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United in the Mass, Today’s Fishers of Men

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In today’s First Reading from Isaiah, we hear something similar to that said in the Mass: “Holy, holy, holy is the LORD of hosts! All the earth is filled with his glory!”

I am currently participating in a church group reviewing Dr. Edward Sri’s “A Biblical Walk Through the Mass”. I highly encourage everyone to look at this book (also available in a video companion format) to gain a deeper understanding of Christ’s sacrifice for us, which we re-enter during every Mass. 

As we again see in today’s Gospel, we must continually recognize that Christ died for our sins and rose. Through our true faith in this, we can then preach the good news and help others to believe, being “Fishers of Men” as the Apostles were 2000 years ago. 

The Church continues to live today, and the Mass is the epitome of our relationship with the living Christ. We are not condemned by our sins, as Isaiah says, ““See, now that this has touched your lips, your wickedness is removed, your sin purged.” Rather, we are saved by His eternal grace, His Divine Mercy, if only we come to proclaim that Jesus Christ is Lord and Savior.

Jesus is the epitome of the Word and He evangelizes through the Disciples, sharing His message of love for all people. He asks us to do the same, though this again may be a formidable task for us if we are not truly dedicated to His teachings. Fear and distraction may often offset us from following His instruction. May we pray for His guidance for strength to act as the Apostles did, having inspiration and living in the joy of His peace, which is all glorious and eternal. We can then truly unite ourselves in Christ answering as Isaiah did, “Here I am,” I said; “send me!”.

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

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Jesus, Our Teacher

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Today’s Responsorial Psalm is taken from Psalm 119 which repeatedly mentions the commands of God, the statutes of God, the Word of God. So often we want to have God in our lives, but we aren’t too fond of his teachings, or at least not all of them. In today’s Gospel reading, Jesus and his apostles are utterly exhausted, unable to even find the time to eat, but when Jesus observes the crowd that has gathered to see him, “…his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.”

Sometimes Jesus healed bodies, but he always wanted to heal souls. One of the primary ways he did this healing work was to teach and to preach. To explain to his friends and to the crowds how the commandments were to be lived out in their everyday lives. Jesus knew that if the people of his time could only understand that God’s laws were designed to help them to thrive, they could find the healing they craved and avoid destructive pitfalls. The same pitfalls we modern day folk create for ourselves by doing things our way instead of God’s way. 

And good, kind Jesus didn’t pull any punches. He set the bar high, exhorting his listeners to forgive enemies, to honor God’s purpose and plan for marriage and sexuality, to serve the poor and the needy. Sometimes they were even asked to leave everything behind and literally follow him. Knowing their weakness, he promised to send them the Holy Spirit so that they could do what he commanded them to do! (Aka without the Holy Spirit, it is impossible!) 

From the time my four sons were very young, I had them learn and recite the first line of the Responsorial Psalm from today’s Mass readings, (RSVRC translation), “How can a young man keep his way pure, by guarding it according to your word.” I wanted my sons to internalize the concept that fidelity to the teachings of Christ brings a purity of heart and mind that empowers them to avoid selfishness, lust, and greed. A freedom that fosters health in mind, body, and spirit. I wanted them to recognize what is good when they see it and to have the desire to be good themselves. 

Jesus Christ, the very Word of God made flesh, is moved with pity for us and wants to teach us how to live out his commandments. When we follow his commandments—when we follow him and do whatever he tells us to do—we live in Him and He in us.

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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Kings and Commoners

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Today’s readings offer us something that we in this current age of television, movies and mystery novels are pretty familiar with — the flashback. In the First Reading, Sirach flashes back to the glory of King David hundreds of years before the writer of Sirach picked up his pen. In the Gospel of Mark, King Herod flashes back to his own killing of John the Baptist as he tries to figure out who this Jesus is that he is hearing about. Two kings — David and Herod — two flashbacks, at least two very interesting lessons for us today.

Not that many days ago, our daily readings told us about David’s big sins, the taking of Uriah’s wife and the sending of Uriah to die in battle, and the prophet Nathan confronting him with the truth. Adultery and murder, of course, are Ten Commandment-level bad, yet Sirach hails him as Israel’s greatest, “like the choice fat of the sacred offerings.” Numerous great things are attributed to David, things previously chronicled in the books of Samuel. Perhaps the most important for our purposes is that “With his every deed he offered thanks to God Most High, in words of praise” and “With his whole being he loved his Maker and daily had his praises sung.” Sirach admits David was not perfect, because “The Lord forgave him his sins.” 

