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Pearls of Faith

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Discerning what the teaching, “do not give what is holy to dogs, or throw your pearls before swine,” means in your life can be a little perplexing. The language is strange, and this verse may take extra prayer and even a little research to fully comprehend Jesus’ intended lesson. Additionally, “lest they trample them underfoot, and turn and tear you to pieces” seems a little harsh, yet we trust Jesus, and those who recorded His words, never include filler—every word has purpose. 

There is nothing more holy than the Eucharist—the body, blood, soul, and divinity of our Lord, Jesus Christ. To receive this gift, our hearts must be properly prepared. On Corpus Christi Sunday, in dioceses across the nation, the USCCB launched the National Eucharistic Revival, “three years for discernment, encounter, and grassroots response on the diocesan, parish, and individual levels” to (re)kindle a living, loving relationship with Jesus Christ, especially in the Eucharist. 

In John’s Gospel, Jesus reveals the difficult teaching of His Real Presence in the Eucharist: “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” Many followers walked away, confused and unable to accept Jesus’ gift of himself in the Eucharist. He did not use those next moments to talk of symbolism but instead looked to those remaining and inquired if they, too, would leave. It is being able to embrace this difficult yet true teaching of the Catholic faith that leads through the narrow gate, also presented in today’s Gospel. The one that leads to life, Jesus tells us, although those who find it are few. There are many reasons we fail to enter the narrow gate— doubt, fear, caution, or merely unwillingness to allow the mystical to reveal something to us this world cannot.

Faith is a gift. Gifts are only useful if they are received, opened, and used. In light of today’s Gospel, when we refuse to allow the Holy Spirit to enlighten our hearts about the holy things of God, we are truly casting them down before swine. They will be trampled into pieces and, maybe even unwittingly, miss out on one of the most incredible gifts God has prepared for us. We can be no closer to Christ than when we receive Him in the Eucharist. The greatest gift God has given us is his Son, who took on flesh, our sins, and the suffering meant for us so that we may one day be with Him forever in heaven.

Do not cast your faith away. Do not let it be trampled under foot by worldly cares, cynicism, or confusion. As Matthew 7:7 so wisely counsels, ask, seek, knock, trusting the Lord will answer the door of your heart and He will answer your questions. Like the centurion in Mark’s Gospel, let us pray in those weak, faltering moments so as not to be lost, “Lord, I believe. Help my unbelief.” It is in prayer where we open our hearts to be renewed and redeemed by the God who loves us enough to be consumed under the guise of bread and wine so that we may have eternal life. 

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Allison Gingras is a Deacon’s wife and seasoned mom of three. Allison works for Family Rosary as a social media and digital specialist, as well as a new media consultant for Catholic Mom and the Diocese of Fall River. She is the author of Encountering Signs of Faith: My Unexpected Journey with Sacramentals, the Saints, and the Abundant Grace of God (Fall 2022, Ave Maria Press). Allison developed the Stay Connected Journals for Women series including her two volumes – The Gift of Invitation and Seeking Peace (OSV). She’s hosted A Seeking Heart with Allison Gingras podcast since 2015.

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Leave the Judging to God

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It really is easy to judge others. And often we cloak it as help or worry or wanting what is best for the other person. Why aren’t we to judge others? It’s simple, we are not God. We don’t know the whole story. We don’t have the big picture. We compare ourselves and decide about the other person’s life or motive without ever talking to them. We may even use shame or try to manipulate when we judge. 

We say we are judging because we don’t want the person to sin. But before we go talk to someone about stopping a particular sin, we need to make sure of our motive. The best way to learn if we have the right intention is to ask God. In prayer, ask if you are supposed to do something about the problem you see. And God will let you know if you are to speak. You see, Jesus is telling us not to judge, not because He is unconcerned with sin but because He wants you to be right with God before you do anything. And then, this is the verse that gets to me the most, one of those that always makes me pause and think, “For as you judge, so will you be judged, and the measure with which you measure will be measured out to you.” And that judgment, that measure will come from God. 

I cannot judge others. I am too harsh. When I was growing up, it was the time of ‘Jesus loves you.’ Yes, Jesus loves you, but there is much more to Him. There was rarely talk of sin or punishment. We did not know that God was justice and mercy. All we heard about was love, not even mercy. It was as if we had no need for mercy. Yet, we need all God offers us.

And that is the point Jesus is making in these verses from Matthew. God will judge, with great justice and mercy and love. Jesus wants us to leave the judging to the Father so that we can be free to live as His followers. 

