a clean heart
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“Create In Me A Clean Heart:” 4 Ways To Do Just That

Just as any athlete trains for a big event, or a performer for a big show, we prepare for Lent. We know it is, as they say, a marathon and not a sprint. We want to start and finish strong.

We want to become more and more like Christ: a clean heart, a forgiving heart, a compassionate heart, a joyful heart.

With Ash Wednesday nearly upon us, how do we set about this task? We begin by pondering, prayerfully, the readings for Ash Wednesday Mass. They are a treasure-trove; how blessed we are to have this gift! Now, let’s look at four ways we can set about, with steadfast reliance on God, being open to having a clean heart.

  1. In the first reading (from the book of the prophet Joel), we have our first instruction. God says: “Return to me with your whole heart.” Don’t hold back this Lent. God loves you so much! There is nothing He won’t do for you. Yes, you’ve sinned. Yes, you’ve strayed. But God is waiting to embrace you. All you need to do is turn to Him, heart in hand, and say, “Here. Here I am.” If you think that God is not madly in love with you, pray over that first reading from Joel. Ask God to show you His mercy.
  2. Confess your sins. The responsorial psalm (from Psalm 51) calls out to us to beg God for forgiveness. (If you’re not sure why confessing our sins in the Sacrament of Confession is important and necessary, check out this short video from Bishop Robert Barron.) It is amazing that we serve a God who is not vindictive or mean-spirited or miserly. No, God is generous and merciful, willing and able to pour out His Spirit upon us.
  3. In the second reading for Ash Wednesday, St. Paul implores us to be “ambassadors for Christ.” What a worthy goal for Lent! Where and when can we share the love of Christ during the Lenten season? Who are the people in our lives that we have injured through our sinfulness? Those are the people we need to reach out to this Lent. Ask for forgiveness. And if someone in our lives reaches out to us, meet that gesture with the love that Christ has given to us, “as if God were appealing through us.”
  4. Pray, fast, give alms. Of course, these are the cornerstones of Lenten practices. Christ Himself gives us this directive in the Gospel of Matthew. Many of us plan a way to do each of these during Lent. However, look for those places when you can spontaneously add to this. For instance, if you’ve given up something (like coffee) for Lent, whenever that craving hits, add a prayer to that moment. If you’ve given up coffee, maybe one day a week you add to that fast by drinking only water. Turn off the radio during your commute, and use that time to pray. Add a formal prayer, such as the rosary, during Lent. Be generous with  your time: offer to babysit for a young mother or finish a project your spouse has been wanting done. Get down on the floor and play with the kids after dinner. Remember, if we want God to work the miracle of a clean heart in us, we must become more and more like Him.

“Create in me a clean heart, O Lord!” Let us pray that, this Lent, we are truly open to the mercy of God. This Lent, let us strive to cause fewer and fewer offenses to God and to others. This Lent, let the joy of salvation and a willing spirit be ours, through the compassion of God.

EH headshotElise Hilton is an author, blogger and speaker. She has worked in parish faith formation and Catholic education for over 25 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

 

Advent reading
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5 Books For Advent Reading (And A Bonus Book For Kids)

Advent is a great time to focus on Catholic traditions for the home, and also a great time to work on your own spiritual development. Many parishes offer special prayer services, Scripture studies and talks. We know how easy it is to get caught up in the commercialism that surrounds this time of year, and the busy-ness many of us feel as check things off our Christmas lists. Advent is the perfect time to treat yourself to some spiritual reading and to nourish the soul. Here are 5 suggestions:

  1. The Bad Catholic’s Guide to the Seven Deadly Sins, John Zmirak, author. If you haven’t ever read Zmirak, you’re in for a treat. His sense of humor blasts through every page of the Bad Catholic’s series and will have you laughing out loud. However, Zmirak is not “lite” on catechetics. He takes the teachings of the Church seriously and you’ll learn fabulous things about our faith.
  2. Tears of God, Fr. Benedict Groeschel, author. For many people, the holidays are very difficult. The loss of loved ones, personal illness, loneliness: all of these can make the “happiest time of year” very bleak. This little gem of a book by Fr. Benedict Groeschel addresses how life’s difficulties are not inconsequential to Our Lord. For those crying out, “Lord, where are you? Why has this happened to me, to my family?” this book is balm for the soul.
  3. Parched, Heather King, author. Heather King bares her soul in this memoir. King, a Catholic and an alcoholic, recalls her family’s tepid faith and her chaotic childhood. As an adult, her alcoholism cost her nearly everything and drove her to her knees. King’s writing is both eloquent and utterly humble. Even if you do not suffer from substance abuse yourself, Parched is ultimately about the search for God, that unquenchable thirst we all share.
  4. How to be Holy: First Steps in Becoming A Saint, Peter Kreeft, author. Kreeft is a convert to Catholicism, having been raised a staunch Calvinist. He now teaches philosophy at Boston College. Philosophers can sometimes be daunting to read, but Kreeft has a gift for making heady thoughts manageable. In this book, he reminds us that each of us shares exactly the same destiny: to be a saint. However, we must choose this. So just how does one become a saint? Check out this book and see.
  5. Seeds of the Word, Bishop Robert Barron, author. Bishop Barron, known for his wildly popular “Word On Fire” videos and website, knows that God can show up in the most unexpected places. How can we find God in our culture, especially in a time when our culture is in such upheaval? Barron explores popular media (primarily movies) to show us that since all Truth is of God, then God is in Coen Brothers movies, “True Grit,” “The Giver” and a host of other pop culture offerings. Who knows? Maybe this book will spur you to a reading AND a movie expedition for Advent.

Finally, here is a book the whole family can enjoy together: Saint Francis Celebrates Christmas, Mary Caswell Walsh, author and Helen Caswell, illustrator. This incredibly charming children’s book tells the story of how St. Francis of Assisi brought the birth of Christ to life in order to deepen the faith of the people he served. Out of this grew the tradition of the Nativity set, which so many of us set up in our home for Christmas. With its charming illustrations and touching story, this will surely become a family holiday favorite.

When preparing for Advent, keep in mind this quote from St. Jerome: When we pray we speak to God; but when we read, God speaks to us.

Bishop Robert Barron
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Are You A “Beige” Catholic?

Beige is pretty boring. It’s an easy choice for paint. Throw on a pair of beige pants because it won’t clash. But, being a beige Catholic should never be an option, says Bishop Robert Barron.

Catholics in America today need to find ways to engage the culture with truth, and avoid ‘beige Catholicism’ that seeks to be dominated by the culture, Bishop Robert Barron said Thursday.

‘Beige Catholicism,’ the bishop said, is the ‘dominance of the prevailing culture over Catholicism,’ where Catholics are ‘too culturally accommodating’ and ‘excessively apologetic.’

Yesterday was the feast of Ss. Peter and Paul. No one could accuse them of a “beige” faith. No, they were bold. They might have been shaking in their shoes occasionally, but they preached the Gospel with fervor and zeal. In all honesty, no saint is “beige.” The men and women who are the Church’s faith heroes stand tall in the Truth of Christ, even when everyone around them is saying (like Pontius Pilate), “What is truth?”

Bishop Barron says that “beige” Catholicism allows the culture to set the agenda for the Church, rather than having Christians engage the culture with Truth. He, too, used the saints as examples.

Instead, he suggested, ‘the question is not whether the Church ought to engage in a dialogue with the wider culture, but rather, how?’ And for this, the Church can look to the centuries of saints who successfully dialogued with the culture of their day while still proclaiming Jesus Christ, he said, giving examples like St. Paul and St. Augustine.

The saints did not fall into the modern trap of letting particular worldly experiences ‘measure doctrine,’ he said. Rather, they had a Christo-centric dialogue where, as St. Paul wrote in his epistle to the Colossians, ‘in Him [Jesus] all things were created, things visible and invisible’ and ‘He is before all things, and in Him all things hold together.’

He goes on to acknowledge that our culture tells us that faith should be a private affair. We are constantly told not to “push our beliefs” on other people. Yet, we cannot live a true life of faith in private, locked in our houses, cowering. No, our faith must be a constant revolution, a radical way of living that speaks to everyone with whom we interact. Bishop Barron points to the example of the papacy of St. John Paul II:

St. John Paul II set an example of this when he praised the Western human rights tradition, Bishop Barron said.

The Pope did not endorse the modern belief of human rights as grounded in ‘desire,’ he explained. Rather, he grounded human rights in ‘every individual’ being ‘a subject of inviolable dignity and worth, and from this identity flow rights and a claim to justice.’

In taking the existing human rights tradition and elevating it, Pope John Paul II was ‘transforming water into wine’ in ‘assimilating a key feature of secular culture into the organic life of the Church,’ Bishop Barron said.

Let us truly examine our faith; are we too timid? Too “beige” when we are “in the world?” We must be willing, like St. Paul in the early Church and St. John Paul II in our own time to truly engage culture and society with the Truth that is Christ Jesus.