Sirach reminds us that kings can be just like the rest of us, sinful and in need of forgiveness. And David reminds us of what we need to do: to love God with our whole being, to thank and praise Him always, to repent of our sins and turn to God’s mercy.

And then there’s Herod. Mark reminds us that kings can be just like the rest of us, refusing to see the wrongs we have done, committed to our own pride instead of the will of God. Herod had John arrested because he didn’t like the truth John told him; he killed John to impress others. And when he heard of Jesus, he couldn’t comprehend that there would be one ever greater, one whom John wasn’t fit to untie His sandal straps. Instead of trying to hear the Lord’s message, he dismissed it as some sort of supernatural hocus-pocus.

Sirach’s flashback shows us that God can forgive our sins and exalt us when we repent and love, serve and praise Him. Mark’s flashback shows us that it is up to us to want God’s forgiveness and love. If we only focus on ourselves and reject our Lord’s most loving gift, we waste that most precious love of our own accord. 

Today’s Responsorial Psalm wraps it all up very nicely. The psalmist tells us “God’s way is unerring” and “He is a shield to all who take refuge in Him.” Once again, it comes down to this: God, who doesn’t need us in the slightest, wants a relationship with us. He wants to be our God if we will be his people. And I know God knows it’s hard for us to overcome ourselves, but His love and grace are freely given to all who sincerely call on His name. He is more than willing to transform us commoners into kings after His own heart.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

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Memorial of St. Blaise: There’s a Saint for Everyone and Everything

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Today is the Memorial of St. Blaise. St. Blaise was the Bishop of Sebastia in Armenia, which is a city located midway between the Black Sea and the Caspian Sea. Blaise lived during the early fourth century, and while Christianity was tolerated in Armenia, he and other Christians suffered tremendous persecution.

Under threat of death, Blaise was forced from his episcopal seat into hiding and solitude in the wilderness. When he was eventually discovered praying in his cave, he was hauled off to prison. As the story goes, while Blaise was in prison a mother and her son visited him. The child had a fish bone lodged in his throat, but at Blaise’s command, the child was able to expel the bone and received healing. 

Blaise was eventually challenged by the local Roman governor to renounce Christianity and faith in Jesus. When he refused, he was tortured, hung from a tree, and eventually beheaded. Some of the lore surrounding St. Blaise is that he was tortured and flayed with the pins from a wool comb, which as it sounds, is a special comb used on animal wool as it is prepared for use in fabrics. 

As a Christian devotion, Blaise embodied the verse, “No one has greater love than this, to lay down one’s life for one’s friends” (Jn 15:13). Blaise died for his faith in Jesus and gave witness to those whom he served as bishop. In this way, we honor his sacrifice today. 

As a particular devotion, today we honor and remember Blaise as patron for those suffering from illnesses of the throat and the patron of wool combers. No ailment is too small for a particular intercessor. No profession is too specific for a particular intercessor. 

Our Church has a patron, intercessor or devotional for practically every aspect of life. The abundance of intercessors should remind us that all aspects of our lives should be prayed over and oriented toward sanctification. Think of an aspect of your life that makes you unique: your profession, interests, appearance, or geography. There’s a particular intercessor for you. Take some time today to find out who a specific intercessor may be for your life.

Today especially though, let us also pray for those who are being persecuted for their Christian faith, for those suffering from throat ailments, and for those who still comb sheep. St. Blaise, pray for us!

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Elizabeth Tomlin is the author of Joyful Momentum: Building and Sustaining Vibrant Women’s Groups and contributing author to the Ave Prayer Book for Catholic Mothers. She is General Counsel for the Archdiocese for the Military Services, USA. Elizabeth is an Army wife and mother of three and currently lives in the DC area. She blogs at JoyfulMomentum.org or @elizabethannetomlin on social media.

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Healing in His Wings

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“Do not be afraid; just have faith.” Where in your life is Jesus speaking that to you? With this freedom from fear, let’s take a look at today’s readings. The main theme today is feeling a parent’s heartbreak over their child. Regardless of where you personally stand in that scenario, parent or child, these stories are relevant to us all. We have the opportunity to open our hearts and see our lives reflected in these stories. But before we continue, I think it is important to address why we might put ourselves in them. In the book of Revelations, we hear that “the Testimony of Jesus is the Spirit of prophecy” (Rev 19:10).  What does that mean for you and me? In short, this testimony of what Jesus did in their lives breathes prophetic truth into our lives, into my life. In fact, that is why our Scriptures are, “alive and active” (Hebrews 4:12) as the Holy Spirit connects our lives to the story of salvation, God stirs faith in our hearts that He can do in my life what He did then. I encourage you to read on with the simple truth that Jesus loved these people, healed these people, and this is their testimony. He did it for them, so He can do it for you and me. 

