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I Know This Place – I’m Home

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Have you ever contemplated your death? Sat quietly and wondered what it would be like? I have. I have had thoughts of missing my life here on earth; thoughts of missing those I love. I’ve even thought about not being with my Sophie — she’s my cat! How human of me, so entrenched in this life that I often forget that beyond this life is something far better, far more beautiful; that the “missing” will not be there. After all, I’ll be in the presence of God. There will be no missing of anything, no further questions to be asked or answered. Just pure joy!

Isaiah tells us today of Hezekiah’s impending death. Hezekiah was scared and so afraid of dying and felt abandoned by God after his life of faithfulness to God.  When he was told he would die, he turned his face to the wall and wept bitterly! God heard his prayer and intervened and spared his life – this time.  We know that someday Hezekiah would die, as must we.

It is natural to be a little scared of death. We don’t know how or where it will happen. What we do know is, as faithful Christians, where we are going. We are all going to be with the God who conceived of our existence from the time of creation and longs to have us back with him.  This is the great promise of Jesus, confirmed by his Resurrection.

But here’s where the speculation comes in. What will heaven be like? Have you ever wondered, while thinking about the next evolution of your existence – earthly life to heavenly life? How often have you heard someone say “heaven will be like the best golf course, ever! And I can play all I want”.  Or “I’ll be able to see all my favorite football games, with the best seat ever!”.  I’ve heard many more. It makes for a good chuckle because we don’t know and have not the capacity to even imagine the glory of heaven.

We have had glimpses of heaven, however, whether we recognize them or not: the birth of a child; laughter of children at play; looking into the yes of someone you love; the gentle touch of a hospice nurse; the wrinkled face of an old one, aged with faith and grace; the unconditional love of the pet who calms and comforts us; the gatherings of family and friendships shared; the tears of sorrow and the laughter of joy; random acts of kindness by strangers;  the splendor of creation that surrounds us; the beauty of the Liturgy and the presence of Christ in the Eucharist.

Yes, we’ve glimpsed heaven many times, in God’s way of preparing us to go home. A little simplistic? Perhaps. Perhaps not. Listen to the words of the late Cardinal Joseph Bernardin of Chicago, from his book The Gift of Peace:

“Many people have asked me to tell them about heaven and the afterlife. I sometimes smile at the request because I do not know any more than they do. Yet, when one young man asked if I looked forward to being united with God and all those who have gone before me, I made a connection to something I said earlier in this book. The first time I traveled with my mother and sister to my parents’ homeland of Tonadico di Primiero, in northern Italy, I felt as if I had been here before. After years of looking through my mother’s photo albums, I knew the mountains, the land, the houses, the people. As soon as we entered the valley I said, “My God, I know this place. I am home”. Somehow I think crossing from this life into eternal life will be similar. I will be home.”

God Bless.

Jeanne Penoyar, an Accounts Manager here at Diocesan, is currently a Lector at St. Anthony of Padua parish in Grand Rapids, MI. While at St. Thomas the Apostle, Grand Rapids, Jeanne was a Lector, Cantor, Coordinator of Special Liturgies, Coordinator of lectors and, at one time, chair of the Liturgy Commission. In a past life, secretary/bookkeeper at the Basilica of St. Adalbert where she ran the RCIA program for the Steepletown parishes. And she loves to write! When relaxing, she likes reading and word puzzles.

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The Comfort Of His Sacred Heart: Rest

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Today’s Gospel reading from Matthew tells us the inner comfort of the heart of God. When I read Jesus’ words, “My yoke is easy, and my burden light”, I couldn’t help but chuckle.  Jesus’ words are in no way funny, but this Gospel passage always reminds me that when I was a child I did not understand it correctly. I thought Jesus was describing Himself as an egg! An egg you can scramble or enjoy over- easy.  No one ever explained to me the difference between “yoke” and “yolk”.

 

Although eggs are a great source of protein given to us by God, Jesus is talking about a “yoke”.  A yoke is defined by the Webster dictionary as, “a bar or frame that is attached to the heads or necks of two work animals (such as oxen) so that they can pull a plow or heavy load”.  Jesus gave these analogies to the Jewish people during this time because they automatically knew what he was referring to.  They could visualize this yoke as it meant work.  Yokes placed upon animals were heavy and burdensome.  It’s interesting that something that has to do so much with labor is used by Jesus to explain the rest He desires to give us.

