Tag: Kate Taliaferro

I think we are often afraid to ask God for things. We don’t want to seem greedy or selfish. We want to feel self-sufficient and capable. And what person hasn’t heard a comment like, “Well I asked God for patience and He gave me so many opportunities to practice I just couldn’t handle it!”

Yet the apostles in today’s Gospel seek Jesus out and ask Him to teach them to pray. Jesus gifts them the most foundational prayer in Christianity, The Our Father. Jesus then continues, as if this intimate prayer wasn’t already revolutionary enough, and explains further how we ought to approach God in prayer. 

Perhaps this is where the revolutionary aspect of the Our Father comes into play. Throughout the Old Testament, God was present with His people, but they could not see Him. The Holy of Holies in the Temple was only to be entered once a year on Yom Kippur. It was the most sacred place, the place where God met His people. 

Jesus draws us into intimate communion with God, His Father. We don’t have to wait for a single day of the year, we don’t need a priest to pray for us. Jesus ushers into being a new relationship between God and His creation. Through Jesus, we become God’s children. It is fitting then, that Jesus asks the disciples to consider how a father responds to the requests of his children. If earthly fathers and mothers know how to treat little ones, how much more will God generously give to His beloved children?

Here is the trick, however. God desires a relationship with us. This isn’t a forced situation. In order for God to give, we must turn to Him and ask. And ask and ask and believe and believe. God desires every good thing for us and works all things for our benefit. This does not mean we will not experience trials or sorrow. It does not mean we will magically receive whatever we ask for – it didn’t work with our parents when we wanted that pony when we were 7, it doesn’t work that way with God either.

Jesus shows us the way. Come before our Father as a child, with empty hands. Ask in earnest, with every expectation that what is best for us along our journey to heaven, will be given to us.

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Whole books have been written about the question Jesus posed to His disciples at the start of today’s Gospel, “Who do you say that I am?” It is a question every follower of Jesus has to grapple with at some point in their spiritual journey. Is Jesus just a nice guy who taught some nice things? Is He a prophet who wants you to change some parts of your life if you feel like it? Is He the Savior of the whole world yet your most intimate companion who desires you to commit yourself to him every moment of every day? Our answers to these questions radically affect how we live our lives. 

Something beautiful happens in today’s Gospel between Peter and Jesus. Peter, rightly, names Jesus for who He is – the Christ. The Holy Spirit revealed to Peter Jesus’ true identity. It’s not that Jesus had hidden it, but that it was so profound human hearts could not fully grapple with it. Even to today, we cannot adequately explain with our human understanding how Jesus is fully God and fully human. The Incarnation is a mystery only to be fully beheld in heaven. 

Nonetheless, Peter’s ability to name Jesus as the Christ reveals something critical for all Christians who follow after him. Peter knew who Jesus was – The Lord. Names are of special importance in the Bible and in Jewish culture. To know someone’s name meant to have some claim of ownership or control over it. God gave the animals to Adam to name, to have authority over and to be stewards of. 

When Peter names Jesus, he was entering into this sacred space with Jesus. However, God is not controlled by human beings and certainly does not submit to our authority. So what was happening here? Let’s listen to Dr. Richard Bulzacchelli of the St. Paul Center regarding God’s name. He is speaking about God’s revelation to Moses, but I see how this same lesson applies here because Peter’s confession comes from the Holy Spirit’s revelation. 

“Thus, when God reveals his name to Moses and, through Moses, to Israel, he is voluntarily assuming a posture of vulnerability before them, yet, there is no way they can actually control him or do him harm. He does not need them but only wants them.  His vulnerability is based entirely on his own intention to bless and to love a creature whom he made capable of a free response.  Thus, God is saying that he will answer all who call upon his name, not because he must, not because they have exercised any power over him by invoking his name, but because he now pledges to be their God and to cherish them as his own.  His name is, thus, also a promise.  It means, ‘I am present to you always and everywhere,’ an idea represented in the word ‘Emmanuel,’ or, ‘God-with-us.'”

Jesus, Christ, Emmanuel, God-with-us, is the same friend Peter proclaimed as his Lord. Jesus is waiting for our heartfelt confession of His rightful place in our lives. Will we proclaim Him the Christ of our heart today?

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Today we encounter one of the most difficult teachings of Jesus – to “love your enemy and pray for those who persecute you.” These words, central to all of Christian teaching and thought, have troubled our broken human nature since they were uttered. Jesus then goes on to give examples of exactly how just God is with His creatures and how equal His love for all of them is. The sun shines on the good and bad, and rains fall on the just and the unjust. Being good earns you no special favors, and equally important, doing evil does not cut you out of God’s gracious consideration.

