catholic home
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5 Ways To Keep A Catholic Home

When you’re a guest in someone’s home, you can learn a lot about your hosts’ family just by looking around. Lots of family pictures tell you that they value family. A room with a piano and other musical instruments tells you they are musicians.

If someone walked into your home, would they know how much your faith means to you?

Don’t think you need to turn your home into a shrine, with statues and candles at every turn. However, you can use a few creative methods to make your space more of the domestic church our homes are meant to be as Catholics. Here are just some ideas:

  1. Celebrate baptism days. This doesn’t have to be anything fancy; simply enjoy a good meal with a nice dessert. Of course, use this opportunity to pull out your child’s baptismal candle and the white garment given to them on the day of their baptism. Talk about what these mean, and how your child can live out his/her baptismal promises. If your child’s godparents live close enough, invite them to the celebration.
  2. Make sure the liturgical year is celebrated at home. Even if you’re not crafty or an artist, you can still enjoy making memories and reinforcing the faith with your kids by making Lenten paper chains, lighting Advent candles, and setting up a Nativity scene. Even the youngest members of the family can join in  fun, simple ways to bring your Catholic faith home. It also reinforces that our faith is not just for church on Sunday, but the way we live every day.
  3. Buy a holy water font and fill it with holy water. Many people are a bit taken back by this, but indeed, it is perfectly acceptable for us to have holy water fonts in our home. You can put one by the entrance you and your family use the most, blessing yourselves as you come and go. Or consider putting one in every family member’s bedroom. It re-connects us with our baptism and is another wonderful way to reinforce the domestic church. (By the way, if you’re not sure where/how to get holy water, ask your pastor. Most churches either have a dispenser in the church or allow  you to get water from the baptismal font.)
  4. Use Catholic art. Perhaps a small statue or a picture of your child’s patron saint in his/her bedroom would be a good place to begin. You can also create a family altar. It doesn’t require a lot of money, but it’s a terrific reminder that we have “friends in high places” who are eager and willing to pray for us.
  5. Make sure you have at least one crucifix prominently displayed in your home. This isn’t simply a way to display your faith, but a way to remind us constantly of Christ’s greatest gift to us. In addition, we know every time we look at the crucifix that we are called to suffer in communion with Him, sacrificing in a small way every moment of every day in imitations of Christ’s great sacrifice.

Oh, and one more thing: go to Mass! Even if you can only go on Sundays, the Mass is the single most important prayer of the Church and the family. Yes, sometimes it’s hard to get there: kids are wiggly or grouchy, we want to sleep late, we are on the road for a long weekend. However, there is not any excuse (other than great sickness or caring for the someone who is ill) that should keep us from Mass. A healthy family spiritual life always begins and ends with the Mass.

As we look to the end of this Year of Mercy, it is so important that we remember our homes should be places of comfort, mercy and forgiveness.

In our homes, in our neighborhoods, in our schools, in our workplaces – we can be bearers of God’s mercy. Furthermore, in this jubilee year, we are challenged to break out of our routine lives and go the extra mile by actively seeking out those who are in need of the grace and peace of Jesus’ merciful touch. The notion of “jubilee” is an invitation to be “extravagant” ambassadors of mercy: merciful as our heavenly Father is merciful – without boundaries, without constraints, with our hearts full of solidarity for all humanity.

So, then, as we become agents and witnesses to mercy, we will be able, as a family of faith, to recreate our local parishes into “oases of mercy” for the life of the world around us. In a world too often experienced as a barren desert, bereft of true mercy and compassion, we will provide an oasis of healing and tenderness, because we ourselves have been touched and changed by mercy.

With just a few simple and on-going changes to our homes, we can ensure that we are truly living our faith whether we are at home, at church, or out in the world. “You are the light of the world,” Christ teaches us, “… your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”

seek jesus
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‘It Is Jesus You Seek’

Tomorrow, October 22, the Church celebrates the memorial of St. John Paul II. It is hard to think of a modern saint who inspired and continues to inspire both Catholics and non-Catholics alike. (Upon John Paul’s death in 2005, Fidel Castro – certainly no fan of the Church – said, “Humanity will preserve an emotional memory of the tireless work of His Holiness John Paul II in favor of peace, justice and solidarity among all people.”

