While we have suffered in the past, are suffering in the present and may suffer in the future, we have the hope that is given to us through Christ on the cross – that, much like Jesus’ suffering brought about our redemption and eternal life, our own suffering can be transformed, with the help of God’s grace, for His greater glory. 

There is even more hope offered to us in this First Reading. It’s not all doom and gloom but, rather, speaks of “knowing that you had a better and lasting possession” and “… those who have faith will possess life.” It speaks of the great peace and comfort that we can have when we suffer, knowing what God can do with our hurt and pain. It speaks of future glory, not of past or present struggles. 

This is what we have to hold on to. It’s not always easy to change our perspective, our way of thinking. However, if we can become more disposed to give our sufferings over to God, He can and will do beautiful things with them. Trust in Him. Trust in His hope, trust in His mercy, trust not in misery. 

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Erin Madden is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter@erinmadden2016.

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Light is Meant to Shine

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Today is the memorial of Saint Thomas Aquinas, a great saint and a Doctor of the Church. As most of us already know, Aquinas is a giant in the Catholic theological and philosophical sphere. He took Aristotle, Plato, and the other ancients and combined them with Augustine and the best of the Christian faith. His beginner’s text, the Summa Theologiae, may not seem like beginner’s work to us, but it masterfully and systematically explains the Faith while giving it a sure defense. Though he spent most of his time writing, teaching, and praying, we can learn more from the life of this academic than at first glance.

Our readings speak of light, both in the sense of God’s Word and in the sense of the light of our good works. In the Gospel, light refers to the hidden things of God and of the human heart: “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light” (Mark 4:21–22). Saint Thomas Aquinas shows what can happen if we let our light shine before others, revealing both our good works that God has enabled us to do and the hidden things of God.

Aquinas spent his life’s work doing this, both expounding the mysteries of God and the human heart and using his good works to glorify God. For him, these activities were one and the same. He taught, spoke, and wrote about the things of God, humbly displaying his natural talent and letting the Lord infuse it with grace. He was immersed in the life of the Trinity. His writings, academic and devotional, are still widely read today, and his light continues to defend the Faith and bring souls to Christ.

We can look at the example of so great a saint and use it as a model for our own lives. We may not have the gifts necessary to be effective writers, teachers, or speakers, but we do have particular gifts that God has given to us. Whether we look at our personalities or our particular talents, there is something unique that we can use to glorify God. Just as Saint Thomas Aquinas did, we should spend our lives using our gifts and talents for the glory of God.

Next comes the important step of allowing God to guide our actions. Saint Thomas Aquinas would not have written a word if he thought that staying silent would glorify God. Nearing the end of his life, Aquinas had a magnificent vision of God, and immediately ceased writing. Compared to what he had seen, his writing counted as straw, he said; he could not do his vision justice, and knew that it was better not to write any more. We need to have the same docility, ready to work when God calls and cease when He shows us a new path.

Taking Saint Thomas Aquinas as our model, let us cultivate the gifts and talents that God has given us so that we can truly let our light shine. In doing so diligently and with docility, we will clearly reveal the hidden things of God and be able to let Jesus Christ work through us.

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David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

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Does Jesus Hold Back?

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What a wonderful way to start the day by remembering Angela Merici. She was a very special lady that lived in the 16th century. She was born in Italy and was orphaned at an early age and was sent to live with her uncle. When she turned 20, she moved back to her hometown of Desenzeno where she gathered her first group of girls and taught them the Catechism. Angela was the first woman to do such a thing. Later she founded a group of virgins called the Company of Saint Ursula in 1536. Why is this important? Because, one of my daughters, the one that is in charge of this blog site, attended an Ursuline college in Owensboro, KY. Instead of catechizing girls, she and her husband are forming their four little boys to be saints. 

Angela Merici must have read today’s Gospel since she was passionate about teaching the girls the Good News and the teachings of the Church. She also believed that the person receiving catechesis should be shown interest, gentleness, and persuasiveness rather than force. She believed that the home is the best place to learn about God and the Church. She also believed that if the country was not doing well, then the family was not doing well. Wow, how true!