 

First and foremost, Jesus tells us to come to Him. This requires an action of opening our hearts and to genuinely seek Him, to come into His presence. He wants to give all those who are overworked and overtired a time of rest. He wants us to stop from the crazy busy schedules and errands. He knows that we need rest. His yoke is not one of more work. A relationship with Him is not another errand or duty to mark off our checklists.  It is a relationship of love that comforts, restores, and rejuvenates.

 

This passage in its simplicity is a comfort to me.  Jesus speaks to us of rest and if you’re like me- we automatically desire to receive it. We’re tired. We want a break. We want some rest.  The heart of God is meek and humble. He has a heart that is not burdensome or destructive. His heart is a place of comfort, a place of rest.  His Sacred Heart wants you to come and rest with Him today. Snuggle up in His Sacred Heart today. He wants to give you His heart and His rest just as much as you want to receive it.

Briana is a Catholic Doctrine teacher at Our Lady of Mt. Carmel school in Cleveland, OH. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to bring her students closer to Christ and His Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

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Daughters And Sons Of The King

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Ah-hoy!

There are a series of short oracles or prophesies, which are called the “hoy” oracles, because each one begins with the word “hoy” or “Ah!”. Sometimes translated as “woe”, the “hoy” at the beginning was meant to be an attention grabber.

The prophets, with Isaiah as one of the greats among them, repeatedly try to get the attention of the Kings of Israel. They point out again and again their infidelities and their failure to fulfill their responsibility to defend the weak and maintain justice for all their people.

In today’s reading from Isaiah, the prophet, speaking for God, describes how he is using Assyria to punish the people of Israel. This is common in the Old Testament, to credit or blame God for natural disasters, victory or defeat in war and to blame afflictions on sin.

A fuller definition for oracle is a prophecy which is ambiguous and obscure. That means we have to go digging, there is more to this than what is found on the surface.

The Catechism helps. Divine providence is the “dispositions by which God guides his creation towards perfection”. (CCC 302) God didn’t create the world complete and perfect (remember that perfect doesn’t always mean without flaw, it can also mean complete or whole). The world is on a journey towards its destiny and God is the not only the source of the sojourn but an active guide along the way. Scripture is very clear that divine providence is not some abstract, absent creator, divine providence is clear and immediate, God cares for all, from the least to the greatest events of the world and its history, (CCC 303)

“And so we see the Holy Spirit, the principal author of Sacred Scripture, often attributing actions to God without mentioning any secondary causes. This is not a ‘primitive mode of speech,’ but a profound way of recalling God’s primacy and Lordship over history and the world and so of educating his people to trust in him.” (CCC 304)

The Kings of Israel fell out of relationship with God and become satisfied with their own power among men. They were not faithful to God or the people around them. As a result, their kingdom was at risk and other kings take advantage and conquer them.

We too are royalty by virtue of our baptism. We are the sons and daughters of not just a king, but the King. We have a share in the joys of the kingdom and the responsibility of being a member of the king’s family. Just as Isaiah challenged the kings of old, we are asked: how are we fulfilling our responsibility to defend the weak and maintain justice? Do we become so enamored of our own work and success that we fail to value others? Are we guilty of infidelity to God or just as bad, infidelity to our responsibility to our fellow men; especially the vulnerable among us?

Before we start feeling hopeless and like it is all too much, we can’t possibly do it, the Gospel reading gives us our promised guidance for the journey. Jesus says, “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.” Jesus isn’t talking about those who are childish, but those who are childlike; those who have a childlike faith; open and humble. He is talking to the poor in spirit who accept and rely on God’s providence.

God transcends all human knowledge and experience. Try as we might, all of our efforts to understand him, fall short of the reality. But the humble believer will see the face of God in Jesus Christ, who is the perfect (complete) image of God, the Father. And as St. Mother Teresa liked to remind us, we see Jesus Christ in the faces of those in need around us.

