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Glorifying

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In response to those who skeptically ask him who he thinks he is, Jesus talks about glory. He tells them that he does not glorify himself, but it is, in fact, his Father who glorifies him.

What does it mean to glorify?

At Sunday Mass (except during certain liturgical seasons), we pray the Gloria, echoing the angels at the birth of Christ: “Glory to God in the highest… We praise you, we bless you, we adore you, we glorify you…” What are we even saying?

“The glory of the Lord” means God Himself as He is revealed in His majesty, power, and holiness. In the Old Testament, He expresses His glory in mighty deeds and by speaking to Abraham, Moses, and the prophets. In the New Testament, glory also means a manifestation of the Divine – majesty, truth, goodness, etc. – as seen in Jesus, the Incarnate Word.

The glory of God consists in the way His perfection and power are manifested and His love and goodness are communicated by creating. God creates with a purpose; creation has a destiny. What is our destiny? What are we created for? Himself. God created us for Himself. From His infinity, God gives life, and from His fullness we have all received. We (and the world) are created to the praise of his glorious grace (Eph. 1:5-6). “The ultimate purpose of creation is that God ‘who is the creator of all things, may at last become all in all, thus assuring his own glory and our beatitude” (CCC, 294).

All creation reflects the wisdom and perfection of God just by being; a flower blooms, a lion roars, waves beat against the rocks, all glorifying God. Among all the myriad beauties of creation, humans are the only creatures who can praise God’s glory by consciously acknowledging His goodness and love. We are the great “Amen” of creation. And then, we can share in God’s glory by this “Amen,” by acknowledging the divine goodness, praising Him for Who He is, and acting accordingly!

Jesus makes clear that he has brought glory to the Father by finishing the work he was given to do: “I glorified You on earth, having accomplished the work which You gave me to do; and now, Father, glorify me in Your own presence with the glory which I had with You before the world was made” (John 17:4–5).

God has made us for Himself, and our glory is found in glorifying Him because by worshipping Him as our highest treasure, we become the best we can be and help heal the rupture of sin in the world. When we live the way God created us to live and acknowledge His glory, we in turn are glorified by Him!

And so, when we at last sing the Gloria again at Mass this Easter, let’s sing it with our whole being: “We praise You, we bless You, we adore You, we glorify You! We give You thanks for Your great glory!”

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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Your Salvation History

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When you look at the Old Testament as a whole, it’s a beautiful piece of literature that weaves between several different genres and styles, all culminating in the life, death, and resurrection of Jesus in the New Testament. It is the beginning of salvation history with all its ebbs and flows, valleys and mountains. It doesn’t take a scripture scholar to see the levels of human depravity intermixed with moments of spiritual growth, which makes it easy to wonder, “Why were the people in the Old Testament so messed up?”

Judging other cultures against ourselves and making the conclusion that we are not so bad is something human beings do best. But instead of reading the Old Testament with a detached view of an ancient people, I propose we read it in light of our lives today. We all have a “salvation history.” Points of encounter with God that help us along the sometimes confusing and overwhelming terrain of life that we often try to navigate alone until we cry out for the navigator. 

Imagine for a second the story of Exodus. The Israelites are finally freed from slavery and on the journey to the promised land. They have God by their side to protect and guide them through this magnificent pillar of fire. Moses is speaking directly with God on their behalf and leading them closer to the fulfillment of God’s covenant with Abraham. Yet, even with God being so completely present and merciful, they turn away and worship the golden calf. Their fallen humanity rears its ugly head and causes them to turn to something else instead of God. Contrast that with the story today, where Shadrach, Meshach, and Abednego (which are by far the funnest names to pronounce in scripture) would rather face a horrific death than even begin to think about worshipping the golden calf. Look at how far the human race has come between these two small stories. 

