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Food and Community

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I love how Jesus was always eating. Many of the Gospel stories revolve around Jesus and his disciples sharing a meal together. He ate with tax collectors and sinners. Today’s Gospel starts with the words, “After Jesus had revealed himself to his disciples and eaten breakfast with them.” So even after the resurrection, when food presumably would not be necessary anymore in his resurrected body, he eats breakfast with his friends. 

Why all this emphasis on food? Well, the Old Testament speaks of manna that helped nourish the Israelites in the desert, the Bible ends with the banquet feast of the bride and bridegroom, and right at the center of the Gospel is the living food that comes from heaven. It would seem that food is a huge part of God’s plan for humanity. 

Food brings people together. It strikes the perfect balance between something we enjoy and something we actually require for life. We literally can’t live without food. I think Jesus probably had this in mind when he gave us the Eucharist. He gave us his very life and love through the appearance of bread and wine. He not only comes to us as food, but just like with the tax collectors and sinners, he meets us where we need him and are comfortable to approach. 

Jesus could have left us his body in raw form, bones and blood and all, but he didn’t. Just like how in today’s Gospel he gives Peter three chances to affirm his love, after denying him three times, he meets us where we are at and allows us to consume him through the food we are comfortable with. This is essentially true of all the sacraments; they are visible familiar signs that communicate a real grace in our lives. 

So how can we take some of this and apply it to our lives this week? Well, we are officially in barbecue season. The smell of burning charcoal and a plethora of sauces is in the air. I was thinking the other day how I want to make some barbecue for our neighbors. We have lots of families around us with lots of kids and I think it would be fun to pull the grill up to the street and make some food for everyone. Maybe you could have some friends from Church over or even invite one of your pastors to enjoy a meal. Whatever the case, I am going to try to use food to bring people together in community and bring them closer to Christ. Let’s all think about a way this summer we can use food to evangelize and hopefully bring people closer to the true food that has come from heaven. The worst that can happen is that you enjoy a great meal with new people. Happy Eating!

From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Our Supra-Reasonable Faith

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Today’s Gospel seems to unfold in a beautiful two-part symphony with the doctrine of the Trinity being the prologue and relationship with the Trinity being the crescendo.

Beginning with the doctrine of the Trinity, one could explicate at length about this great mystery, and many have. The Trinity is the central mystery of the faith, as he is revealed through the Old and New Testament. God the Father is revealed as the first origin of everything and as a loving God to all his children. The New Testament then reveals Jesus, the Son of God, who is consubstantial or one and the same God. The Holy Spirit is then introduced by Jesus as a third person of the Trinity who is to be an advocate for all mankind. These teachings lead to the unveiling of God’s innermost secret, “God himself is an eternal exchange of love, Father, Son and Holy Spirit, and he has destined us to share in that exchange.” -CCC #221

The Trinity can be explained even further through divine revelation as being one God in three persons. These persons are actually distinct from one another and at the same time each of them is God, whole and entire. The distinction of persons in the Trinity rests in their reciprocal relationship to one another, the Father to the Son, the Son to the Father, and the Holy Spirit to both.

All of this is great if you are writing a dissertation on The Trinity, but as I have struggled with my entire life, at some point we need to move from knowledge to relationship. This is what we call faith, and the link between faith and reason is such that we can come to know God through our intellect, but we love him through faith. This is why the notion that faith is blind acceptance to something we cannot know is just silly. Faith is not only reasonable but it is supra-reasonable. That is to say, it goes beyond what we can possibly know by ourselves.

Think about going on a blind date with someone. You may look up all sorts of things about them before the date. You are gathering knowledge which can be very helpful as a beginning step. But at some point, that person will sit down and reveal themselves to you and it’s at this point you will decide whether or not to put your faith and trust in them or not. It’s the same with God. Through the Catholic Tradition we are not afraid of the intellectual process, just take one peak at Aquinas, but at some point we must go beyond reason and allow God to reveal himself to us. Even Aquinas after seeing the vision of God said all his works were straw in comparison.

I write all this today because I need the constant reminder and I hope it can be a reminder to you. I hope it reminds us all that we should learn as much as we can about God but at the same time we should listen as he reveals who he truly is in the depths of our hearts. Let’s all pray for the grace to go from information to transformation in our walk with the Lord.