For those who lived during the entirety of John Paul II’s papacy, a few moments stand out. That first glimpse of the new pope, “a man from a far country,” electrified the Church. One of the leading intellectuals of the 20th century, Pope John Paul II radically changed not only the papacy, he boldly taught a more complete philosophy of sexuality in his “Theology of the Body.”

It was clear that one of this pope’s favorite “duties” was to visit the young people of the world at World Youth Days. He loved them, and they loved him right back. Yet, St. John Paul II always had a clear message for young people, and that message was the Gospel, to be lived boldly and fearlessly.

At World Youth Day 2005, St. John Paul II told the young people of the world:

It is Jesus you seek when you dream of happiness; he is waiting for you when nothing else you find satisfies you; he is the beauty to which you are so attracted; it is he who provokes you with that thirst for fullness that will not let you settle for compromise; it is he who urges you to shed the masks of a false life; it is he who reads in your hearts your most genuine choices, the choices that others try to stifle.

It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be grounded down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.

As we remember St. John Paul II this weekend, let us remember not only the man and his papacy, but his bold vision for the Church and for believers, as expressed in his first homily as pope: “Be not afraid! Open wide the doors for Christ!

beauty brokenness
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Finding Blessing In Brokenness

There is not one person among us who is not broken in some way. We carry with us the scar of original sin, which weakens us in every aspect of our lives. It is true that some of us carry heavier burdens than others, but we can not judge another’s trials  for brokenness can be deeply hidden. For some, our brokenness is right there for everyone to see: a woman in a wheelchair or a veteran struggling to walk with a prosthetic leg. But, for others, the woundedness is hidden; the girl standing next to us in the checkout line is reeling from her parents’ announcement of divorce or the dad standing handing out snacks at his son’s soccer game is dealing with a diagnosis of cancer. We can look at every single person that we brush by daily and acknowledge: we all share in this brokenness.

One of the hardest thing that Christians must do is to find blessing in our brokenness. No, our reaction to brokenness is blame: “This would have never happened if he’d only agreed to counseling!” We get angry – at others and at God. We may feel shame: “I don’t want anyone to know my family’s issues; I’m so embarrassed.” So quietly, with great care, we tip-toe through our day – unable or unwilling to not only acknowledge the blessing in the brokenness.

Fr. Henri Nouwen is well-known for pondering questions such as, “How can I possibly find blessing in this mess? In the diagnosis? In this tattered relationship? In this time of loss?”

The great spiritual call of the Beloved Children of God is to pull their brokenness from the shadows of the curse, and put it under the light of the blessing … The powers of the darkness around us are strong, and our wold find is it easier to manipulate self-rejecting people than self-accepting people. But when we keep listening attentively to the vice calling us the Beloved, it becomes possible to live our brokenness, not as a confirmation of our fear that we are worthless, but as an opportunity to purify and deepen the blessing that rests  upon us … (Life of the Beloved: Spiritual Living in a Secular World)

However devastating a situation we may be in, Christ walks with us. Our God is not a distant or far-off god, who  like a child bored with an old toy, has abandoned us. Our God is not a god who favors one person over another, Nor does God, like a beggar at a banquet, try to snatch a bit our happiness to keep for himself.