Jesus admits that he holds back the mysteries of God from those who do not follow him. How best to follow him than to be taught at a young age the Word of God in Bible stories and teachings of the Church? What about us adults? Is just going to church on Sunday enough to receive some answers about the mysteries of God?  I feel The Lord is asking for more, much more. This last year has been clouded by what we have been asked to do because of COVID-19. We have discovered that being cooped up for months has not been good for our spiritual, mental and physical health. I have been surprised at how much it has affected me. I am a social kind of guy. Not seeing my friends and neighbors on a regular basis has had a negative effect on me. It seems to have stolen some of my joy. It made me realize that my real joy comes from the Lord. I wish I would have done a better job at filling that non-social time with more prayer to deepen my love and relationship with the Lord. I am attempting to do that now. 

Now, back to children.  I have always been amazed by how children are like sponges, eager to hear about Jesus.  If you have young children and have been negligent in reading books to them, try this: grab a book written for children that has a Bible story in it. You will have to multitask for this. Read this story slowly and with some emotion and try to catch glimpses of the child’s face as you are reading. You will be amazed at what you see in that child’s face. You will receive a great gift and so will the child. 

Also, today is my wife’s birthday. If you can, please lift up a prayer for her, she will love the grace!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki recently celebrated their 50th wedding anniversary. They are the parents of eight children and twenty-nine grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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Our Families and God’s Family

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Families are messy. From the outside, a family can appear ideal but underneath it all, every family, even the one that seems perfect, has issues by virtue of the fact that all families are comprised of humans and we are a messy bunch.

It seems every family I know has that one person who creates drama or that one who is quite different from the others. A large family can absorb this and still function well; a smaller family feels the ripples of the sheep who doesn’t fit well with the rest of the flock. To be fair, the friends of that sheep probably feel bad for that sheep being subjected to such a family and wonder how that sheep made it through so well. Messy.

In today’s Gospel, Jesus declares that whoever does the will of God is his brother, sister, and mother (Mk 3:35). This is good news! We are invited into the greatest of all families – God’s family. And while it is filled with some rogue sheep, it’s okay because God is our Father, Mary is our mother, and Jesus is our brother. Here in this family we are beloved daughters and sons. We are wanted. We are valued. We are adored.

God created each of us with intention and purpose and he has a plan that includes us. In this family we don’t need to worry about being hurt or forgotten. Many of us have been hurt by our earthly families. Our sinful nature causes us to wound those we love. Perhaps you have a parent who was abusive, withheld love or was overly critical. Perhaps you have a sibling with whom you fought and had a competitive relationship. 

This lived experience of family can make it hard to trust God’s family and your place in it. If your relationship with your earthly father was strained, it could be hard to accept that God the Father isn’t the same. If your earthly mother was judgmental, it can be difficult to imagine Mary opening her mantle for you and interceding on your behalf. But, God is the perfect father who loves without limits. He is love and he created us in love. Mary is the perfect mother who desires to point you toward her Son, Jesus, the brother who doesn’t break your stuff or tattle on you. 

These things are truths. They may be hard to grasp and accept but if you take them to prayer and tell your Heavenly Father what is difficult for you, he will help you open your heart to your valued place in his family.

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Merridith Frediani’s perfect day includes prayer, writing, unrushed morning coffee, reading, tending to dahlias, and playing Sheepshead with her husband and three kids.  She loves finding God in the silly and ordinary.  She writes for Ascension Press, Catholic Mom, and her local Catholic Herald in Milwaukee. Her first book Draw Close to Jesus: A Woman’s Guide to Eucharistic Adoration is expected to be released summer 2021. You can reach her at merridith.frediani@gmail.com

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Our Damascus Events

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One of my favorite images of the Conversion of St. Paul is found in the Apostolic Palace and is pictured here. It was painted by Michelangelo between 1542 and 1546. January 25 is a big deal for us Daughters of St Paul. St Paul’s conversion is the only conversion celebrated liturgically and it is such a powerful day for us who try to live the experience of St Paul in intimate prayer and courageous evangelization. For this to happen in our own lives, we too need to go through a Damascus event as did Paul.

At the center of our spirituality is Christ, and his desire to possess us entirely. Every thought pattern and attitude and tendency of our personality. Every desire, preference, behavior…. Everything without exception. This is quite different from making New Year’s resolutions at the beginning of January! In the Conversion of St. Paul it is Christ who comes to meet Paul where he is, in his frailty (although Paul thought he was someone important doing something significant).

