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Form and Function

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In the study of science, form and function refers to the relationship between the structure of a thing and the way it functions. Today’s Gospel reading gives us a beautiful opportunity to look at both the form and function of one of Jesus’s prayers. 

“At that time, Jesus exclaimed…”

Can you imagine what it would be like to hear Jesus praying in person? Mind-blowing, even to imagine, isn’t it? In today’s Gospel, Jesus’s prayer functions to bring glory and praise to the Father. He names God as Father and Lord of heaven and earth, teaching us about who God is and who we are in relationship to God. God has hidden this understanding from those who consider themselves wise and learned and has instead chosen to reveal himself to the childlike. Coming on the heels of the Beatitudes, the childlike are the poor of the Beatitudes and theirs is the kingdom of heaven. And Jesus’s “Yes, Father,” echoes Mary’s Fiat which teaches us about the relationship between mother and son, joined in their dedication to the Father’s will. (CCC 2603) 

But let’s think about the form for a minute. Why would Jesus, one and consubstantial with the Father, bother to speak his prayers out loud? Notice the term used in the English translation, “exclaimed”. 

Not “Jesus said” or “Jesus whispered” or “mumbled”, the word chosen is “exclaimed”. 

Exclaimed (past tense verb) to cry out or speak in sudden, strong emotion (Mirriam Webster Dictionary) 

When was the last time a prayer came out as a cry in sudden, strong emotion? 

We can learn from the function of this prayer to acknowledge God and who we are before him. We can humble ourselves to become like the poor of the Beatitudes so that we too may enter into the kingdom of heaven. We can learn from the form of the prayer, that our prayers should not be mere words, but should spill from the depths of our hearts. Jesus is tapping into our human nature, the way we were created. We are body and spirit and we have a need to translate our interior feelings externally. CCC (2702)

This all has a very practical application. When we are distracted in prayer, the distraction reveals to us the stuff to which we have attached ourselves. Instead of denying distraction, we can embrace it and allow it to humble us before God, asking him to set fire to our hearts and awaken our preferential love for him. Distraction is the call to make a choice of which master we serve. By turning into the distraction and offering it to God, we put ourselves in a position so that God can work in us. (CCC 2729) We need to pay attention to both the form and the function of our prayer.

In the words of St. John Chrysostom, “Whether or not our prayer is heard depends not on the number of words, but on the fervor of our souls.”

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Shrewdly Simple

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“Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.” 

Similes are very specific types of metaphors. (English teacher moment; all similes are metaphors, but not all metaphors are similes.) Metaphors allow us to express the nuances of emotions, experiences and images when we don’t have a shared vocabulary to explain. Similes deepen our understanding by drawing a connection between something we don’t have the words to understand and something which can be understood through our standard vocabulary.

Certainly, there was no standard vocabulary to explain Jesus or his mission. He was here to take everything that people thought they knew and show them they had only scratched the surface. “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” (Matt 5:17) 

The first half of this verse from today’s reading seems pretty clear. When we go out to live as Christians in the world, we are heading out looking like prey in the midst of a world full of predators. This passage comes after the Sermon on the Mount as Jesus was sending out his disciples to be apostles spreading the word of the kingdom of God. It is the same message for us. When we preach love in a world structured on competition and topping one another, in a culture where making sure that our needs are met and no one infringes on our rights, we Christians are looked at as if we have sprouted a third arm from the middle of our forehead and treated as if we are incapable of understanding “the real world”. What we as Christians know, is this isn’t the real world. This world is where we pray, “to thee do we cry, poor banished children of Eve, to thee do we send up our sighs, mourning and weeping in this valley of tears.” This world is our valley of tears! We are not to be in search of comfort and happiness (big difference between happiness and joy, but that is the stuff of another reflection), we recognize this world is where we suffer so that we can join our suffering to that of Christ. 

Which brings us to needing to be “shrewd as serpents”. I grew up terrified of snakes. My dad (who in reality was more frightened than I was) always told me, “They are more afraid of you than you are of them.” As a general rule, snakes avoid humans. Science confirms they are wary of men and strike only as a last-ditch effort to defend themselves. Being wary is pretty good advice for us too. We have a mission. We are here to further God’s kingdom, to live and love as Jesus. We need to be cunning as serpents and be wary of the agenda’s and plans of men and focus on God. Jesus confirms this latter in the Gospel passage, “You will be hated by all because of my name, but whoever endures to the end will be saved.” (Matt 10:22) Being shrewd as a serpent allows us to be as simple as doves and stay focused on being who Jesus calls us to be, fulfilling the mission he has set before us, living a life of faith. 

