make disciples
Posted on

Go And Make Disciples

When we hear the words, “Go and make disciples,” it’s easy to think that Jesus is talking to someone else. After all, isn’t this what He told his Apostles? He wasn’t really talking to me, was He?

It’s easy to think that. But it’s wrong. Each of us, baptized in the name of the Father, the Son and the Holy Spirit, is called to “go and make disciples.” This theme was chosen by the USCCB (United States’ Conference of Catholic Bishops) for the evangelization plan for the United States.

The  church, the people of God, has always been called to be an evangelizing church  sent by Jesus as he returned to the Father to: “Go and make disciples of  all nations…” There have been successes and failures in fulfilling this  commission of Jesus. The Second Vatican Council in our time gave a significant  thrust to this essential mission of the church.

What does it mean to evangelize? Are we meant to stand on a soapbox and preach? Should we sit our neighbors down and outline the Gospel for them? The US Bishops say,

Evangelization, then, has both an inward and an outward direction. Inwardly it calls for our continued receiving of the Gospel of Jesus Christ, our ongoing conversion both individually and as Church. It nurtures us, makes us grow, and renews us in holiness as God’s people. Outwardly evangelization addresses those who have not heard the Gospel or who, having heard it, have stopped practicing their faith, and those who seek the fullness of faith. It calls us to work for full communion among all who confess Jesus but do not yet realize the unity for which Christ prayed. Pope John Paul Il, in his encyclical on missionary activity, summed up the three objectives of mission: to proclaim the Gospel to all people; to help bring about the reconversion of those who have received the Gospel but live it only nominally; and to deepen the Gospel in the lives of believers.

The first step, then, in evangelization is to make sure our own house (so to speak) is in order. We must seek holiness for ourselves, as we cannot give what we do not have. Then, we can reach out to others in faith. There are those who say, “Your life may be the only ‘Bible’ someone ever reads.” This means our actions, words and our contact with others should always be a demonstration of our life for Christ and for others. However, we cannot leave it simply at that. We are meant to proclaim Christ and Him crucified. We are meant to share the Good News: that Christ has lived, died and been risen for our sins, and that death no longer has a hold on us. The freedom of Christ is meant for all, not a chosen few.

As we continue to prepare for the Lenten season, let us be aware of the fact that Christ has called us to go and make disciples. He desires that all people know Him and the freedom from sin He offers. If we truly believe in this Good News, we cannot keep it to ourselves. With the US Bishops that,

We pray that our Catholic people will be set ablaze with a desire to live their faith fully and share it freely with others. May their eagerness to share the faith bring a transformation to our nation and, with missionary dedication, even to the whole world. We ask God to open the heart of every Catholic, to see the need for the Gospel in each life, in our nation and on our planet.

Together, let us go and make disciples, with joy!

Lent
Posted on

5 Easy Ways To Plan For A Holy Lent

Lent? Is it Lent already?? [Runs and checks calendar.]

No, it’s not quite Lent yet. But notice that word “holy” in the title of today’s blog post. Lent will be here whether we prepare or not. If you desire a holy Lent, however, a little planning is essential. Let’s get going!

  1. Find a prayer partner. For where two or three are gathered together in my name, there am I in the midst of them. (Mt. 18:20) Not only is it good to pray with another, it can help us stay on the right path, holding us accountable. If you’d like to have a good and holy Lent, one way to do that is to find a friend or family member to be a prayer partner. Get together now, before Lent even begins, and work out what you’d like to do: pray together once a day, study and pray over Scripture, etc.
  2. Get involved in a parish Lenten group. Many parishes offer special Lenten group programs, such as Living the Eucharist. This is a great way to focus our Lenten efforts, with the added bonus of getting to know our fellow parishioners better.
  3. Focus on just one part of Scripture. Lent is not the time to plan to read the entire Bible. That is an admirable goal, but it’s too easy to get excited, fly through Genesis and Exodus, slow down in Leviticus, and then get completely bogged down in Numbers. Instead, focus on just one book of the Bible, or perhaps on just one section of one book. This might be just the thing to kick off a serious practice of lectio divina.
  4. Plan your fast. Yes, fasting is a wonderful Christian practice, and one we are urged to practice during Lent. However, if you’ve always given up chocolate for Lent, now might be a good time to plan something different. First, why does the Church encourage fasting? Then ask, “God, how are you calling me to fast this Lent?” Consider that you may be called to fast from complaining during Lent or that God may be calling you to fast from social media. Give God a chance to speak to you.
  5. Get and keep a prayer journal. Many of us benefit from the simple act of writing out our thoughts in a journal. In this same spirit, keeping a prayer journal can be edifying. It need not be fancy, expensive or complex. Buy a simple notebook and record your prayers, and how you believe God is working as you pray. If you need a bit of guidance or a jump start, check out these resources.

