Words Matter

I have decided to start a campaign to reclaim the meaning of words.

Adorable does not mean cute (I’ll get to that word later) and scandal does not mean worthy of a newspaper headline.

The Catechism defines scandal as:

“Anyone who uses the power at his disposal in such a way that it leads others to do wrong becomes guilty of scandal and responsible for the evil that he has directly or indirectly encouraged.”

Ouch! I don’t need to be a big public figure to cause a scandal. Anytime anyone who knows I am Catholic sees or hears me do something unworthy of Jesus Christ, I am causing a scandal by my poor example.

Today’s readings reminded me of how often I am guilty of doing just that and the Catechism reminds me of just how serious it is.

I was raised in a culture of back-handed compliments. “She is so pretty, if only she’d do something with that hair.” “He is so smart, if only he would channel it properly.” The habit around these comments is to agree with something like, “She is so, so pretty. Just think how pretty she’d be if she wore her hair down once and awhile.” “He is smart as a whip. It’s too bad all he does is play video games.”

Couched in these seemingly innocuous comments are some pretty treacherous undercurrents. After all, I said she was pretty. I acknowledged he was smart. I see their gifts therefore, I tell myself, I am a positive uplifting person.

But, I am not seeing people as God sees them. I want to make them over in my image rather than seeing His image already in them.

That sounds pretty ridiculous when laid out in black and white, doesn’t it?

Yet, how often do we do just that? “He is so dedicated and puts in so much time on the finance council, but if he really wanted more people to come to Church, he’d make sure they just….” “Our DRE is such as sweet lady and works so hard, but if she really cared about kids, she’d make them memorize the …” “I just love our pastor, but if he really wanted families to come to Mass, he’d make his homilies more…”

Today’s readings speak right to this very human tendency. In James we hear, “You are a puff of smoke that appears briefly and then disappears.” Ouch again. My ego doesn’t like that one. “But now you are boasting in your arrogance. All such boasting is evil. So for one who knows the right thing to do and does not do it, it is a sin.”

In the Gospel, John is so bold to approach Jesus and tell him about how someone else was working in Jesus’s name, (and I am paraphrasing here) “but don’t worry, we took care of it. We told him to knock it off, because he is not one of us.” But rather than Jesus saying, “Thanks, Dude, we gotta make sure we keep this in house.” Jesus tells him, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us.”

“Whoever is not against us is for us.”

I think we forget that, especially as leaders in our faith. Sometimes we feel like we are in competition. We have to compete for room in the budget, for numbers of volunteers, for having our ministry talked about, for meeting the unlimited needs which pull on our limited resources. It becomes easy to forget that those who are not against us are for us. In other words, we are on the same team. And every time we use the word “but” when talking about others, we are tearing down, not building up.

At a leadership conference recently, we were reminded that ‘What we tolerate, we endorse.” When we listen to others talk this way, we are causing a scandal by indirectly encouraging the tearing down of our brothers and sisters in Christ, no matter how nicely it is couched. When we, out of tiredness or frustration or whatever, make these kinds of comments ourselves, we are directly guilty of scandal by encouraging those around us, by our example, to commit the same sin.

How do I know this? I have had to take my own tendency to give back handed compliments to confession time and again. Today’s readings have challenged me once again to examine my own behavior.

As a matter of fact, I wonder what Father is doing this afternoon. It might be time to confess and start again. I am so grateful that both Father in the confessional and Our Father in Heaven are so patient with me.


While wearing many hats, Sheryl O’Connor is the wife and study buddy of Thomas O’Connor. Not having received the gift of having their own children, their home is filled with 2 large dogs and their hearts with the teens and youth with whom they work in their parish collaborative. Sheryl is the Director of Strong Families Programs for Holy Family Healthcare which means her job is doing whatever needs to be done to help parents build strong Catholic families. Inspired by the works of mercy, Holy Family Healthcare is a primary healthcare practice in West Michigan which seeks to honor the dignity of every individual as we would Christ. Find out more at https://www.holyfamilyhealthcare.org/


Consecrate Them in Truth

Consecrate-from the latin, consecrare; to render sacred

Render-cause to be or become; make

Sacred: dedicated to a religious purpose, sanctified, holy

Today’s Gospel is part of what is known as “The Last Discourse” of Jesus. It is Jesus’ high priestly prayer. In it, he begins to speak of his earthly ministry as already a thing of the past. He is interceding to the Father on the behalf of the apostles and the apostles are standing in for all the disciples who will follow; including you and me.

Jesus asks the Father to consecrate the disciples in truth. Jesus desires the apostles (and all those disciples who were yet to come) to be made holy. But not just holy in an abstract sense. Not just holy for use in a Church setting. Jesus asks very specifically for all his disciples to be rendered holy in truth.

All of the major world religions deal with truth. From defining truth as simply the opposite of false to being something to be sought, truth is something to be pointed at. It exists “out there” and religion is often seen as a “search to find truth”.

Only in Christianity, does the God for whom infinity is an attribute, enter into time and space and say, “I am the truth.” When Jesus Christ stepped out of infinity and became a part of creation, a part of finite, sequential time, He sanctified all of creation. The latin term is ‘suspendu’. What was finite and ordinary from the time of Creation, when it exists alongside the person of Jesus Christ, becomes elevated, sanctified, holy.