As daughters and sons of the King, we are royalty, and with that comes a great responsibility to further our Father’s kingdom. But he isn’t asking us for grand gestures or to win dramatic wars, rather he is asking us to be poor in spirit, to rely on him. We are to love and care for one another. “Never worry about numbers. Help one person at a time and always start with the person nearest you.” (Mother Teresa)

Today’s Gospel reading ends with: “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”

Acceptance of our royal role, of our Father as our King depends on the Father’s revelation; and this is granted to those who have childlike humility and are open to receive it.

Ah-hoy! Now, that is worth our attention.

While wearing many hats, Sheryl O’Connor is the wife and study buddy of Thomas O’Connor. Not having received the gift of having their own children, their home is filled with 2 large dogs and their hearts with the teens and youth with whom they work in their parish collaborative. Sheryl is the Director of Strong Families Programs for Holy Family Healthcare which means her job is doing whatever needs to be done to help parents build strong Catholic families. Inspired by the works of mercy, Holy Family Healthcare is a primary healthcare practice in West Michigan which seeks to honor the dignity of every individual as we would Christ. Find out more at https://www.holyfamilyhealthcare.org/

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Faith Keeps Hope Alive

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The readings today are harsh. In the Gospel, Jesus is reproaching the towns in which many of his miracles had been done. Many of those in the towns did not repent and change their ways.

They saw people healed, heard his parables and teachings, tasted the wine changed from water yet they did not believe.  His practices fell on deaf ears. They harden their hearts to his voice.

How many times have I done that in my own life? I cannot even count the times I’ve mentally checked out at Mass and not paid attention to the liturgy of the Word or the liturgy of the Eucharistic sacrifice right before me. How many times have I heard about someone with a life ending illness or accident be miraculously healed, that I write off as a misdiagnosis or just a medical team supporting those involved in the process. I’m skeptical and sometimes cynical about many situations. Is it possible that the owner of an object that just went by me on a flatbed, totally unrecognizable as a car, survived with minor injuries? How are 12 boys and their soccer coach rescued after almost three weeks from a flooding cave in Thailand?

The answer for me is simple, because of faith. We choose to believe because of our faith in the healing, saving power of God. Faith helps guide and inspires us to dream and do the seemingly impossible or take the next small step in an arduous situation. Faith keeps hope alive.

Take a look at the language in the catechism that speaks about the theological virtues of faith, hope and love. Listen to the song Aware by Salvador: ‘Make me aware. Help me see that everything I am is not all about me.’ Let us not to harden our hearts to your voice Lord, in those things seen all around us. Let us grow in the virtues of faith, hope and love.

Beth Price is a Secular Franciscan (OFS) and spiritual director who has worked in several parish ministry roles during the last 20 years. She is a proud mother of 3 adult children. Beth currently works at Diocesan. You can contact her at bprice@diocesan.com.

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Jesus IS Lord

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You might be scratching your head or recoiling in dismay when you read or hear the Readings for today. Isaiah’s word from the Lord is jarring: “Trample my courts no more! Bring no more worthless offerings; your incense is loathsome to me… When you spread out your hands, I close my eyes to you; though you pray the more, I will not listen. Your hands are full of blood!” Yikes. This is God’s Old Testament reaction to the sin and disobedience of his Chosen People.

We might expect to hear “nicer” words from Jesus, the Prince of Peace, in the New Testament; but in today’s Gospel he says something equally jarring: “I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law…” These words recall to the minds of his hearers the word of Micah (Micah, 7:6), who foretells the time of a breakdown in family loyalties, leaving God as their only hope of salvation.

This is where Jesus wants to lead his hearers: to put loving trust in Jesus our Savior above every created thing, including family members if necessary! How can he say this? How can he demand this? Only because Jesus IS Lord. Only because Jesus IS God, Savior, and Prince of Peace can he make extreme demands; only because his promises are even more extremely generous would we embrace his demands. He truly asks us to sacrifice our worldly goods, our family relationships, our comfort and security in this world, and even our mortal life for love of him. But in return, he promises we will be repaid a hundredfold, we will find our true selves, we will have eternal life.

If we fail to make Jesus the source and center of our lives, we are not worthy of him. He makes extreme claims on our desires and energies for one reason: LOVE. Our friendship with Christ must come before every other human relationship and pursuit, because this is the way to true joy, peace, and everlasting life, which he promises us. Jesus knows the deep desires of the human heart and spirit, and he knows that only intimacy with God can fulfill those deepest longings.