No: our God calls us Beloved: you. Me. That kid picking  his nose on the bus. The snooty waiter at the coffee shop. The mom struggling with a toddler and a grocery cart at the store. We are all Beloved. And it is this quality alone (this gift, this grace!) from God that allows us to drag our brokenness into light from darkness. We show it to everyone, and they allow us to see theirs. We acknowledge our sinfulness, the part we play in our brokenness and the brokenness of others. Then, our brokenness no longer frightens us or brings shame. Why? Because our brokenness – which has been known by God for all eternity – was carried on His back and nailed to that cross as He suffered and died or His Beloved. It was redeemed both in beauty and brokenness, and that redemption is ours by our heritage, by baptism and by living a life worthy of the Beloved Children of God.

new saints
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Meet The Church’s Newly Proclaimed Saints

This past Sunday, Pope Francis proclaimed seven new saints, once again reminding the faithful that sainthood is for everyone, not merely for a select few.

In his homily, Pope Francis said:

The saints are men and women who enter fully into the mystery of prayer.  Men and women who struggle with prayer, letting the Holy Spirit pray and struggle in them.  They struggle to the very end, with all their strength, and they triumph, but not by their own efforts: the Lord triumphs in them and with them.  The seven witnesses who were canonized today also fought the good fight of faith and love by their prayers.

The newly-proclaimed saints are:

  • José Sánchez del Río, a 14-year-old boy who was killed in 1928 in Mexico during the “Cristero” struggle which opposed the government’s anti-Catholic and anticlerical policies.
  • Brother Salomone Leclercq, a martyr of the French revolution, who like many religious at the time, refused the government’s orders to either revoke their vows or to leave the country
  • José Gabriel del Rosario Brochero, an Argentinean priest known as the “Gaucho priest,” who lived and worked among the poor; Pope Francis praised him for smelling “of sheep”
  • Spanish Bishop Palencia Manuel González García, founder of the Congregation of the Eucharistic Missionaries of Nazareth, the Disciples of Saint John, and the Children of Reparation; known as the “bishop of the tabernacle” for his devotion to the Eucharist
  • Father Lodovico Pavoni of the Italian city of Brescia, founder of the religious congregation ‘Sons of Mary Immaculate’ or ‘Pavonians’
  • Alfonso Maria Fusco, a priest from the southern Italian city of Salerno, founder of the Congregation of the Sisters of St. John the Baptist, commonly known as Baptistine Sisters
  • French Discalced Carmelite mystic and writer Elizabeth of the Trinity who died aged just 26 in 1906 from Addison’s disease, but not before leaving behind writings of great faith and depth

The Holy Father exhorted the faithful to prayer, saying, “To pray is not to take refuge in an ideal world, nor to escape into a false, selfish sense of calm.  On the contrary, to pray is to struggle, but also to let the Holy Spirit pray within us.  For the Holy Spirit teaches us to pray.  He guides us in prayer and he enables us to pray as sons and daughters.”

Ignatius of Antioch
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St. Ignatius of Antioch: Early Believer, Early Martyr

Ignatius of Antioch is one of the earliest believers and one of the earliest martyrs in the Church. By the year 107 A.D., Ignatius served as bishop of Antioch (its ruins are located in modern-day Turkey.) Sentenced to death my a Roman emperor, Ignatius was taken prisoner and brought to Rome.

Both on the journey to Rome and while imprisoned, Ignatius continued to lend pastoral support to his church in Antioch. The letters he sent survived far longer than he did; the Church treasures these letters as not only historical documents, but as testimony of how the teachings of Christ were passed on by the earliest Christians.

The content of the letters addressed the hierarchy and structure of the Church as well as the content of the orthodox Christian faith. It was Bishop Ignatius who first used the term “catholic” to describe the whole Church. These letters connect us to the early Church and the unbroken, clear teaching of the Apostles which was given to them directly by Jesus Christ. They also reveal the holiness of a man of God who became himself a living letter of Christ. The shedding his blood in the witness of holy martyrdom was the culmination of a life lived conformed to Jesus Christ.

Once in Rome, Ignatius faced the fate of so many early Christians: the arena. The lions released, Ignatius died a a martyr’s death. In one of his pastoral letters, he wrote, “Permit me to imitate my suffering God… I am God’s wheat and I shall be ground by the teeth of beasts, that I may become the pure bread of Christ.” God answered Ignatius’ heartfelt and humble prayer.