“The ultimate end of the whole divine economy is the entry of God’s creatures into the perfect unity of the Blessed Trinity. But even now we are called to be a dwelling for the Most Holy Trinity: ‘If a man loves me’, says the Lord, ‘he will keep my word, and my Father will love him, and we will come to him, and make our home with him.'” -CCC 260

“O my God, Trinity whom I adore, help me forget myself entirely so to establish myself in you, unmovable and peaceful as if my soul were already in eternity. May nothing be able to trouble my peace or make me leave you, O my unchanging God, but may each minute bring me more deeply into your mystery! Grant my soul peace. Make it your heaven, your beloved dwelling and the place of your rest. May I never abandon you there, but may I be there, whole and entire, completely vigilant in my faith, entirely adoring, and wholly given over to your creative action.” -CCC 260

 From all of us here at Diocesan, God bless!

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Child of God

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My wife, Nathalie, and I welcomed our first child, Gabriel Michael Shultz, into the world on April 4th. As I write this we are in the throes of Gabe finding his personality, watching him grow every day, sleep deprivation, and all the highs and lows that come with this absolutely beautiful blessing of new life. 

Of course, as Catholics, one of the milestones in the Christian life is the sacrament of baptism, which we were able to celebrate last weekend. Father Adams, who also was the witness to our wedding, gave a wonderful reflection about what it means to be a child of God. He asked a few simple questions to the congregation that I want to ask you to reflect on today. When you are a child of a dog, what are you? You’re a dog. When you are a child of a giraffe, what are you? You’re a giraffe. When you are a child of a mongoose, what are you? You’re a mongoose. When you are a child of God, what are you?

It’s an interesting question to reflect on isn’t it? Naturally we want to say God but then we feel weird that we might be heretical in speaking about a human person as God. The Catechism, however, doesn’t have a problem with this strong language, in fact, it’s kind of the basis of our faith. What I am talking about is the idea of divinization, where we participate in the divine nature of God. If this all seems strange or foreign to you, the Catechism affirms it in saying, “The Word became flesh to make us ‘partakers of the divine nature’: ‘For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God.’ ‘For the Son of God became man so that we might become God.’ ‘The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.'” -CCC 460

This process of divinization starts here on this earth, specifically through the sacraments, and continues on until we receive the full participation of the divine life in heaven. We got to witness our son on Sunday beginning this process. His smile immediately after the water was poured said it all, that he is a child of God and that his destiny, same as yours and mine, is to participate fully and completely in the divinity of God himself. 

So, of course, we all know that baptism makes us children of God, but what is next? How do we continue in this process of divinization here on this earth? We see the answer in today’s Gospel. Jesus tells us that, “Whoever eats my Flesh and drinks my Blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.”

The sacraments are the physical signs of God’s love that are so real they literally infuse us with God himself. This should be the teaching we are shouting from the rooftops. If we want more people in the Church, let’s bring them in by sharing the truth that all of this exists in order that we might become partakers in the divine life. We saw it with our own eyes this past weekend. I encourage you to look up the date of your baptism and celebrate this date every year with your family and friends as a sign of what God is doing in your life and how he became man so that you might become God. 

From all of us here at Diocesan, God bless!

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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A Word on Vocation

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The word vocation comes with a lot of baggage. It tends to bring to my mind old posters of seminarians, half of whom have dropped out by now but the poster remains, or conjures up ideas of job, work, occupation, etc. It’s one of those words similar to stewardship where we have made it mean so many things, that it almost means nothing. It is stretched thin in its general form but at the same time so focused in its particular form that it becomes exclusive to a specific group. 

Today I want to focus on the first reading which perfectly summarizes both stewardship and vocation. 

“Thus says God, the LORD, who created the heavens and stretched them out, who spreads out the earth with its crops, Who gives breath to its people and spirit to those who walk on it: I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, To open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.”

What can we take from this? First, God is the creator of all things. Anything we have including the breath in our lungs and our family and friends is all due to God being Gift. Next, we see that we are called. This calling comes from God and fits with the gifts God has given us. What is the calling? To be a light to the nations. 

John Paul II realized this well when he said, “The fundamental vocation of every human person is to love.” Our general vocation is to love, our particular vocation is how God has called us specifically to do it. While I was discerning the priesthood in seminary, one of the most helpful things I was told was that our vocation is the way that God has called us to get to heaven and bring the most people with us. 

Now, most people reading these posts are probably thinking that you are already well into the particular vocation that God has given you. Maybe you don’t need to discern this part, but I think we all could breathe fresh air into our vocations with the general vocation of love. I like to think of this in terms of Jesus going into the desert. As we are in Lent, we contemplate how Jesus knew his particular vocation, but he took time to pray before entering into his public ministry. 