We come from God, we are returning to God, and God is rescuing us every step of the way; but every step of the way, we must choose loving trust in God and the good of others over our own selfishness, self-reliance, and security. He calls us to self-governance and obedience to the Father’s will, for love of him, as the way to true freedom of spirit. No matter what  comes to us from outside of us, the “sanctuary of the heart” must be guarded by obedience to God’s will, lit with love, and moved by the willingness to give all with complete trust in exchange for eternal life with him and with all those for whom we sacrificed.

This is the promise to which Jesus’ words and life point and draw us.

This is the way he has already walked.

And he invites us to take up our cross and follow after him, “losing” our small earthly plans and desires in exchange for his glorious and eternal life.

Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.

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The Greatest Gift Of Grace

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If the only Catholic Doctrine question for my students was, “What is Ms. Ciancibello’s favorite word?”, than the majority of my students would get an A+ in their religion class.  As I teach a variety of ages, 3-8th grade Catholic Doctrine, I am confident that my 8 year old students to my 13 year old students know my favorite vocabulary word. We pass through this word in all the grade’s textbooks.  This word is used in cliche quotes on Pinterest, on pillows at Homegoods, and can even be taken as someone’s first name. We see this word in today’s Word, in the Scripture readings. St. Paul mentions this word as he states to the Ephesians that we have received redemption by his blood, forgiveness of sins, “in accordance with the riches of his grace he lavished upon us.” If you haven’t caught it already… My favorite word is “grace”.

Defining the word “grace” is simply the gift God gives to us of His life and love.  When we receive grace we are receiving God’s very own presence of His life and love.  It is through grace that we partake in the life and love of the Trinity! Grace is a pretty big deal and something our hearts should be craving more and more of.  St. Paul articulates to us that God desires to pour out his grace upon us. He wants to lavish us in the riches of His grace. It is by grace that we can receive redemption through Jesus Christ.  It is by grace that we can become a new creation in the forgiveness of our sins and live a life of holiness. It is by grace that we can live without blemish- without sin. Grace helps us to live out our purpose! This gift helps us to love Him and serve Him as we are called to do.

As I’ve gotten older and experienced more and more, I’ve learned what a gift truly is.  When I was a child I would honestly expect my parents to give me a birthday present. Gifts were something that were normally given on special occasions. I did not realize until I matured that no one is due a gift or entitled to anything! The biggest example of this in my own life was the moment my boyfriend (now fiance) got down on one knee.  The biggest gift of my life was symbolized in a ring, but was mainly the question of “Will you marry me?”. An absolute gift. Something I will never deserve, someone I will never be entitled to. A complete selfless gift that was given to me.

In the current preparation of discerning engagement to being engaged, I have learned much. I have cultivated deeply in my heart the understanding of a gift, and therefore a new understanding of grace.  God freely gives us grace as a GIFT. We do not deserve it. We are not entitled to receive it. He just selflessly gives it to us and proposes it to us throughout our lives. He proposes this gift of His life and His love because He simply desires to love us and to be with us forever.

It’s simple and beautiful.  His grace is constantly offered, constantly tangible, constantly a sacrificial gift. Let’s open our hearts to say “YES” to this gift of grace today.

Briana is a Catholic Doctrine teacher at Our Lady of Mt. Carmel school in Cleveland, OH. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to bring her students closer to Christ and His Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

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May We Thrive On The Cross

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As I type, a heatwave has descended upon Western Michigan and surely much of the country. Mid-July is not known for the most pleasant of weather, especially for one who sports a 30–week pregnant belly. It reminds me of the years I lived in Kentucky, when I couldn’t even touch my steering wheel without burning my hand and instead of being greeted by cool early morning air as I headed to work, I breathed in sweltering temps already in the mid 80’s. Yet even this suffering pales in comparison to the heat spoken about in today’s Gospel. “Do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.” Oh, the fires of Gehenna! How hot they must be! It makes me cringe just thinking about it.

Yet Jesus does not speak this way in order to instill fear in us, but rather the plain truth, a pointed reality. For every action there is an equal and opposite reaction, in other words, everything we do bears consequences. Even so, Jesus goes on to reassure us of His deep and infinite love: “All the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows.”