Faith is a theological virtue, infused in us at our baptism. It isn’t something we conjure up on our own, it is an entirely free gift from God to man. (CCC 162) We can lose this gift, as St. Paul told Timothy, through rejecting our conscience. (1 Tim 1:18-19) When we lose our focus, we lose our faith. Faith makes us taste in advance the light of the beatific vision. (CCC 163). It gives us hope in the midst of this valley of tears. Faith shows itself through works of charity, actively loving all we meet. 

So let us embrace this simile and bravely venture forth as sheep among the wolves, grounded in the gift of faith, strong in the hope of the world to come. We can be cunning as serpents and be wary of the ways of men so that we maintain the simplicity of doves and remain focused on God. In doing this, we give back to God the gifts we have received, we give our very selves in service of the Kingdom. 

In the words of Dorothy Day, “It is a hard doctrine, this loving your enemies, this being as simple as doves, wise as serpents… It is hard to love Pharisees and scribes, the hypocrites, and cynics too. O God take away my heart of stone and give me a heart of flesh!” (1951)

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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What Month is it?

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In the fuzzy world between sleeping and waking this morning, I tried to figure out what month it is. My not quite fully conscious brain tried on different months for size, trying to determine which one fit, trying to make sense of the seemingly simple question, “What month is it?”

Recently, my husband and I had a full blown conversation over whether it was Monday or Tuesday. A colleague and I are trying to read a book about Theology of the Body. Do you think we can both remember our Zoom call on the same day? Not likely. And whatever you need me to do, if I don’t write it down, it isn’t going to happen. List making is now a full-time occupation. 

One of my summer joys is journal writing. Someplace in the middle of the school year, my daily writing habit gets left behind in an effort to get 20 minutes more sleep. This summer, my journal languishes beside my favorite chair, neglected. I tell myself what I tell my students, just write. It doesn’t matter what you say. It doesn’t matter if you just tell the page over and over that you don’t know what to write. Just write. 

Yet, this summer, in spite of my many to-do lists, my journal has only sporadic entries. My thinking which under normal circumstances is clarified by talking, by writing, by using my words, just isn’t. And maybe, that is the problem, my thinking, what am I supposed to think? Our world is in the midst of a pandemic. This is the stuff of movies with doctors who save the day in under two hours, not the stuff of neverending Tuesdays in June. 

Then there are shootings and protests, people looting and more shootings and people dying in our streets. We are facing the reality that our country founded on “all men are created equal” is not what we thought it was. There is the economy and dealing with hamburg which has tripled in price while our income hasn’t. Then feeling guilty because I am worried about the cost of hamburg when someone else has lost a father, brother, son. We are in a time of radical change in our country, much needed change but change that will only come through upheaval and tearing down and building new. Change is hard. So much change makes remembering the daily details difficult. 

I pray daily to do what God wills with my life but I seem to be stuck in a time of relative inaction. The news is full of people who are demonstrating, who are making a difference and I am finding it hard to even pray regularly. My prayers often end up as a repeated plea, “What do I do, Lord?” 

That is where I meet the Holy Family in today’s Gospel. This is a favorite Gospel story because I can vividly imagine Mary and Joseph as they realize Jesus isn’t in the family caravan. I know that heart-stopping feeling of finding out that all is not as you thought it was. I try to picture their hurried journey back to the city to look for Jesus. I know that tight feeling in the chest as you retrace your steps hoping against hope that your worst fears aren’t about to come true. I see them in my mind’s eye walking through the temple and seeing Jesus talking. They hesitate for a moment and listen to their son talking to men in the temple before he looks up and smiles at them, Mary says, “Son…” and Jesus replies, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 

“But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them, and his mother kept all these things in her heart.”

Perhaps, for me, this is not a time for grand action, but for quiet humility and obedience. Mary had been told who her son was, but she didn’t go shouting it from the rooftops. She waits for God’s time. Jesus was obedient. Mary kept these things in her heart. Maybe that’s it. In this time of upheaval and change and lost footing and no writing, I am to follow Jesus’s example and be humble, learning from others. Follow Mary’s example and keep these things in my heart. Just maybe God is preparing my heart for what comes next;  my heart of stone to be broken and replaced with his own loving heart. 