With all the focus we have on self help and care I think it’s important to use these models for our vocation as well. If stewardship is using the gifts God has given us in service, then first we must work on our relationship with God, then take this grace and apply it to our gifts, and finally we will have the power needed in order to be a light to the nations. Lent is the perfect time to try this model out. Let’s pray for the gifts in order to be a gift to others and fully live out our calling to love. 

From all of us here at Diocesan, God bless!

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Your Salvation History

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When you look at the Old Testament as a whole, it’s a beautiful piece of literature that weaves between several different genres and styles, all culminating in the life, death, and resurrection of Jesus in the New Testament. It is the beginning of salvation history with all its ebbs and flows, valleys and mountains. It doesn’t take a scripture scholar to see the levels of human depravity intermixed with moments of spiritual growth, which makes it easy to wonder, “Why were the people in the Old Testament so messed up?”

Judging other cultures against ourselves and making the conclusion that we are not so bad is something human beings do best. But instead of reading the Old Testament with a detached view of an ancient people, I propose we read it in light of our lives today. We all have a “salvation history.” Points of encounter with God that help us along the sometimes confusing and overwhelming terrain of life that we often try to navigate alone until we cry out for the navigator. 

Imagine for a second the story of Exodus. The Israelites are finally freed from slavery and on the journey to the promised land. They have God by their side to protect and guide them through this magnificent pillar of fire. Moses is speaking directly with God on their behalf and leading them closer to the fulfillment of God’s covenant with Abraham. Yet, even with God being so completely present and merciful, they turn away and worship the golden calf. Their fallen humanity rears its ugly head and causes them to turn to something else instead of God. Contrast that with the story today, where Shadrach, Meshach, and Abednego (which are by far the funnest names to pronounce in scripture) would rather face a horrific death than even begin to think about worshipping the golden calf. Look at how far the human race has come between these two small stories. 

So the question I think we all should be asking, especially during this time of Lent, is where am I in my salvation history timeline? Where are you? Sometimes we will feel the mountain top experience where we feel like we are growing in faith and getting closer and closer to God. Other times we may feel like we are struggling in the spiritual life and need some sort of a spiritual epipen. And finally, sometimes we know we have turned away like the Israelites did with the golden calf. Although our own personal salvation timeline may have ups and downs, one thing remains consistent. The source of our salvation is constantly there. 

Take a second right now and take a deep breath. Relax. Allowing yourself just a minute to push out the noise and distraction of the world. Close your eyes and count 30 breaths. Slowly breathing in and out. With each breath just simply say something like “come Holy Spirit” or “Jesus I trust in you.” 

We do not stop enough throughout the day and remember the reality that God is with us and he is helping us on this journey, at least I know I don’t. This form of prayer has greatly helped me in moments where I need to remember that God is with me, just like he was with Shadrach, Meshach, and Abednego walking amidst the flames. Be encouraged by his presence today and may it guide you through the ebbs and flows. 

From all of us here at Diocesan, God bless!

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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I Am Who Am

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I am who am! These simple yet profound words echoed through a cave thousands of years ago and have kept even the greatest theologians questioning.

Thomas Aquinas himself, one of the most influential doctors of the Church, wrote extensively on this subject and only began to scratch the surface of its meaning. What do these profound words spoken from God to Moses mean? Well, what we do know is that they mean that God is existence itself. He is the uncreated creator, that which makes things be, existence itself. Explaining God in relation to other created things does not do justice to Him, and yet this is the way we know to explain.

The Catholic Church calls this a mystery. Not a mystery in the sense that it is hidden or that we can’t know anything, for God has revealed certain things, but a mystery in the sense that it is not fully knowable to us until heaven.

What is fully knowable to us though is that every breath, every life, every gift, everything, even our very existence is due to God. He holds us into being. This should give us a little perspective during this Lenten season. I think we often approach Lent in a negative sense, in the sense that we should give something up or sacrifice something.

While it truly is a time for these things, it is also a time to realize that because we were made and are held into existence by a complete gift, that the only proper response to that gift is to give. We do not get to heaven in a box. Our beautiful faith teaches us that we gain salvation through the relationship with Christ and His sacrifice on the cross. And this salvific relationship is meant to be shared with the world. It is not enough to receive love and have it turn inward, love must turn outward and multiply.

