pandas
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Being A Catholic Is Kind Of Like Being A Panda

I know – that sounds really weird. Catholics and pandas? What in the world do we have in common??

We can start with the basics: we are both part of God’s wildly varied and glorious creation. But there really is a lot more.

It’s All Black and White

Giant pandas, of course, are black and white. Catholicism is black and white, too. That is, we believe that there is an absolute Truth. What is good and right is always good and right, and what is foul and evil is always foul and evil. Truth is Truth regardless of where or when you live, whether you are male or female, teen or octogenarian.

Truth is truth, no matter how much man may rationalize otherwise.  And signing up to follow a set of principles as espoused in the Bible is not “blindly following the Pope”.  Rather, obeying what is true is good and right, and is a virtue, not a vice.  Going off on your own way because you “feel” it’s right is a vice.

Pandas are downright playful animals! They climb and slide and wrestle. They’re curious and funny. We Catholics also love to have fun! Look at all the things we celebrate: feast days and saint days, baptisms and quinceaneras, Christmas (for almost 2 weeks!) and Easter (40 days!)

Modern Catholics don’t know how to incorporate the faith into their daily lives. Celebration is the way to do it. Every day has a designated saint and I really think it’s important to celebrate these, to have the rhythm of fast and feast in our lives.

Giant pandas are absolutely unique. Their fluffy teddy bear appearance and distinct coloring makes them instantly identifiable, like no other bear in God’s created realm. Catholics are downright unique as well. Unlike other Christian sects (whom we love like brothers and sisters!) we trace our lineage right back to Jesus himself, and to St. Peter. We have 2000+ years of Tradition that no other Christians can claim.

This World Is Not Our Home

Unlike so many other animals, pandas have no permanent home. (I think it’s because they sleep 12 hours a day; there just isn’t time to go house hunting.) And Catholics know that this world is not our home. Our home – eternally – is Heaven. We were created by God to know Him, to love Him and to serve Him in this world, and to be eternally happy with Him in Heaven.

It takes giant pandas a rather long time to fully mature. They start out as tiny (3 ounces!), pink, hairless animals that in no way resemble their parents. Male pandas aren’t fully mature until they are 6-7 years old, females at 4-5 years. We can easily say that it takes a Catholic a long time to mature as well. Pope Francis recently told a group of Confirmation students that the sacrament of Confirmation was “not a sacrament of goodbye.” We don’t “graduate” or stop learning our Faith. We can never stop learning more about God, about Scripture, about ourselves and our relationship to God the Father, God the Son, God the Holy Spirit.

Tenacity and Fortitude

Pandas have a rather strong tenacious streak. If they want something, they figure a way to go after it. If they want to go somewhere, it’s tough to change their minds.

Catholics call this “fortitude.” It’s one of the seven virtues, and it means that (with the help of the Holy Spirit) that we remain constant and firm in our pursuit of goodness. We fall into the ditch of sin, we seek confession. We offend someone, we beg forgiveness. And we do this over and over and over, in the hope that we will become the person God created us to be.

A Little Fun Never Hurts 

Maybe it seems silly to compare being Catholic to a panda bear. But, as I’ve pointed out: God created us and He gave us a sense of humor. He gave pandas their delightful personalities. If the Creator and Master of the universe sees fit to create pandas and kittens and platypus, then He must enjoy a good laugh once in awhile. Just like us. And pandas.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

 

St. Mark the Evangelist
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5 Things We Can Learn From St. Mark the Evangelist

Tomorrow, April 25, is the feast of St. Mark the Evangelist. The gospel that bears his name is similar in some respects to those of Matthew and Luke, and biblical scholars believe these three accounts of the public life of Jesus’ have a common source, known as the Q document. However, each of these gospels are still distinct. So what can we learn from St. Mark?