There are several aspects of this painting of St. Paul’s conversion by Michelangelo which attract me very deeply. At the top of the image, which doesn’t appear here, is the person of Christ reaching down to Paul through a column of light. There are many people milling around in this image, but Paul is clearly the one who is addressed by Jesus. And Paul is the one who must take responsibility, take the risk, and answer. Isn’t it that way with us, in our unique call from the Lord?

Another aspect of this image which attracts me is the way Paul is almost held by one of the characters in the image. The circular image that is created by the arms of the person reaching down to him, as well as the position of Paul’s body, is almost soft, receptive, intimate. This is not Caravaggio’s strong blinded Paul fallen from his horse. This is a Paul who is being drawn into the mystery of God’s plan for his life and the way God will use Paul to announce the Gospel to the world. It was absolutely moving for me to pray in front of this painting in the Apostolic Palace in the Vatican a couple of years ago, and to see on the other side of the chapel the depiction of the crucifixion of St. Peter. Two men who were flawed and frail and human who allowed God to do with them all that he desired. 

This is what God desires for you and me. We too have our Damascus events. They aren’t as stunning as what we call the conversion of St. Paul, but they can be nonetheless life-changing. I include here a prayer of our community which reflects on the challenge of our own Damascus events.

Light and darkness,

sight and blindness,

power and weakness,

control and surrender.

The “Damascus event” in Paul’s life is often played out in my own,

though in a less dramatic manner.

Lord Jesus, I meet you in so many ways:

sometimes in silence and prayer,

or by stumbling to the ground of my existence.

As I journey through the days of my life,

stop me,

call out my name,

send me your dazzling light,

and take hold of me as you took hold of Paul.

Even when I kick against the goad,

even when I lack courage or when fatigue overtakes me,

even when I fall again or lose my way—

in all these moments I trust that you are with me

and that your grace is sufficient for me.

Like Paul, let me know how to be companioned by others,

allowing myself to be led by those who can point out the way to you.

Help me to be willing to listen to what you are saying to me through them.

As you sent Paul on mission, I ask that you send me forth,

to those persons with whom I am to share your Gospel.

Give me, like you gave Paul, the words and gestures

that will reveal your mercy to me,

and the love you bear for every person you have redeemed.

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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Teach Me Your Ways, O Lord

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In this Sunday’s readings, three particular lines stand out to me. 

In the First Reading, “Teach me your ways, O Lord.” Too commonly do we rely on our own understanding, failing to place our trust in Him, particularly in the more difficult times. Yet even in the simpler tasks of day-to-day life, we can also forget to ask for His help and guidance. Can we take a moment now to reflect on this request, always trying to learn from our Lord, regardless of whether circumstances are easier or harder?

In the second, “The world in its present form is passing away.” Just prior, this passage speaks of those using the world as not using it fully. Or rather, I think we often again are too distracted by some parts of the world in place of others. In a recent Kindergarten science class, the discussion of the word “naturalistic” came up. The man-made advances of technology for example, often hide us from the beauty God has given us through nature. But more so is that we are distracted by even each other’s ways rather than God’s ways for us. We fear death and what is to come after this life. Why? For if we truly love God above all, shouldn’t we be ready to embrace our Father at any and all times?

Finally,  “Come after me, and I will make you fishers of men.” Jesus is the epitome of the Word and He evangelizes through the Disciples, sharing His message of love for all people. He asks us to do the same, though this again may be a formidable task for us if we are not truly dedicated to His teachings. Fear and distraction may often offset us from following His instruction in our current circumstances. May we pray for His guidance and strength to act as the Apostles did, having inspiration and living in the joy of His peace, which is all glorious and eternal.

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

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Jesus Heals

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In today’s reading from the Gospel of Mark, crowds of people surrounded Christ and His disciples. They approached Christ because they heard that He had healed many. They, too, wanted to be healed.

Imagine living during the time of Christ and seeing Him for real—in flesh and blood—hearing stories of the miracles He performed, and knowing in your heart that He could heal you. Imagine being so convinced that you felt compelled to follow Him.

In a sense, the people in Christ’s time almost had it easy. They saw His miracles and heard His teachings; they could not deny that He was the Son of God. 