So for now, I need to:

Keep one foot in front of the other.
Pray the prayers.
Take care of those near me.
Attend Mass as often as possible.
Go to Adoration and pray at the feet of Jesus.
For goodness sake, limit social media.
Do the next right thing. 

My time for action will come and I will need to be ready. But it is God’s time, not mine. For now, I will be obedient. I will love each person I meet. I will hold all this in my heart, so when it’s His time, I will be ready. 

Wherever God is calling you during this turbulent time, may you find the peace that comes not from this world, but only by living for the next. 

May God bless you. Whatever month it is.

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Have We Fallen Short?

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“You have followed my teaching, way of life, purpose, faith, patience, love, endurance, persecutions, and sufferings, such as happened to me in Antioch, Iconium, and Lystra, persecutions that I endured.” (2 Timothy 3:10) 

This second letter to Timothy was written as an encouragement to Timothy to help him in his ministry, to help him prepare for some of the practicality of being a missionary such as planning ahead for succession. The letter doesn’t pull any punches, it isn’t going to be all fun and games. It is going to take patience, love, endurance to not only survive but thrive through the persecutions, and sufferings that come. We are told straight out that, “all who want to live religiously in Christ Jesus will be persecuted.”

There used to be jokes on the internet about us and our first world problems. We would bemoan the lack of a charger for our phones or that the stores were out of some luxury item to which we had become accustomed. Now, all of a sudden, these jokes aren’t so funny. Even if we aren’t in the thick of it, we are watching as freezer trucks are used to house the bodies of our fellow citizens who have not survived the pandemic. We see thousands of our countrymen waiting in line for food for their families. We are seeing video of men dying at the hands of those who have no respect for life. We are watching whole segments of our society rise up in protest because they are considered as less worthy of living a first-world life and we are seeing those who are using their anguished protests as an excuse to riot and loot. Not only are the first world jokes no longer funny, just maybe they never were. 

What do we do as Catholic Christians? How do we clarify the eyes of our hearts so that we see the face of Jesus in everyone we meet? I am not talking about being colorblind. I am talking about seeing a person for who they were created to be because that is where we find Jesus in them.

Today is the Memorial of St. Boniface. Once again, the Church in her motherly wisdom provides us with a Saint who has been there. “Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seems—but is not—less glorious to heal the household of the faith.” (https://www.franciscanmedia.org/saint-boniface/) Those last sentences, “Missionary glory is often thought of in terms of bringing new persons to Christ. It seems-but it is not-less glorious to heal the household of faith.” We need to recognize where we have fallen short as a people of God. We can point to amazing people in the Church who have spent their lives working for social justice, but have we? Do we go farther than donating our used clothing? Farther than dropping off food at the food bank? Those are good things to do, but are they enough? We talk about the New Evangelization in a post-Christian world. We are not ministering to those who have never heard of Jesus Christ, but to those who have heard of or even met Jesus but haven’t allowed him to change their hearts. What lies before us is a much different task. 

2nd Timothy helps us. If we immerse ourselves in Holy Scripture and we model ourselves after the Saints who have gone before us, the Holy Spirit will guide us in discerning between trials, which are necessary for the growth of the inner man, and temptation, which leads to sin and death. (CCC 2847) As we face head-on these challenges in our modern world, as we pray and study and lead, we will come to see Jesus in each and every person, from conception to natural death. We will begin to not simply profess Catholic social teaching, we will live it. Our lives will become our testaments to the living God and his call to unity. 

Eternal God, the refuge and help of all your children,
we praise you for all you have given us,
for all you have done for us,
for all that you are to us.
In our weakness, you are strength,
in our darkness, you are light,
in our sorrow, you are comfort and peace.
We cannot number your blessings,
we cannot declare your love:
For all your blessings we bless you.
May we live as in your presence,
and love the things that you love,
and serve you in our daily lives;
through Jesus Christ our Lord.

Attributed to St. Boniface

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Born for This

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Each of us has a purpose, a role to play in building God’s kingdom. That purpose, that role is so unique, that no one else in the history of humankind, no else who is ever to be born, can fulfill your role just as no one else can fulfill my role.

That means that we, yes, you and me, we were born for this time. We were created to live here and now in the midst of all this craziness and sickness and suffering and politics and whatever else is going on in the world. We were literally born for this.