It’s not Lent,  yet. But it’s less than a month away. Spend a little time preparing, and ask God to help you plan for a truly holy and rewarding Lenten season. Then we shall see, in our own souls, how the desert can blossom, and the dry and wasted land can bring forth the rich, useful fruit that was expected of it from the beginning.

Celebrating Easter
Posted on

8 Ways To Keep Celebrating Easter

While the stores have slashed prices on jelly beans, and removed Easter bunny decorations in favor of Mother’s Day, the Catholic Church keeps right on celebrating Easter.

  1. Make an “Alleluia” banner as a family, and hang it prominently in your home. It’s a great reminder that we are in a season of joy.
  2. If you didn’t get around to decorating eggs over the holiday weekend, do it now! Less stress, no hurry, and Easter eggs are a great way to have a discussion with kids about death and resurrection.
  3. Take time to re-visit your Lenten penance. What did you learn from it? How did it help your prayer life, your spiritual life? If it’s something you still struggle with, consider continuing it, even once a week.
  4. Another great family activity (perfect for spring) is to plant a Marian garden. It’s a beautiful and very visible way to put your faith “front and center” at your home.
  5. What about creating a prayer space in your home? It need not be elaborate, but having a quiet corner with a candle, some prayer books, a statue can help you and your family find some space to make prayer a part of your home life every day.
  6. One of the great parts of Easter is sharing a meal with family and friends. The feast – even though it is in our homes – truly is an extension of the celebration of Mass. The Body of Christ is sent forth from Mass to take our faith into the world. Look around: is there someone in your life who could use a little feasting? A homemade meal? Even just a visit? Now is the time!
  7. Many cultures include bread-making as part of the Easter tradition. Have some fun with the family and  make fresh bread.
  8. Do you have a crucifix displayed prominently in your home? If not, pick one out online or at a Catholic book store, and then ask your priest to bless it after Mass (it only takes a minute.) Then, as a family, choose where you will display it.

One of the great things about being Catholic is that we have so many celebrations of different aspects of our faith. Enjoy the 50 days of Easter!

Way of the Cross Mary
Posted on

Walking The Way Of The Cross With Mary

The Stations of the Cross are a Catholic staple. Most of us have spent more than a few Friday nights during Lent praying the way of the cross. Sometimes, though, it’s good to get another perspective on a tradition. And that’s where the Way of the Cross with Mary comes in.

There are many variations on this, but the focus is to try and see Jesus’ suffering through the eyes of His Mother, the eyes of a parent. Mary can only stand as witness to her Child’s pain:

I can’t describe his face, with the blood and the sweat, and the bruises and swelling from the beatings. As a mother, I can hardly tell you that there was even spit on his face. It was the face of solidarity with all who have ever experienced abuse and violence.

Creighton University’s Online Ministries has a wonderful Marian Stations of the Cross. (They have other really great Lenten prayer resources as well.)

Perhaps a new perspective on this tradition is just what you need during Holy Week.

tomb
Posted on

Heading Into The Tomb

During the season of Lent, we are acutely aware of death, it seems. The readings seem to have a sense of foreboding to them; we know we are getting closer and closer to Good Friday. In some of our churches, the holy water fonts are empty. The decor changes: instead of fresh flowers, there are cacti or simple, empty pots or even stones. We limit our feasting; we are on watch for death. We are, in a sense, headed for the tomb.

Catholic writer Heather King, in her book Redeemed: Stumbling Towards God, said this,

… I remember a homily that Father Jarlath at St. Thomas the Apostle once gave about the time Jesus raised Lazarus from the dead: he said we all have things in us that are from the tomb – old rotting resentments, griefs, sorrows – and when it is time to look at them, it’s a good idea to bring Jesus in with us.

