canonization
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The Canonization Process: How Does The Church Declare A Saint?

The Catholic Church will be declaring its newest saint on September 4, 2016: Mother Teresa of Kolkota. As you might imagine, the Church has a rather rigorous method of formally declaring a person a saint. (Keep in mind, too, that just because a person is not formally declared a saint does not mean they are not in Heaven in the presence of God for all eternity. The Church simply cannot go through this process with every single person.)

The formal process of the Church entails several steps: being declared a Servant of God, then Venerable, Blessed and finally Saint. Usually the process cannot begin until the person has been deceased for at least 5 years, unless the pope waives that time period. St. John Paul II waived the period for Mother Teresa, and Pope Benedict XVI waived it for John Paul II. Once the 5 year waiting period has concluded, the bishop of the diocese where that person lived petitions the Vatican to begin the process. If there are no objections, the process begins.

The road to canonization can seem like a very long one, and it is, for good reason. The Church must invest a great deal of time and research into that person’s life, making sure that the person did indeed lead a holy life in all matters, both public and private.

Once the process begins, the person in question is given the title, “Servant of God.” If you’ve ever wondered why so many priests and nuns are declared saints and not so many lay people, it lays in this step. All the person’s writings must be collected, including private writings such as diaries and letters to friends and family. The person’s entire life must be documented. For a religious, the diocese or the religious order may designate people to do this work. For a lay person, it is much more difficult to have someone devote so much time for this. It is essentially a full-time job for at least one person, and usually more.

Once that step has been completed, the person is declared “Venerable.” At this point, one miracle must be attributed to the intercession of this person. In the case of John Paul II, it came from a French nun, who suffered from Parkinson’s (the same disease that claimed the life of the pontiff.) Her miraculous recovery from the disease in 2011 was the first recorded miracle attributed to Pope John Paul II’s intercession. Such miracles must be investigated and confirmed by two tribunals, one scientific and one theological:

The scientific commission must determine by accepted scientific criteria that there is no natural explanation for the alleged miracle. While miracles could be of any type, those almost exclusively proposed for Causes are medical. These must be well-documented, both as regards the disease and the treatment, and as regard the healing and its persistence.

While the scientific commission rules that the cure is without natural explanation, the theological  commission must rule whether the cure was a miracle in the strict sense, that is, by its nature can only be attributed to God. To avoid any question of remission due to unknown natural causation, or even unrecognized therapeutic causation, theologians prefer cures of diseases judged beyond hope by medicine, and which occur more or less instantaneously. The disappearance of a malignancy from one moment to another, or the instantaneous regeneration of diseased, even destroyed, tissue excludes natural processes, all of which take time. Such cases also exclude the operation of the angelic nature. While the enemy could provoke a disease by his oppression and simulate a cure by withdrawing his action, the cure could not be instantaneous, even one day to the next. Much less can he regenerate tissue from nothing. These are, therefore, the preferred kinds of cases since they unequivocally point to a divine cause.

The theological commission must also determine whether the miracle resulted through the intercession of the Servant of God alone. If the family and friends have been praying without cease to the Servant of God exclusively, then the case is demonstrated.

The next step is “beatification” and the person is given the title “Blessed.” This means that the person may be given private veneration or veneration in their own diocese or home. The Church’s investigation continues, and since the declaration of sainthood is considered infallible, the Vatican withholds the decree until all study of the person’s life is complete. At this point, a second miracle must be established. For John Paul II, this came from a man in Colombia, Marco Fidel Rojas, who also suffered from Parkinson’s:

Fidel remembers experiencing the first symptoms of the disease in December 2005. After a series of examinations, doctors determined he had suffered a stroke, which led to the development of Parkinson’s.

Little by little, the disease began to get worse. “I felt like I could collapse at any moment. Various times I fell down outside on the street,” he recalled, adding that once he was almost run over by a taxi.

As the years went by and his health continued to deteriorate, Fidel suddenly remembered on the evening of Dec. 27, 2010, that during a trip to Rome he had met Pope John Paul II after Mass and spoke with him for a few moments.

I have a friend up there, Fidel thought that night, amid his pain. “And he had Parkinson’s. Why didn’t I pray to him before? Venerable Father John Paul II: Come and heal me; put your hands on my head.”

After praying, Fidel said he slept perfectly that night; the next morning he woke up with no symptoms of the illness.

El Tiempo reported that Dr. Antonio Schlesinger Piedrahita, a renowned neurologist in Colombia, has certified Fidel’s healing and says he is in good health.

The pope must assent to the findings of the Congregation for the Causes of the Saints. Once the Holy Father gives his consent, the person may be canonized.