It also means that my role isn’t the same as your role. So whatever your role is right now, well done! You may be a mom or dad holding it together while spending 24/7 with those little creatures who want to eat constantly, need to learn, and are constantly picking on their siblings and pushing your buttons. You may be someone who is socially isolated by health or age or other circumstances and have more time on your hands than you ever dreamed possible and are struggling with loneliness. You may be working and struggling with fear and awkwardness at the new social norms. You may be leading your family or a business or a faith community and feeling unsure of what to do next or where you want to be, much less taking responsibility for anyone else. There are a gazillion more maybes, and one of them is yours.

But whatever our roles are, today’s readings make abundantly clear what we have in common. We are to “sanctify Christ as Lord” in our hearts. We are to love God and keep his commandments. What is the greatest commandment? To love the Lord your God with all your heart and all your mind and all your soul and then to love your neighbor as yourself. I have heard it said that when we truly love God first, we just naturally demonstrate that love through our neighbors.

It is time to get creative and find new ways of loving.

A friend of mine has taken to visiting care facilities with her blind dog, Booker (there is a whole ‘nother great story there!) to help people celebrate birthdays. They show up with a sign and hats and wave through the window and help people who are so incredibly isolated know that they are loved and remembered. We need to follow her example and think outside of the box for new ways to reach out. Try sending a card to a nursing home or hospital simply addressed to “Someone Who Needs a Smile.” Your children don’t know what to color anymore? Have them decorate a heart to send off to a fire or police station to let these first responders know they are supported. Have your children help you make a list of people to thank and declare once a week Heart Day when you send off your handmade hearts to warm the hearts of others.

Do you wake up in the night, unable to sleep? How about saying a Divine Mercy chaplet for someone who is alone in the hospital fighting for their life or, better yet, someone who is about to meet Jesus. Your prayers are efficacious, they really work and are so needed!

Depressed by the negativity on social media? Try posting a Bible verse a day. Or simply ask people how you can pray for them today. There are people who will respond to you who may not ever respond to anyone else. Then do it, spend some time in prayer lifting up others.

They need you. We all need you. In a time of social distancing, we need each other more than ever. Not only that, but we are also called to it by God himself. Jesus promises that he would not leave us orphans. He sends us an advocate, the Holy Spirit. Through the power of the Holy Spirit, we will see Jesus now when we see him present in those around us, we see him in each other’s suffering and joy.

So wherever you are, however you are coping with this pandemic, well done you. Today, take a deep breath and ask God to show you who he needs you to love today. Put him first and then let him show you who to love next.

You’ve got this. Matter of fact, you were born for this.

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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In Antioch the Disciples Were First Called Christians

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Christian (noun)
1. a person who believes in Jesus Christ; adherent of Christianity
2. a person who exemplifies in his or her life the teachings of Christ (from Dictionary.com)

In today’s Gospel, the Pharisees are once again asking Jesus for proof of who he is. The problem is, that if you have to ask for proof, you are most likely already missing the point. Faith is a theological virtue, meaning that it is infused in us by the grace of God. “Faith is the theological virtue by which we believe in God and all that he has said and revealed to us…” (CCC 1814) We cannot make it happen on its own. To have faith is to be open to the gift of grace. While we can cultivate openness, we can’t acquire grace on our own. Grace is a free gift from God. 

We see an example of this grace in action, when Jesus asks the disciples who people say he is, “When Jesus went into the region of Caesarea Philippi* he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist,* others, Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Messiah, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood* has not revealed this to you, but my heavenly Father.” (Matthew 16:13-17)

We hear our time in history described as “post-Christian” meaning that Christianity is declining as a majority religion. It isn’t that people don’t believe in Jesus, rather they have lost the awareness of their need for faith in daily life. There is a “been there-done that” attitude towards Christianity. “I tried _________, but it isn’t for me.” (You can fill in the blank with whichever noun you choose; God, the Church, faith, religion. There are a host of options tossed about.) Our culture is pretty D-I-Y; if we can’t pull ourselves up by our bootstraps and make something happen by the force of our own will, then we simply aren’t interested.

Jesus speaks directly to this so-called modern attitude, “The works I do in my Father’s name testify to me.” Listen to that again, “the works I do in my Father’s name testify to me.” It isn’t about claiming to be a Christian as a title, it is about letting the gift of faith seep down to our very toes and change who we are so that our very works, each of our smallest of actions testify to who God is and who we are in Him. 