At the beginning of the Gospel of John, we hear, “In the beginning was the Word and the Word was with God and the Word was God.” Jesus Christ is the Word of God. What does that mean?

God spoke and creation happened. God’s word is powerful enough to make all the world exist, where it didn’t the moment before. This is the stuff that stretches our brains and our hearts.

In Jesus Christ, the words God spoke were made present in the time and space of creation. Because he is God’s own word, Jesus is truth. That means truth is no longer just an idea. Truth is a person, the person of Jesus.

Think about that a minute. This is heady stuff. This is where we become acutely aware that we see through a glass darkly and we long and ache for clarity. Truth is not simply the opposite of false. Truth is not an object to found. Truth is not an abstraction that can be manipulated at will. Truth is a person. A real person who lived and breathed and is accounted for in history. Truth is a man who lived, breathed, died and, as we celebrate in this Easter season, returned from the dead and ascended into heaven.

For us as Catholic Christians, religion isn’t so much a search for truth, religion is an encounter with the person who is truth and in that encounter our hearts are converted, our lives are changed. In the Eucharist, in Sacred Scripture, in each other, we encounter the one whose very thought causes us to exist, that encounter causes us to become, to be rendered sacred.

St. Augustine said, “Our hearts are restless until they rest in thee.” Our restless human hearts can search widely for truth, but is it only when we encounter it in the person of Jesus Christ, we will come to understand that we are dedicated to a higher purpose. It is in encountering Jesus Christ; we are made holy. In Him, we are truly consecrated in truth and that changes everything.

 


While wearing many hats, Sheryl O’Connor is the wife and study buddy of Thomas O’Connor. Not having received the gift of having their own children, their home is filled with 2 large dogs and their hearts with the teens and youth with whom they work in their parish collaborative. Sheryl is the Director of Strong Families Programs for Holy Family Healthcare which means her job is doing whatever needs to be done to help parents build strong Catholic families. Inspired by the works of mercy, Holy Family Healthcare is a primary healthcare practice in West Michigan which seeks to honor the dignity of every individual as we would Christ. Find out more at https://www.holyfamilyhealthcare.org/


A Light in the Darkness

“When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.”

Being a prison guard was a tough and dirty job. Paul and Silas were placed in an inner prison with their ankles shackled. You can close your eyes and picture the dark and dirty place, where the prisoners considered the worst of the worst were kept. No sanitation, no light, no food, the stench alone would have been enough to scramble our modern sensitivities.

The reason the guards went to such lengths? Because if the prisoners escaped, the guards were likely to receive a severe punishment; perhaps even paying with a public death of their own. Rather than endure the embarrassment and humiliation, this guard quickly considers suicide the moment he thinks he failed at his assigned task.

We can image him, standing in the dark following the earthquake, wondering what happened, what cost he would have to pay.

Yet, when Paul calls to him, the guard immediately calls for light and falls at Paul’s feet asking, “What must I do to be saved?”

How many people do we know who are standing in the dark, wondering what is happening and ready to draw their own swords rather than face the humiliation they think is ahead? How many are facing their own earthquake in the dark and are waiting for a voice to call out?

Paul simply calls out to the jailer, “We are all here.” The jailer drops his sword, calls for a light and looks for his salvation. So many times we want to be the light to someone else. Our intentions are good but the minute we try to be the light in the dark, our ego gets all involved and we decide we know exactly what help someone else needs. We get frustrated when our solution doesn’t fit their problem.

Sometimes, like Paul, we just need to call out that we are here. We just need to let others know that we are waiting for them in the darkness, whatever their darkness may be. Sometimes we don’t need to do, we just need to be, be present in the dark. Once they know they are not alone, they find the voice to call for The Light that shines even in the darkest darkness.

This is part of the joy of being in a community of believers. We can encourage one another to listen, really listen. We can practice being present to one another and then use those skills to be present with others. We can pray together and ask for the grace to simply accompany those we meet on the journey. If there is help we can provide, the Holy Spirit will guide us. If not, at least for that amount of time, whoever we are ministering to is able to experience being heard.

The bonus is we get to experience the joy that comes with listening, with just letting people know that we are here, ready to help when they need it. It is amazing how often that is enough! We may get left feeling like, “But I didn’t do anything!” Yet, we did, we did what Jesus did, we met another person and were present to them, honoring their inherent dignity and reflecting the light on how they are made in the image and likeness of God. The first step is to be like St. Paul and say in the darkness, “We are all here.”


While wearing many hats, Sheryl O’Connor is the wife and study buddy of Thomas O’Connor. Not having received the gift of having their own children, their home is filled with 2 large dogs and their hearts with the teens and youth with whom they work in their parish collaborative. Sheryl is the Director of Strong Families Programs for Holy Family Healthcare which means her job is doing whatever needs to be done to help parents build strong Catholic families. Inspired by the works of mercy, Holy Family Healthcare is a primary healthcare practice in West Michigan which seeks to honor the dignity of every individual as we would Christ. Find out more at https://www.holyfamilyhealthcare.org/