By the Rite of Canonization the Supreme Pontiff, by an act which is protected from error by the Holy Spirit, elevates a person to the universal veneration of the Church. By canonization the Pope does not make the person a saint. Rather, he declares that the person is with God and is an example of following Christ worthy of imitation by the faithful. A Mass, Divine Office and other acts of veneration, may now be offered throughout the universal Church.

Note the wording: “the Pope does not make the person a saint.”

The Catholic Church doesn’t make saints like Hollywood makes movie stars. Catholics saints are men and women who lived holy lives in obedience to God’s will, and they became saints at the moment they entered heaven. However, the Church does recognize those souls that the Church can confirm are in heaven as saints.

It is always a great celebration when a person is declared a saint for the Universal Church. We look forward to Mother Teresa’s canonization and the celebration of her dedication to the will of God.

work
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Prosper The Work Of Our Hands!

At the end of Psalm 90, there is a beautiful cry to the Lord:

Fill us at daybreak with your mercy,
that all our days we may sing for joy.
Make us glad as many days as you humbled us,
for as many years as we have seen trouble.
Show your deeds to your servants,
your glory to their children.
May the favor of the Lord our God be ours.
Prosper the work of our hands!
Prosper the work of our hands!

It is easy to leave God out of our professional life. Some of us may think that our faith and our work don’t really have much to do with each other; what does driving a truck have to do with being a faithful Catholic, for instance? Maybe we work somewhere that has strict rules about displaying religious signs or affiliations – a government job, perhaps. Or maybe you just think that all the “holy roller stuff” is for Sunday mornings and not for work. All that Jesus talk is best left to Father, not me.

If you work full-time, you spend at least 40 hours a week, or 2,400 minutes a week working. That does not take into account the time any of us spend working on chores at home: mowing the lawn, doing laundry, preparing meals. If we leave God out of this time because we’re not sure He belongs there, that means the majority of our lives is spent without Him. He simply becomes someone we think about for about an hour or so once a week.

How much time do you spend chatting with a co-worker or customers? When you’re home, do you take time from your family to complete projects from your job? All of this is common and sometimes necessary. But how often do you talk to God during your work day? Have you invited Him into your cubicle, your office, the factory floor, the hospital rooms? Do you begin your day asking Him to bless your work that day with His presence?

“Prosper the work of our hands!” This is not about asking God to make us rich. No, it is about reminding ourselves that first and foremost, we serve God. Everything else in our lives springs from that.

“Prosper the work of our hands!” St. John Paul II, in his encyclical Laborem Exercens (Through Work), wrote:

[T]he basis for determining the value of human work is not primarily the kind of work being done but the fact that the one who is doing it is a person. The sources of the dignity of work are to be sought primarily in the subjective dimension, not in the objective one. . . . [T]he whole labor process must be organized and adapted in such a way as to respect the requirements of the person and his or her forms of life, above all life in the home.

God gives our work dignity, because He gives us dignity. No matter the task at hand, no matter our job or career, God wishes for us to invite Him in.

“Prosper the work of our hands!” Today, give over your work to God. Allow Him into your work, paid or unpaid, serving a boss, a company or your family. Remember Him throughout your day. Whatever your task your hands are busy with, ask God to prosper their work.

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Clay In The Hands Of The Potter

In today’s Mass readings, we have a beautiful passage from the book of Jeremiah:

This word came to Jeremiah from the LORD:
Rise up, be off to the potter’s house;
there I will give you my message.
I went down to the potter’s house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.

What a rich image! In our mind’s eye, we see the artist: molding and shaping the clay, over and over. He is not frustrated when the clay does not conform to his will; he simply begins again, working with the clay until he is pleased.

The prophet Jeremiah likens this to God and His relationship to the nation of Israel, His chosen people. Remember, Israel was not easy to work with. The Old Testament is filled with images of Israel complaining as they wander in the desert (despite being led out of Egyptian slavery by God), their turning to false gods, rebelling against His word, even going so far as describing Israel as an unfaithful harlot. Yet the potter simply begins again, his wheel spinning, his hands working the clay.

We can apply this image in other ways. How often do we have a project or a prayerful desire that we work at creating? How often do we become impatient, even angry, when that situation goes sideways, like a lump of clay on the potter’s wheel, spinning out of control at our fingertips? We cry out to God, “Why are You not helping me here? I’ve been at this for a long time, and it’s still not turning out the way I want?” Rather than following the calm, gentle example of God, we become unnerved, ready to give up. Yet God never gives up on us.

Each of us can look back on our lives and see the hand of God at work. Perhaps you can even see where you had prayed desperately for one outcome, only to have something entirely different take place. In hindsight, you see that God’s plan was so much greater than yours. There are times when we may be angry at God, blaming Him for turmoil and difficulties in our lives. Yet, like the potter at his wheel, God is tranquil yet persistent in molding us. And if we allow ourselves to be fashioned, formed, pliant to His will, we become a master creation.