Today we remember the life and legacy of St. Kateri Tekakwitha. I have always been drawn to her, since my niece bears her name and because of her courage and early death. Even during my time in “The Bible Belt” I was still able to find like-minded Catholics to befriend and share my faith with, but she was surrounded by pagan Mohawks who treated her as a slave upon her conversion. She escaped to a Christian village on foot, a 200-mile journey, to continue her journey of faith. A woman of prayer and penance, she vowed to remain a virgin and died at the tender age of 24.

It causes me to reflect upon the things I have suffered that now seem so small. I recently had to make a trip to the hospital due to pregnancy related issues. And although all turned out well, I still bear the “battle scars” of large yellow and purple bruises on my hand and arms after 5 attempts to insert an IV. Did I pay this price as lovingly as she would have? Did I acknowledge my Lord before the healthcare professionals through my words and attitude even while I “suffered”?

Today’s reflection on franciscanmedia.org states, “We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri Tekakwitha repeats the example of the saints: Holiness thrives on the cross, anywhere.”

So may we thrive on the cross no matter where we find ourselves, whether it be in extreme heat, on a hospital bed, or in a hostile environment, knowing that in the end, the Lord will acknowledge us before His heavenly Father.

Tami Urcia is wife and mother to her small army of boys. She works full time at Diocesan and is a freelance translator and blogger (BlessedIsshe.net and CatholicMom.com) She loves tackling home projects, keeping tabs on the family finances, and finding unique ways to love. Tami spent early young adulthood as a missionary in Mexico, then worked and traveled extensively before finishing her Bachelor’s Degree. Her favorite things to do are spending time outside with the kiddos, quiet conversation with the hubby, and an occasional break from real life by getting a pedicure or a haircut. You can find out more about her here.

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Sheep In The Midst Of Wolves

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“Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.” -Matthew 10:16

I am on the road currently for some parish visits. I spent the day interacting with parish staff, having some great conversations about faith, praying in several adoration chapels that were open 24/7, and looking at some beautiful churches.

I got into my hotel room after a workout, flipped open my laptop, and found an unsettling video on my news feed. If you haven’t seen the Michelle Wolf video applauding abortion, it is not worth watching. It was enough to make even the biggest optimist sit on the edge of his bed on the verge of tears and just pray for our world. I must admit that every part of me felt defeated and I just wanted to hide.

I searched for the daily readings desperate for some hope from the Word of God and I open to this happy verse, “Behold, I am sending you like sheep in the midst of wolves.” It really hit me tonight, being a Christian is hard. But it is hard for a reason I did not want to admit to myself. It is hard because I would rather play the victim and sit in my disgust for the world than look at my own heart. It is hard because I would rather gossip about a coworker or friend than admit my own faults. It is hard because I would rather preach the Gospel in an easy manner like this, than help people in my own family to realize the power, mercy, and love of God.

Some of us love to cower. We protect our ego, sometimes without realizing it, and fear starts to hold us back.

We don’t need to be a Church that mimics a horrible team. An effective team uses their defense to prevent bad from happening and to progress the ball forward. An effective team uses their offense to score a goal and win while maintaining good sportsmanship with the opposing team that stems from the common humanity of all the players.

An ineffective team’s defense cowers in fear only to eventually be pushed so far back that the undesired event they were trying to prevent repeatedly occurs and is allowed. An ineffective team’s offense scores a goal solely to prove they are stronger, faster, wiser, and better in every way than the opposing team: the epitome of pride.

It seems recently that as the lay faithful we can be in the position to either be constantly on the defensive by a significant portion of society, being pushed further and further into dismay and not making progress in spreading the Good News, or we are on the offensive desperately trying to spout apologetics in the hope of winning the argument over the soul.

Now this isn’t a fluffy “just love people” point that I am trying to make, but rather I want to call us all out: calling us not only to feel good love but to the kind of love that makes us all into Saints.

What is the reason we read blog posts like these? Is it to help us grow in faith so we can go out like the early Christians and preach the Good News, trying to invite people into a relationship with God, or is it because we are comfortable hearing from people who think exactly like us?

Why do we form groups and bible studies at church? Is it to learn the scriptures and invite the outcast in or is it because the world out there is so bad that we would rather maintain our own safe world inside these groups?