“The disciple of Christ must not only keep the faith and live on it, but also profess it, confidently bear witness to it, and spread it…service and witness to the faith are necessary for salvation.” (CCC1816)

But to do that, the very first step is opening up our hearts and minds. It is letting go of our egos and pride and thinking we have all the answers and giving God space to fill us with faith. St. Mother Teresa of Calcutta said, “If you are discouraged it is a sign of pride because it shows you trust in your own power. Your self-sufficiency, your selfishness, and your intellectual pride will inhibit His coming to live in your heart because God cannot fill what is already full. It is as simple as that.”

My prayer for us in this month of Mary is that we mimic Mary’s yes and open ourselves up to the faith God wants to instill in us. He is that ever-patient and tender lover waiting for us to make space for Him. Just like the farmers preparing the ground for spring crops, we can prepare the soil of our souls to be open and ready for God’s planting of the grace of faith. Then we can tend that garden and live into the fruits of what it means to be a disciple of Christ, and like those early believers in Antioch, truly be called a  Christian.

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Let All the Earth Cry Out to God with Joy

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“Be patient toward all that is unsolved in your heart and try to love
the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.” -Ranier Maria Rilke

I don’t know about you, but I am kind of fond of feeling like I have some semblance of control. I carry my calendar everywhere, color code my appointments, events, and to-dos. I love the feeling I get when I can check something off my list. This time of not knowing, of change, of having questions with no answers is taking a toll. My biggest fear? What if feeling out of control is my new normal?

In today’s reading in Acts, we hear about a time of persecution when the dominant culture was trying to actively destroy the Church. But what happens? The exact opposite, “those who had been scattered went about preaching the word.” Whether it is an act of a government or a natural phenomenon like the Coronavirus, when the Church is scattered, it is a call to action for every Christian. But Jesus doesn’t expect us to act on our own. 

“I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

Jesus knows what we need. Created in his image and likeness, He knows us more intimately than we know ourselves. He knows that we were created in the image and likeness of love, meaning that we are hardwired to give of ourselves in love. He knows that through the sludge and muck and mire we make of our lives, deep within us is a desire to love and be loved. Jesus is the tenderest of lovers in that he waits for us to be ready. Because we are more often tuned in to our physical hunger than our spiritual hunger, in today’s Gospel, Jesus appeals to our physical self. Our natural state is body and soul. In offering to feed our bodies, Jesus is telling us that when we turn to Him, He is ready, willing, and able to meet all our needs, both physical and spiritual. 

In my old normal, I strove to meet my needs by structuring and planning my days, by taking on more and more projects to inflate my sense of accomplishment. In this time of physical distancing from one another and spiritual distancing from the Sacraments, I can feel the tug on my heart to stop relying on myself for the answers and to lean more heavily on Him. This is a time to simply live each moment, trusting that God will provide in his time. Today’s readings reassure me of what will happen when I loosen my need for control and just live in his love. 

This new normal requires that I rely on God’s grace. The new normal gives me the space to set aside my questions so that I may patiently live into His answers. My new normal is to rely so fully on His grace, I leave behind my reliance on my own accomplishments and receive the bread of life with an open heart and mind. This new normal is to make a spiritual communion to increase the desire of my heart and soul to be united to Jesus so that when I can return to Eucharist, I am more fully open to all He has waiting for me. He is waiting for me, and I can wait for Him. 

While we wait for that time when we can return to the altar together, may you and I live in peace with all our questions and find within the questions themselves, not simply answers, but His joy which calls all the earth to sing out, “Alleluia!”

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Choosing to be Deliberate

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Please don’t get me wrong, more than anything, I wish I could go to Mass tonight. Tomorrow, I will be wishing I could join my Church family in kissing Jesus’s feet and venerating the cross of his suffering and death, the cross of my salvation. I will miss beginning our Easter Vigil together, that moment of anticipation before it starts when we are chilled by the Michigan Spring twilight, eager for the warmth of the sacred fire. Sometimes you don’t properly appreciate what you have until you have to go without. 

But I have to admit; I am kind of excited by the opportunities present in this time of social isolation. In going without our usual Liturgical Celebrations in our communal church, we can’t gather and watch as the priests, deacons, choir, and servers enact the Mass and other Liturgies on our behalf. We have to actively choose how we will commemorate these three most Holy Days. We have to bring our participation back to our homes, our domestic church. 

The Holy Triduum is not three days of different liturgies. It is one liturgy that takes place over three days (with breaks built in!). In a time when we are set apart from one another physically, we can spiritually set apart these three days from all the others. In a time when the days are starting to run together, and friendly memes remind us to change from our day pajamas to our night pajamas, we can consciously and deliberately choose to make these days stand out.