It is always good to ask ourselves, “Am I trying to please God or myself? Am I seeking His will or mine?” Let us be the object of His will, shaped and formed in the hands of the Creator of all good things.

hope
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Do Not Lose Hope, For God Will Reign

St. Paul tells us that there are three things that truly matter: faith, hope and love. We must, as Catholics, not only assume these exist in our lives, we must constantly cultivate them. Like a tender garden in our soul, faith, hope and love must be sown, watered, saved from choking weeds, and strengthened by our daily attendance.

Hope. St. Paul tells us that, even when we are in affliction, we must hope. Indeed, affliction produces hope, through endurance and character. There is nothing that should separate us from our hope in Jesus Christ.

And all that is good and right and true. But then we watch the news or see another daily horror visited over and over again on social media. Violence and bloodshed and children missing and injured and those sent to help denigrated. The weeds begin to creep in, intertwining with hope, suffocating hope from the light it needs to survive.

But that is not the end. The weeds and the violence and the sense of abandonment are not the final word. Christ is the beginning and the end, the Alpha and Omega. He is our answer, the Light our garden needs. We are not meant to be left alone, isolated, bereft in a garden that no longer produces good, but is now only an abandoned lot that no one claims.

Father Luis Espinal, S.J. knew this. Our little plot of hope needs our attention, now more than ever. Fr. Espinal gave us just the prayer we need.

There are Christians
Who have hysterical reactions
As if the world had slipped out of God’s hands.
They are violent
As if they were risking everything.

But we believe in history.
The world is not a roll of the dice
On its way toward chaos.
A new world has begun to happen
Since Christ has risen.

Jesus Christ,
We rejoice in your definitive triumph
With our bodies still in the breach,
Our souls in tension;
We cry our first “Hurrah!”
Till eternity unfolds itself.

Your sorrow now has passed.
Your enemies have failed.
You are the definitive smile for humankind.

What matter the wait now for us?
We accept the struggle and the death,
Because you, our love, will not die!

We march behind you on the road to the future.
You are with us. You are our immortality.

Take away the sadness from our faces;
We are not in a game of chance.
You have the last word!

Beyond the crushing of our bones,
Now has begun the eternal “Alleluia!”
From the thousands of openings
In our wounded bodies and souls,
There now arises a triumphal song!

So teach us to give voice
To your new life throughout the world,
Because you dry the tears of the oppressed forever,
And death will disappear.

World Youth Day
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World Youth Day 2016: “Blessed are the merciful, for they shall obtain mercy.”

This week marks the 14th World Youth Day. St. John Paul II established World Youth Day in 1986, out of concern for the world’s young people:

In his homily, John Paul II explained to young what according to his plan the World Youth Day should be, both in diocesan and international dimension. He said: “Today you are here again, dear friends, to begin in Rome, in St. Peter’s Square, the tradition of World Youth Day, the celebration to which the entire Church is invited. (…) World Youth Day means just this, going to encounter God, who entered into the history of man by means of the Paschal Mystery of Jesus Christ. He entered in a way that cannot be undone. And he desires to meet you above all.”

In 1995, St. John Paul II met the youth of the world in Manila. Four million strong, the young people heard the pope exhort them with the message that they were to be Christ’s messengers to the world.

World Youth Day 2016 is set in Krakow, Poland – very fittingly, as this was where St. John Paul II came of age and was eventually (and secretly, due to World War II) ordained. Pope Francis meets the pilgrims of this World Youth Day with the message of mercy in this Year of Mercy. The pilgrims will have three days of catechesis, along with praying the Way of the Cross, a vigil with Pope Francis and the final Mass. The pilgrims have been encouraged to prepare for World Youth Day by Scripture study, prayer and reflection on questions such as: “Do you live or do you only vegetate?” and “Do I trust in the Word of God about His unwavering love to me…?” Even the event’s logo is rich in meaning: a cross laid over an outline of the map of Poland and the flame of God’s mercy.

Krakow has been deemed the “City of Saints,” having been home to St. Stanislaw, St. Jadwiga, St. Faustina and St. John Paul II, among others. In opening this World Youth Day, Cardinal Stanislaw Dziwisz, Archbishop of Krakow, welcomed the pilgrims:

As WYD Krakow 2016 is about to start, Cardinal Stanislaw Dziwisz appeals to the young pilgrims: “You will feel endangered by the society you did not choose. But, you’re still a part of it. This means you still have responsibility to be a part of the solution.”