The Gospel Today could not be more clear. We are being sent out as sheep amongst wolves, but we must go out shrewd and simple. We must go out with our intellect and empathy. We must meet people where they are at and not leave them there, just as we don’t want to be left where we are. We must come together as a good team and help one another to grow in the fullness of faith and love, which is Love Himself and love for our neighbors.

I have thought a lot about teams lately because I am getting married exactly three months from today. I am so thankful to have formed the best team with my beloved, Nathalie. I am so thankful that God has brought us together to start a team of our own and form our family in going out and helping the world realize the love of the Creator.

So I challenge you and remind myself: what kind of team are you going to form today, tomorrow, and for the rest of your life? An ineffective team that cowers in fear or lunges out in anger (either way causing division), or an effective team that is willing to put aside their comfort, pride, and ego, ready to go out and lead with love? Decide and then act.

Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

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The Kingdom Of Heaven Is At Hand

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Sometimes that’s hard to believe.

It’s easy to look out over the landscape of what humanity has done to the world and believe that this isn’t what God had in mind for us. We’re constantly at war with each other; we poison the water that feeds us and the air that sustains us; we neglect those who don’t have the political or financial power to “count” in our culture or in our world.

Yet in today’s gospel, Jesus says, “the Kingdom of Heaven is at hand.”

The early Church took that literally; first-century Christians fervently believed that Jesus would return at any moment, that the world would soon end, and that the Kingdom was quite exactly and physically at hand. For some of them, this assumption made it easier to follow Jesus’ teachings: sell what you own, give it all to the poor, turn the other cheek, feed the hungry… in the shadow of the end of time, this may have seemed more workable than it does to many people living two centuries later who have to pay rent and put food on the table for the next few decades at least.

The Kingdom of Heaven is at hand… we just have to live in the uncertainty of not knowing exactly when. And no one likes uncertainty!

All of which makes today’s gospel extremely challenging, because it seems to ask us to put away that uncertainty and behave as if the Kingdom is already here: “Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give. Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals, or walking stick.” That feels like even more uncertainty. It’s unclear how we’re to go about carrying out these difficult tasks; we’re being asked not to think about ourselves, our own security, our own comforts, but rather move forward into an unclear future without any of the material goods that make us feel safe. How are we supposed to resolve that command with living lives in the 21st century?

Perhaps the resolution is not in establishing certainty—something we all aspire to and never will attain in this lifetime—but in remembering that we aren’t simply challenged: we are also loved. Today’s reading from Hosea underscores that: even though God’s children didn’t recognize his love, even though they turned away and embraced the worship of other deities, God’s love remained steadfast: “When Israel was a child I loved him, out of Egypt I called my son. The more I called them, the farther they went from me,” Hosea says. “Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks (…) I will not destroy Ephraim again; For I am God and not man, the Holy One present among you; I will not let the flames consume you.”

I will not let the flames consume you. The Kingdom of Heaven is at hand. The promise is there: we are beloved of our God. We shouldn’t behave as if that were not true. We should be living differently from those around us. We should be bravely taking on the gospel’s challenges, knowing that God is behind it all. We don’t have to be afraid: God won’t let us fall. It may not always feel like it—but the Kingdom of Heaven is at hand.

Jeannette de Beauvoir works in the digital department of Pauline Books & Media as marketing copywriter and editor. A graduate of Yale Divinity School, where she studied with Adian Kavanagh, OSB, she is particularly interested in liturgics and Church history.

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Trust

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Since they do not fear the LORD,
what can the king do for them?

I don’t think it’s any coincidence that the times in my life that are marked by providence are also the times that I chose to trust. Fear of LORD is less like terror and more like a respect or trust for Who He is.

Trust.

It is impossible to have a sincere, intimate relationship with any person (human or divine) if we do not trust them. So to it is with God; what can He do for us if we do not trust Him?

Trust is difficult to choose, especially if we’ve been hurt, betrayed, manipulated or misguided. We should only trust if we have good reason.

I trust my friend Tara to speak the truth about the nature of Physics because she holds a Bachelors Degree in Physics. She has proven capable to be trustworthy in this realm of knowing. What has Christ done to be proven capable of our trust in Him?

The centerpiece of our faith: The Crucifixion.