This year, in ways that reach back to the roots of Catholicism, we choose how to participate, and it may be as simple as dressing up for dinner tonight and reading the Gospel before starting and discussing it during dinner. 

It may be that as a family, we choose to wash each other’s feet. We can say with our words and our actions, “Christ washed his disciple’s feet in an act of love, service, and humility. I wash your feet because I love you as Christ loves us.” 

Maybe, when we recall how Jesus instituted the Mass through the Last Supper, we can remember that in order to participate in the Mass, we need priests. Priests are men who love God so much that they are willing to forgo their own families so they can be Fathers to us. We can thank God for these priests, who, in all their messy humanity, make it possible for us to transcend time and space and be present at the Last Supper. They need our prayers. 

Perhaps, we can make some unleavened bread. When we give thanks for it, we can make a spiritual communion opening up our hearts just like we should each time we meet at the altar. 

This is the evening when Jesus prayed in the garden, instead of heading to bed, maybe we can take some time to sit in the silence and keep him company. 

And maybe, just maybe, we can deliberately allow ourselves to be humbled through this time of social isolation so that when we return to the communal church we won’t be the same people we were when we last left it on the unsuspecting Sunday in March. Maybe next time we will sit in the front row so we can be as close to Jesus as possible. Maybe we’ll arrive early and stay late so as to spend as much time as possible with Jesus. Maybe we’ll listen more closely to the words of the Eucharistic Prayer and be led more deeply into the liturgy. Maybe we will remember that even after this time of separation is over the Catholic Church is the church of “both/and” and we will maintain our immersion in our faith in both our domestic church and our communal church. 

However you spend these next three days, please know that you are in my prayers. May God keep you and your family safe. 

If you would like some ideas on entering into the Holy Triduum more deliberately, please feel free to visit our school website at www.sttwaylandmi.com where we have collected resources from all over to guide you. 

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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A Time of Germination

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In today’s Gospel, we are brought face to face with a plethora of opinions about Jesus. There are those who think he is the Messiah. Those who think he is just a guy from Galilee. Some are afraid of him. Others worry he will upset their place in politics.

And the thing is, this passage from John doesn’t resolve the dilemma for us. We are left to make up our minds as to which opinion reflects our heart.

Here we are, just over halfway through Lent, in a crazy, mixed-up, upside-down world where every day we are asked to decide what we believe is true and the role we will play in the common good, and now, the Gospel brings us an example of more confusion? I can get that from Facebook, thank you very much!

But wait, what if that is exactly the point? What if, in a world of confusion, we are being called to be a beacon of perseverance and stability? What if, when all those about us are losing their way, we become even more committed to The Way?

What a relief! This means I don’t have to get it all at once. I don’t have to figure out what is happening in our world. I don’t have to have all the answers, because I know the one who does. I know which opinion reflects my heart; I belong squarely with Jesus. Believing in Jesus isn’t just something I say; it becomes part of who I am. The same me who feels so inadequate to lead, who isn’t sure about much right now, is transformed by God’s mercy. I can think beyond how what is happening around me impacts me to seeing how I can impact how all this affects others. I can choose to take this time of enforced slow down as an opportunity to open myself up to God’s grace and allow him to replace my heart of stone with his own heart. I can take time for phone calls. I can write letters. I can finish my nephew’s long-awaited quilt. I can slow down the prayers with my husband so that they aren’t a hurried part of a morning routine but a true reflection of my soul. I can make my bed in the morning and polish my sink at night. All those little things I have sacrificed at the altar of doing other important stuff is now the heart of my days. And in those little things, I feel Christ’s peace and connect with the Father’s mercy even in the midst of so much unknown.

In this time of deprivation and withdrawal, let us be like germinating seeds, soaking in the moisture and nutrients so that when we break through the soil and reach the sun again, we will be ready to thrive.

“Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.”

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Let it Shine

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It’s March in Michigan and the sun is shining. The bright blue sky, the amazing lightness is almost a shock to the system. Somehow as winter ends, you don’t really realize how much the clouds, the day to day living under the grey lack of light has impacted your psyche, your whole self all the way down to your toes. You don’t realize it, until all of a sudden the sun returns, the world brightens and without even realizing it was weighed down, your heart feels airy and fresh. 

In today’s Gospel, Jesus is announcing a similar shock to the system. In a world where behavior is predicated on how others treat us or what we think we can get from them, Jesus turns everything around and shows us how we have been living in the lack of light.

