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Biblical Soap Opera: Lies, Deceit, And … Sacredness

The two readings in today’s liturgy might be episodes of a video series entitled “Lies and Deceptions.”  The two are short stories that represent reprehensible behavior on the part of people who are up to no good, like the old fools who conspire to do harm to the beautiful Susanna in the Book of Daniel and the mob who are intent on stoning the “woman caught in adultery,” from the Gospel of St. John.

Both stories have people who blow the whistle on the lying and the deceitfulness: Daniel and Jesus.  They call the offensive actions for what they really are and prevent further harm.  Daniel stops the violence by confronting the mob intent on harming Susanna even further than she already was and Jesus shows us the proper relationship with sin and sinners by an unusual way. Jesus’ message is that we should not judge one another; to leave judgment to God.  He dramatizes this kneeling down and writing something in the dust of the earth.  What did he write?  No one knows; the gospel story doesn’t elaborate.  However, the dramatic effect of this odd writing exercise was to quiet the mob.  No one dared to carry through on the intended violence towards the woman.

Let the one who is sinless cast the first stone!  The good news here is that they understood Jesus’ message; yet later on in John’s gospel they were about to stone Jesus, but he slipped away from them.  What a mixed bag of conflicts we humans are!

There are a variety of lessons for here; let’s look at two of them.  First, we need to realize that we are sinners and have no right to invade others with our negative judgments.  That we need to leave judgment to God alone and trust in God’s love and care for us and other sinners like us.

Second, we are called to treat others as sacred.  Clearly the “elders” did not treat Susanna with respect, but saw her only as an object of their lust.  Daniel saved the day by standing out from the crowd and calling them to account for their wicked intentions to carry out the original lies and deceptions of the elders.

What is there here for our experiencing life and its relationship with both God and neighbor?  To risk the courage to stand up to the evil intent of the mob like Daniel did.  And to learn to love and care for the sinner while avoiding her sinfulness as Jesus does.  These are indeed difficult tasks and we engage them neither easily nor lightly – they are God’s gifts to us and do not flow simply from our own strengths.

Loving God, as we come to know you more intimately in our lives, help us not to flee the calls for justice and peace that abound in our world.  Keep us close to you and strengthen our resolve to follow you in service of others in their seemingly impossible situations, not unlike the two women in today’s scripture.

biblicalFr. Tom Shanahan, SJ has been at Creighton University since the early ‘70’s teaching in the theology department. “I teach in the Christian Spirituality Master’s Degree Program, a summertime program which focuses on preparing persons to be active in the apostolate of spiritual direction and retreat work. I serve as the chaplain for the men’s and women’s intercollegiate basketball teams.” [This reflection is used with permission from Creighton University’s Online Ministries.]

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Advent: Seeking The Lord With Courage And Hope

Today’s Advent reflection for the 1st Friday of Advent, 2016

We enter Advent hopeful and anticipatory!  Like children waiting for Christmas?  Or is there something else much more meaningful that we can be doing during Advent?  For how much more can we hope?  Isaiah tells us that all good things are possible!  There is a gift here for everyone in this passage.  Those of us who are concerned about the environment may read that the earth will be restored.  Those of us in need of physical healing might read that we will be healed.  If we are in confusion or sadness, we will anticipate being lifted out of gloom and darkness.  The lowly and poor hear hope that those who tyrannize them or who are too lofty to care about them will disappear from their lives.  And what a relief to hear that evil will be cut off and the just will be vindicated!

In this passage Isaiah conveys a powerful message that the Lord God wants us to know that the Lord is in our midst!  There will be no mistaking that we will see the work of his hands.  The people of God will be so impressed they will reverence the God of Israel and keep his name holy.  The weak and wayward in spirit will acquire understanding and those who find fault will get redirected.  Wow!  That about includes everything on my Christmas list!

So what is our response to this amazing news?  Do we see Advent as the time to sit back and wait for all these good things to happen to and for us?  Like children wait for Santa Claus?  No, it can be more than that!  The Psalm for today says we can ask for even more than Isaiah says is coming.  We can ask for entry into the house of the Lord where we may gaze on the loveliness of the Lord and contemplate the beauty of his temple all the days of our lives.  There we shall see the bounty of the Lord in the land of the living.  But there is a catch.  The Psalmist says we have to wait…..it seems that one of the tensions with our faith is centered in all that God promises to us is already, but not yet.  There is a lot of waiting going on…..but it is a special kind of waiting, I think.