So the question I think we all should be asking, especially during this time of Lent, is where am I in my salvation history timeline? Where are you? Sometimes we will feel the mountain top experience where we feel like we are growing in faith and getting closer and closer to God. Other times we may feel like we are struggling in the spiritual life and need some sort of a spiritual epipen. And finally, sometimes we know we have turned away like the Israelites did with the golden calf. Although our own personal salvation timeline may have ups and downs, one thing remains consistent. The source of our salvation is constantly there. 

Take a second right now and take a deep breath. Relax. Allowing yourself just a minute to push out the noise and distraction of the world. Close your eyes and count 30 breaths. Slowly breathing in and out. With each breath just simply say something like “come Holy Spirit” or “Jesus I trust in you.” 

We do not stop enough throughout the day and remember the reality that God is with us and he is helping us on this journey, at least I know I don’t. This form of prayer has greatly helped me in moments where I need to remember that God is with me, just like he was with Shadrach, Meshach, and Abednego walking amidst the flames. Be encouraged by his presence today and may it guide you through the ebbs and flows. 

From all of us here at Diocesan, God bless!

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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True and Lasting Peace

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As you read, my family and I are on a much needed vacation. After dealing with illness, childbirth, and stress at work over the past year we were so ready to get out of dodge. 

It’s amazing what a change of atmosphere can do for the soul. All the normal worries of the daily grind seem to disappear. You can breathe easy for a while, enjoy the scenery, eat some tasty treats and simply BE. No dishes or clothes to wash, no floors to sweep, no toys to trip over. 

Yet no matter how much we may look forward to these fun days of R & R, they never seem to last, do they? We always have to go back home, back to work and back to our routine. The vacation in itself can grant us only a momentary, temporary peace of mind. Why?

Because true peace comes only from God and the gifts that the Holy Spirit grants us. If we are not living in him, but rather for the next passing pleasure, our peace will always be fleeting. 

Recently I had a conversation with my 7-year-old, who frequently begs me over and over to buy this or that toy or stuffed animal or video game. He seems to always want something, and if I get it for him, he soon wants something else. I had to have a serious talk with him about consumerism and the fact that Jesus is the only source of true peace and happiness. 

In today’s Gospel, Jesus tells the Pharisees: “I am going away and you will look for me…” If only we truly sought out Jesus, who is about to suffer and die for us, more than things! If only we were truly saddened by the thought of Jesus “going away” even for a split second of our lives! 

Lord, help me to understand the incredible significance of your presence in my life. Help me to miss you when my thoughts are not with you. Help me to yearn only for you, not for pleasures that do not satisfy the soul. Help me to seek lasting peace in your most Sacred Heart. Amen.

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works at her parish, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for over 20 years.

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God Will Save You

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There are four poignant verses in the story of Susanna that exemplify the battle between good and evil. The two elders saw Susanna’s beauty, and treating her as an object instead of a person, they “suppressed their consciences; they would not allow their eyes to look to heaven, and did not keep in mind just judgments.” (Dn 13:9)The temptation to sin was so great they pushed aside their moral compass. They made a choice to turn from God and they paid for it with their lives. Evil won in their case. How often do we make a conscious choice away from God, knowing that what we are doing is wrong?

Susanna, on the other hand, never turned her gaze from God. She knew that to acquiesce to their threats would be safest but would also be allowing herself to enter into sin. In fighting against them, she was opening herself to punishment as it was the word of  two elders against hers. In a culture where women were not valued, this was sure to lead to her death. But so great was her love for God, she was willing to risk it all. “Yet it is better for me to fall into your power without guilt than to sin before the Lord.” (Dn 13: 23) How often do we choose God over what is easy or safe?

She prayed to God and trusted him. When she was in front of the assembly being accused of adultery in a land where the punishment for adultery is death, she called out to God who knows what is true and what is hidden. In front of her accusers, her family, and her husband she spoke the truth. How often do we trust that if we speak truth, God will take care of us?

“The Lord heard her prayer.” (Dn 13:44) He always does. Our God is good and powerful and faithful. No matter how dire the situation, we can know that he is with us, he hears us, and he never abandons us. 

