communion
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Communion, Community, Mission: Our Easter Meditation

What strange and wonderful days these are, these days between the Resurrection of Christ and His Ascension! He lives, yet is clearly in a bodily form that is not instantly recognizable. He bears the wounds of His crucifixion, yet is able to walk and talk and eat with the Apostles.

There is a sense of urgency. From the moment Mary Magdalen rushed from the empty tomb to tell the Apostles that the Lord was not there, to the men on the road to Emmaus who hustled out to find the Apostles and tell them that they had seen the Lord, to Christ’s compelling promise that, as He left, He would send the Spirit to them. As writer and priest Henri Nouwen says, “Everything has changed.”

We can only imagine the wonder of the Apostles. They were lifted from the very depths of despair as their Master was tortured and killed, and they themselves hid in terror. Yet, now: everything has changed. There is hope and life and joy and awe.

There is something else. On the night before his death, Jesus broke bread and shared wine with the twelve, telling them this was the New Covenant and calling them to share this meal “in memory of me.” Christ was calling them (and us!) not just to a meal, but to a way of life – the Eucharistic life. Again, Henri Nouwen:

The Eucharistic celebration has summarized for us what our life of faith is all about, and we have to go home to live it as long and fully as we can. And this is very difficult, because everyone at home knows us so well: Our impatience, our jealousies, our resentments, and our many little games …

Yet, we forge on. Like the two men on the road to Emmaus who suddenly realized “This is the Christ!” we should be compelled to rush out and share the news with our friends, our family, our community. We should be, as Nouwen points out, on a mission.

The Eucharist is always a mission. The Eucharist that has freed us from our paralyzing sense of loss and revealed to us that the Spirit of Jesus lives within us empowers us to go out into the world and to bring good news to the poor …

For Nouwen, these strange and wonderful days from Resurrection to Ascension flow from communion – that shared meal of Christ’s Body and Blood – to community (as the earliest Christians learns what their roles are to be within this New Covenant) to mission. They come together, they pray, they eat and drink as the Lord directed, they go out and share.

As we continue to celebrate this Easter season, it is good to meditate upon these forty days. How is the Resurrected Christ present to us, to you, to me? Do we recognize Him in the Eucharist? When we are sent forth at the end of Mass, where do we go? What do we do? With whom do we share the Good News? The strange and wonderful days between Easter and Ascension deserve our prayerful attention.

[Quotes from Nouwen are from  his book, With Burning Hearts: A Meditation on the Eucharistic Life.]

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

hope
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Do Not Lose Hope, For God Will Reign

St. Paul tells us that there are three things that truly matter: faith, hope and love. We must, as Catholics, not only assume these exist in our lives, we must constantly cultivate them. Like a tender garden in our soul, faith, hope and love must be sown, watered, saved from choking weeds, and strengthened by our daily attendance.

Hope. St. Paul tells us that, even when we are in affliction, we must hope. Indeed, affliction produces hope, through endurance and character. There is nothing that should separate us from our hope in Jesus Christ.

And all that is good and right and true. But then we watch the news or see another daily horror visited over and over again on social media. Violence and bloodshed and children missing and injured and those sent to help denigrated. The weeds begin to creep in, intertwining with hope, suffocating hope from the light it needs to survive.

But that is not the end. The weeds and the violence and the sense of abandonment are not the final word. Christ is the beginning and the end, the Alpha and Omega. He is our answer, the Light our garden needs. We are not meant to be left alone, isolated, bereft in a garden that no longer produces good, but is now only an abandoned lot that no one claims.

Father Luis Espinal, S.J. knew this. Our little plot of hope needs our attention, now more than ever. Fr. Espinal gave us just the prayer we need.

There are Christians
Who have hysterical reactions
As if the world had slipped out of God’s hands.
They are violent
As if they were risking everything.

But we believe in history.
The world is not a roll of the dice
On its way toward chaos.
A new world has begun to happen
Since Christ has risen.

Jesus Christ,
We rejoice in your definitive triumph
With our bodies still in the breach,
Our souls in tension;
We cry our first “Hurrah!”
Till eternity unfolds itself.

Your sorrow now has passed.
Your enemies have failed.
You are the definitive smile for humankind.

What matter the wait now for us?
We accept the struggle and the death,
Because you, our love, will not die!

We march behind you on the road to the future.
You are with us. You are our immortality.

Take away the sadness from our faces;
We are not in a game of chance.
You have the last word!

Beyond the crushing of our bones,
Now has begun the eternal “Alleluia!”
From the thousands of openings
In our wounded bodies and souls,
There now arises a triumphal song!

So teach us to give voice
To your new life throughout the world,
Because you dry the tears of the oppressed forever,
And death will disappear.

glorious mysteries rosary
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The Rosary: The Glorious Mysteries

Continuing our week-long series on the Rosary, we contemplate today the Glorious Mysteries (prayed on Sundays and Wednesdays.) We bear in mind just how powerful this prayer is; Archbishop Fulton Sheen:

The rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description.

The Glorious Mysteries are:

  • The Resurrection. What could be more glorious? The power of sin and death have been conquered, and Heaven won for us. Alleluia!
  • The Ascension: “Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” (Acts 1:1) Jesus ascends to His Heavenly throne, and we faithfully wait for His return.
  • The Coming of the Holy Spirit. What starts off as a room of tired and frightened men, along with the Blessed Mother, becomes a day like no other. Wind and fire sweep through the room, and the Holy Spirit reigns down upon them. We, too, are endowed with the Gifts of the Spirit.
  • The Assumption of the Blessed Mother. While Jesus ascended under His own power, Mary is assumed by God. She became the vessel, the new Ark of the covenant. Born without sin, death holds no power of Mary. We are saved because of her willingness to say “yes” to God’s plan.
  • The Coronation of Mary as Queen of Heaven and Earth. As mother of the Prince of Peace, Mary is rightfully Queen. Her reign is one of prayer, sacrifice and motherly love for all her beloved sons and daughters. We continuously implore her prayers and intercessions before her Son, our Lord.