  • Mark shows Jesus in a very natural and human light. His gospel tells of Jesus being angry (3:5) and sympathetic (5:36, 6:34.) Mark also tells us that Jesus admits to things He doesn’t know, such as the appointed time for the end of the world (13:32.) [St. Joseph Edition of the New American Bible, 1970]
  • “This shortest of all New Testament gospels is likely the first to have been written, yet it often tells of Jesus’ ministry in more detail than either Matthew or Luke.”
  • Even though Mark recounts the miracles and healings Jesus performed, Jesus’ messianic identity isn’t revealed until his entrance into Jerusalem (on the day we refer to as Palm Sunday.)
  • Mark concentrates one half of his short account  to just one week of Jesus’ life: from Palm Sunday to the Resurrection. “The storyline of Mark begins on the banks of the River Jordan in the wilderness, moves into Galilee then across the Jordan to Jericho and then up to Jerusalem, where Jesus’ identity is fully revealed as Messiah, Suffering Servant and Eucharistic Lord.”
  • Unlike most of the other disciples, Matthew was not a fisherman, but a tax collector. Just as today, tax collectors were not exactly popular folks. And for Mark, his job gave him the opportunity to steal money. Yet all it took for Matthew to become a disciple was for Jesus to speak two words: “Follow me.” (Mt. 10:3) Matthew immediately answered that call, and he did it wholeheartedly.

So what can we learn from St. Mark?  We learn that our relationship with Christ should be very personal, and remember that Jesus was both fully human and fully divine. We learn from Mark that, in an incredibly short time, the world can change. And Mark’s life illustrates for us that even sinners and outcasts are welcomed by Jesus.

St. Mark the Evangelist, you gave yourself completely to Christ and left behind sinful ways. Pray that we too can give ourselves to Christ with our whole hearts. Your witness to Jesus’ public life is a treasure for us; pray that we can stand grounded in the Gospel truth. We know, just as you did, that the life of a Christian is one meant to share the Good News. Pray that we may do that in every moment, every day of our life. Good St. Mark, pray for us! Amen.

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100th Anniversary of Fatima: What’s It All About?

Private Revelations

There are many people who claim to have what are called “private revelations” in the Catholic Church. That is, they believe that God has spoken directly to them with a specific message, that Jesus has appeared or that the Blessed Mother has visited them. The Church takes these claims quite seriously, and will spend many years investigating before declaring such a revelation valid. Even then, no one is required to believe such revelations. The Catechism of the Catholic Church states:

Throughout the ages, there have been so-called “private” revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ’s definitive Revelation, but to help live more fully by it in a certain period of history. Guided by the Magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church.

Christian faith cannot accept “revelations” that claim to surpass or correct the Revelation of which Christ is the fulfillment, as is the case in certain non-Christian religions and also in certain recent sects which base themselves on such “revelations”.

So, if you’re not captivated by the Shroud of Turin, for examples, or don’t really wish to go to Lourdes, it’s ok. You don’t have to, in order to be a good Catholic.

Mary at Fatima

With that said, one of the best-known and perhaps most important revelations took place 100 years ago, in Fatima, Portugal. Mary appeared to three children, Francisco and Jacinta (who were brother and sister), and their cousin, Lucia. The world was enmeshed in World War I, but these children were tucked away, herding sheep as their families eked out meager livings.

In 1916, the children were visited by three times by St. Michael, who seemingly prepared the children for the appearance of the Blessed Mother. Then, in May of 1917, the Blessed Mother (although she did not specifically identify herself until later that year) appeared to the children:

Our Lady appears to the three children at the Cova da Iria, a large open field outside the village of Fatima, to ask that they return for five months in succession, on the 13th day of each month, at the same hour. At each apparition, Our Lady requested that the Rosary be prayed every day to obtain peace in the world.

The children often said the Rosary as they watched over the families’ sheep, but (as kids tend to do!), they used a very quick method. Instead of saying the entire prayer on each bead, they simply said, “Our Father” and “Hail Mary” and then moved on to the next bead. However, after the apparition of the Lady, they began to pray in earnest.

While the children tried to keep these appearances a secret, they were in fact just children, and Fatima was a very small place. Each month, on the 13th, the children would go to the cove where Mary had appeared, and each month more and more people came. Lucia was the only one who saw, heard and spoke to Mary. Francisco could see her, but not hear her, and Jacinta could see and hear her, but did not speak.