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Deanna G. Bartalini, M.Ed.; M.P.A., is a certified spiritual director, writer, speaker and content creator. The LiveNotLukewarm.com online community is a place to inform, engage and inspire your Catholic faith. Her weekly Not Lukewarm Podcast gives you tips and tools to live out your faith in your daily life.

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This is My Body

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As noted in today’s Gospel reading, our central role in honoring Christ should be one of service. Jesus commands us to “Give them some food yourselves.” CCC 1335 of the Catechism reads “The miracles of the multiplication of the loaves, when the Lord says the blessing, breaks and distributes the loaves through his disciples to feed the multitude, prefigure the superabundance of this unique bread of his Eucharist.” It is such a great visual, to partake in the miracle where Jesus took ordinary food and turned it into something extraordinary! Yet this was a foreshadowing that something much greater was to come.   

When asked the most quoted verse in all the Bible, we turn to “This is my body that is for you. Do this in remembrance of me.” This is a verse we hear every time we celebrate in the most Holy Mass. It is a statement that is so well known, and yet, so difficult for so many to understand. Is there any dogma more central to that of Catholicism than recognizing that Jesus Christ is truly present in the Holy Eucharist? It is for this reason that attending Mass is so sacred. 

Like many, I struggled through the pandemic with being physically removed from the ability to receive Communion. In fact I am still struggling as of now, as services available on the TV which can be watched without the preparation of getting up and out to Mass remain available. Yet reading through today’s readings, I must be moved to remember the central essence of being Catholic, that whether a priest or a layperson, we are called to be part of the family of Christ, which can be best exemplified by being together in unity at Church and receiving Christ within us, so that we too can be his disciples and spread His message of love and redemption to all the world.

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

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God Always Provides

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I know I am not the only one feeling the squeeze. With gas over $5.00 a gallon and groceries 20-30% higher than they were just a few months ago, the financial stress is real. Yes, we are doing what we can to cut back. Yes, we are trying to spend as little as possible. And yes, I do my fair share of complaining about it. 

Over the weekend, I said a few things I shouldn’t have and felt bad about it. Among them, was complaining about the aforementioned issue. My husband said to me, “It’s not like you’re the only one paying that much for gas or the only one paying that much for food. I don’t know why you’re complaining about it. Everyone is struggling with it.” 

It was a simple statement, but one I needed to hear. We are all in this together, folks, whether we like it or not, and all we can do is do our best to continue providing for our families. 

Today’s Gospel was exactly what I needed to hear and I hope it is balm to your soul as well. 

“Therefore I tell you, do not worry about your life,

what you will eat or drink,

or about your body, what you will wear.

Is not life more than food and the body more than clothing?

Look at the birds in the sky;

they do not sow or reap, they gather nothing into barns,

yet your heavenly Father feeds them.

Are not you more important than they?

Can any of you by worrying add a single moment to your life-span?

Why are you anxious about clothes?

Learn from the way the wild flowers grow.

They do not work or spin.

But I tell you that not even Solomon in all his splendor

was clothed like one of them.

If God so clothes the grass of the field,

which grows today and is thrown into the oven tomorrow,

will he not much more provide for you, O you of little faith?

So do not worry and say, ‘What are we to eat?’

or ‘What are we to drink?’ or ‘What are we to wear?’

All these things the pagans seek.

Your heavenly Father knows that you need them all.

But seek first the Kingdom of God and his righteousness,

and all these things will be given you besides.

Do not worry about tomorrow; tomorrow will take care of itself.

Sufficient for a day is its own evil.” (Matthew 6)

God has always taken care of us, my friends, and He will continue to do so. Let us hold on to hope and ask Him for a greater trust that His grace will provide all that we need.  

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works at for Christian Healthcare Centers, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for over 20 years.

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The Eyes

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I have always been fascinated by eyes: person, animal, insect, it doesn’t matter. I have noticed them on all creatures as I encounter them in my life. Several months ago I called out to a young woman as I was approaching my favorite bakery. We were both masked and she was clearly startled. She replied, “No, that’s my sister’s name. How did you know to ask?” “It’s your beautiful eyes. You have the same eyes.” I hadn’t seen either of these bright adult women in several years as they were my children’s classmates.

The eyes stay in my memory of family and friends, acquaintances and passers by. In the Gospel today Jesus speaks of the eye being the lamp of the body. He tells us that when the eye is good, our whole body is filled with light; if it’s not, the whole body is in darkness. He then cautions, “And if the light in you is darkness, how great will the darkness be.”