This Lent, I encourage you to sit down for a few minutes and reflect on the words, I am who am. Reflect on what that means in your life and the gifts you have been given. Now, reflect on how you can turn and give. It might be as simple as telling a friend they are loved, or it might be as difficult as standing up for your faith when it is uncomfortable. Either way, don’t let this just be more words you read on a page. Let’s all think of one concrete way we can be a gift this week. Nothing is scarier to Satan than Christians uniting through relationship with Christ, and then sharing that relationship with the world. From all of us here at Diocesan, God Bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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I Have No Help But You

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“God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you.” These words still feel as tangible and heartfelt as they must have seemed to anyone who could hear them echo through the halls of the palace where Esther was made queen. Here was a woman of such profound strength because she knew God would grant her what she needed when she needed it. It would have been easy for her to take full credit for her ability to come to the defense of those she loved, but instead she gave full credit to God and relied on him for everything. 

Today, I think one of the major heresies that we struggle with in our modern day is Pelagianism. Named for its author, Pelagius, this is essentially the idea that original sin does not exist and that we can actually live as good Christian people apart from the grace of God. The proverbial, “pull yourself up by your own bootstraps” mentality plagues our culture today as we become more technologically and scientifically advanced. The more money, power, and prestige that we possess, the easier it is to believe that we do not need our creator. And we have been warned what happens when we don’t believe we need a creator anymore. The book of Romans makes it clear that, “they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever!” 

How many people do you know in your life who rely more on material possessions and their own ingenuity first and then if there is any room left maybe they throw up a quick prayer or ask for positive vibes? This is one of the reasons that Lent and specifically fasting and almsgiving are so important. When we start to deny ourselves certain things and give up our possessions we start to realize that nothing belongs to us. All is gift. All things have been given to us by God and we are called to be good stewards of the things we have and realize that without God we are nothing. This isn’t to put ourselves down or make it seem like we are no good, on the contrary, when we realize how we were created and who we are loved by, we are very good indeed. But this goodness is due to God, not ourselves. WE STILL NEED HIM. 

During these times of uncertainty, discussions of war have been on everyone’s mind. I don’t think it’s an accident that today’s readings and the state of the world come to us during Lent. It has led me to ask a very important daily question which I encourage all of you to ask during this season. If I were to wake up tomorrow and lose everything except the things I have actively thanked God for, what would be left? 

Are we thanking God for his constant gifts? Are we aware of how he is working in our lives or are we shutting him out with all the noise? Lent is the time to deny ourselves so that we can see our reliance on God and our call to give to others. Let’s try to live by Esther’s example of crying out, “Help me, who am alone and have no help but you.” From all of us here at Diocesan. God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Creation in Chaos

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We are living in a strange time where the order of creation seems to have reversed itself and those things which we once held dear have somehow become less in our hearts, while the things that are less we tend to hold more dear. If we go all the way back to Genesis we can see the progression that God intended, nature first, then animals, and human beings as the crown of creation. All throughout Genesis we hear that God created all things as good and then finally we hear that man is created as very good. 

But look around you today and how often do we treat our pets better than our fellow man? The order seems to have been plunged into chaos. As I ponder over this, I think perhaps the main reason is that animals don’t grapple with sin. When you watch an animal do something monumentally stupid, you aren’t as harsh with them because you know a lot of it was just instinctual. But when a human being does something stupid we tend to be much more judgmental because we can see the freedom and will that was involved in that action. They chose to do wrong on one level or another. 

Some might look at this freedom and see a flaw within the human race, but I prefer to look at it and see it as THE component that allows for us to love. God has created us apart from the rest of the world. We have the ability to choose and though it is that ability that can sometimes get us into trouble, it is also the ability that frees us to make choices of love. To me it makes sense then that this is what Satan wants to attack. One of the very things that sets us apart from the rest of creation and allows us to share in the life of God is terrifying to Satan, so he gets us to believe things like “all human beings are awful since the fall” or that “there is no hope that a free person could be a good person.” 

It’s this mentality that forces us to retreat into the idea that our pets are more safe or more trustworthy or more good, but remember back to Genesis when it was the human being who was declared as very good, apart from the rest of creation. And then we hear this beautiful line from today’s readings, “I take no pleasure in the death of the wicked man, says the Lord, but rather in his conversion, that he may live.” God gives us freedom not to laugh at us when we fall and fail, but he gives us freedom so we can choose him and live with him forever. He wants our good. During this time of Lent let’s try to reflect on the fact that God has made us all as set apart and that our actions should reflect who we are, good children of God who are loved. From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Living Witnesses

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The Catholic world has been rocked in recent years by many scandals committed by those ordained to serve their flock. Creating a sort of no-win scenario, conversations tend to balance between outright disgust for our priests or holding them up on a pedestal and believing they can do no wrong. Within this mess of at times unfair judgement and at other times outright clericalism, one will find those humble priests who still live out the whole reason they were ordained, to serve.