Lent is about heading into the tomb. It is certainly about Christ’s Passion, Death and Resurrection (the Paschal Mystery, the Church calls it) but it’s also about acknowledging our own tomb. As King puts it, we all have that place in us where things are left to die. Maybe it’s a relationship that should have been mended a long time ago. Perhaps what is dying in us is our faith; life has worn us down and we wonder if God has forgotten us. Our tomb may be a place where we struggle with an addiction; we’ve buried our true self behind the rocks of alcohol or drugs or pornography.

Many people choose to remain in their tombs. They become embittered, they lose faith, they “die,” in a way. Some of us want to get out, but we don’t know how. After all, who can roll that huge stone out of the way so that light can stream in?

The only way out of the tomb is through Christ. He alone has conquered death and sin. He alone can raise us – as He did for Lazarus – from the grave. For some of us, it may be a matter of simply recognizing this and falling to our knees in thanksgiving. The vast majority of us need the Sacrament of Reconciliation to acknowledge our own sinful part of the tomb. And some of us will need professional help (a psychologist, a spiritual director) in order to sort out how we ended up in the tomb and how we can live our lives outside that tomb.

In John 11, Jesus raises Lazarus from the dead. When Lazarus’ sister Martha expresses some doubt about Jesus command to remove the stone from the tomb’s entrance, He says, “Did I not tell you that if you believe you will see the glory of God?”

A tomb can be a frightening place. But if we bring Christ with us, we will see the glory of God. Jesus promised us, and so it will be.

radical prayer
Posted on

Radical Prayer

St. Ignatius of Loyola founded the Society of Jesus, better known as the Jesuits. (Pope Francis is a Jesuit priest.) The order is known for its great scholarship and truly brave priests. While many Jesuits teach, the Jesuit order is, at its heart, a missionary order, charged with taking the Gospel to those who do not know it.

The Jesuits owe much of their spirit and calling to their founder. St. Ignatius was a Spanish soldier from a noble family. As a young man he dreamed of great deeds as a knight, but injuries forced him to abandon this. While recuperating, he began to deeply contemplate what God wanted of him.

One of the prayers St. Ignatius left us is called the Suscipe, or the Radical Prayer:

Take, Lord, and receive all my liberty,
my memory, my understanding,
and my entire will,
All I have and call my own.

You have given all to me.
To you, Lord, I return it.

Everything is yours; do with it what you will.
Give me only your love and your grace,
that is enough for me.

No wonder it’s called the “Radical Prayer!” What a scary thought: that one should turn over everything to God! My free will, my memory … everything? Pray that I abandon my wants, desires and dreams for the will of God? Doesn’t that seem, well, just a little … crazy?

Perhaps. Lent is a good time to meditate on this prayer, even if one is not quite ready to pray it in earnest. We are Christians, after all: we bear the name of Christ because we choose to follow Him. And following Christ means a radical choice: picking up our cross, going wherever He sends us, becoming fishers of men.

St. Ignatius’ prayer acknowledges a simple truth: everything we have belongs to God. All the prayer says is, “I know that all I am is because of You, God. I want to use what You’ve given me, what You’ve made me, to do what You have planned for me.”

Even if we are not quite ready to pray this radical prayer, Lent is a good time to start asking God to lead you to it. What do you have planned for me, God? What is your will for me? How can I give everything to You, God?

holy ground
Posted on

Walking On Holy Ground

For the third Sunday of Lent, the first reading proclaims the story of Moses encountering God in the burning bush. At first, Moses can’t make sense of what he’s seeing: a bush on fire but not being consumed by the flames. As he approaches, the voice of God cries out, and tells Moses to remove his sandals, for he is on holy ground.

Holy ground. A sacred place. The place where God is. Have you encountered that?

Every time we walk into a Catholic church, we are on holy ground. It is holy for one reason and one only: God – Father, Son and Holy Spirit – resides there.

At every Mass, every day, around the world, Jesus is present in the Eucharist: Body, Blood, Soul and Divinity. He is just as present at Mass as He is in Heaven. (Don’t try to wrap your head around that; it’s a mystery.) And since – in most churches – Jesus’ Body is kept in reserve in the tabernacle, Jesus is always there.

2,000 years ago, Jesus walked among the Jewish people. He taught and preached. He worked alongside his foster father, Joseph. He laughed and wept with his friends. He suffered and died. He conquered death. And every time we enter the doors of a Catholic church, Jesus is just as present there as He was on earth, 2.000 years ago. We truly are on holy ground.