Saint John Paul II reminds us that Mary is our example of true witness to the Truth.

The Rosary is at the service of this ideal; it offers the “secret” which leads easily to a profound and inward knowledge of Christ. We might call it Mary’s way. It is the way of the example of the Virgin of Nazareth, a woman of faith, of silence, of attentive listening. It is also the way of a Marian devotion inspired by knowledge of the inseparable bond between Christ and his Blessed Mother: the mysteries of Christ are also in some sense the mysteries of his Mother, even when they do not involve her directly, for she lives from him and through him. By making our own the words of the Angel Gabriel and Saint Elizabeth contained in the Hail Mary, we find ourselves constantly drawn to seek out afresh in Mary, in her arms and in her heart, the “blessed fruit of her womb” (cf Lk 1:42).

The Glorious Mysteries remind us that, despite the turmoil and troubles of this world, we must always fix our eyes on Christ. He has promised us everlasting life. By following Mary’s humble example of “Do whatever He tells you,” we see with the eyes of faith that unending glory awaits the faithful.

Easter
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Easter 2016: Death, Sorrow, Resurrection

The Easter of 2016 will likely be remembered for the usual things: beautiful liturgies, family get-togethers, sharing of food – both spiritual and traditional. The Easter of 2016 will also be remembered for death, sorrow and resurrection, but perhaps not in the usual way.

Of course, the Church celebrates the Triduum (Holy Thursday, Good Friday, Easter Vigil) as a way to enter into Christ’s Passion and Death. Then, on Easter, we joyously sing out “Alleluias,” joining the whole world in proclaiming the Resurrection of Our Lord.

This year, there were other deaths that were noteworthy and both, in their own way, give us insight into the Easter miracle.

First, Mother Angelica, the Poor Clare nun who was the founder of the Catholic media outlet EWTN, passed away at the age of 92 on Easter Sunday. Mother Angelica seemed an unlikely candidate for religious life, let alone becoming the founder of a Catholic TV station. She grew up poor and rather tough, raised by a single mother in Canton, OH. Her faith was nominal, perfunctory, until she was healed of a stomach ailment. In 1944, she entered the convent.

Despite the fact that Mother Angelica was a cloistered nun (see an example of cloistered life here), she was a highly requested speaker. By 1978, she believed God was calling her to start a Catholic television studio, where she could reach out to thousands of people. It was, by all accounts, an outrageous idea. First of all, as a Poor Clare, she had taken a vow of poverty. When she told others of her plan, they tried to dissuade her, thinking no one would want to watch a nun talking on tv. However, she trusted God, and in her rather folksy way, reminded others to do the same: “These are the kinds of things, honey, that prove God’s Providence. We never know where the next penny’s coming from. That’s what I’m trying to get through people’s heads: This is an act of God.”

What began as a tiny tv studio became EWTN, carried by more than 220 cable systems and viewed in more than 2 million homes worldwide, and includes a radio and social media presence. Mother Angelica’s own show, “Mother Angelica Live” was a viewer favorite for years. Mother Angelica never spoke in lofty theological terms, but she understood theology. Her manner was almost quaint, but right to the point. She once said, “I’m not afraid to fail … I’m scared to death of dying and having the Lord say to me, ‘Angelica, this is what you might have done had you trusted more.”

The other death that comes to mind reportedly occurred on Good Friday. Fr. Thomas Uzhunnalil, a Salesian priest was exectued by ISIS. Fr. Uzhannalil had been kidnapped during a raid in Yemen at a nursing home run by the Sisters of Charity. Four of the sisters were killed then, along with 16 other workers, and the priest was taken captive. Efforts to obtain his release failed, and the priest was apparently crucified on Good Friday.

In some ways, these two deaths could not be more different. One an elderly nun, surrounded in love by the sisters with whom she shared her life. The other, an Indian priest, alone and afraid, murdered by terrorists. One cloistered, one serving in the world. One an unlikely media mogul, one a simple priest.

Despite the differences, we can learn something from both these deaths that occurred over the Easter holiday. Both Mother Angelica and Fr. Uzhannalil wholly devoted their lives to God. Yes, they served in completely different ways, but both of them were willing to abandon the world in order to serve Jesus Christ. Both are outstanding witnesses to us that God sometimes asks us to do things the world judges as, well, crazy. Both knew that they had to set aside their own wills and desires to follow Christ. And both stand as witness to what it means to be holy, and that holiness can take on such different faces.

Good Friday is all about sorrow and death. Fr. Uzhannalil died a martyr’s death with only his faith to accompany him. Easter is a day of joy and resurrection, new life and triumph over death. Mother Angelica spent her life spreading the joy of the Gospel. Yes, the Easter of 2016 will be remembered for the death of these two. Many mourn them, but we also must trust completely in the Easter message. St. John Paul II, quoting St. Augustine, liked to say,  “We are an Easter people, and Alleluia is our song!” Life is not all gladness and light; we know sorrow as well. But as Catholics, we must never forget the joy of Easter morning, the empty tomb, the triumph over sin and death. Mother Angelica and Fr. Uzhannalil knew this and lived this.

Eternal rest grant unto them O Lord, and let perpetual light shine upon them. May they, and all the faithful departed, rest in peace. Amen.

[Update: While the Associated Press and the Washington Times have reported the priest’s crucifixion, Catholic News Service is saying they have indications he is still alive. We continue to pray.]