Her faith saved her. In front of all the people, Daniel proved the elders were lying and Susanna was set free. Her faith also helped others because they saw that it was God’s work they witnessed and “The whole assembly cried aloud, blessing God who saves those who hope in him.” (Dan 13:60)

There is evil in the world. We are tempted on a daily basis. It is up to us to choose to keep our eyes on God or to succumb to the temptations. It is also up to us to trust that God will be with us in that choice and his grace will lead us through. The Lord will hear our prayers and we can rejoice and praise him because he will save us. 

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Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

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Love and Mercy

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“Return to me with your whole heart; for I am gracious and merciful.” (Joel 2:12-13)

Let us be filled with joy, forever gracious because of the kindness of God. Our God is a God of Mercy. The mercy of God does not condone sin but rather, compassionately recognizes repentance. By His offering Mercy to Us, it is required that we also offer Mercy onto one another.

By human nature, we tend to be self-centered, and probably most of us have difficulty forgiving others when we are wronged. Or at least, finding faults in others rather than ourselves, just as is noted of the Pharisees in the Gospel reading. Is there someone today you can think of recently who has offended you in their actions or words?

Yet, as Christian disciples, we are expected to put judgmental feelings aside at the service of our relationship with Christ.  Instead, God asks us to love and pray for one another, particularly those who are in most need of forgiveness, such as our enemies. Not only this, but we must also learn to forgive ourselves as well for mistakes, for we are all first products of God’s creation and love for mankind.

With such realization, we can grow in holiness, emulating Christ and allowing Him to shine in us and fixate on our “pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus”, the prize of eternal life through His glory.

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

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Lent is a Time for Learning

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The division that Christ brought into the Jewish community of his time is sometimes startling, especially because Jesus’ teachings exhort us to be peacemakers, meek and humble of heart. The strife Jesus caused reminds us that Christianity, while it brings a kind of unity which goes beyond the natural, can also cause great division. 

The build up to the arrest of Jesus has been taking place in the daily Mass readings the past few days. In the Gospels, the tension is rising as we see some of the Jewish leaders taking umbrage at the things that Jesus said and did. In today’s Gospel reading, they argue amongst themselves concerning Jesus. They have trouble reconciling cultural Judaism with His hard sayings and His radical claims. If the religious leaders in this story had a true understanding of the Old Testament and what to look for in the Messiah, they would not have argued about who Jesus was.

Modern day Catholics sometimes experience this same kind of division because we disagree about who Christ is and what he teaches. The fact that we live in a society that is often at odds with our beliefs makes us even more conflicted and confused. 

Recently, I was helping to prepare a 2nd grade class for First Reconciliation. One girl was amazed to learn that what society calls right and wrong does not always match up with God’s definition of right and wrong. There are many adult Catholics who are also unaware of the discrepancy. There is, for example, a general consensus  that cheating another person in business is wrong, but how many people still believe that “marriage” between couples of the same sex is wrong? Those who want to preserve the traditional meaning of marriage are now persecuted, but Catholics can easily fall into the trap of believing the way the world around them believes as well.

So how can we know the teachings of Christ, that we might know what is truly right and wrong and stop arguing amongst ourselves? The Catechism of the Catholic Church is a good tool to learn what the Church has taught since the time of Christ. 

If we are unsure what our Church teaches and why, we should try to find out. There are plenty of good resources to help us, and Lent is the perfect time to learn more about our faith in order to stand as a unified Church living in Christ’s love. 

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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Knowing Our Father

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“The one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.”

Jesus is talking about the Father, and the Jews know this; they know that Jesus is clearly stating that he is the Son of God, the Son of the Father; he is telling them clearly that he knows God, and has been sent by God. “I am from him, and he sent me.” There it is. No mincing words at this point in the mission, even if it will mean his death.