Today, the Church celebrates this humble man. His example as both bishop and martyr remain for us, his brothers and sisters in Christ, nearly 2000 years removed.

Our Lady of Peace Ivory Coast
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The Universal Church: Basilica Of Our Lady Of Peace, Ivory Coast

The nation of Côte d’Ivoire (Ivory Coast), on the Gulf of Guinea, borders both Liberia and Ghana. Its population is mostly Muslim, with multiple ethnic groups; it gained independence from France in 1960.

Yamoussoukro is its capitol city, with a population of about 355,000 people. This city is home to the Basilica of Our Lady of Peace:

In this small city, seemingly in the middle of nowhere, you will find the world’s largest church by some standards: the Basilica of Our Lady of Peace.  Loosely modeled on St. Peter’s Basilica in Rome, it features the largest dome in Africa and one of the largest domes built anywhere in the 20th century.  By any standard it is among the world’s biggest church buildings, a testament to Catholicism in French West Africa, and also to the ego of Felix Houphouet-Boigny, the president who virtually bankrupted the Ivory Coast while building it.  Despite the cost, the basilica has become a source of national pride for the entire country, not just Catholics.  Today it is the most popular Christian pilgrimage site in West Africa.

The basilica was consecrated by St. John Paul II in 1990, making it not only one of the largest Christian pilgrimage sites in the world but also one of the newest. Unfortunately for this relatively poor country, it cost $300 million to build, doubling the nation’s debt.

The exterior of the church boasts a glass cross atop its dome more than 500 feet in height. The basilica is so large, it can accommodate 18,000 (7,000 in pews, with standing room for the remainder.) It certainly does not reflect native architecture and art; rather, it reflects Europe: over 7,000 square feet of French-made stained glass and Gothic architecture, with marble imported from Italy. The windows tell the story of God’s salvific plan for humanity:

There are four triptychs combining (sic) great theological, philosophical and moral. In the middle of each triptych, the main window is easily recognized by its arched shape, due to the large radiant rosette which dominates … [T]he four large rosettes of the sanctuary are four cardinal virtues … Christian morality: Justice (stained glass Our Lady of Peace), [Fortitude] (the glorious Christ), Temperance (original sin), Prudence (the baptism of Jesus). The colors and patterns unique to each triptych draw from Greek philosophy to evoke the four elements of Creation: air, fire, earth and water … [T]he windows also show the theological symbolism of four triptychs: the Marian triptych, Christ the triptych, the triptych of creation, the triptych of the New Covenant.

With a very small population of Catholics in Yamoussoukro, the basilica is a point of pride for the city but is often nearly empty, save for tourists.

The basilica has aroused much international controversy, for the lavish building glittering with Italian marble sits in the middle of an impoverished African city where only a minority of homes have running water and adequate sanitation …

The church is maintained by priests of the Society of Catholic Apostolate (also known as the Pallottines), who claim St. Vincent Pallotti as their founder. The Basilica of Our Lady of Peace certainly has one of the most colorful histories of any Catholic church: a miniature St. Peter’s in Africa, with stunning art and architecture, a financial burden for this mostly Muslim nation.

Notre-Dame Basilica
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The Universal Church: Notre-Dame Basilica of Montreal

The city of Montreal is the best of both worlds: formed in the rich history of  Europe and North America. Notre-Dame Basilica stands as a monument to this heritage, but also as living testimony to the Catholic heritage of this beautiful city.

The original church was constructed between 1672 and 1683, while the current basilica was built between 1824 and 1829. Its Gothic Revival style was the first of its kind for Canada, and at the time it was built, the basilica was the largest church of any denomination in all of North America. (Today, it can hold 4,000 worshipers.) The basilica houses the Chapel of Notre-Dame du Sacré-Cœur (Our Lady of the Sacred Heart), used for smaller congregations, weddings and funerals. However, in 1978, the chapel suffered severe fire damage.