It’s harder for us 2,000 years later. We don’t get that firsthand account. We don’t get to be eyewitnesses. We close our eyes and can only imagine what it must have been like. We rely on stories. We rely on faith.

Wouldn’t it be wonderful if, today, crowds of people still chased after Christ because they knew and understood who He really is? Some do. Yet many in our secular society scoff at those who believe. They tell us we’re “nuts” or “crazy.”  They don’t understand. And they certainly don’t know Christ like we do.

If they knew Him, they would run after Him as well.

But are we always like that crowd of people in Christ’s time? Do we so desperately seek Him that we run after Him no matter what? Or do we cautiously walk, unsure of what we have been taught, unsure of what we believe, and reticent to let the world know our beliefs?

Sometimes, when things get difficult, we may feel that Christ is not with us. But we must remain steadfast in the belief that He is always there. We must take steps to feel closer to Him. We pray unceasingly. We sit with Him in Adoration. We read His words. 

Christ is our light and our hope. In this, we must have faith—a faith that impels us to run toward Him, even in dark times.

We may not be able to tangibly see or touch Him, but we must believe He will never leave us, for He loves us more than we can ever imagine. 

So, the next time you feel like you are all alone, remember that Christ is our constant. He is the one thing we can always count on, no matter what. He is always waiting for us with outstretched arms. 

He may not answer our prayers in the exact way that we want, and He may not take away our physical or mental ailments. But, if we ask, He will give the kind of healing that matters most—a spiritual healing. And that is the only reason we are here on earth. 

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

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Following Christ

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Sometimes when I read the Twelve Apostles’ names, my mind wonders what did Jesus see in each one of these men that drew him to invite them to be his followers? Did Jesus see a light in their eyes or hearts, even Judas, which gave him hope in the role each would play in the establishment of his Church here on earth? Furthermore, what did these twelve men perceive in Jesus, which caused them to leave everything and everyone behind to follow?

What does Jesus see in me? I, too, am invited to “come and see,” as the Apostles were. I, too, am called to “follow Him.” To pick up my cross daily and accept the invitation to be one of his disciples. Through the gift of hindsight, the written Gospels, and 2000 years of tradition, the choice for us would appear easier. The first disciples responded with incredible faith. Yet, maybe it is equivalent to the faith we show in assenting to follow an unseen God?  Regardless, how blessed are all who allow Jesus to breakthrough into their lives and come to Him.

Every encounter I have with Jesus Christ, be it in reading Scripture, receiving or adoring the Eucharist, receiving the Sacrament of Reconciliation, or as I sit in prayer with my Lord and Savior, I know I am never the same person again. Even brief encounters with His grace change and strengthen me.

With simple words, Jesus “summoned those whom he wanted and they came to him.”   Some Apostles come by direct invitation from Jesus, yet others begin to follow after an invitation from another whose heart burns from their encounter with Jesus. Regardless of how you come to first know of Jesus, it is only through experiencing Him directly that you truly choose to follow. That brings me to my second pondering on the calling of the Apostles. What did they see in Jesus which led them to remain and abide with Him? 

I can’t imagine what those early days were like, as they traveled alongside and listened to His every word. Never before spoken words, sometimes baffling and even frightening, yet knowing in their heart this was their long-awaited Messiah offering redemption and salvation.

What I love so much about the Scriptures—they are not just accounts of what happened two thousand years ago, but they are truth and light for each of us today. Each lesson shared by Jesus still teaches and inspires you and me. Jesus makes promises not only to those within His earshot in the Holy Land but also to us. At times, I may be a little “Doubting Thomas” looking for evidence or proof for myself; however, I do believe Jesus to be the Way, the Truth, and the Life. With my whole heart, mind, and soul, I have come to know and believe there is no other way to the Father than through His Son, Jesus Christ. Today, I reaffirm my decision to “come and see” and always follow Him.

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Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

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There is Nothing I Shall Want

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Desire: it can often be geared towards holy and beautiful things, but how often do our desires become absorbed in the culture around us? Do we let the world convince us of what should be most important? My anxiety spirals as I ponder my own life in comparison to that of others. I get lost in thought and before I know it I have lost sight of God’s love and goodness, and all the blessings He has provided in my life amidst all circumstances.