The First Reading is the end of a tragic story in the later years of David. We know this because of two main reasons: his son is old enough to have started a revolt against him, and his army has asked him not to fight. This part of the story has always brought me to tears. Every time that I read, “He said as he wept, “My son Absalom!  My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son!” I hear the heart cry of my heavenly Father over me for the times I chose fear, sin, and rebellion. 

The Gospel opens with a man begging Jesus to heal his daughter and shortly after, we hear that his daughter is not just sick but dead. This makes healing problematic, it’s one thing to heal disease, but another to bring someone back from the dead. But how does Jesus respond, “Do not be afraid; just have faith.” A woman who had suffered for twelve years with hemorrhages came onto the scene. But she should not have. Her culture, and in fact her religion, forbid her from being near or making contact with healthy people since she was bleeding and that made her unclean, it made her isolated. Yet she had the courage to say, “if I but touch his clothes, I shall be cured.” She had that faith even after twelve years of isolation and suffering. She wasn’t just cured and remained hidden from Jesus, she was recognized and known. She was publicly brought back into the community and called ‘daughter’ by God.

But do not worry, Jesus did not say, ‘I used my one miracle for today, that’s all you people get.’ He traveled on to Jairus’s house, the man whose daughter had just died. We get to see a stark contrast between the woman who was named daughter and the family that ridicules Jesus. But He did not give up but rather sent them away. They lost their chance to witness the girl being brought back to life. It makes me wonder, how many times have I been filled with doubt and was not allowed to witness a miracle happen in my life.

I want to leave you with one last thought on these readings: God shows that He knows and walks with us in our pain and He wants to bless us. He wants to reaffirm that we are His children, even when we rebel, even when we are the outcast. May Jesus bless you!

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Arthur Richardson is married to his wonderful wife, Gabby Richardson. They will be married for two years this January! Most of his work experience is in ministry. He was a retreat missionary in Wisconsin for two years and a youth minister for three years. He is now the Web Project Manager here at Diocesan, and loves it!

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St Brigid of Kildare

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I love St Brigid!  An abbess and the only female Patron Saint of Ireland, she is also known as “Mary of the Gael” or the “Mother Saint of Ireland.”  Founder of one of the first monasteries in Ireland and whose relics shared a triple tomb, with St. Patrick and St. Columbkille in Downpatrick, Northern Ireland.  

The fact that she was born in 453 and died in 523 at 70 years old was a miracle itself for the fifth century.  Her father was a Pagan, a Leinster Chieftain who sold her Christian mother and baby Brigid into slavery to a Druid.  She was returned to her father when she was ten years old where Brigid’s charitable nature soon had her donating her father’s possessions to any who needed them. Her father was not amused and tried selling Brigid to the King of Leinster.  While she was there, she gave the King’s jeweled sword to a beggar.  The King of Leinster, a Christian, convinced her Father to grant her freedom saying “Her merit before God is greater than ours.”  This same King granted her land to build Kildare Abbey (Cill-Dara or Church of the Oak) after performing her first miracle by asking him to give her as much land as her cloak would cover which billowed out over several acres.

It’s been almost four years since I was in Ireland with a wonderful group from St. Anthony’s in Grand Rapids.  Visiting one of St Brigid’s wells was not on our itinerary, but our driver and tour guide happily obliged.  This well, south of the Cliffs of Moher, left me awestruck as I comprehended what I was seeing.  The Druid tree or fairy tree is adorned with bits of paper and ribbon filled with prayers and intentions. The well and grotto are filled with photos and rosaries of loved ones in need of healing and the random clotheslines are filled with billowing sheets blowing into the small cemetery behind it.  This little roadside gem was a homage of her life from Pagan roots to Druid slave, from Abbess to Saint.  This is a timeless place, a natural shrine of devotion and faith of her culture.  

From spiritual obscurity to beloved Saint, Brigid of Kildare continues to comfort and inspire all of us on our personal spiritual journeys.