In July, Mary allowed the children a vision of Hell:

“You have seen Hell, where the souls of poor sinners go. To save them, God wills to establish in the world devotion to My Immaculate Heart.”

Mary requested that Russia be dedicated to her Immaculate Heart (which happened during the pontificate of St. John Paul II), and also shared what is known as the third secret of Fatima, which Cardinal Ratzinger (who would become Pope Emeritus Benedict XVI) had studied and written about:

The third part, commonly known as the Third Secret, involves the vision of a post-apocalyptic world in which a future Pope is executed on a hill before a cross outside a devastated city along with priests, bishops, religious and members of the laity. [The text concerning the vision would be published on June 26, 2000, but the words of the Virgin explaining its precise meaning (as She had explained the vision of Hell) and its historical context have yet to be revealed. Sister Lucia’s Fourth memoir, however, will reveal that the Virgin’s explanation begins with the words: “In Portugal the dogma of the Faith will always be preserved,” to which Lucia added “etc” in order to indicate the rest of a yet-tobe-revealed prophecy concerning a crisis of Faith in the Church outside of Portugal accompanied by the apocalyptic outcome depicted in the vision.]

The Miracle of the Sun

The culmination of Mary’s visit to the children was in October 1917.  More than 70,000 people were in attendance, reporters and photographers included. Mary reaffirmed her request that the children pray the Rosary daily, and urge others to do the same. Then, the pouring rain that had turned the cove into a muddy mess suddenly stopped:

Some 70,000 people, gathered in the Cova during a driving rain, witness the Miracle of the Sun: the rain suddenly stops; the clouds disappear; and then the sun twirls in the sky, throws off vivid colors, and plunges toward the terrified crowd, instantly drying soaked clothing and the ankle deep mud covering the ground. Many were cured of diseases on the spot, many more converted to the Catholic Faith. Even atheists and anticlerical news reporters, present to scoff at the event, admit that the miracle occurred. Nothing like this miracle, announced in advance, has ever occurred in the history of the world.

Despite the fact that they were disbelieved by nearly everyone (Lucia reportedly was beaten by her own father), the children never wavered from their story. Mary, the Mother of God, had appeared to them, required penance and prayer for the salvation of the world.

Sadly, both Francisco and Jacinta died at a very young age (Francisco in 1919 and his sister in 1920.) They offered up their suffering for the world, that sinners would convert. Both have been beatified, and Pope Francis has confirmed that both will be canonized during this anniversary year. Lucia eventually became a Carmelite nun, and lived in a monastery in Coimbra, Portugal until her death in 2005. The cause for her beatification is in the works.

The Message of Fatima Today

While many people have a great devotion to Our Lady of Fatima, it seems as though the world is in nearly the same state now as it was when Mary appeared in Fatima. We still need to pray the Rosary, work to convert sinners (ourselves included!) and continue to pray for peace. Images of Christians in Syria, Pakistan, the Sudan and so many other places should compel us to pray for peace. Indeed, Christianity is now the most persecuted religion in the world. The message of Fatima is needed now more than ever. The 100th anniversary is a great reminder that all of us are called to this message of peace and prayer.

For more reading on the appearances of Mary in Fatima, and about the children, click here.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

divine mercy
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6 Things You Need To Know About Divine Mercy Sunday

In the year 2000, St. John Paul II established Divine Mercy Sunday, to be celebrated the Sunday following Easter. Even with nearly 2 decades of celebration, many of us still aren’t quite sure what this celebration is all about. Here is a quick primer:

  1. Divine Mercy Sunday is based on the revelations received by a Polish nun, Sr. Faustina Kowalska (now St. Faustina.) A devout nun, St. Faustina had very little formal education, but as Jesus revealed himself to her, He asked that she record His words. She dutifully kept journals. One revelation was:

    My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

  2. At St. Faustina’s canonization, St. John Paul said that she was meant to remind the world of the merciful love of God. He also said was called by Christ to spread devotion to the image of Divine Mercy (which was revealed to her), and she was meant to begin “the apostolic movement of the Divine Mercy which undertakes the task of proclaiming and entreating God’s mercy for the world and strives for Christian perfection.”
  3. Jesus told St. Faustina: “My Heart overflows with great mercy for souls, and especially for poor sinners…[I]t is for them that the Blood and Water flowed from My Heart as from a fount overflowing with mercy. For them I dwell in the tabernacle as King of Mercy.”
  4. The popular prayer, the Chaplet of Divine Mercy, is prayed on ordinary rosary beads. You can learn how here.
  5. The image of Jesus, known as Divine Mercy, was revealed to St. Faustina. He appeared with rays radiating from His Sacred Heart, and then told Sr. Faustina (who had no art training!) to paint this image, including the words, “Jesus, I trust in you.” He also promised that those who venerated the image would not perish.  “By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works.”
  6. Here in the U.S., there is a Divine Mercy Shrine in Stockbridge, MA, which is cared for by the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary. Originally a Polish congregation, they are best known for spreading the message of Divine Mercy.

It is fitting that as we continue to joyfully celebrate the Easter season, we take time to remember the merciful love that Jesus has for each of us. This year, (if you haven’t already) make the Divine Mercy image a part of your home. It is a wonderful reminder that there is no end to the mercy Christ has for each of us.

Easter
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Betrayal, Prayer, Grace: The Way To Easter

Today is the last day of Lent; tomorrow, we begin the Triduum – Holy Thursday, Good Friday, Holy Saturday. These are the holiest days of the year for Catholics, as we enter into Christ’s last days, the institution of the Eucharist, His example of washing the feet of the Apostles, His Passion and Death. They are somber days, quiet, contemplative. They are days of mystery and wonder, prayer and longing, peace and unrest.

Those themes (mystery, wonder, prayer, longing, peace, unrest) are outlined for us in the Mass readings for today.  In the first reading, Isaiah seems to be celebrating the gifts he’s been given in his prophetic office: a well-trained tongue, ears to hear God. But this passage is also about betrayal: those who oppose his words beat him,  spit on him, pull hairs out of this head. Yet, in spite of this, Isaiah remains faithful and grateful.

The psalmist cries out, “Lord, in your great love, answer me!” He is assured that God loves him and will answer him. He praises God in song, glorifies Him in thanksgiving. Yet again, we see betrayal: his own brothers have cast him out. They make his food inedible and give him vinegar to drink. Like Isaiah, the psalmist remains stalwart in his faith: “You who see God, may your hearts revive!:

Finally, and saddest of all, is the Gospel. Judas has put into motion his betrayal of Jesus. Jesus is well-aware of this, yet He includes his betrayer to dine with the group that night. He blesses the bread and wine – pronouncing them now His own Body and Blood – and Judas partakes. The most stunning sinner in history still has a place at the table.

It is hard to imagine the magnitude of pain Jesus felt by this betrayal. Here was a man in whom Jesus had seen great potential, a man fit for building the Kingdom of God. Jesus walked and talked with this man, ate with him, laughed with him, taught him. Judas was a brother in faith, until … he wasn’t.

Have you ever been betrayed? Most of us can relate, in at least a small way. Some of us have known the pain of infidelity in marriage, or learning that a beloved child has been stealing from us to feed a drug habit. Maybe a dear friend destroyed a confidence and hurt our reputation. Some of us remember being befriended by someone in school, but the only intention of that person was to get close enough so as to make us look foolish with their friends standing by, laughing at our expense.

Being human means you’ll get hurt. Our emotions are a gift from God, just like everything else about us, save sin. We say and do hurtful things. We get drawn into gossip. We harbor resentments and lash out. But for all our experience, we still do not know the depth of Christ’s pain.

It was not just the betrayal of Judas, however great a sin that was. It was the denial of Peter. It was the fact that all of His Apostles (except for John) fled when He needed them the most. It was the humiliation of being stripped, and His Father mocked. It was the weight of the Cross – a burden so large no man could lift it. The appalling weight of the Cross: made oppressive by our sins.