Let us keep the pilgrims in our prayers that they may be safe as they travel, that they may come away spiritually enriched by this pilgrimage. and that we may all learn from their example of being willing to go where God has called them. This is the official prayer of World Youth Day 2016:

God, merciful Father,
in your Son, Jesus Christ, you have revealed your love
and poured it out upon us in the Holy Spirit, the Comforter,
We entrust to you today the destiny of the world and of every man and woman”.
We entrust to you in a special way
young people of every language, people and nation:
guide and protect them as they walk the complex paths of the world today
and give them the grace to reap abundant fruits
from their experience of the Krakow World Youth Day.

Heavenly Father,
grant that we may bear witness to your mercy.
Teach us how to convey the faith to those in doubt,
hope to those who are discouraged,
love to those who feel indifferent,
forgiveness to those who have done wrong
and joy to those who are unhappy.
Allow the spark of merciful love
that you have enkindled within us
become a fire that can transform hearts
and renew the face of the earth.

Mary, Mother of Mercy, pray for us.
Saint John Paul II, pray for us.
Saint Faustina, pray for us.

tough times
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How Can I Handle The Hard Times Better?

No one escapes it: the trials and tribulations of this life. It may look like some people never suffer. Glossy magazines and television shows that focus on “celebrity lifestyles” can make us feel as if we are living out a Dickens novel by comparison. But underneath all that glamour and shiny stuff, those folks have hard times too.

Maybe for you, it’s an illness. Perhaps it’s a sin you struggle with daily. It could be debt, or losing a job. Perhaps you’ve lost someone close to you, and grief has overtaken your life. It happens to everyone. As Catholics, we need to ask ourselves, “How can I handle the hard times better? What is there, in my faith life, that can prop me up?”

First, we have to know that God is not punishing us when we are sick or sorrowful. In John 9, Christ and his disciples pass by a man born blind. The disciples ask, “Rabbi, who sinned, this man or his parents, that he was born blind?” Notice that the disciples assume that someone must have done something terribly wrong, for this great burden to be laid on this man. But Jesus says no, there was no sin involved. The man’s suffering was so that God’s glory may be seen through this man. And Jesus cured him.

While Jesus may not cure every illness or problem, He will allow God’s grace to shine through, if we cooperate with Him. Let God know that you welcome Him into your life, even in the midst of suffering. If he wants to use you – even in your pain – allow Him to.

Have a sense of humor. Some of God’s best friends, the saints, were not immune to struggles, but many of them didn’t lose their sense of humor either. St. Theresa of Avila was one tough lady, a true prayer warrior. She also got malaria, had a hard time praying sometimes, and struggled with complaining about others. She also had great joy.

Once, when she was travelling to one of her convents, St. Teresa of Ávila was knocked off her donkey and fell into the mud, injuring her leg. “Lord,” she said, “you couldn’t have picked a worse time for this to happen. Why would you let this happen?”

And the response in prayer that she heard was, “That is how I treat my friends.”

Teresa answered, “And that is why you have so few of them!”

When you are feeling overwhelmed, share your troubles. Galatians 6:2 says, “Bear one another’s burdens, and so you will fulfill t he law of Christ.” Sharing your problems with a friend in Christ may not solve anything, but knowing that our friend cares and will pray with us and for us can relieve us of much anxiety.

When tough times hit, our instinct may be to pray less. Maybe we are mad at God for allowing pain into our lives. Maybe we think, “I haven’t got time to pray; I’m too busy trying to straighten out this mess!” The fact of the matter is, when times are hard, we need to pray MORE. Maybe a lot more. Deacon Joseph Michalak suggests praying all the Psalms, because they “offer accounts of many struggles, and end with praising God.”

Volunteer. You might do it casually, such as making sure your elderly neighbor gets a ride to church every week, or maybe you’ll be more formal and join an organization. Either way, serving others gets us “outside of ourselves.” We stop focusing on our issues, and help meet others’ needs. Offering your time and talent to someone else can also help put your own struggles in perspective.

Never underestimate the power of the sacraments. We wouldn’t never expect our car to run with an empty gas tank. Well, “grace” is sort of gas for the soul. It’s God own life within us, and God’s grace is always sufficient for whatever situation we are in. Go to Mass as often as possible (understanding that one must attend Sunday Mass to remain in a state of grace.) Take advantage of the Sacrament of Reconciliation. If you are sick, in need of surgery or have a chronic illness, ask your priest for the Anointing of the Sick. Even if your are still stuck in a difficult situation, God’s grace will be a fortress for your and His faithfulness a protective shield. Trust in God and in His gift of grace.