You don’t want to be judged? Then don’t judge.
You don’t want to be condemned? Then don’t condemn others.
You want to be forgiven? Then forgive.
You desire gifts to be given? Then give gifts to others. 

Not only will these things be given to you, they “will be given to you; a good measure, packed together, shaken down, and overflowing.” Not only that, it will be poured into your lap! You don’t have to go after it, it will come to you!

How? By giving to others. By forgiving. By refusing to judge. By refusing to condemn. 

Here we are in the Second Week of Lent. We are called to fast. We have given up the stuff of this world, in order to make room in our hearts for the glory and love of the next world. Today’s readings show us that we don’t have to wait. We can have the beginnings of heaven, right here, right now. In the midst of our penance, our sorrow, our journey, Jesus tells us how to receive His love now. True love is not dependent on behavior or what others do, true love loves. Period. End of sentence. 

Just like the spring sunshine lifts our hearts, Jesus’s mercy lifts our souls. He loves us, fully completely. Not just us collectively, he loves you individually, fully, completely and totally. He sees you. He sees what you are willing to give up for him and no matter how meager, (seriously, what is my giving up added sugar compared to the immensity of eternity?). He takes what you give him and gives it back, good measure, packed together, shaken and overflowing. 

So what are we being called to? As we proceed through Lent, through the Soup Suppers, parish missions, prayers, Stations, almsgiving and fasting, let’s open up our hearts to the Father’s love. It is a love so strong, so active, so personal and powerful that he became the personification of love by leaving heaven and dying on a cross. For you. For me. For every person we meet. We are called to conversion. We are called to step out into the “sonshine” and let it overwhelm us with the Father’s love. That changes everything.

Lenten blessings to you all!

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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Seeing Signs

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“He sighed from the depth of his spirit and said, ‘Why does this generation seek a sign?:’” -Mark 8:12

There are four thousand hungry people who had come to a deserted place to hear Jesus. They came hungry to hear what Jesus had to say. But their bodies caught up to their souls and they soon were just plain hungry for food. The disciples start to worry. You can imagine the quickly escalating conversation. “There are so many of them.” “We can’t even send them back to where they came from because they won’t make it because they are so hungry.” “They’ll collapse.” “They’ll die of starvation on the way.” “What are we going to do?” 

Jesus simply asks them what they have, he blesses it and it is enough. More than enough. The disciples get in the boat to go with Jesus. They have seen and they follow. 

The Pharisees have a distorted world view. They look but they don’t see. Jesus has fulfilled the signs by doing what Moses did in feeding the hungry in the desert. This act itself signifies that he is the New Moses. And still the Pharisees ask for a sign. Jesus’s reply, “Amen, I say to you, no sign shall be given to this generation.” (Mark 8:12) 

The lens through which the Pharisees viewed the world held a certain world order. If keeping the law was good, then their scrupulous adherence to the law had to be better. They saw themselves as the chosen ones of the chosen people. It was them and the rest of the world. As happens every time we humans start to see ourselves as separate from the rest of humanity, what divides us becomes more important that what unites us. Their own adherence to seeing themselves as better, more faithful, set apart prevented them from seeing the miracles happening all around them.  

I have to think that when Jesus sees us start to think in terms of “us” and “them”, he still sighs from the depth of his spirit. At times it feels like everything in our culture is geared towards creating a sense of us and them. The false dichotomies abound on social media. Are you A, meaning you are with my group and we are happy to have you 100% along, or are you B and against my group, meaning it is okay to completely discount you. As soon as we begin to think in terms of divisions, we are adopting the lens of the Pharisees. 

Keeping this reading in context, we can’t totally let the disciples off the hook either. One chapter later in Mark, John sees someone driving out demons in Jesus’s name and forbids them because they are not one of us. “Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.” (Mark 9:39) Jesus is teaching us to see that what unites us is more than what divides us. 

The signs are there. They are all around us. We have blessings upon blessings. Do we have eyes to see? Jesus took what the disciples had, blessed it and it was enough, more than enough. In this crazy time in which we live, don’t let the constant clammer to divide us from one another keep you from seeing the signs all around us. When we offer to Jesus all that we have, he will bless it and it will be enough, not just to care for our own needs but all those around us.