Reconstruction was undertaken by the architectural firm of Jodin, Lamarre, Pratte and Associates, whose plan suggested rebuilding the first two levels to be identical to the original chapel, with skilled carpenters, sculptors and woodworkers using traditional methods. The vault was built in a modern style allowing for natural lighting. The new chapel was opened in 1982.

The basilica’s main mission is to spread the Gospel. Aside from celebrating Mass and offering the sacraments, the basilica’s art is a feast for eyes and souls. The basilica “preaches” through the art of its side altars, high altar, its stained glass and its pulpit.

The pulpit is one of the Basilica’s greatest ornaments. In earlier times, the priest would mount the steps to deliver his sermon. From his position above the congregation, his voice could be heard throughout the church, without electronic amplification. The architect Victor Bourgeau (1809–1888) designed this pulpit during the renovations of the 1870s. The renowned sculptor Louis-Philippe Hébert (1850–1917) created the ornamentation, particularly the two ground-level figures of the Old Testament prophets Ezekiel and Jeremiah. As with the altarpiece, the pulpit signifies that the Old Testament of the Bible is the basis of Christian faith.

Above, on the skirting of the pulpit, is a series of smaller statures representing Christ seated and teaching, Saints Peter and Paul, and other religious themes.

Beneath the canopy appears the dove, the symbol of the Holy Spirit, leading the faithful to be receptive and obedient to God’s inspiration, and guiding through their life of faith.

On the canopy four Church Fathers appear: two from the West: Saint Augustine (4th century) and Saint Leo the Great (pope, 6th century) – and two from the East: Saint Basil the Great (4th century) and Saint John Chrysostom (4th century). These confirm the Church’s traditional fidelity to its origins

Completing the pulpit’s symbolism is a statue representing Faith as a young woman holding a cross in one hand and a chalice (the Mass) in the other.

This amazing basilica is truly one of the treasures of the universal church.

Oura Church
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The Universal Church: Oura Church of Nagasaki

The history of Catholicism in Japan is riddled with martyrdom and tragedy. The Japanese knew virtually nothing of the Christian faith prior to 1549, when St. Francis Xavier entered this island nation. Missionary activity in Japan flourished for a time: it is estimated that more than 300,000 Japanese became Catholic in the years that followed.

However, the government of Japan officially banned the faith in 1587, fearing it would lead to European military strength. This began a time of massive persecution. Martyrdom was the fate of many priests and laity, although some Japanese were able to continue to practice of the Catholic faith underground.

In the city of Nagasaki, Fr. Bernard Petitjean built the Oura Church to minister to Catholics, both new converts and those who had lived their faith underground. The Oura Church was blessed in 1865, in honor of 26 martyrs who were crucified in the era of persecution. Pope Pius XI eventually named Fr. Petitjean vicar apostolic, and the Oura Church became the cathedral.

Unfortunately, the Japanese government remained hostile to the Catholic faith, and persecution continued. Over 3400 Japanese Catholics were imprisoned, and the government carried out a vicious campaign to force them to deny their faith. More than 600 died in prison. In 1872, the Japanese officially dropped its policy of persecution of Christians, as the government was eager to open trade with European countries. This allowed the Catholics to worship openly.

Upon returning to their lands, they found everything gone—their farming equipment, boats, furniture—with their once-neat rice paddies overtaken by wilderness.

By 1895 the Urakami Catholics had saved enough to build a stone and brick cathedral under the direction of their amateur architect priest [Fr. Petitjean]. It was a colossal effort, all done by poor people who had to learn everything, from the making of cement to the sculpture of statues. The project was stopped several times as money ran out. Finally, twenty-two years after the first foundation stones were dragged up the hill, the cathedral was completed. The year was 1917. It was 230 feet long, accommodating five thousand worshippers—the largest cathedral in the Far East, with two bell towers more than one hundred feet high. It was named St. Mary’s Cathedral.

While the Oura Church still stands as the oldest Catholic church in Japan, St. Mary’s Cathedral was destroyed by the atomic bomb dropped in that city by Allied Forces in 1945. The cathedral was rebuilt in 1959.