Finally, don’t be ashamed or hesitant to ask for help. If your finances are a mess, get an expert to go over them with you. If you are sick and cannot keep up with things like housework or cooking, ask your parish for help. If you are struggling with an addiction, find a group in your area (such as Alcoholics Anonymous) where you can find support. You may be surprised at how your friends and family will rise to the occasion once you let them in. Don’t go it alone.

We have a God who knows our pains, our worries, our struggles. While Jesus never sinned, He carried all of our sins on the way to Calvary. He lost people He loved. His dearest friends betrayed Him and took off when He needed them most. He was misunderstood by many, and treated as if He were a criminal, although He’d done no wrong. He understands far more than we give Him credit for. Trust Jesus with your tough times. He will not fail you.

Mary Magdalene
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5 Things You Should Know About Mary Magdalene

Today is the feast of St. Mary Magdalene. (Although we tend to say “feast” for the days we celebrate saints, they are actually classified as memorials on the Church’s liturgical calendar.) Just a month or so ago, Pope Francis elevated the memorial of St. Mary Magdalene to a feast day. This means that her feast day is celebrated, liturgically, on the same “level” as that of the Apostles. While she is one of the best known figures in the Gospel, there is still plenty to learn about this amazing woman of faith.

  1. Mary Magdalene is often referred to as the “Apostle to the Apostles.” Why? She was the first to recognize that the tomb where Christ had been laid three days prior was now empty, and Christ raised from the dead. Christ appeared to her but she did not recognize the Risen Lord until he spoke her name. Then she brought this great news to the Apostles.
  2. Nowhere in Scripture is Mary Magdalene identified as a prostitute, but many people believe she was.
  3. Jesus performed an exorcism on her, casting out seven demons. Clearly, she had much to be grateful for, and we can assume that she became a devoted disciple of Christ because of this.
  4. Mary Magdalene, whomever else she may have been, was one courageous woman. When all but one of Christ’s Apostles abandoned Him as He was crucified, Mary Magdalene stood at the foot of the cross with Mary, the Mother of God and the Apostle John. For hours, these three watched, waited and prayed as their Beloved died a horrific death. Despite any fear they may have had of the Roman government, their love for Christ gave them the courage to be with Him in the most agonizing moments of His life. Mary Magdalene was one gutsy lady.
  5. Her special title is “Penitent.”

What so few realize is that Saint Mary Magadalen, because her gratitude and humility are equal to her unparalleled love, is delighted to bear, through all Christian centuries, the title Penitent in order that through her the mercies of her Lord might be made manifest. For actually, in all the days of her life that followed upon her anointing the feet of Jesus in the house of Simon, the Pharisee, she grew in love and prayer and contemplation to such a height that, except for Our Lady’s ­ whose life transcends in holiness that of the lives of all the saints together ­ Saint Mary Magdalen’s life may be said to be the holiest of all the holiest women in the Church.

Today, on the Feast of St. Mary Magdalene, let us ask for her intercession that we too may live a faithful life of courage, despite our circumstances, despite our doubts and fears. St. Mary Magdalene, pray for us!

 

cross crucifix
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A Cross And A Crucifix: Is One A Better Symbol Than The Other?

Both the cross and the crucifix are the two of the most identifiable symbols of Christianity. No matter the setting, the country, the building, a cross or a crucifix marks that place as Christian. To see someone wearing a cross or a crucifix also identifies them with faith (for now, let’s set aside pop stars who flash these as mere jewelry.)

Yet, there are differences between a cross and a crucifix, ones so distinct that even a small child can manage to point them out. Even more distinctly, a crucifix is generally identified with the Catholic and Orthodox traditions, and a cross with Protestant. So, why the difference?

For non-Christians, these symbols can seem odd, at the very least. The cross is an instrument of death. It seems, to non-believers, the same as wearing a small electric chair on a chain around one’s neck. Even the early Christian community preferred not to use the cross as a symbol of faith because it was still being used in the torture and death of people. With the passage of time, though, the cross ultimately stands as the instrument of our salvation. It is the beginning of the end of death’s eternal hold on us.

Eventually the Christian community came to grips with the cross, but initially only as a symbol of triumph. In this form the cross had no corpus (figure of Christ) but was elaborately decorated and often even jeweled to represent Christ’s victory over death that made an object of shame into a beautiful thing. This type of cross is called a crux gemmata, and it was the first widespread form of the cross in Christianity.

The most marked difference between a cross and a crucifix is the corpus or body of Christ on a crucifix. Some Protestants object to the crucifix because of the belief (which we Catholics share!) that Christ is resurrected, not still on the cross and thus, (some believe) He should not be depicted that way. Others find the prominent Catholic use of the crucifix in our churches and homes borders on idolatry.