This is the very heart of Jesus being revealed to the world: the Father sent the Son, and the Son has accepted this mission in love – love for the Father, and love for us. Jesus’ bread is to do the will of the Father; the Son can do nothing of his own accord, but only what he sees the Father doing; the Son is obedient, even unto death, death on a cross…

What about us? We are called to be transformed in Christ – not just follow all the rules or be nice and share, but to be transformed IN him, conformed TO him, become one WITH him so that we can bring HIM to others. And when we are transformed in him, our motivation and desires will be the same as his. When we are transformed in him, our hearts should be like his: oriented toward the Father, in love. When we are transformed in Christ, when our hearts are aligned with his and our eyes are on the will of the Father, we are at last empowered and freed to bring Christ to the world and the world to Christ. This is what the world is thirsting for. This is what Christ is thirsting for. When we deepen our intimacy with Christ, the reverberations of that intimacy can transform the world. The deeper the intimacy, the stronger and farther the ripples of that love travel.

This is part of what Jesus came to teach us. We are created to be arrows pointing to the Father with our lives, for God’s glory, for our good, and the good of others.

We are each alive right here and now in a world that is in desperate need. It is in desperate need that we be who and what we are created to be: we are created and called to be leaven for a world enervated and deflated by sin and selfwardness, to be salt that enhances and preserves what would otherwise rot, to be light to every darkened place. We are anointed at Baptism to be God’s priests and prophets and kings! We are sent on mission, and this culture has a huge need for us to embrace that mission. We are created to be holy, and this world has a deep need for our holiness.

In Christ, we must strive to do God’s work God’s way, God’s will for God’s glory!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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Christ’s Testimony

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In our day to day lives, we hear a lot of testimonies. All we have to do is turn on the television or go to YouTube and we see an advertisement with a celebrity promoting something that will make our lives better: skincare, a workout regimen, a new computer, a vacation, etc. Some of those advertisements are powerful and convincing; I often find myself envying the clear skin or relaxing life of whatever celebrity is in the advertisement! But in today’s Gospel we hear the most powerful, convincing, and important testimony the world has ever needed. We hear Jesus testify that He is the Son of God, sent by the Father.

Many people who encounter Christ question His testimony: how are we to believe that He is truly sent by the Father? Jesus tells them that by witnessing His actions, they are also witnessing proof that He was sent by the Father. It is not his words, but the works He performs that bear witness to His mission. After saying this, Jesus condemns them for seeking praise from others rather than seeking the praise that comes from God. The praise of others is fleeting and devoid of meaning whereas the praise of God is eternal and life-giving. 

When we perform works in the name of Christ, we should follow His lead. The intention behind our works should not be self-seeking. Rather, they should be selfless. In the same way that Christ became man for our sake, so too should we sacrifice our time, our treasure, our talent, our love, and our hearts for the sake of His Kingdom. 

As we continue through our own Lenten journeys may we remember that our sacrifices are for God, not for ourselves or others. May we follow Christ in His journey to Calvary, keeping in our hearts the love of the Father.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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I Will Never Ever Forget You

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In today’s First Reading, the Servant of the Lord is announcing freedom to the Jewish exiles in Babylonia: “In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as a covenant to the people….”

There is no way to overstate the crisis the exile in Babylon was for God’s people. They had been deprived of their homeland and had been stripped of everything that had given them their identity. There on the banks of the streams of Babylon they must have wondered how God could truly have been God if he had let the Babylonians defeat them, desecrate the temple, and force them to leave the land that had been promised to their ancestors Abraham, Isaac, and Jacob. Were they now forgotten by God? Would he ever remember them? Would he save them? Did God still love them? Could they ever trust the Lord again?

The conversations of the people of God in Babylon are similar to the conversations whispered in the homes where we’ve isolated far from our churches and from everything that had been “normal” about our life. We might have said with Zion: “The Lord has forsaken me, my Lord has forgotten me.”