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Kay Kunz is the Accounts Manager at Diocesan.  She is a mother of two and grandmother of five.  Living on her family’s centennial farm surrounded by nature, creatures great and small, wild and tame, Kay and her husband are in perpetual restoration mode.  When she is not crunching numbers or helping churches with bookkeeping issues, you’ll more than likely find her curled up with a book and a cup of coffee.  Inspired by St. Brigid of Kildare, not just because she is the patron saint of chicken farmers and turning water into beer, but her simple pastoral life of finding peace in nature.

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No One Sees ME

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I wonder what the man dwelling among the tombs with an unclean spirit experienced on the “inside.” We know how other people experienced him: he was a scary, out of control, possessed, and violent man. As I prayed with this passage, however, I entered within this unsubdued man bound with chains and shackles. What was it like to be this man? What did he feel? Desire? Fear? 

I sensed that this person, deep within his spirit, could have felt shame, abandoned, powerless, hopeless, rejected as he dwelt away from the community, possessed by thousands of demons. (The name “Legion” refers to a Roman regiment of six thousand soldiers.)

Perhaps his heart was crying out, “Even though I’m screaming, no one hears ME. Even though people see me crying out and bruising myself with stones, no one sees ME.”

Sometimes I feel this way. When life throws me unexpected detours shot through with loss and grief, my response can be public, embarrassing, insecure, out of character. I feel shame as people see my problems, mistakes, tears, reactions. Yet at these times I too cry out from the deepest places of my heart, “No one sees ME.” They hear my attempts to understand, analyze, and fix. Responses such as, “I heard you already,” “You can’t do it,” “You’re too identified with your role,” “You’re out of the picture now,” can leave any of us crying out as the man who gashed himself with stones on the mountainside, ostracized from the community, our hearts broken open with the longing to be seen and heard and touched with gentle reverence. 

In this Gospel reading, it is clear that Jesus saw this man. Jesus saw the external behavior that so frightened everyone who knew about this man. He also, though, could hold in his vision the heart and soul of this man created by his Father, this Beloved of his Heart. Jesus saw him. Jesus knew him. Jesus restored him to wholeness and truth. Jesus returned him to the community.

Jesus sees your deepest reality, your greatest suffering, your desperate need. He knows your true self and can understand and heal the parts of you that still cry out for wholeness and truth. 

When we see ourselves and others in this beautiful and gracious way, we too can bring wholeness and truth to others and ourselves in the midst of any suffering.

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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Be Set Free From Evil

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As the disciples’ boat arrives at Gerasa a man with an “unclean spirit” comes from the tombs towards them. It is much like a modern-day horror film that would cause fright and fear. The man had supernatural strength and was uncontrollable. He would howl and gash himself with stones, so his appearance must have been terrifying. 

At the sight of Jesus, this man ran to Him, fell to the ground and worshiped Him, and shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God?” The man seemed to sense that Jesus could free him from a horrible oppression, and the evil spirits knew that Jesus had divine power over them. 

At the end of this Gospel reading, we learn that the man was freed from the demon named Legion when Jesus sent the demons into a herd of pigs. The pigs then jumped off the cliff and died. Instead of the townspeople rejoicing that this man was saved from his affliction by the demonic spirit, they were more worried about the loss of the pig herd and were afraid of our Lord. 

Not only did they not thank Jesus for freeing the community from this demonic and frightful man, they, in return, asked Jesus to leave. Just think of their missed opportunity by not inviting Jesus to heal and help their families from their sickness and afflictions. Jesus is the Way, the Truth, and the Life; He sets us free from sin, and yet, we must be open to this personal transformation. We must invite the Lord into our life. 

However, all was not lost. The man set free from a life of demonic possession was now free to proclaim the Gospel. Even though the townspeople were afraid of Jesus and asked Him to depart, Christ left them a messenger of the Good News who had a powerful testimony. Jesus asked the cured demoniac to “Go home to your people and tell them all that the Lord in His mercy has done for you.” Words for all of us to reflect on. Our personal testimony is a most powerful witness for the Holy Spirit to reach other hearts through us.

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

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Two Important Questions

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The Old Testament today has the messenger Nathan astounded at what David has done, especially since David is the anointed of the Lord. David’s sin is forgiven by the Lord. There are, however, consequences because of his sinful actions.

The Gospel of Mark has an incredulous Jesus asking the disciples, “Why are you terrified? Do you not yet have faith?”

It’s still fairly early in Jesus’ ministry. The disciples are still trying to figure out who Jesus really is, a prophet or the Messiah.