Of course, Catholics use both symbols frequently. While the crucifix holds a prominent place in most churches, you’re just as likely to see a simple cross in use by Catholics. For instance, many bishops choose to use the cross, rather than a crucifix, as their pectoral cross. Many Catholics choose to wear a cross as a symbol of their faith.

It should also be noted that most crucifixes include the sign INRI across the top. INRI is the Latin abbreviation for “Iesus Nazarenus, Rex Iudaeorum” or Jesus the Nazarene, King of the Jews. Recall in the Gospel of John:

Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews.’” Pilate answered, “What I have written, I have written.”

St. Rose of Lima said, “Apart from the cross there is no other ladder by which we may get to heaven.” Catholics understand that both the simple cross and the crucifix are symbols of our faith, helping us to recall Jesus’ great sacrifice for us. Both give us a profound visual reminder of His Death and Resurrection, His sacrifice and His triumphant annihilation of sin and death. Yes, there are differences, but Catholics should hold both signs in high esteem, acknowledging both as powerful reminders of the Truth that is Christ.

career advice
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Career Advice For Your Spiritual Life

That’s an odd title, isn’t it? What does “career advice” have to do with one’s relationship with God? Quite a bit, as it turns out.

Carey Nieuwhof is a Protestant pastor who writes on a variety of topics: leadership, strategy and team building, and entrepreneurship, for example. He recently wrote a blog piece entitled, 25 Random Pieces of Advice for Leaders in their 20s, 30s, or 40s. While many of these things pertain to one’s job and career, they can also help us in our spiritual life.

For instance, Nieuwhof suggests: Study and practice faithfulness. Study your faith. You don’t have to get a Ph.D. in theology to be a holy person, but you do need to know your Faith. Read the lives of saints. Read the Catechism of the Catholic Church (not all at once.) Earnestly study the Bible. As for faithfulness, if you are married, you must remain faithful to your spouse in both thought and action. For those called to religious life, they have vows and a community to which they must remain faithful. All of us must be faithful to our baptismal promises.

Another bit of advice: Be generous when you have no money. Mother Teresa of Kolkata (who will be canonized on September 4 this year) told this story:

One night a man came to our house and told me, “There is a family with eight children. They have not eaten for days.”
I took some food with me and went. When I came to that family, I saw the faces of those little children disfigured by hunger. There was no sorrow or sadness in their faces, just the deep pain of hunger. I gave rice to the mother. She divided the rice in two, and went out, carrying half the rice. When she came back, I asked her, “Where did you go?” She gave me this simple answer, “To my neighbors; they are hungry also!” I was not surprised that she gave-poor people are really very generous. I was surprised that she knew they were hungry. As a rule, when we are suffering, we are so focused on ourselves, we have no time for others.

Being generous is more than just giving money to people. It is about being aware of the needs of others.

Next, Nieuwhof says: Wrestle down your pride. Pride is the father of all the mortal sins. St. John Chrysostom said, “[N]othing so alienates men from the loving kindness of God, and gives them over to the fire of the pit, as the tyranny of pride.” God endows all of us with gifts, and we must give Him the glory for those gifts.

Persevere through the dry season. If you have a strong prayer life, it is almost guaranteed that there will be a time when you feel distant from God. In the Catholic tradition, it is often referred to as the “dark night of the soul,” after the class spiritual writing of St. John of the Cross. For whatever reason, God allows this challenge. Be faithful. Hold fast to God’s promise, even if you don’t feel like doing so.

Nieuwhof also says leaders must be bold. Indeed! If we are to be faithful servants of God, we must be bold in our faith. Think of St. Peter, the man who ran away from Christ when he was most needed, denying he even knew him. That same man was transformed by the Holy Spirit to preach and teach boldly to hostile crowds. St. Joan of Arc boldly led an army because she knew that was what God was calling her to, even though the cost was her life. Bl. Miguel Pro led the Church in Mexico at a time when the government had virtually outlawed all Catholic actions, including the celebration of the Mass. Fr. Pro used disguises, escape paths and his wits to stay one step ahead of the law in order to bring the sacraments to the people He died in front of a firing squad, with his last words being: “Viva Christo Rey!” {“Long live Christ the King!) Yes, be bold. Be joyful, and be bold.

While perseverance in one’s career usually brings about financial gain, our faithfulness to God holds a better promise. St. Paul said it like this:  I have competed well; I have finished the race; I have kept the faith.From now on the crown of righteousness awaits me, which the Lord, the just judge, will award to me on that day, and not only to me, but to all who have longed for his appearance. (2 Timothy 4:4-8)

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Are Exorcists For Real?