It is easy, sitting in our clean churches, our tidy homes, our coffee shop, to judge Judas. Yet, do we not betray Christ every day? We sin. We reject the life God has given us, in essence saying, “I know this is wrong, but I want it. I choose this action over the life God offers.” It is why, on Palm Sunday, it is so easy for us to cry out both “Hosanna!” and “Crucify Him!” Theologian Romano Guardini:

And yet, aren’t there many days in our lives on which we sell him, against our best knowledge, against our most sacred feeling, in spite of duty and love, for some vanity, or sensuality, or profit, or security, or some private hatred or vengeance? Are these more than thirty pieces of silver? We have little cause to speak of “the traitor” with indignation or as someone far away and long ago. Judas himself unmasks us. We understand his Christian significance in the measure that we understand him from our own negative possibilities, and we should beg God not to let the treachery into which we constantly fall become fixed within us.

We cannot save ourselves from betrayal. Our only hope is Christ. Over the next few days, our most fervent prayer should be one of contrition for our sins and for the whole world.

Today’s Mass begins with the priest praying on our behalf: “O God, who willed your Son to submit for our sake to the yoke of the Cross, so that you might drive from us the power of the enemy, grant us, your servants, to attain the grace of the resurrection.” May our Holy Week begin and end with this prayer, so that we may know the mystery, wonder, prayer, longing, peace, unrest of today’s readings, and thus enter fully into the joy of Easter morning!

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 30 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

 

betrayal
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The Denial of Peter And Judas

How often do we take advantage of God’s merciful nature to say one thing and do another? We intend to say that Rosary each morning, but, well, God will understand if I just stop at a Hail Mary. At least I did that! We promise that we will not gossip, but then let a tidbit out and rationalize that we are only venting to a friend. We race through our day and fail to appreciate a blue sky, a field of flowers, or a healthy child, only to complain if something inconveniences us. We tell little “white” lies, cheat when “no one” will get hurt, and give only out of our surplus.

Every time we choose not to follow His commands, we betray His love for us, and we deny His authority.

Sometimes we like to use the examples of Judas and Peter to justify our own sinfulness. “Well, if he did that, and Jesus still forgave Him, then I’m not that bad.” Judas, unfortunately, relied upon his own understanding, and turned completely away from God. Peter, on the other hand, repented and found His new life in Christ.

So you have a choice: Do you continue to justify your own understanding of how you should live your life and betray what Jesus has asked of you, or do you deny your pride and your “old” self to find your new life in Him? Are you a Judas or a Peter?

And in the end, would you rather die because you ran away from Christ, or die because you followed Him?

Make a list. How do you betray or deny God, even in the smallest way, by your words, actions, or omissions?

Lord, please grant me the grace to be morally courageous in every way, never denying You in my thoughts, words, actions or omissions.

 

After marrying her husband, Jim Roberts, in 1980, Cynthia Millen graduated from law school and practiced in Ohio for a short while. Excited about having a large family, Jim and Cindy were blessed more quickly than expected with the birth of five children in four years (two set of twins). Her love for reading and writing grew into the publication of several children’s books (under the name C. M. Millen), poems and short stories (including a 2014 Tuscany Prize winner). Millen earned her Masters in Literature from Trinity College, Dublin, and relishes the teaching (and learning) of reading, writing, and grammar with middle school students at Christ the King School in Toledo, Ohio. Most of all, she treasures attending Mass there with wonderful parishioners and truly marvelous priests. [This reflection is used by permission of CatholicMom.com.]

open heart
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Holy Week: Open Your Heart To Christ

Diocesan Publication’s Tommy Shultz gives us a fresh perspective on Holy Week. As a “mystery man” shows up in the Palm Sunday readings, Shultz asks what we can learn from him about the Holy Eucharist. As we begin our Holy Week, the reflection here might give you a new way of understanding the Mass.

Change LentAs Diocesan Publications’ Product Evangelist, Shultz is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  As an experienced speaker on all things Catholic, he has addressed thousands of teens and young adults on topics such as the Sacraments, chastity, and boldly living the Catholic faith. Driven by his passion for Theology of the Body, Tommy studied at the Theology of the Body Institute and has spoken at numerous Theology of the Body conferences. He served as a missionary of purity, speaking to over 20 thousand youth about the message of purity across the state of Pennsylvania. He is a founder of the Corpus Christi Theology of the Body campus organization at Franciscan University. Shultz also served as director of youth and young adult ministries for the Diocese of Baker, OR.To book Tommy for an event or for further information please visit www.tommy-shultz.com.

paschal mystery
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The Paschal Mystery And Divine Failure

 Failure.  Suffering.  Defeat.  Loss.