Since the Fall, doubt has entered the human heart and led to sin. Sin occurs when we doubt God: instead of trusting the Father we try to take control. Doubt and lack of trust in God causes us to search for happiness, something that is fleeting. Joy in the Lord is a constant, no matter where we are in the journey of life. Doubt, comparison, and coveting steal this joy that God intends to freely share with us.

How can we combat this comparison and coveting that we experience to live in true freedom in God? There are several ways that can provide peace and comfort when these anxious thoughts seem to attack the heart. Time with Jesus in Adoration is a significant means of offering these doubts to Christ, laying them at His feet. The Litany of Humility is another way of taking time to be with God and putting Him first. Also, meditating upon the experiences of the saints gives us a great perspective of how Christ can and will help us overcome. Finally, accepting our failings and bringing them to God throughout the day in the ordinary moments can lead to deeper trust and intimacy with the Lord. When we recognize we are nothing without God it helps us to shift our perspective to what really matters. 

Intimacy with Christ in Adoration, prayer, and communion with the saints lead to a strengthening of our joy, an increase in devotion to Him that is the source and summit of our faith. When we make the conscious choice to ask for God’s help in putting Him first, He will answer. Trust and have joy, brothers and sisters!

“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.” C.S. Lewis

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Nathalie Shultz is a joyful convert to the Catholic faith and a competitive swimmer with Obsessive Compulsive Disorder (OCD).  She loves to share her passion for Catholicism with others, including her conversion story and how God continues to work miracles in her life through her OCD. She is the Director of Religious Education for the North Allegan Catholic Collaborative of parishes. Nathalie is married to her best friend, Tommy Shultz. Her favorite saints include St. Peter the Apostle, St. Teresa of Calcutta, and St. John Paul II.  She is also a huge fan of C.S. Lewis. If you have any questions for Nathalie, or just want her to pray for you, you can email her at rodzinkaministry@gmail.com.

Feature Image Credit:  Exe Lobaiza, https://www.cathopic.com/photo/3484-santisimo-sacramento-

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Choosing Not To Choose Is Choosing

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There is a battle going on in today’s Gospel, but Jesus is the only one who speaks! The Pharisees don’t need to open their mouths – in fact, they willfully remain silent – because Jesus is battling for their hearts. But their hearts are hardened. They are not there to hear Jesus teach or even to hear the Scripture.  They are only there to watch Jesus, hoping to catch him in the act of doing something “so that they might accuse him.”

Jesus knows this. He has sparred with them before. He knows what they are about. And so he calls them out, gives them the opportunity to engage, to discuss, to reconsider. He calls up the man with the withered hand and asks the Pharisees one of those brilliant “Jesus questions”; they can make a choice for truth or continue in their untruth. They must choose what is true or say what is untrue! But they know that no matter how they answer, they won’t get their way, because they can’t have it both ways! They are unwilling to make the choice and so they remain silent. They refuse to answer.

Choosing not to choose is choosing.

What is Jesus’ response? He is angry and grieved. The Greek words used to describe his reaction are unique in the New Testament. His anger is synonymous with the wrath of God; but Jesus’ grief is described with the intensive form of the verb “to be sorry or grieve.” Jesus is displeased with their blindness, and filled with sorrow at their willful hardness of heart, because he has come to save them too. But they cannot rejoice with those who have been healed and set free from sin. They cannot see the Messiah restoring all that has been injured by sin, and calling them into his glorious kingdom. They have closed themselves to what is happening right in their midst.

It is not enough for them to ignore him or dismiss him or even talk against him. It is not enough for them to refuse to hear the beauty of his words or the freedom that he teaches. They must destroy him. Rather than allow themselves to be moved by the good, they harden themselves against this thorn in their side and determine to kill him!

This is a fitting Gospel for the saint of today: St. Sebastian was one of the many martyrs executed during the persecutions of Diocletian. As a Roman soldier, Sebastian was found to be a Christian and did not back down at the threat of death from those who had hardened their hearts against the truth. Like Christ, he stood firm even as they shot him full of arrows because he was determined to obey God and his conscience rather than men, as the Collect for today’s Mass reminds us.

St. Sebastian, intercede for us, that we might remain open to Good and stand firmly in the Truth, no matter the cost!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Feature Image Credit: Marcos Paulo Prado, https://unsplash.com/photos/Iv0mvJx9uLM