In 1973, many people were introduced to something the Catholic world has known about since the time of Christ: exorcism. The movie, The Exorcist, was one of the most profitable “horror” movies ever made and was based on a book by the same title, written by William Peter Blatty. Blatty said that while he researched exorcisms, the book was fictional: “When I was writing the novel, I thought I was writing a supernatural detective story that was filled with suspense with theological overtones.” Needless to say, Blatty also wanted it to be authentic.

So, is exorcism real? Are there exorcists? Yes and yes, although the real stuff is both more mundane and more chilling than any fictional account.

In an interview with Msgr. John Esseff, an exorcist for the diocese of Scranton, Pennsylvania for over 40 years, he said people should always remember that spiritual warfare is not a fight between equals.  The devil hates us, according to him, but what is more important is that God loves us.

‘Don’t be surprised when you put on a uniform that you get shot at,’ Msgr. Esseff said.  ‘We [Christians] wear the military armor of Christ. Pray for a canopy of angels around you, below you and beside you to protect you.’  According to him, one-third of the angels rebelled and were thrown into hell.  ‘Humans also have that same opportunity to obey or disobey,’ he explained. ‘We are on trial and we who are praising and honoring God have no reason to fear.’

Msgr. Esseff lamented that we have heard very little from the Catholic pulpit about the devil in the last 50 years, so people often don’t take evil seriously anymore. ‘The need for exorcism has become epidemic because people have stopped going to confession,’ he said. ‘The absolute evil is sin and the devil is the one that promotes that.  Sin is what we should fear because it opens the door to Satan.’

The remedy, Msgr. Esseff said, is the sacrament of confession.

Typically, a diocese has an exorcist (always a priest), appointed by the bishop. The exorcist’s role is generally not widely-known (one can imagine the “hubbub” that might surround him should his identity and role be made public) but the bishop will call upon him when necessary. It will come as no surprise to most people of faith that evil is very real, and must be fought with great care and great prayer. The Church cautions us as well, not to invite evil with things many people see as innocuous: Ouija boards, tarot cards, psychics and the like.

One exorcist, “Fr. Patrick” (his identity is kept secret) said the faithful needn’t worry:

He explained that if we have faith in Jesus Christ, we have nothing to fear.

‘If a person is living a good faith life, they already have a great deal of protection from our Lord,’ Fr. Patrick said. ‘It’s a matter of trust.  Increasing that trust is a function of their relationship with God.  If they are a foxhole type of pray-er, they are probably going to be frightened,’ he said.  ‘But if they have a relationship with God, they are going to see God at work in their life and feel his presence.’

Fr. Patrick pointed out that even if we experience being afraid at times, that does not mean we don’t trust in God.  ‘If I was going to say, I’m never afraid, that’s presumptuous,’ he said. ‘What is important is to trust in the Lord and keep journeying with him.’

Fr. Gabriel Amorth has been the chief exorcist in Rome for many years. However, should one pass him on the street, one would see a simple, kindly man, dedicated to the priesthood. There is nothing about his demeanor that draws attention, much less thinking that this man has some sort of superpower.  Matt Baglio’s 2007 book, The Rite: The Making of a Modern Exorcist, tells the story of Fr. Amorth’s appointment as an exorcist and his work. Fr. Amorth prefers that the focus of not be on him, but on telling people the truth:

‘The world must know that Satan exists … The devil and demons are many and they have two powers, the ordinary and the extraordinary.’

The 86-year-old Italian priest of the Society of St. Paul and official exorcist for the Diocese of Rome explained the difference.

‘The so-called ordinary power is that of tempting man to distance himself from God and take him to Hell. This action is exercised against all men and women of all places and religions.’

Fr. Amorth, as with other exorcists, reminds the faithful that the most powerful weapon against evil is faith.  Indeed, there may be times in a person’s life or times in history when evil seems to be more prevalent, but those with faith know that nothing is more powerful than the love of Christ both for us and for His Church.

Exorcism and exorcists are real, because sometimes we need them. However, Christ is the shepherd; we are His sheep, and He protects us from predators. No person who remains in the state of grace and who frequents the sacraments has need to worry; Christ truly abides in them.

 

 

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7 Ways To Make Ordinary Time Less “Ordinary”

We are in the midst of Ordinary Time. If you check the thesaurus, “ordinary” is equated with “humdrum,” “routine,” “run-of-the-mill.” Is this what the Church has in mind for this particular part of our liturgical calendar?

No. The highlights of the liturgical calendar are Easter and Christmas. Ordinary time is about the points in between, focusing on the life of Christ. The United States Conference of Catholic Bishops:

Ordinary Time is a time for growth and maturation, a time in which the mystery of Christ is called to penetrate ever more deeply into history until all things are finally caught up in Christ. The goal, toward which all of history is directed, is represented by the final Sunday in Ordinary Time, the Solemnity of Our Lord Jesus Christ, King of the Universe.