We work so hard to avoid these things.  We’re pushed to achieve and succeed in a world that seems divided between winners and losers.  We internalize these messages when we do not measure up to society’s expectations, or worse, our own expectations for ourselves.

Defeat and failure is where we find the prophet Jeremiah in today’s first reading.  Jeremiah is having an interior crisis.  We often think of the prophets as those who have the fixed vison of God before them always.  Sometimes they are granted this vision, such as Isaiah’s mystical revelation of God’s glorious throne. (Is 6)  But often, their vision is obscured and they are plunged down into the discouragement and despondency of failure.  Read Jeremiah’s entire prayer in chapter 20, where his suffering has reached the point that he rues the day of his birth and wishes that he had been aborted in his mother’s womb.  His is deep spiritual anguish.

Failure. Over and Over.

We see this pattern often in scripture.  John the Baptist is given vision, “Behold the Lamb of God . . . I saw the Spirit come down.” (Jn 1:29-34)  Later, jailed facing death, he is denied this vision and sends his disciples to Jesus to ask if he is indeed the One or should they look for another. (Mt 11:2-6)  At Caesarea Philippi, Peter proclaims Jesus, “The Christ, the Son of the living God.”   He immediately followed this divinely-given insight by tempting Jesus to turn away from the road of suffering and death. (Mt 16:13-23)  Many of the same people who chanted “Hosanna to the Son of David!” on Palm Sunday roared “Crucify him!” only days later.  Even Christ himself, the quintessential Prophet was not spared.  On the road to Jerusalem to face his destiny, Jesus is transfigured and hears the words every son longs to hear, “This is my beloved Son, with whom I am well pleased.”  In Gethsemane and on the Cross, he feels the full weight of divine abandonment: “My God, my God, why have you forsaken me?”

Hearts of Stone

In today’s Gospel, Jesus is confronted by his ministry’s failure to penetrate the hearts of his own people.  Their hearts have become as hardened stone, and now they physically pick up rocks to violently stone him.  It seems strange to call Jesus’ ministry a failure, but what else could we call it from a worldly perspective?

After a promising beginning, full of signs and wonders, Jesus loses followers, from the rich young man through those who could not accept his Eucharistic teaching.  One of his inner circle betrays him, and his chosen leader and Rock, Peter, denies him.  Only a handful had the devotion to stand at the foot of his cross.  In the eyes of the world, Jesus and his ministry are a failure.

But this is our entrance into the heart of Christ’s Paschal Mystery.  Why do we call it a mystery?  God is Life. He is the Source and Ground of all Being.  God cannot die.  Yet God does die on Calvary’s Cross.  God is All-Powerful.  He has no weakness. Yet he is delivered up, defenseless, to the politically and religiously powerful to be scourged, mocked, abused, killed.  The ultimate sin, human beings murdering their God, becomes the act of ultimate love and redemption.  Defeat and death become the triumph of eternal life. We cannot intellectually reconcile these things.  We can only enter into the Paschal Mystery sacramentally.  Theologian Romano Guardini: “There are profound questions that return after every proposed solution, mysteries whose intrinsic meanings, not solved but lived, increasingly clarify the faith of those who live them.”

Success Is Not a Gospel Category

Perhaps your Lent has been like mine.  A failure.  Scuttled, intermittent prayers.  Lost opportunities to generously give, serve, and stand in solidarity with the poor and vulnerable.  Self-indulgent in food and drink.  Broken promises to God and those close to me.  Still struggling and committing the same sins that I repented of on Ash Wednesday.