That means we need to take care of how we enter, occupy and take leave of a Catholic church. When we enter, we bless ourselves with holy water and the sign of the cross. This reminds us of our baptism. We approach the altar with reverence, and genuflect towards the tabernacle (that is where Christ’s Body resides.) If the tabernacle is in a separate chapel, then we express our reverence by bowing towards the altar itself. We do the same when we leave. In between, we are reverent, respectful of God’s presence.

As we continue through the season of Lent, let us resolve to be mindful of the sacredness of our parish church, however humble or grand that building might be. It is holy ground.

 

courage
Posted on

The Courage of Lent

It is common for children, in their desire to be pious and good, to begin Lent with a long list of “give ups:” “I’m gonna give up candy, and I’m gonna give up TV and I’m gonna give up arguing with my sister…” Adults chuckle, knowing that the child underestimates the stamina and courage that Lent requires.

In Harper Lee’s To Kill A Mockingbird, Atticus Finch, the lawyer-father who chooses to defend a black man in the Jim Crow South against the charge of rape, has to explain to his son what “courage” is, as the town divides over the black man’s trial:

I wanted you to see what real courage is, instead of getting the idea that courage is a man with a gun in his hand. It’s when you know you’re licked before you begin anyway and you see it through no matter what. You rarely win, but sometimes you do.

In a sense, we are all losers – we are sinners in need of God’s grace and redemption. If we look to the lives of saints, men and women who are holy inspiration, we often see a bunch of “losers:”

  • Joan of Arc, burned at the stake as a heretic
  • Lawrence, burned in an iron grill by the Prefect of Rome
  • Margaret of Castello, deformed, rejected by her parents and forced to beg
  • Solanus Casey, ordained a priest, but told by his superiors that he could not preach or hear confessions due to his poor scholarship

We can go on. In fact, as Christians, the one whose name we claim, Christ Jesus, was a failure to most who knew him. He did not become king of the Jews, overthrowing the Romans. He was executed in the most horrific and shameful fashion. He went into the Passion knowing that this terrible cup would not pass from Him.

On that horrible Good Friday, the men of courage appeared to be the government officials, the soldiers with whips and chains, the religious leaders who failed to see God in their midst. We know, however, that courage hung on the Cross. “Real courage,” as Atticus Finch told his son, is doing what is right, what it good, even if you know you’ll “lose” in the eyes of the world.

As we continue on our Lenten journey, we must be courageous. We must continue to act with mercy and love, especially when we do not feel like it. We must pray even more fervently. We must see Lent through, courageously.

heart
Posted on

Will You Transform Your Heart This Lent?

What will it take to transform your heart this Lent? Pope Francis, in his 2016 Lenten message to the Universal Church, tells us that – in the eternal love story that is God – mercy will transform our hearts.

God’s mercy transforms human hearts; it enables us, through the experience of a faithful love, to become merciful in turn. In an ever new miracle, divine mercy shines forth in our lives, inspiring each of us to love our neighbour and to devote ourselves to what the Church’s tradition calls the spiritual and corporal works of mercy. These works remind us that faith finds expression in concrete everyday actions meant to help our neighbours in body and spirit: by feeding, visiting, comforting and instructing them. On such things will we be judged. For this reason, I expressed my hope that “the Christian people may reflect on the corporal and spiritual works of mercy; this will be a way to reawaken our conscience, too often grown dull in the face of poverty, and to enter more deeply into the heart of the Gospel where the poor have a special experience of God’s mercy”. For in the poor, the flesh of Christ “becomes visible in the flesh of the tortured, the crushed, the scourged, the malnourished, and the exiled… to be acknowledged, touched, and cared for by us”. It is the unprecedented and scandalous mystery of the extension in time of the suffering of the Innocent Lamb, the burning bush of gratuitous love. Before this love, we can, like Moses, take off our sandals (cf. Ex 3:5), especially when the poor are our brothers or sisters in Christ who are suffering for their faith.

“Scandalous mystery:” what a profound phrase! The mystery and scandal are that Christ – the God-Man, who knew no sin – died for our sins with “gratuitous love.” We could spend all of Lent just meditating on that alone!