Isn’t it too late now for God to show up, after loved ones have died, livelihoods lost, children affected by years of education interrupted? After millions across the globe have suffered indescribable loss. The Jewish people in Babylon must have wondered also at this prophecy spoken by Isaiah:

Thus says the LORD:

In a time of favor I answer you,
            on the day of salvation I help you;
            and I have kept you and given you as a covenant to the people,
To restore the land
            and allot the desolate heritages,
Saying to the prisoners: Come out!
To those in darkness: Show yourselves!
Along the ways they shall find pasture,
            on every bare height shall their pastures be.
They shall not hunger or thirst,
            nor shall the scorching wind or the sun strike them;
For he who pities them leads them
            and guides them beside springs of water.

As we one by one continue to reshape our lives, we might wonder why the Lord didn’t “comfort his people and show mercy to his afflicted” by stopping the pandemic in its tracks before the damage across the globe had been done.

Our lament is as sorrow-filled and pitiful as the songs sung by the exiles who hung up their harps, refusing to sing the songs of Zion in a foreign land.

I hear such kindness in the final words of this First Reading. God understands his people’s tears, their loss. He listens to the confusion and hurt of his people who, because of their infidelity to the Lord and their choices to align themselves with other nations instead of trusting in him, had been carried off into exile by these same nations. God doesn’t correct their theology with reminders about how good he is, how faithful, how ever present. Instead, he evokes the image of tender love that is at the very foundation of every human life, an image that means warmth, safety, nourishment, a generous life poured out that a child might live.

But Zion said, “The LORD has forsaken me; We say with them:  my Lord has forgotten me.”

Can a mother forget her infant,
            be without tenderness for the child of her womb?
Even should she forget,
            I will never forget you.

Take a deep breath, my friend, and allow yourself to share your true feelings and fears with God. Wail and rail if you must. Be honest with the Lord in every way. And then receive his arms that surround you with a mother’s love, this God who pours out his life and tenderness in absolute fidelity to us forever. Let these words wash over you again and again, “I will never forget you. Never. Ever. My child. I could never be without tenderness for you.”

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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Do You Want to Be Well?

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In today’s Gospel reading, we see Jesus heal a man who had been sick for 38 years. To the man, Jesus asked, “Do you want to be well?” And when the man answered in the affirmative, Jesus told him to pick up his mat and walk.

We often wish everything could be that easy for us when we pray. We want Christ to give us that yes, to tell us that we will be healed, that our ailments will go away, or that our prayers will be answered. But sometimes that just isn’t the case. 

Sometimes we hear a no from God—and no is a difficult word to hear, especially when it’s the answer to a prayer we so desperately desire. That no can be heartbreaking. It can be devastating. That no can lead to feelings of loneliness and isolation. It may even lead to the person wondering if God cares about him. How many times have you heard people say that God didn’t answer their prayers so He must not exist? They mistakenly believe that He didn’t answer them, when in fact He just said no. Because of this, they begin to lose faith.

Instead of becoming firmer in their resolve, instead of trying to determine the reason for the no, and instead of trusting in God’s goodness, many people dismiss Him. They feel rejected by Him, so they reject Him.

But when God does say no, we must have hope that He is following that up with “Trust Me. I have something even better planned.” This trust leads us to understand that, no matter what, He is also telling us, “Do not worry; I am right here with you through this. I’ve got you, and I will never let go.”

We may never understand why God has said no to the things we pray for, especially if—in our eyes—those desperate prayers are for good and holy things. So we pray more, we talk to God, we ask for understanding and guidance, and we allow His will to be done. We ask for His protection against a world that wants us to believe that He doesn’t exist and against people who chip away at our faith telling us that “a good God wouldn’t allow bad things to happen to good people.”

We ask for the fortitude to understand the difference between God’s perfect will and God’s permissive will. We ask to feel at peace with His decision, knowing that someday we will find clarity.

And we ask for help in understanding that God will make us well, just as He did with the man who had been sick for 38 years; it may just not be in the time or the way that we had hoped or thought. 

But rest assured, when we follow God’s laws, remain faithful to Him, and put our trust in Him, He will make us well. 

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

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Jesus, I trust in you!

