new saints
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Meet The Church’s Newly Proclaimed Saints

This past Sunday, Pope Francis proclaimed seven new saints, once again reminding the faithful that sainthood is for everyone, not merely for a select few.

In his homily, Pope Francis said:

The saints are men and women who enter fully into the mystery of prayer.  Men and women who struggle with prayer, letting the Holy Spirit pray and struggle in them.  They struggle to the very end, with all their strength, and they triumph, but not by their own efforts: the Lord triumphs in them and with them.  The seven witnesses who were canonized today also fought the good fight of faith and love by their prayers.

The newly-proclaimed saints are:

  • José Sánchez del Río, a 14-year-old boy who was killed in 1928 in Mexico during the “Cristero” struggle which opposed the government’s anti-Catholic and anticlerical policies.
  • Brother Salomone Leclercq, a martyr of the French revolution, who like many religious at the time, refused the government’s orders to either revoke their vows or to leave the country
  • José Gabriel del Rosario Brochero, an Argentinean priest known as the “Gaucho priest,” who lived and worked among the poor; Pope Francis praised him for smelling “of sheep”
  • Spanish Bishop Palencia Manuel González García, founder of the Congregation of the Eucharistic Missionaries of Nazareth, the Disciples of Saint John, and the Children of Reparation; known as the “bishop of the tabernacle” for his devotion to the Eucharist
  • Father Lodovico Pavoni of the Italian city of Brescia, founder of the religious congregation ‘Sons of Mary Immaculate’ or ‘Pavonians’
  • Alfonso Maria Fusco, a priest from the southern Italian city of Salerno, founder of the Congregation of the Sisters of St. John the Baptist, commonly known as Baptistine Sisters
  • French Discalced Carmelite mystic and writer Elizabeth of the Trinity who died aged just 26 in 1906 from Addison’s disease, but not before leaving behind writings of great faith and depth

The Holy Father exhorted the faithful to prayer, saying, “To pray is not to take refuge in an ideal world, nor to escape into a false, selfish sense of calm.  On the contrary, to pray is to struggle, but also to let the Holy Spirit pray within us.  For the Holy Spirit teaches us to pray.  He guides us in prayer and he enables us to pray as sons and daughters.”

Liturgy of the Word
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The Liturgy Of The Word: God Speaks To Us Through Scripture

Did you know that the Mass is a prayer? It’s not a bunch of prayers stuck together in some sort of mystical way every day, every Sunday. It is the prayer of God’s people, stretching back two millennia. The very earliest Christians gathered to share God’s word and celebrate the Eucharist, as Christ told his Apostles to do at the Last Supper. There are two billion Catholics throughout the world who pray together, entering into the Mystery of the Mass every day.

The Mass consists of two parts: the Liturgy of the Word and the Liturgy of the Eucharist. We believe that Christ is present in both, but in distinct ways.

The Mass is full of signs and symbols. We pray with our entire bodies, through gestures and postures. We are surrounded by music, images and art. All of these have meaning, and enrich the prayerful atmosphere. However, the Mass is the same whether it is celebrated in the most humble of chapels, on the back of a jeep with soldiers gathered about, or in St. Peter’s Basilica.

United States Conference of Catholic Bishops (USCCB) says this about the Liturgy of the Word:

In the Liturgy of the Word, the Church feeds the people of God from the table of his Word …. The Scriptures are the word of God, written under the inspiration of the Holy Spirit. In the Scriptures, God speaks to us, leading us along the path to salvation.

The Responsorial Psalm is sung between the readings. The psalm helps us to meditate on the word of God.

The high point of the Liturgy of the Word is the reading of the Gospel. Because the Gospels tell of the life, ministry, and preaching of Christ, it receives several special signs of honor and reverence. The gathered assembly stands to hear the Gospel and it is introduced by an acclamation of praise. Apart from Lent, that acclamation is “Alleluia,” derived from a Hebrew phrase meaning “Praise the Lord!” A deacon (or, if no deacon is present, a priest) proclaims the Gospel.

Either a deacon or priest may give the homily, which is meant to be a reflection on the Word of God that was just proclaimed, and should educate and edify the congregation.

Following the homily, there should be a short period of silence for reflection. Then the Nicene Creed is proclaimed (or in some circumstances, the Apostles’ Creed). This is the declaration of our faith and beliefs as Christians, both as individuals and a community.

The Liturgy of the Word concludes with the Prayer of the Faithful. These prayers, while unique for every congregation, are meant to follow a rubric: prayers for the Universal church, for public matters and global concerns, for those afflicted or burdened, the local community and for the dead.

On Wednesday, we will look at the Liturgy of the Eucharist.