Our human sensibilities bristle at this type of world order. We expect just punishment for crimes committed. We expect those who have done evil to have evil befall them and are quick to associate unfortunate circumstances with poor decisions. And, because our egos are so massive, we would like to see God follow in our footsteps. How naïve and illogical we are! The created do not lead the Creator. It is the Creator who shapes the creature and gives it space to move in. 

Jesus is truly God and truly man. This means that while He is fully God, he also fully understands human nature. Understanding, however, doesn’t mean that Jesus made accommodations for it. Instead, as St. Anselm so captivatingly put it, “The Son of God became man so that we might become God.” Jesus takes our human nature and draws us up into the divine nature. We aren’t supposed to remain on our playing field. We are called to a wholly new game, one with divine rules. 

One of the most fundamental rules is what Jesus teaches us today. That all people, no matter who they are, or aren’t, to us, are worthy of our love and prayers.

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I think it is good for us to see Jesus in this moment. Jesus, fully God, is also fully human. We see Jesus experience the full range of human emotions in the Gospels. Jesus weeping for Lazarus, Jesus lashing out at the money changers in the temple, Jesus participating at the Wedding at Cana – the Gospel writers were not afraid to show Jesus’ depth of feeling. Today’s Gospel highlights a more private emotion, one that we don’t always acknowledge or speak about – the need to escape.

There isn’t a parent out there who hasn’t felt like Jesus at the start of today’s Gospel reading. Jesus, weary and in need of a break, enters a house and “wanted no one to know about it” (v 24). Every parent has had a moment where they have hidden in the bathroom, a bedroom, the garage, the car, even a closet, because they just needed a minute. A minute of quiet, of not talking, of not listening. Just a few minutes by themselves. That’s what Jesus was seeking.

In light of the changes the world has undergone the past two years, this feeling has come to the forefront of many people’s consciousness. Even those of us who aren’t parents have most likely felt this urge, especially during the spring of 2020 when so many were isolated from their usual daily routines and familiar interactions. Somewhere deep within all of us, even within the most social person, is a need for quiet.

Our need for quiet and stillness is a gift from the Lord, even if it seems hard to come by. Psalm 46:11 says, “Be still and know that I am God.” Quiet is often elusive. Our minds are full of necessary and unnecessary information. We are flooded with stimuli between our phones, our TVs, even some billboards feature flashing and changing graphics. Those with children have spent many more hours with them than perhaps planned. The time together ought to be cherished, but it also has caused an immense amount of strain on families who struggled and continue to struggle with the changing conditions and schedules that are outside of their control. 

The desire to want a break while under these kinds of stress is normal. It is time we recognized more positively that people need quality breaks. They need moments of quiet, of stillness and of aloneness. Jesus sought it. We each need to seek it. God speaks to us in the quiet of our heart. We have to take the time to be still so we can listen.

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The Wedding Feast at Cana is one of the more well known Scripture passages. This is Jesus’ first public miracle in the Gospel of John, albeit a reluctant one. As I reflected on this passage, I found myself drawn in by the sheer number of people at play in it. 

There are the obvious characters – Jesus and Mary. Then there’s the wedding couple, the disciples, the guests and the head waiter. There are also the servants. There’s a whole lot of activity in these few verses. Mary comes to Jesus, He protests. The servants have to fill very large pots with water (for a second time as these were already used once for the guests to purify themselves before the meal), the miracle itself and the drinking that followed. It is easy to get caught up in the anticipation of the moment, Scripture coming to life in our mind’s eye. 

In the midst of the swirl and joy of the new wine, I found the extra note in v.9 about the servants to be most fascinating. While yes, this was Jesus’ first public miracle, who exactly knew about it? Not the head waiter. Which means not the couple or the guests. We assume the disciples knew, but aren’t told by the Gospel writer. Who, precisely, knew about the miracle of water turned into wine? The servants and Mary. Only those who actively participated in the miracle knew what had happened. 

It should not come as a surprise that Jesus chose to reveal His power to the lowly, to the poor, rather than to the guests. He could have easily turned this miracle into a show of His great power, commanding the vessels be placed in the center of the party for all to see. Though Mary isn’t specifically mentioned after her request, how could she not know? She doesn’t announce her son’s greatness, boasting in His accomplishments. Rather she, I imagine, sits quietly in the background, marveling at His generosity as she cups her miracle wine. 

This being His first miracle, I see Jesus setting the tone for what is to come. His miracles are for all people, even those who serve, especially those who serve. The servants followed Jesus’ request, though I’m sure they did not understand it. Their obedience was rewarded with knowledge others only learned of later. 

What is Jesus asking of you today? What task is repetitive, simple, or unglamorous to your eyes? Could it be that Jesus is waiting for your vessel to be filled so that He can transform it into something miraculous? Let’s all spend today being faithful to the calling Jesus has given to us, offering it to Him with open hands. Let Jesus take your work today and transform it for His purpose and glory.

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