Open the Eyes of My Heart, by Michael W. Smith and Open My Eyes, by Jesse Manibusan, are songs that ask God for grace and love to see the world with Jesus’ eyes. The artist Akiane (at the age of 8) painted ‘Prince of Peace’, a portrait of Jesus whose eyes seem able to penetrate all time and every viewer.

What do my eyes portray to others? Do I possess a warming light which conveys love or a light which is filled with cold darkness?

O Lord, open my eyes to see you. Allow my eyes to look upon the world as your Son, Jesus Christ did, with love and compassion. I ask for guidance from the Holy Spirit to bring the light of God into my heart, my mind, my work, my community, and throughout all the world. Amen

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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Our Father, Who Art in Heaven

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In today’s Gospel reading, Jesus teaches the Apostles to pray the Our Father. If we reflect on this beautiful prayer, we cannot help but get a glimpse of God’s love for us.

So today, I want to just focus on three sections of the Our Father. 

The first is “thy will by done.”

How often do we fall into the trap of doing our own will or doing the will of something or someone of this world? We often forget that we were created to know, love, and serve God, and it is to Him we must look for guidance. Our faith teaches us that we must not put anything before God, and while we say that of course we don’t have false idols, we have to remember that false idols come in many forms. They are computer screens, TVs, phones, money, material possessions, even other people. If we are constantly doing our will or listening only to our own words, how will we ever hear God’s? Then how will we do His will? Only when we open ourselves to Him, only when we listen for His voice, and only when we sit quietly will we grow closer to Him and know what He desires for us.

The second is “forgive us our trespasses as we forgive those who trespass against us.”

Have you ever stopped to think about what this really means? We are telling God that we expect Him to forgive us in the manner in which we have forgiven others. That makes you think, doesn’t it? So often we hold grudges, we become bitter, or we flat-out refuse to forgive someone who has wronged us. But this isn’t the way God wants us to live our lives. If we live like this, we are closing ourselves to His joy and to His love. We are filling ourselves up with anger and resentment when we could be filling ourselves up with His mercy and love. Forgiveness isn’t easy, and God understands that. But we have to at least try. So, today, if you are having difficulty forgiving someone, go to God in prayer and ask for His help. Ask Him to teach you the mercy that He shows when you present yourself in the confessional.

And finally, let us think about the words “lead us not into temptation.” 

Temptations abound in our secular world. Sometimes it seems that we are bombarded on all fronts. It could be something as simple as an overindulgence in sweets—a temptation that harms our bodies in a small way. It could be the temptation to sleep in and miss Mass. Or it could be the temptation to a more serious vice. We know our hearts, and we can be assured that God knows them too. Today, let us think about the things in life that tempt us, and let us work to let them go.

And let us take time today to pray this prayer, to reflect on God’s words, and to open our hearts to the Lord who loves us so much that we cannot even fathom it.

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 19 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Thirteen of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the executive editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program—an educational nonprofit program for K-12 students. You can reach her at slochner0.wixsite.com/website.

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The Right Thing for the Wrong Reasons

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I know many people complain that our modern society lives for attention on social media, photographing adventures or good deeds solely to post pictures on social media for others to admire their courage, thoughtfulness, beauty, etc. I have heard people say, “Pictures or it didn’t happen!” It’s as though nothing matters unless others see it.

So when I hear Jesus warning us in today’s Gospel not to pray, fast, or give alms so that others notice, I take comfort in knowing that this phenomenon has plagued human nature for centuries. Even people in Jesus’s time were doing good, holy things more for attention than for their souls. The temptation to care more about what others think than what God thinks has been there since the dawn of time, it just is in a different form in our modern times.

As we contemplate today’s readings, may God help us to remember that He is the only one who can see us clearly, and His opinion of us is the only one that matters in the long run.

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J.M. Pallas has had a lifelong love of Scriptures. When she is not busy with her vocation as a wife and mother to her “1 Samuel 1” son, or her vocation as a public health educator, you may find her at her parish women’s bible study, affectionately known as “The Bible Chicks.”

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A Whole New Game

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Today we encounter one of the most difficult teachings of Jesus – to “love your enemy and pray for those who persecute you.” These words, central to all of Christian teaching and thought, have troubled our broken human nature since they were uttered. Jesus then goes on to give examples of exactly how just God is with His creatures and how equal His love for all of them is. The sun shines on the good and bad, and rains fall on the just and the unjust. Being good earns you no special favors, and equally important, doing evil does not cut you out of God’s gracious consideration.