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

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The Tempest of Envy

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“We fight one another, and envy arms us against one another…. If everyone strives to unsettle the Body of Christ, where shall we end up? We are engaged in making Christ’s Body a corpse. We declare ourselves members of one and the same organism, yet we devour one another like beasts.”
-St. John Chrysostom, Hom. in 2 Cor. 27:3-4

In this month that has the Feast of St. Valentine, a celebration of love, we start the month reflecting on what happens when we allow envy into our lives. St. John Chrysostom doesn’t pull any punches. The Catechism tells us that envy can lead to the worst crimes. (CCC 2538) “Envy is a capital sin. It refers to the sadness at the sight of another’s goods and the immoderate desire to acquire them for oneself, even unjustly.”

In the first reading, David, who was so beloved of God that David says to God, “Keep me as the apple of your eye,” (Ps 17:8), this same David has messed up. Big time. It isn’t just that he took Uriah’s wife. (Although that is bad enough.) The taking of Uriah’s wife is the symptom of a graver evil happening in David’s heart.

David, who started life as the youngest son in a family of boys, shepherd of the family’s sheep, is called by God to be the king of the Jewish people. He is to be a king in God’s own image, the apple of God’s eye.

The God, who created all the world out of love and to love in return, created David to rule His chosen people. But King David, who already had multiple wives, looks upon another man’s wife. He forgets about love. He neglects to see her as God created her. He neglects to see her as a woman joined to another man. David sees her as an object to be desired. He wants her physically, brazenly, brokenly. Because he is the king, David uses his God-given role to bring her to his side. He indulges his desires, and she gets pregnant. David attempts to cover it up by calling home Uriah, and when that plan fails, he has Uriah killed.

In today’s readings, Nathan calls David out. David may think he has manipulated the situation and gotten what he desired, but he has forgotten the earlier desires of his heart, to serve God and to do God’s will, to be God’s beloved.

David has committed the same sin as Adam and Eve. He has given in to envy and tried to follow his own plan. Adam and Eve and then David lost trust in God’s benevolence. They thought they knew better. Seeing what they didn’t have and couldn’t have, they desired it. They experienced envy. “Through the devil’s envy death entered the world.” (Wisdom 2:24) St. Augustine saw envy as “the diabolical sin”. (CCC 2539) “From envy are born hatred, detraction, calumny, joy caused by the misfortune of a neighbor, and displeasure caused by his prosperity.” When we allow envy to take root in our life, we give hatred and all its dark companions the opportunity to take root in our hearts.

How do we strive to end this envy? How do we end the fighting and dismembering of the Body of Christ?

We can find one answer in the Gospel reading. Jesus asks the disciples to cross the sea, and then he goes to sleep in the boat. In the meantime, a squall comes up, and the disciples begin to fear for their lives. Were they envious of Jesus peacefully sleeping in the midst of the storm? They wake him up and ask if he even cares they are perishing! Jesus calms the sea and asks them if they do not yet have faith.

“The time of the Christian is that of the risen Christ who is with us always, no matter what tempests may arise.” (CCC 2743) Sometimes the tempests are literal storms that wreak havoc on our homes and carefully ordered lives. Sometimes the tempests are troubles that come upon us unbidden such an injury or loss. Sometimes the tempests are our own unbridled passions, as when we allow envy to have control of our thoughts and our hearts.

So what do we do? We persevere in love and prayer. As we persevere in prayer, we move into a position of trust, and we open ourselves up so that God can work miracles in our lives. The genealogy of Jesus in the Gospel of Matthew establishes Jesus as the Son of David, Son of Abraham. In a culture where family ties pass through the father, there are four women mentioned in Jesus’s family tree, and one of them is Uriah’s wife. When we have faith and trust that God is present even in the tempests, God can bring about great things. We can look at others and share in their joys and their sorrows without getting bogged down in comparisons.

Prayer and the Christian life are inseparable, for they concern the same love. Through prayer and living the Christian life, we cooperate with the Father’s plan of love and the Holy Spirit, who conforms us more and more to Jesus Christ until we have the same love for all men; the love with which Jesus loved us. (CCC 2745) So when you find envy creeping in, pray, pray, pray, and don’t stop.

Let’s end as we began, with St. John Chrysostom: “It is possible to offer fervent prayer even while walking in public or strolling along, or seated in your shop,… while buying and selling, …or even while cooking.”

Wherever you are today, here’s to prayer and trusting God’s presence in the tempest.

Amen.

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Sheryl delights in being the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process whether it is studying for classes, deepening their prayer life or discovering new ways to serve together. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.