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I have always found it challenging to “stay positive” while simultaneously acknowledging the harsh realities of life. I want to be a person of hope and joy, but I also realize that I can’t help make the world a better place unless I open my eyes to its troubles. Today’s First Reading provides a beautiful meditation, not only about the hope we have for the future, but about God’s awareness of our plight here and now. 

I remember one circumstance in particular in which I was overwhelmed by the potential for evil in this world and was tempted to despair. My husband and I were traveling across the country with our five children, all under the age of 10. It was late at night, and we stopped in a rest area that looked dark and dangerous. My husband took the four oldest into the restroom, and I climbed into the debris-strewn back seat with the baby. Tired and vulnerable, and possessing an overactive imagination, I started worrying about the safety of my children and the horrible things that can happen to children. I succumbed quickly to these dark thoughts and found myself crying in frustration and anger. Though I have had a close, trusting relationship with the Lord since I was a child, I have often struggled to accept the suffering of the innocent. Why Lord? Don’t you care? Why must these evils go on and on?

As I continued to cry out to God in my heart, I shifted my feet which were resting awkwardly on a number of children’s toys and blankets on the floor of the car. My movements triggered something, and a muffled tinkling tune penetrated the dark silence, “Jesus loves the little children…all the children of the world…” 

I paused and let that reality sink into my consciousness. My prayers reached the only conclusion that brings any peace…Jesus, I trust in you!

Today’s First Reading reminds us that God knows what we are suffering. He knows that things are far from perfect. By taking on a human form, Jesus Christ entered into the mess with us in order to experience, confront, and redeem the mess. Furthermore, this is not the end. This is not “all there is.” In a little while, He will make things right and all that we yearn for and hope for will come to pass in the new heavens and the new earth. In the meantime, we live on in Christ, who forewarned us that we would have many trials in this world, but to be courageous, because he has overcome the world. (See Jn 16:33)

Our deepest instincts tell us there is an Author of life and He is all-loving, all-knowing, and all-powerful. But we do not have the mind of God and we cannot fully understand His ways.  The more we unite ourselves to Him, the more we will trust in His ability to bring good out of evil. We will also find abiding joy, knowing that it won’t be long before the One who sits on the throne will makes all things new. (See Rev 21:5)

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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Are You The Father?

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We are all familiar with today’s Gospel, The parable of the prodigal son. The Gospel is a little long, but please take the time to read it again, slowly and reflectively, allowing the Lord to speak to you. I have read it many times and each time I see something new.

If you put yourself into the story, who are you? If that thought has ever occurred to you, you may be surprised at where the Lord puts you! Are you the father, the youngest son, the oldest son, people along the way, or the servants? 

The younger son is the one we remember the most. He’s the rebel, making demands on his father that the son doesn’t deserve. Can you imagine such a thing? Most of us have or have known someone that has a rebellious son. The way to handle a rebellious son is easy. We have two choices: to boot him out or to suck it up. Right?

After reading today’s Gospel, I think not. In fact, not even close! This parable (remember Jesus tells the story) says the father was generous and gave his younger son, half of his estate. That is so far from what we were taught to do. I’m having trouble wrapping my head around that thought of generosity!

Yet, the Father (God) did exactly that. The younger son took off and in no time squandered the money in various places and was broke. He had nothing. To make matters worse, a famine struck. The country that he was in was so bad that no one had much of anything. Did you notice, nobody gave him anything (except corn pods)? He hit rock bottom.

Apparently, his feet still worked, so he headed back to his father’s house. He had time to review what he had done and by the grace of God became remorseful, very remorseful! He begged forgiveness from his father. Once again, his father broke out with great generosity! It was party time because his youngest son was home! So, if we put the face of God onto his father and we have a similar son or daughter could we be so generous? I am praying that we all can learn a great lesson when it comes to love. Perhaps we would have to go against some of the modeling displayed in our families and use God’s favorite word for love, agape. It means unconditional love. To love, even if we are not loved. Wow, What a concept. Let’s all try it!

Serving With Joy!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

Featured Image Credit: Patrycja Domaradzka, https://www.cathopic.com/photo/984-hijo-prodigo