They’ve seen water turned into wine, watched a man’s withered hand be healed and several other miracles. They’ve just listened to Jesus share many parables: the sower of seeds, scattering seeds, a lamp and a basket, the mustard seed. Yet when they get in a boat with Jesus and he’s fast asleep, there is panic that they will be swamped and drown during a sudden storm. Really?

I’ve heard of and read about the same miracles and healings. Would I have the trust and faith that Jesus is in control of the wind and seas of the situation?

Do I have the courage to do whatever He tells me without fear?

Do I have the faith that He will get me through whatever storm may come my way?

I admit there have been a few times in my life when I’ve been scared, really afraid of the next thing to do. In the Hispanic culture this is known as ‘caerse del susto’ being scared to death.

This type of loss of faith experience has happened to me many times including, during a sudden move, graduating from school, challenges in married life, getting a job, going through pregnancy, delivery and birth. It’s also happened when coping with illness, surgery, loss of life or relationships. I’ve also felt a trembling of faith before and while having hard conversations with family, friends and others. My head knows Jesus is in the boat with me, yet I’ve allowed fear of the unknown to take control of my mind and heart instead of relying on Him. 

Today I offer the following prayer to begin again on my journey in faith with Jesus.

God, grant me the Serenity

To accept the things I cannot change…

Courage to change the things I can,

And Wisdom to know the difference.

 

Living one day at a time,

Enjoying one moment at a time,

Accepting hardship as the pathway to peace.

Taking, as He did, this sinful world as it is,

Not as I would have it.

Trusting that He will make all things right

if I surrender to His will.

That I may be reasonably happy in this life,

And supremely happy with Him forever in the next.

Amen.   

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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God’s Mysterious Mercy

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“With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private” (Mark 4:33-34).

When I read these words from today’s Gospel, I found myself wishing I were one of the disciples, sitting at the feet of Jesus as he explained his parables.  I often wish God would explain his mysterious ways to me!  

For example, do you ever wonder why God chose (and chooses) such flawed instruments through whom to work? In today’s First Reading we learn that the great King David was an adulterer—and worse, a murderer.  He spies on a beautiful married woman and has relations with her. When her pregnancy threatens to expose his actions he ends up sending her husband to his death to cover up what he has done. I was struck by David’s attempts to conceal his guilt, trying two times to get Uriah to go home and have relations with Bathsheba so there would be a plausible explanation for her pregnancy.  

Have you ever desperately tried to hide or fix something you did wrong? This story reminded me of a time when I was a little girl. I overheard a friend’s mother telling mine that their dog had been hit by a car, but that they were going to tell the children the dog was just lost.  The next time I saw my friend, I told her what I had overheard. When she said she was going to go ask her mother I was immediately overcome with fear and remorse and started swearing I made the whole story up.  As she left the room I hid under a table. I was terrified of what would happen if she told our mothers what I had said.

Do you remember Adam and Eve cowering behind their fig leaf coverings and hiding from God when he came to walk in the Garden with them in the cool of the day? Of course, there is no hiding from God, and even if David had succeeded in his plot, God still would have known that he was the father of Bathsheba’s baby, just as he knew that David was responsible for Uriah’s death.

Thankfully, we, like David, are more than the sum of our wrongdoings.  Today’s reading from Psalm 51 is so comforting with its assurance that God in his mercy really can wipe away our guilt. David repented and today we remember him as not only a great king and warrior but as someone who followed God’s laws.  In the story from my childhood, my friend’s mother provided a beautiful example of mirroring the mercy of God. She came and found me where I lay sobbing and held me in her lap and told me it was okay, that she should have told the truth in the first place. 

So today, if you long for God’s mercy, imagine yourself like a child in a parent’s lap, begging for forgiveness and knowing that Scripture promises that it is available to you.

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Leslie Sholly is a Catholic, Southern wife and mother of five, living in her hometown, Knoxville, Tennessee. She graduated from Georgetown University with an English major and Theology minor. She blogs at Life in Every Limb, where for 11 years she has covered all kinds of topics, more recently focusing on the intersection of faith, politics, and social justice.

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What’s Your Secret?

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Today is the memorial of Saint Angela Merici  (and my wife’s birthday.) Perhaps you have heard of Saint Angela or know very little about her. One of our daughters that writes a blog here attended and graduated from Brescia University a few years ago that was run by the Ursuline Sisters. That order was founded by Saint Angela Merici, which is the oldest women’s order on the planet.