Today, less than 1% of the Japanese population are Catholic, and the faith still struggles to gain acceptance, as it is viewed as a “Western” religion, and its practices and theology considered foreign. The Oura Church has been designated a National Heritage site by the Japanese government and remains a popular place for visitors, both Japanese and foreign. It has survived persecution, an atomic bomb and natural disasters – it truly is a church whose foundation was built on the blood of martyrs.

stewardship
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Stewardship: A Disciple’s Response

Last week, Catholics from around the world met in New Orleans to attend the International Catholic Stewardship Council‘s (ICSC) annual conference. The conference’s goal is to work with parishes and Catholic organizations to teach and then carry out “the Catholic vision of Christian stewardship as a way of life.”

Mike DiCosola, director of technology for myParish App, understands that when most Catholics hear the word mike-d“stewardship,” they think, “The Church wants my money.” However, DiCosola wants Catholic leaders and parishioners to think of stewardship as the response of a disciple of Christ.

In DiCosola’s presentation at ICSC this year, he challenges us to focus, not on how to get more people to give more money, but rather on  how to “authentically and effectively communicate about stewardship.” In order to do this, he says, we must “speak from and to the heart.”

We are pleased to present DiCosola’s presentation, in its entirety, here. We hope that his discussion on the “Language of Stewardship” gives leaders at the parish level practical and sound ways to think and talk about stewardship as a disciple’s response.

St. Paul Outside the Walls
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The Universal Church: St. Paul Outside The Walls

Every Sunday at Mass, Catholics proclaim their faith by praying the Nicene Creed. One part of this prayer is “I believe in one, holy, catholic and apostolic church.” It may seem odd that “catholic” is not capitalized here, but there is a reason behind this.

If a person of our faith is asked what church we belong to, we typically answer, “Catholic.” To be completely accurate, we’d say, “Latin Rite Catholic.” But most of us use the “shorthand” answer. However, the word “catholic” itself means “universal.” Many Christian churches are independent of all other churches and/or hierarchies, some are regional or specific to a country and others belong to specific regions of the world.

The Catholic Church, however, is truly universal. The Mass (albeit in native languages) is the same anywhere in the world. A Catholic can receive sacraments anywhere in the world from a Catholic priest. The teachings of the Catholic (Latin Rite Church) are the same everywhere. Therefore, when we pray the creed, we are saying we belong to this universal church.

In fact, one of the great things about our Church is that, no matter where we go as Catholics, we are welcome in any Catholic Church. We have much to explore. This week, we are going to be taking a closer look at a few beautiful and important churches around the world.

Today, we are going to explore the Basilica of St. Paul Outside the Walls in Rome. St. Paul, a convert from Judaism to the Catholic faith (and author of much of the New Testament) was martyred in Rome in around 61 A.D., and this church contains his tomb. (By the way, “basilica” is an architectural term, but is also used to designate a church of great importance historically.) This basilica got its unusual name because it is located outside the old walls that once surrounded the city of Rome. The original building dates back to 324 A.D., and is the home to both the Pauline Door and the Pauline Flame:

Under the portico of the Basilica it was opened a door dedicated to “Apostle to the Gentiles, that port has been named PAULINE DOOR. Through the door, all the pilgrims can enter the Basilica of San Paolo and reach the tomb. The decoration of the PAULINE DOOR recalls some great moments in the life of “Apostle of the Gentiles, St. Paul and has been decorated by the great Veroi sculptures.

In the tradition of the Church, each pilgrim can share in this gesture of light, close to Sao Paulo. By offering this candle we join ourselves to those communities which Paul visited and these same candelabra in the churches of “Pauline itinerary. This flame of prayer and communion was ignited by the Holy Father June 28, 2008, on the occasion of the “opening of the Pauline and is nourished daily by the monks of the” Benedictine Abbey.