In today’s First Reading, there are really two major themes that Peter is communicating to his fellow presbyters, which are still quite applicable today. The first is this notion that priests share in a special way in the glory that has been revealed. The second, is that priests should tend to their flock.

Why do we hold priests in such high esteem? In short, it’s because Jesus has called these men to be witnesses. One of the reasons priests practice celibacy is because they are not just a holy witness of life here on earth, but they live in a way that foreshadows what our life will be like in heaven. They are living, in a sense, the redemption we will all experience at the end of time. I like to describe this fact by using the analogy of eating food. When we eat a meal we immediately taste the goodness of the food, but we don’t receive the fullness of it until we digest it and use it for energy. It’s the same with redemption. We have a taste of redemption now, we long for the fullness of redemption in heaven. Priests then, are an example to us of living the line between both, heaven and earth.

So then the question may be asked, well what if a priest isn’t a good example for us? And here is where the second part of the First Reading comes in. Priests are called to serve. The very way that they are an example to us of the divine is by imitating Christ, the King who came not to be served but to serve. This is not an easy task nor one that should be taken lightly. It becomes even more difficult by the simple fact that we live in a fallen world. I remember when I was discerning the priesthood it became very clear to me how broken men can be who receive the call. It’s not as if you put on that collar and all of a sudden you can do no wrong. So where is all of this going?

The point here is that God has ordained men on this earth to be examples of life in heaven. They ultimately fulfill this reality when they are in service to their flock, just like Jesus was and is. But we also have to be aware of the reality that we live in a fallen world and priests, bishops, and popes are not always going to be perfect. So what is the answer? To me it seems simple, we must believe in the power of prayer and pray ardently for our priests. Instead of towing the line between disgust and worship, let’s pray that our priests will take up the call they have been given and become shining examples here on earth of what it will be like in heaven. A good place to start is the prayer below. From all of us here at Diocesan, God bless!

Gracious and loving God, we thank you for the gift of our priests. Through them, we experience your presence in the sacraments. Help our priests to be strong in their vocation. Set their souls on fire with love for your people. Grant them the wisdom, understanding, and strength they need to follow in the footsteps of Jesus. Inspire them with the vision of your Kingdom. Give them the words they need to spread the Gospel. Allow them to experience joy in their ministry. Help them to become instruments of your divine grace. We ask this through Jesus Christ, who lives and reigns as our Eternal Priest. Amen.

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Far From Him

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Today we have the classic verse that people sometimes use to say that Jesus doesn’t care about the law as long as you are a good person. Of course, this couldn’t be further from the truth, but it does warrant some explanation and critical thinking. 

Last year when my wife and I took a class on the Old Testament it became very clear how important laws were to the people in the ancient near east. If you don’t believe me just read through the book of Leviticus and you will see what I mean. These laws were put in place to bring people back into holiness. 

Now you may be thinking to yourself, why would they need laws? If they only had love, those laws would be obsolete right? In a perfect world the answer is yes, but they were freed from slavery in Egypt and then pretty quickly started worshipping the golden calf. Human beings, you and I included, need a lot of help in order to be holy. 

In the time of the Old Testament this help was given through physical action that God asked them to do (laws) like various cleansing rituals. Today, this help is given to us through grace from the sacraments, still physical actions that communicate spiritual realities. So what does all of this background have to do with today’s reading? Jesus warns the Pharisees that they honor God with their lips, but their hearts are far from him. In other words, they look religious on the outside, but they don’t have a personal relationship. 

We should take note and apply this to our scenario today of the sacraments. When we go to Mass do we just say the words or do we worship God? When we ask to get married in the Church are we trying to make our parents happy or do we want God to be a focal point of our relationship? Let’s be sure that our worship is not empty platitudes, but that we desire an intimate relationship with God in all moments. Then the “laws and rules” become less about what we are doing and more about what God is doing in us. From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Sean Foster, https://unsplash.com/photos/jrazH5W7niA

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God is Love

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What is love? This question seems to echo through the halls of human history as strongly as the question asked of Jesus by Pilate, “What is truth?” Of course, the answer to both questions is found not in a book, experiment, or set of theories, but rather in a person, namely the person of Jesus Christ.