It can be difficult to feel an intimacy with the cross; it is easier to observe it as an isolated historical event. And maybe it would remain just that… if we did not have the Eucharist.

The Eucharist, the gift of Himself, His suffering heart. The crucifixion was an event, but we are invited to receive the graces of the suffering at each Mass. His heart beats in the Eucharist. He is living and loving us.

Since they do not fear the LORD,
what can the king do for them?

We are given many reasons to trust Christ. But until we do, what can He do for us?

Look to His Death.

Hope for new life.

Trust it is true.

During the week, Matthew Juliano is a mentor for individuals who have developmental and intellectual disabilities. On the weekends, he is a drummer for Full Armor Band. You can find more content by Matt and his band at www.fullarmorband.com.

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Called To Preach

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St. Augustine calls Matthew the Teaching Gospel. Jesus is our teacher, the Incarnate Word, the Logos. So what are we to learn from today’s Gospel reading? At first glance, it appears more like a poorly constructed transition in a middle school writing assignment. We get demons and Pharisees and sheep and shepherds, a harvest and workers. It feels like St. Matthew was a bit all over the place.

If we look to the prophet Hosea for some help, he seems to have his hands full with Ephraim and the Israelites with their idols. Hosea was sent by God to help bring the Israelites back into covenant, into relationship with God. Israel’s prayers are no longer being answered; because prayer presupposes a docility to the will of God. Their altars were no longer places of sacrifice to God because they have become places of self-serving worship.

“Their idols are silver and gold, the handiwork of men…they have hands but feel not; they have feet but walk not. Their makers shall be like them”.

Hosea’s primary message is of God’s love and fidelity, despite people’s sins. Hosea had been sent to gather God’s people back together and to lead them back to God. However, the Israelites were so intent on their self-serving worship, their idols they can control, that they ignored Hosea. Hosea was a type for Christ; he was sent by God to the Israelites but was rejected and abused by God’s own people.

If we then turn to the Gospel, as Jesus was going out, a demoniac who could not speak was brought to Jesus and the demon is driven out. Jesus drives out the demon and the man’s speech returns. We can see God’s fidelity in bringing healing even though this man was brought to Jesus “as he was going out” presumably for a different purpose. We see the two different reactions to God’s love; awe and amazement by the people and dismissal and slander by those who seemingly should have known better.

“Jesus went around to all the towns and villages, proclaiming the gospel of the kingdom, and curing disease and illness. At the sight of the crowds his heart was moved with pity because they were troubled and abandoned, like sheep without a shepherd.”

This passage was especially used in Vatican II to demonstrate the universality of our call to evangelize; to spread the Christian charity that is at the heart of our mission as the living body of Christ, the Church. Jesus went around, he went out. He didn’t sit and wait for people to come to him on Sunday mornings. He went from town to village and proclaimed the kingdom. Like Hosea, he calls people to relationship this time by both proclamation and by healing them where they are hurting the most.

“Christian charity is extended to all without distinction of race, social condition or religion, and seeks neither gain nor gratitude. Just as God loves us with a gratuitous love, so too the faithful, in their charity, should be concerned for mankind, loving it with the same love with which God sought man. As Christ went about all the towns and villages healing every sickness and infirmity, as a sign that the Kingdom of God had come, so the Church through her children, joins itself with men of every condition, but especially with the poor and afflicted, and willingly spends herself for them.” (Ad gentes, 12)

As Jesus is so deeply moved in seeing the crowds, he uses the metaphor of the harvest to express his urgency. Just as farmers must harvest when the crop is ready, not a week early and not a week later because it is more convenient for the farmer’s schedule. Jesus sees the people as ready to receive the effects of Redemption. They are poised and ready to receive the Word. How can He get to them all?

We hear this today and we lament the shortage of priests and religious, but Pope Paul VI reminds us, “the responsibility for spreading the Gospel belongs to everyone-to all those who have received it! The missionary duty concerns the whole body of the Church; in different ways and in different degrees, it is true, but we must all of us be united in carrying out this duty.” (Angelus Address, 23 October 1977)

Each of us, by virtue of our baptism is called to work alongside Christ in proclaiming the kingdom. It isn’t that there is a shortage of baptized, the question we need to ask ourselves is what message are we proclaiming? Do our words and lives proclaim God’s kingdom? Is it possible, like the people of Hosea’s time, we have not disposed our wills to God’s so that our prayers may not be heard? Has our worship become self-seeking and self-gratifying? Have other idols replaced our Creator as our god?