While many of us will never get the chance to see this extraordinary church, so important to the early Church and to believers today, we can take a “virtual tour,” thanks to the wonders of our digital age.

Regardless of where we travel or live, we belong to a universal Church. Whether we find ourselves in a tiny mission church here in the States or an ancient church steeped in history, we are “home” in any Catholic church. And who doesn’t like to explore a bit?

Our Lady Rosary
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Our Lady Of The Rosary: The Life Of Christ Through A Mother’s Eyes

Today we celebrate Mary as Our Lady of the Rosary. As beloved as the rosary is by some people, others find it challenging or even impossible. One gentleman admits that he just could NOT pray the rosary, until he was challenged by this:

I have NEVER been able to pray the Rosary without either falling sound asleep, veering off the road or falling out of my chair. But [my friend] was right; our nation is in need of prayer, and I sheepishly agreed to join in. I brought the rosary on to the trail with me, and suddenly what had begun as a place of fitness became a place for prayer – the best place, it turns out, at least for me. The repetition, the running. There are no distractions, just the plodding and the prayer.

Praying the rosary can be hard – we fall prey to distractions. Yet, that is the challenge of any prayer – to be truly present before the Lord. The rosary gives us circumstances, images and events from Scripture to help us focus and then, (if we are blessed enough and tenacious enough) the Aves and the Pater Nosters become the background music.

Spiritual tenacity will lead us to a most important perspective: the life of Christ through His mother’s eyes. There was no one on earth who knew Christ better than Mary. Any mother can tell you that she knows what her child is thinking just by a glance at the child’s face or that she too suffers when her child is in pain. From His conception to His final days on Earth, Mary stood as witness to both Christ’s public and private lives. Because of this, the rosary is the prayer allows us into the heart of a mother, whose greatest concern is bringing people closer to her Son.

Devotion to the rosary is one hallmark of sainthood. From St. John Paul II to Venerable Archbishop Fulton Sheen to Mother Angelica, praying the rosary daily was the most important prayer outside the Mass.

The rosary is actually a very humble prayer. From a simple cord rosary to rare antique rosaries to rosaries designed for athletes, they  are all essentially the same: a crucifix, a cord or chain, and beads. (An Irish mother is wont to say, “Your forgot your rosary? Use your fingers! Why do you think God gave you 10 of them?!”) It takes about 20 minutes or so to say a rosary. Twenty minutes to praise God, to glorify God through His Son, and to glimpse the Son’s life through the eyes of His mother. It takes no special equipment, very little time and can be prayed by anyone, anywhere, any time. Yes, it is a humble prayer, but a prayer of immense grace.

The fact that our Church continues to include the Feast of the Holy Rosary on the liturgical calendar testifies to the importance and goodness of this form of prayer. Archbishop Fulton Sheen said, ‘The rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description.’

Mary’s only desire was to be obedient to God by bringing forth her Son. By praying the rosary and meditating upon each mystery, we are not simply bystanders to the Life, Death and Resurrection of Christ, but we become witnesses through the eyes of His mother, our mother. Our Lady – our mother – of the Rosary is eager to bring each of closer, more intimately involved, in the life of her Son. Through dedicated prayer of the rosary, she will gently lead us deeper into the mystery of our salvation through her Son, Jesus Christ. And as Catholics, there is nothing more important for our life on earth than this.

America peace
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America: Peace Be With You!

The upcoming U.S. presidential election is on everyone’s mind. Every citizen who has the right to vote should vote, but this year’s election seems especially difficult. As Catholics, it is imperative that we are informed voters, that we have sought out prayerful guidance and formed our consciences to the best of our abilities before stepping into the voting booth.

In 1979, St. John Paul II made his first papal visit to the United States. His seven-day visit was a whirlwind of activity: New York, Washington, D.C., Boston, Chicago. And everywhere, he was greeted by enthusiastic crowds. People waited hours and hours just to glimpse this charismatic pope.

This papal visit was filled with iconic American symbols. For instance, he said Mass at Yankee Stadium, and his first homiletic words to America there were: Peace be with you!