It is God’s mercy that transforms us. Yet, this is not a passive event; we must cooperate with God. We must do our part to become more loving, more merciful, to never grow “dull,” as the Holy Father says, in the face of another’s suffering.

What will transform your heart this Lent? In this Year of Mercy, let us all contemplate God’s mercy and how we can experience and share this tremendous gift.

Posted on

Spending Time With The Suffering Servant

We know it’s a good idea to spend time during Lent reading and meditating over Scripture. But that can be overwhelming: where does one start? Is there one Biblical book that is “better” than another for Lent? What does it mean to “meditate on Scripture” anyway? Let’s take a look at the book of Isaiah, and the verses that refer to the Suffering Servant.

Even if the “Suffering Servant” doesn’t sound familiar to you, you will recognize the chapters of Isaiah that refer to him:

Here is my servant whom I uphold,
my chosen one with whom I am pleased.
Upon him I have put my spirit;
he shall bring forth justice to the nations.
He will not cry out, nor shout,
nor make his voice heard in the street.
A bruised reed he will not break,
and a dimly burning wick he will not quench.
He will faithfully bring forth justice. (Is. 42:1-3)

The Jewish listeners of this passage would recognize that Isaiah, the prophet, was referring to the Messiah, the Promised One of God, the One who would redeem humanity and save the nation of Israel. As Christians, we understand that Isaiah is foretelling the mission of Christ.

Of course, many Jews believed that the Messiah would be an earthly king, a man who would free Israel from the oppression of the Roman Empire. Yet, God’s plan would be that Emmanuel, God-With-Us, would be a servant, an example of mercy, love and justice, one who would wash the feet of his followers.

The United States Conference of Catholic Bishops (USCCB) offers a wonderful study of the Suffering Servant passages in Isaiah. You can find it here. Why not spend some time learning more about the Suffering Servant this Lent?

Take nothing with you
Posted on

Take Nothing With You This Lent

In Luke, chapter 9, Jesus sends the twelve apostles on a mission. They had been given authority over demons, the ability to cure illness, and are to preach the Good News.

Now, this is a tall order. Even knowing that it is the Messiah who has given them these abilities, and that He has done all these things Himself in their presence, one would think the apostles might still be a bit, well, nervous. To say the least.

Then Jesus adds this: “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic.”

“Take nothing for the journey.” Most of us can’t even go away for the weekend without two suitcases. Luke does not disclose what the apostles were thinking at this point, but one might imagine something like this: “What?? We can’t even take any food? This is crazy!”

And in one sense, it is. In other places in Scripture, those who plan well are held in high esteem. In our way of thinking, it is foolish to head off on a journey ill-prepared.

But this is not our way; it is God’s. And while God’s way is always perfect, sometimes it looks a little crazy to us.

Imagine, God gives the responsibility of parenthood to a mother and father who are self-centered, immature, and who believe they are prepared because they’ve read some books.

God sent His people into the desert from Egypt, freeing them from slavery. Then He let them wander for 40 years, with virtually nothing.

A family gathers around the bedside of a dying parent, not yet ready to see that person go. They aren’t prepared for this next phase of their family’s life.

The Messiah Himself was born, not in grandeur, surrounded by all the lovely niceties a Prince should have, but in a stable. With hay. And some scraps of cloth.

Our Lenten journey is just beginning. Might God be calling us to begin with nothing, to trust wholly in Him this Lent? We may be burdened by belongings; clean house, literally! Perhaps we are weighed down by sin; go to Confession! Maybe our burden is an old wound with a friend or family member; now is the time to reach out and make amends.

Despite any misgivings the Twelve had, off they went, obedient to the Master. Let us do the same this Lent.

simple offerings
Posted on

Simple Lenten Offerings

At CatholicLink, Luisa Restrepo has put together a list of 25 Simple Offerings to make this Lent a time to grow closer to Christ.

For instance: be joyful at work. Yup, every day. Joy is a virtue, so cultivate it.

Or you might try only buying what is necessary. Stay away from the mall, online shopping and the book store.

Don’t be negative on social media. Don’t give into the trolls, don’t be snarky, don’t be uncharitable.

Our Lenten sacrifices aren’t about “giving up” a bad habit just for the sake of gritting our teeth and getting through the next 40 days. It’s about becoming more like Christ. We are meant to be saints, so let’s get a bit closer to sainthood this Lent.