Saint Angela seems to be a secret in the church, at least in the USA. She grew up in Italy during a very difficult time. It was also the time of Saint Charles Borromeo, Bishop of Milan. Angela was a friend of the very rich and the very poor.

I used the word secret because Jesus used that word in today’s Gospel. Jesus was rapid fire in his talk today! First, he asks if you put a lamp under a bushel basket or a bed? Then, “nothing is secret except to come to light”. And, “anyone who has ears to hear ought to hear.” Then, “take care what you hear”. In a way, Jesus is telling us what to do and what not to do.

When I read the word secret, I flashed back to two things. First, many years ago someone told me that I should make a general confession. I wasn’t even sure what that was. I prayed about it and followed through on the Feast of Saint Ambrose. Gulp! It was a very difficult thing to do! It is revisiting one’s past sins and telling them to a priest in confession. Now I know if those sins were confessed before then they are in the past and do not need to be resurrected again. I’m still not sure if it was the right thing to do, but so be it.

The second thing is when we belonged to Saint Jude Church, we would have a Men’s Retreat every January. If you have never been on a weekend retreat, then you are in for a surprise! Jesus walks into the retreat whether you are ready or not. (A Cursillo is a good example. Try it, you will like it.) During those retreats, we always had confessions. Our attendees were from very young adults to the elderly. Saturday evening seemed to be the time when the Holy Spirit really did some work. We had one gentleman that hadn’t been to Reconciliation in over 30 years. The joy was overwhelming. His secrets were totally forgiven. He was a new man.

So I ask you, do you have secrets that should have been confessed by now? This is a great time to bite the bullet and to just do it. Saint Angela was a dear friend to many. She had heard their secrets as she counseled them. I’m sure she led them to the nearest priest to be absolved of the darkness that they had carried for so long. I am sure you all have heard of Divine Mercy. It is free,  and it is waiting for you in the confessional.

Serving With Joy!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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The Soil of Our Souls

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If you’re like me, you probably can’t even count the number of times you’ve heard or read today’s Gospel, Mark’s version of the sower and the seed. That familiarity with the parable puts us in a polar opposite situation with the Twelve Apostles. “We get it, we get it. Good soil — fruit; bad soil — withered,” our minds might be saying, not understanding how or why Jesus’ closest followers had to ask him what the story meant.

Yet, Jesus’ response to us, I think, would be exactly the same as it was to his disciples. To paraphrase: “Don’t you get it? If you don’t get it here, how will you get any of my teaching?” Because responding out of familiarity, “We get it” seems to be just what he’s warning against. We think we know, so we let the teaching get snatched away, or let it wither, or let it get choked by other worldly concerns, including our own arrogance that “We get it.”

Looking at it like that made me realize, while the four types of soil can be seen as four types of people, four types of hearts our Lord is looking to penetrate, they also can be seen as four varying stages in our own hearts and our own faith journeys. Anyone who has ever been to a retreat, Cursillo, spiritual conference or other faith-filled event can’t help but leave it thanking God for how much they have been moved and changed and enlivened. God forbid on the drive home we see a broken-down car on the side of the road or a homeless person panhandling on the corner and we give them no thought at all. Or someone cuts us off and we’re quick to scream loudly. Fertile ground and a rocky path, right there in the same heart.

The key, Jesus tells us, is hearing the word and accepting it. In the context of the parable, the seed is sown in the soil of our souls. Accepting it, then, is the tending of that seed and that soil, becoming our own gardeners to make sure that seed bears fruit that is thirty or sixty or a hundredfold. We have to have an active role in the process, the accepting, the nurturing, the cultivating, developing and sharing of that which has been given to us.

Paul reminds us in his salutations to Timothy and Titus how the seed sown by Jesus is planted in us today, 2,000 years later. “Timothy, my dear child,” he says, and “Titus, my true child in our common faith.” Faith is handed down to us in close, personal relationship. Our parents, priests, teachers, catechists, spiritual directors; the writings of saints baring their souls; the epistles and Gospels and prophets and psalms. With the Holy Spirit’s help, these personal connections transmit the love of God through our Lord Jesus Christ down through time and space to our very souls. Now it is up to us to tend the soil of our souls, to accept the seed planted there and make it bear much fruit. And what do you do when you have fruit, abundant and overflowing? You give it to others.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

Feature Image Credit: Joshua Lanzarini, https://unsplash.com/photos/Vct0oBHNmv4