Our country, right now, is not a country at peace. Partisan political divides are deep. Racial divisions – some old wounds, some new – fester. Drug abuse is rampant. Our police officers’ actions are questioned and confronted., sometimes violently. Families are torn apart by divorce, addictions, religious issues. No, we are not a country at peace.

Perhaps it is good for us to revisit St. John Paul’s words 37 years ago, in one of America’s great cities, New York, in a symbol of American fair play and cherished dreams, Yankee Stadium.

Catholics of the United States, while developing your own legitimate institutions, you also participate in the nation’s affairs within the framework of institutions and organizations springing from the nation’s common history and from your common concern. This you do hand in hand with your fellow citizens of every creed and confession. Unity among you in all such endeavors is essential, under the leadership of your Bishops, for deepening, proclaiming and effectively promoting the truth about man, his dignity and his inalienable rights, the truth such as the Church receives it in Revelation and such as she ceaselessly develops it in her social teaching in the light of the Gospel. These shared convictions, however, are not a ready-made model for society (cf. Octogesima Adveniens, 42). It is principally the task of lay people to put them into practice in concrete projects, to define priorities and to develop models that are suitable for promoting man’s real good. The Second Vatican Council’s Pastoral Constitution Gaudium et Spes tells us that “lay people should seek from priests light and spiritual strength. Let the lay people not imagine that their pastors are always such experts that to every problem which arises, however complicated, they can readily give a concrete solution, or even that such is their mission. Rather, enlightened by Christian wisdom and giving close attention to the teaching authority of the Church, let the lay people assume their own distinctive role” (Gaudium et Spes, 43). [emphasis added]

It is good for us to remember that our leaders, whether religious or political, do not carry the vast weight of change and justice on their shoulders; we – the laity, the citizens – carry it on ours. Even in the complex issues of today, we the American people must seek out and then carry out solutions.

St. John Paul II was no stranger to political upheaval. He came of age in World War II Poland, under the devastating rule of Nazis. Secretly ordained near the end of the war, he then had to lead his people – first as a priest, then a bishop – under the rule of Communism. When this pope spoke of our political duties, he was immensely aware of the challenges. And yet, he challenged us further:

[F]resh spiritual and moral energy drawn from the inexhaustible divine source is needed. This energy does not develop easily. The life style of many of the members of our rich and permissive societies is easy, and so is the life style of increasing groups inside the poorer countries. As I said last year to the Plenary Assembly of the Pontifical Commission Justice and Peace, “Christians will want to be in the vanguard in favoring ways of life that decisively break with a frenzy of consumerism, exhausting and joyless” (November 11, 1978). It is not a question of slowing down progress, for there is no human progress when everything conspires to give free rein to the instincts of self-interest, sex and power. We must find a simple way of living. For it is not right that the standard of living of the rich countries should seek to maintain itself by draining off a great part of the reserves of energy and raw materials that are meant to serve the whole of humanity. For readiness to create a greater and more equitable solidarity between peoples is the first condition for peace. Catholics of the United States, and all you citizens of the United States, you have such a tradition of spiritual generosity, industry, simplicity and sacrifice that you cannot fail to heed this call today for a new enthusiasm and a fresh determination. It is in the joyful simplicity of a life inspired by the Gospel and the Gospel’s spirit of fraternal sharing that you will find the best remedy for sour criticism, paralyzing doubt and the temptation to make money the principal means and indeed the very measure of human advancement. [emphasis added]

As we prepare our consciences’ for the November elections, let us meditate on these words. St. John Paul II reminded us then and now: the laity is responsible for creating just structures for all Americans. As Catholics, we must study and pray so that our consciences can guide us in carrying out the Gospel and in choosing political leaders who understand that peace and justice are paramount. When we are criticized, doubtful or greedy, we must be inspired by the joyful simplicity of Christ. Most of all, we must be the peace of Christ for our families, our co-workers, our neighbors, our nation. Peace be with you!