Our human sensibilities bristle at this type of world order. We expect just punishment for crimes committed. We expect those who have done evil to have evil befall them and are quick to associate unfortunate circumstances with poor decisions. And, because our egos are so massive, we would like to see God follow in our footsteps. How naïve and illogical we are! The created do not lead the Creator. It is the Creator who shapes the creature and gives it space to move in. 

Jesus is truly God and truly man. This means that while He is fully God, he also fully understands human nature. Understanding, however, doesn’t mean that Jesus made accommodations for it. Instead, as St. Anselm so captivatingly put it, “The Son of God became man so that we might become God.” Jesus takes our human nature and draws us up into the divine nature. We aren’t supposed to remain on our playing field. We are called to a wholly new game, one with divine rules. 

One of the most fundamental rules is what Jesus teaches us today. That all people, no matter who they are, or aren’t, to us, are worthy of our love and prayers.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Love’s Response to Evil

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In today’s Gospel we hear the famous words of Christ to “turn the other cheek” to those who are evil. The command “an eye for an eye and a tooth for a tooth” was an Old Testament law intended as part of a justice system. By Jesus’ time, however, the law was no longer being used as it was intended. It is for that reason, therefore, that Jesus elevates the Old Testament law and instead calls us to return evil with love rather than revenge. 

This is not an easy thing for us to hear or an easy command for us to follow. Oftentimes we do not return “an eye for an eye” out of revenge but we do so in self defense and out of a sense of self preservation. Our intention is to look out for ourselves. I think it is easy for us to fixate on questioning why Jesus would want us to simply accept evil when we encounter it rather than combating it. He is not telling us that we should endure hateful, abusive, or uncharitable relationships. Rather, I think He is saying that evil does not go away when fought with more evil. I am reminded of the words of Martin Luther King, Jr: “Darkness cannot drive out darkness, only light can do that. Hate cannot drive out hate, only love can do that”. This is what Jesus wants us to understand. We are called to be the light that drives out darkness and the love that drives out hate in our world. Jesus came as the Light of the World and it is our mission to continue to be that light until we are united with Him in His heavenly kingdom. 

Christ is the perfect example of turning the other cheek. He faced immense hate and evil in His life but He responded to everything He endured with love. The very reason He endured His Passion and Death was out of love for us. He gave His life for us who have nothing to give Him out of pure love and so that we can be fully united with Him.

Jesus’ purpose in His command is to urge us to be humble and charitable in all situations, not just those in which it is easy to practice humility and charity. If we return evil with love, we will be that much more willing and able to show charity to those who ask a service of us. We will also be more able to give more to those who have nothing. 

Today, on the Feast of St. Anthony of Padua, may our prayer be that of St. Anthony: “Lord Jesus, bind me to You and to my neighbor with love. May my heart not be turned away from You. May my soul not be deceived nor my talent or mind enticed by allurements of error, so that I may never distance myself from Your love. Thus may I love my neighbor as myself, with strength, wisdom, and gentleness, with Your help, You who are blessed throughout all ages. Amen.”

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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Three Persons in One God

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Today is Trinity Sunday. The First and Second Reading, as well as the Gospel, all speak to the reality of the Trinity. The First Reading foreshadows what we will come to understand more deeply through the person of Christ and his apostles in the New Testament. Namely that the Trinity is three persons in one God…existing from all eternity. 

“Wisdom” in Proverbs 8:30-31 it says: “I [was] beside [the Lord] as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race.” 

Wisdom foreshadows the Holy Spirit. The phrase “…playing on the surface of the earth” brings to mind the “wind” referred to in Genesis 1:1, which at the dawn of creation “swept over the waters.” 

This personification of wisdom also foreshadows the second person of the Trinity, Jesus, the Word made flesh: “In the beginning was the Word and the Word was with God, and the Word was God…All things came to be through him, and without Him nothing came to be.” 

The concept of the Trinity, three persons in one God, who has no beginning and no end, is mind-boggling. If you have ever tried to explain the triune God to a young person or a person who has never heard of it, you will know how intimidating such a task can be. There is no easy way to explain the Trinity. Maybe that’s because there is no way to explain it, period! We can explore it intellectually, but we will always fall short. The Godhead is simply too big for our finite minds to comprehend. 

When one of my children was 7 years old, I heard her talking out loud to herself while she was slowly raking leaves into a huge pile in our front yard. “The Father, the Son, and the Holy Spirit,” she said meditatively, “Three persons in one God.” 