What on the surface appears to be a jumble of mixed metaphors turns out to be a strong call to reexamine our lives, our idols, and most of all, our call to proclaim the kingdom. There are 1.2 billion Catholics in the world, over 70 million in the U.S. We are the workers. Let us unite in gratuitous love and spread the kingdom.

While wearing many hats, Sheryl O’Connor is the wife and study buddy of Thomas O’Connor. Not having received the gift of having their own children, their home is filled with 2 large dogs and their hearts with the teens and youth with whom they work in their parish collaborative. Sheryl is the Director of Strong Families Programs for Holy Family Healthcare which means her job is doing whatever needs to be done to help parents build strong Catholic families. Inspired by the works of mercy, Holy Family Healthcare is a primary healthcare practice in West Michigan which seeks to honor the dignity of every individual as we would Christ. Find out more at https://www.holyfamilyhealthcare.org/

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Risen From The Dead!

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We know that we must believe in order to be saved. Sometimes, we must admit that our belief is little more than lip-service. But we owe God all of us, as the Sh’ma states: “the Lord is our God, the Lord is One… And you shall love the Lord Your God with all your heart, and with all your soul, and with all your might.” We must love God with our whole being, and as the best Teacher, He will give us opportunities to engage and express that faith, just as he did in today’s Gospel.

Imagine the depth of faith of the “official” (most probably not a Jew) whose daughter is already dead. This is the time for mourning, not for running after some itinerant Jewish rabbi. The professional mourners are already about their business, but this official leaves to find Jesus, interrupts his teaching, and kneels before him in deference, confident that he will be heard, confident that Jesus will intervene. Perhaps the official has seen Jesus work miracles before; but has he ever raised the dead back to life? No doubt impelled by love for his daughter, he dares to believe that Jesus will do just that. He asks him to come and lay his hand on the girl, and Jesus, somewhat astonishingly, rises to follow him.

Now imagine the thoughts running through the mind of this official when the woman with the hemorrhage interrupts their journey! A delay of this urgent business must have caused some anxiety; he is challenged to be patient and remain steadfast in his faith, even though the outcome is delayed.

The woman with the hemorrhage (who has been unable to worship with the community for twelve years, because she is ritually unclean!) expresses her faith by touching Jesus’ cloak, trusting that she can be cured by simply coming in contact with his clothing. Her trusting touch is indeed rewarded, but Jesus points to the cause for her healing: “Your faith has saved you.”

Finally, the group arrives at the official’s house, and as if to underscore the reality of the daughter’s death, the Gospel tells us that the mourners ridiculed Jesus for saying the girl was only sleeping. These people certainly knew death when they saw it; there could be no doubt that the girl was really dead. But Jesus touches her, takes her by the hand, and “the little girl arose.” The official’s faith and trust were rewarded with healing, as the woman’s had been.

There is another parallel in these two intertwined stories: the woman expressed her faith by touching the cloak of Jesus; the girl is healed when Jesus touches her. In these actions, we see how Jesus’ presence is “incarnational” – he respects the nature he has given us and uses material things to accomplish spiritual purposes, affirming bodiliness. There is nothing in our minds and memories that wasn’t first in the senses; we know and remember what we have experienced.

The healing of Jesus came through touching and words, and his grace still comes to us through matter and word and ritual in the sacraments. The sacraments are signs that point beyond themselves to invisible realities, using water and oil, bread and wine, signing with the cross and laying on of hands and eating and drinking to bring us into contact with the living God. We must receive them in faith, so that we can be healed and freed and restored to life by Christ, as the woman and little girl were in today’s Gospel.

Kathryn is married to Robert, mother of seven, grandmother to two, and a lay Carmelite. She has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and also as a writer and voice talent for Holy Family Radio. Currently, she serves the Church as a writer and presenter, and by collaborating with the diocesan Office of Faith Formation, individual parishes, and Catholic ministries to lead others to encounter Christ and engage their faith. Learn more at www.kathryntherese.com or on Facebook @summapax.