For those of us who live in the northern hemisphere, we are enjoying longer and warmer days. People head off on summer vacations, make plans to be on the water for a quiet evening of fishing or a day of water-skiing adventures. We slow down. We sit by the bonfire and talk and sing. Our neighborhood walks are dotted with a few stops to catch up with the neighbors. Ordinary time is not “humdrum” or boring; it’s just a different rhythm.

How can we make Ordinary Time a more spiritual time? How can we, as the U.S. bishops say, grow and mature in our faith? Here are 7 ideas:

  1. Take your Bible to the bonfire. There is something about a fire on a quiet summer night that is perfect for meditation. Choose one of the Gospels at random and spend a bit of time praying. Or look over the upcoming Sunday’s Gospel reading. Let the Holy Spirit, who first came to us in fire, lead you in prayer.
  2. Vacation to a different parish. Even if you’re not traveling, ordinary time is a great time to go visit a parish near you that maybe you’ve never been to, or haven’t seen in a long time. You could visit your diocese’s cathedral, or a little country church. Either way, it’s a great reminder that we are the Universal Church and every Catholic church in the world is our home. If you’d like, pack a picnic lunch and make a day of it!
  3. Get into a rhythm of prayer. Priests and religious are bound to pray the Divine Office every day, but it’s a fine prayer for the lay faithful as well. It can be a little tricky learning how to do this, but practice makes perfect, and that goes double for prayer. There are websites that offer assistance in this. Another fine option is Magnificat monthly magazine, which is a truncated version of the Office (and, they have a children’s version!)
  4. Have your home blessed. The blessing of a home is a long-standing Catholic tradition. Why bless our house? Because we who live there are a domestic church; it is the nursery of faith and the place where our faith is lived out. Ask your pastor to bless your home, and ask if he’ll stay for dinner. What a wonderful way to spend a summer evening!
  5. Ditch the electronics for a day. Yup, this is hard. We will want to check our phones, catch a baseball game, beat our latest score on a video game. But just for a day, ditch the electronics. Head outside. Play tag. Decorate the sidewalks with encouraging messages. Have the neighbors over for ice cream after dinner. Give the dog a bath. Wander. Read. Take a nap. Enjoy the quiet, because this is where God speaks to us.
  6. Make the outside of your home look Catholic. Plant a Marian garden. Find a statue you really like (Mary, St. Francis of Assisi perhaps) and give it a fitting place of prominence. Plan a day for the kids to make garden stepping stones that reflect their faith.
  7. Make Catholic attractions part of your summer vacation. If you are on the road this summer, find a Catholic attraction or two to visit. Maybe it’s a shrine that features a huge cross, or a grotto dedicated to Mary, lovingly made by hand. This doesn’t mean you have to forgo a trip to the water park or skip mini-golf; just plan on one more stop that reminds us that the Catholic faith is big and bold and beautiful, and expressed in many loving ways.

Ordinary time is not meant to be boring or mundane. Enjoy this time of year, and find ways to move closer to Christ, because in Him we live and move and have our being.

(Don’t forget to enter our “Ordinary Time, Extraordinary Giveaway.” Three folks will get a great summer bundle of fun!)

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Speak Praise, Not Poison

Are you wearied of bad news? Of the social media hashtags that beg us to pray for yet another city mired in violence? The seemingly endless culture wars and political battles? I know I am.

There are times when we need to shut out the world and immerse ourselves in prayer. Ann Voskamp, author of One Thousand Gifts, knows this. Lest you think Voskamp is a hermit or a cloistered nun and therefore has the time and ability to shut out the world and pray far more easily than you or I, think again. She’s a wife. A mom with six kids. Married to a farmer and a homeschooler. But she knows about prayer. Here are some of her thoughts:

God doesn’t need us to praise him but he needs us to praise.

What else keeps us from bitterness? …

Words praising Christ or wrangling to be praised ourselves.

This seeping of bitterness or straight spires of blessings …

I’m not sure how my life stands. How my inner and outer walls stand, how I make a home. Unless we make it a habit to give thanks we habitually give our family grief.

Unless we consistently speak praise, we consistently speak poison.

Unless we are intentional about giving God glory throughout the day, our days unintentionally give way to grumbling …

It’s in praising a Savior in all things that we are saved from discouragement in all things …

Father God, make me speak praise today, not poison; make me intentionally give you glory throughout the day, that my day doesn’t unintentionally crumble in grumbling. In thanking you in all things, I am saved from discouragement in all things, and this today is my earnest prayer: Make me do doxology, not destruction.

You can find more of Voskamp’s work at her blog, A Holy Experience.