Yes, the doctrine of the Trinity is a great mystery! But even little ones can be sure that it is true, because it has been revealed to us by Christ Himself and, for 2000 years, has been taught by His Church. Happy Trinity Sunday!

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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Give It to Them Straight

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Jesus is particularly clear in today’s Gospel from Matthew, a selection from his Sermon on the Mount: Speak the truth.

“Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.” There are any number of euphemisms for that directive: Say what you mean and mean what you say. Give it to them straight. Tell it like it is. Don’t lie. 

It comes down to being a person of integrity, a true follower of Christ. If you always tell the truth, you can never be questioned. Now, Jesus’ directive isn’t “Always give an answer whether they like it or not.” Think of Pilate’s question of Jesus on Good Friday: “Are you the king of the Jews?” Our Lord replied not with a “yes” where he meant “yes,” but with a question of his own: “Do you say this on your own or have others told you about me?”

The point of saying what you mean and meaning what you say is, as Jesus tells Pilate a little later, to “testify to the truth.” Swearing by heaven, earth, Jerusalem or our very head is worthless on our part: God is in charge, and we have no right to make Him our witness. On the contrary, it is our job to be witnesses for Him. 

This is a good point to bring in our saint of the day, Barnabas. Originally named Joseph, he made quite an impression by selling property and putting the proceeds at the feet of the Apostles for the needs of the new Christian community. The gift earned him his new name, “Barnabas, or “son of encouragement.”

Even more important to the new Church was Barnabas letting his “yes” mean yes” and his “no” mean “no.” He risked his own integrity by bringing Saul — Paul, the future Apostle to the Gentiles — to them and vouching for this former persecutor of Christians as being trustworthy and converted to the Gospel message. Barnabas then mentored Paul and together they spread the Gospel to Antioch and beyond. Barnabas proved a follower of the truth, a witness for God’s own Son, and for God’s plan for the world. 

Let us pray that we, too, can be better followers of the truth, better witnesses for God and his plan for salvation, better instruments for building the kingdom of heaven here among us. May we ourselves be sons and daughters of encouragement, aiding our fellow Christians in their faith in our Lord and Savior, Jesus Christ.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

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Humble Silence

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When I was at Franciscan there was a common phrase amongst the Theology and Catechetics majors. Whenever asked what they wanted to do with their degree, a majority of the time you would hear, “I want to be a Catholic speaker.” This was back in the golden age of speaking when it seemed much more glamorous than getting stuck at an airport or having to be away from your family for long stints at a time. 

While I think the intention of all of these folks was good, I do wonder how often we all make the spiritual life about ourselves. I know I have fallen into this trap many times where I think to myself if I just say the right thing or have the right argument then people will come back to Christ. It almost becomes this weird quasi-evangelization where we want people to come to know Christ, as long as we know we are the ones who made it happen. 

I don’t know if this has been an experience that resonates with you, but this is what immediately came to mind when I read the First Reading about Elijah. Of course, Elijah is one of the most important prophets that we have in the Old Testament. From his miracles, to the way he was able to communicate with God, his holiness, and everything in between, Elijah was a prophet like no other. And yet, here he is in the First Reading needing a dose of humility. 

“I have been most zealous for the LORD, the God of hosts. But the children of Israel have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.” Is this sometimes our prayer? “I have done all that you ask God, but the world is so far gone, I can’t help them.”  “We are being persecuted because of secularism, not because I have failed to bring Christ to those I meet.” It’s the same prayer, different century. 

God’s response? “Go, take the road back to the desert near Damascus. When you arrive, you shall anoint Hazael as king of Aram. Then you shall anoint Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you.” Essentially God is saying, “stop throwing a pity party for yourself.” He lets Elijah know that a prophet will continue his work, that it will not be him, and that he will have to anoint this person. Talk about a dose of humble pie. But I think it’s very important to reflect on it. God didn’t do this to intimidate or humiliate his prophet, but rather to show him that God can use anyone to accomplish his will. Even those weak children of Israel are part of God’s family and can be used for building God’s kingdom. 

All of this to say, it’s not about us. Whether we want to go around and speak at conferences, serve at soup kitchens, lead youth ministry, work at a parish, or just have friends over to talk about Jesus, let’s make sure to keep the focus on him. If we rely on ourselves we will surely fall to despair as Elijah did. If we trust in the Lord, all things will be possible. 

From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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