Ok, that’s cute and all to tell to students in a youth group to help them feel loved, but what does it really mean? We hear in the First Reading today that we can only love because God first loved us. I often try to bring my readers back to the beginning, not because Genesis gives us a purely scientific description of the start of all things, but because it shows us deep theological truths about who we are and who God is.

When reading through the first few chapters of Genesis it is immediately striking that out of all the creation narratives that have been written, and there have been many, Genesis stands apart because it is finally talking about a God who creates out of nothing in an act of pure love. All of the other major creation narratives talk about gods at war or sexual promiscuity as the source of all things, but here God stands apart from all the other pagan beliefs. We hear it in the Gospel of John, “God is love”. John also draws the connection between this God who is love and the Creator in the beginning, they are one and the same. “In the beginning was the word and the word was with God, and the word was God.”

Ok, where am I going with all of this? Let’s think back to that First Reading. We cannot even begin to love unless God first loves us. The Catechism makes the bold claim that, “God is an eternal exchange of love, Father, Son, and Holy Spirit, and he has destined us to share in that exchange.” From the very beginning God is love itself and we were made in the very image and likeness of that same God. We have love in our DNA so to speak, as deep as our bones, and deeper in fact because it resides in our soul.

I think we can often try to pull ourselves up by our own bootstraps and white knuckle religious rules and regulations. By that I mean, I think we often think we can do this religion thing on our own. We may have the false belief that we only need God for the really big things. But in today’s readings we are reminded that without God we can’t even love, because we would be rejecting love itself. Rather than living by this pelagian mindset, the heresy that we can do it by our own strength and don’t need God, let’s instead ask for the grace to live according to how we were created in the beginning. Adam and Eve may have lost the grace of God in the fall, but we can get it back through the God who is love who hangs on the cross for us.

During this new year, let’s try to make an effort throughout the day to notice when God is working with his grace. The great tragedy of our time, it seems, is that we can go weeks without ever contemplating how God is working in our lives. Let’s ask for grace to take hold so that we may be loved and in turn may go and love others. From all of us here at Diocesan, God bless!

Contact the author

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Jez Timms, https://unsplash.com/photos/bwtgal6MJLM

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The Clock of Salvation

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Welcome to 2022!!! Likely you are exhausted from staying up late to celebrate a new year with your friends and family. This day always brings to mind resolutions, diet programs, calendars, time, and beginnings. Though the secular world sees this as a day for starting anew, the Church sees it as the Solemnity of Mary, the Mother of God. I think all of these themes tie together in a beautiful way through the Second Reading, where we first hear that Jesus became man at the fullness of time.

Have you ever wondered why calendars count time according to roughly the year that Jesus was born? It’s as if even the secular world can’t help but commemorate the importance of that historical event so many years ago. When we read further in Galatians we hear that Jesus is born of a woman. So he comes in the fullness of time and he is born of a woman. There are probably many different ways to interpret that, but the way I see it, the clock of human salvation started ticking the second that Eve took a bite of the apple. The first woman doomed human nature to a life without grace while the “second Eve” said yes to God’s plan for salvation.

All those years in between we wondered and waited at the plan that God had promised throughout the centuries. Time ticked on and many new years came and went, but God’s salvation clock brought us to the simple yes of a woman and the birth of the Savior. He always had the plan, but he waited for the precise moment when, instead of rejecting him, a woman would cooperate with him. Notice that grace, though it is freely given, requires cooperation for it to bear fruit. If we reject grace, God is not going to force us to take it. In the beginning Eve made the choice to fall and in the fullness of time Mary made the choice to say yes to God’s plan for her life.

So I guess the question for today and for the rest of 2022 should be, how are you allowing the grace of God to work in your life? You might have a new diet or exercise plan you are starting or a list of rules you are going to follow this year for your mental health, but what are you going to do in this new year to more fully imitate Mary who gave her yes and accepted the grace that God had to offer? Do you believe, as St. Paul did, that when God became man we became adopted sons and daughters of God? We are not slaves, but sons, and not just sons, but heirs. What are you going to do in this new year to cry out, “Abba, Father!” From all of us here at Diocesan, God bless and Happy New Year!

Contact the author

Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Thomas Bormans, https://unsplash.com/photos/JsTmUnHdVYQ