During Advent, this waiting is something like preparing for Christmas.  It is an active waiting in which we can reflect on what is it that we really need and want beyond that Christmas list.  Children prepare for Christmas by hoping and anticipating, but adults engage in the season by working to make it happen.  In many ways that is the difference between adults and children in terms of our faith as well.  Children aren’t good at waiting.  Becoming an adult means we learn to wait…..while actively engaging in life.   I like to practice Christmas the way I practice Advent, which is to anticipate and celebrate all of the events that lead up to it more than just the events on Christmas Eve or Christmas Day.  I like the busyness of the holiday season.  Christmas is the coming together of families and friends, the sharing of the blessings of hospitality and good food, and the thoughtfulness of considering how we might provide good cheer and good will through gift giving to those we love and those in need.  In those ways, many of us celebrate Christmas all year long.  It keeps us busy!

So then, what is so special about Advent?  I think it is a special time of lifting up our hope to a higher level of consciousness in our faith.  It is a time to wait for the fullness of the Lord with renewed courage.  It is a time to experience more deeply the light and salvation of the Lord in our lives.  That’s why we light all those candles!  And Advent is a time to really grapple with the darkness of our fears and our unbelief.  It is a time to be stouthearted, for what have we to fear?  Jesus tells us in Matthew that he can do anything for us according to our faith….if we just believe.  Like children who believe in Santa Claus?  No, like the adult people of God who will acquire even more understanding of the bounty of the Lord in the land of the living that is here, already.  It is the belief in the hope that the Lord can do anything.  No matter what our circumstances, all things are yet possible.  But to see and understand that, we must have courage in our refuge, in our light, and in our salvation.  So I pray with all of you, that Advent will be for each of us a time of lifting up our hope to a higher level.  I pray that Advent is for each of us a time of courageous hope and anticipation for a better world in which we will share all the gifts we have been given of faith, love, peace, joy, mercy, acceptance, hospitality, self-less giving, and a genuine sense of brotherhood with all of humanity.  If we believe in Jesus, we can do this with him, for him and in him.

[Throughout the 2016 Advent season, we will be bringing you guest posts from a variety of writers. Our hope is that each of these will be a meaningful way for you to slow down, pray well, and prepare for the coming of our Lord. Today’s guest blogger is Barbara Dilly of Creighton University’s Department of Sociology and Anthropology, reflecting on the Mass readings for Friday, December 2.]

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The Courage of Lent

It is common for children, in their desire to be pious and good, to begin Lent with a long list of “give ups:” “I’m gonna give up candy, and I’m gonna give up TV and I’m gonna give up arguing with my sister…” Adults chuckle, knowing that the child underestimates the stamina and courage that Lent requires.

In Harper Lee’s To Kill A Mockingbird, Atticus Finch, the lawyer-father who chooses to defend a black man in the Jim Crow South against the charge of rape, has to explain to his son what “courage” is, as the town divides over the black man’s trial:

I wanted you to see what real courage is, instead of getting the idea that courage is a man with a gun in his hand. It’s when you know you’re licked before you begin anyway and you see it through no matter what. You rarely win, but sometimes you do.

In a sense, we are all losers – we are sinners in need of God’s grace and redemption. If we look to the lives of saints, men and women who are holy inspiration, we often see a bunch of “losers:”

  • Joan of Arc, burned at the stake as a heretic
  • Lawrence, burned in an iron grill by the Prefect of Rome
  • Margaret of Castello, deformed, rejected by her parents and forced to beg
  • Solanus Casey, ordained a priest, but told by his superiors that he could not preach or hear confessions due to his poor scholarship

We can go on. In fact, as Christians, the one whose name we claim, Christ Jesus, was a failure to most who knew him. He did not become king of the Jews, overthrowing the Romans. He was executed in the most horrific and shameful fashion. He went into the Passion knowing that this terrible cup would not pass from Him.

On that horrible Good Friday, the men of courage appeared to be the government officials, the soldiers with whips and chains, the religious leaders who failed to see God in their midst. We know, however, that courage hung on the Cross. “Real courage,” as Atticus Finch told his son, is doing what is right, what it good, even if you know you’ll “lose” in the eyes of the world.

As we continue on our Lenten journey, we must be courageous. We must continue to act with mercy and love, especially when we do not feel like it. We must pray even more fervently. We must see Lent through, courageously.