Fortunately, success is not a Gospel category.  In light of Christ Crucified, failure may be more beneficial to our spiritual growth than success. We can see ourselves as we truly are, wounded and in need of a Redeemer.  As C.S. Lewis wrote, “How can we meet (the divine) face to face till we have faces?”  All false fronts must drop before God if we are to enter into a real, holy, intimate relationship.  He desires hearts to become fruitful, not paragons of individual achievement, even spiritual achievement, not “self-made” women and men.

We approach God through the liturgies Holy Week as St. Therese of Lisieux did, “with hands emptied for your love . . . more and more emptied that they may be filled with You.”  Our own successes and achievements (which we owe to God anyway,) our own failures and defeats, mean little standing within the Paschal Mystery of Christ’s death and resurrection.

God’s forgiveness, grace, peace, and love are abundantly available to be received this blessed week, if we only die to our obsessions with success and failure, winning and losing, and enter the divine mystery of our redemption.  If we open ourselves up to filled with the love flowing from the heart of God, he will accomplish his saving work through us, making us fruitful beyond our imagining.

 

John Graveline, MTS, is a husband and father of three small children.  He has worked for almost twenty-five years as a catechist and ministry coordinator specializing in the evangelization of young adults, adults, and families.  He is currently on the pastoral staff of St. Luke University Parish at Grand Valley State University as the Faith Formation Director.  

 

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Throwing Stones At Obedience

My preadolescents love to challenge my parental authority. If I request they pick up the toys littered all over the basement floor or wash the dirty dishes, they respond, “Why should I have to do that? Who are you to tell me to get to work?”

“I’m your mother,” I say. “Now please do what I’ve asked. Obey.”

Is this how Jesus must have felt in today’s Gospel, like He always having to explain and defend Himself to the unbelieving crowds who questioned His authority?

Jesus says to the people, “Whoever keeps my word will never see death.”

And the people respond, “Now we are sure that you are depressed, that you are possessed. Abraham died, as did the prophets, yet you say, “Whoever keeps my word will never taste death.” Are you greater than our father Abraham, who died, or the prophets, who died? Who do you make yourself out to be?”

With patience, Jesus tells the people: “I am the Son of God, who is our Father. I know God and I keep his commandments….amen, amen, I say to you, before Abraham came to be, I AM.”

The people responded by throwing stones at Jesus.

In the same way, when we direct our children to follow our commands because we know what’s best for them, they may balk. They may, like the people did to Jesus, even throw proverbial stones. But let us follow Jesus’s example and not give up. Let us not lose sight of the vision, of directing our children to heaven, even amidst their protest or wayward attitudes. Let us have confidence that, like Jesus, we really do know what’s best for them.

Lord, how am I like the people who threw stones at Jesus?

Lord, today help me abandon my preadolescent tendencies. Help me trust that the one directing me is the God of the universe, our Savior, and our King.

 

obedienceColleen Duggan, wife and mother of six children, is a freelance writer for various Catholic publications. She blogs at www.colleenmurphyduggan.com, about life as an imperfect mother to many. [Today’s reflection is used with permission by Catholicmom.com.]

palm sunday
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Palm Sunday: A Preparation

“My God, my God, why have you abandoned me” (Ps 22:2)?

These words of Jesus spoken while hanging on the cross are among the most disturbing words in the Gospels.  Jesus’ cry of abandonment from Psalm 22 is troublesome. Did Jesus give up trust in his most dear Father during the crucifixion?  Did Jesus actually yield to despair on the cross? How can we understand this desperate cry?

Vatican Council Two’s document “Church in the Modern World” helps understand the cry.  The document recalls our Christian belief that Jesus’ divinity did not eclipse the full experience of his humanity: “For by his Incarnation the Son of God united himself in some fashion with every man. He worked with human hands, He thought with a human mind, He acted by human choice, and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin”(#22).

As fully human Jesus on the cross tasted the depths of human suffering on every level – physical, psychological and spiritual.

Recall Jesus was undergoing  the most painful and shameful death devised by the Roman authorities. Adding to the shame, He was crucified between two known criminals.

Recall also that Jesus was alone, having  been rejected by everyone:  religious authorities and fellow citizens,  disciples  and friends. It is poignant to recall that of his chosen twelve apostles one betrayed him, another denied him and all abandoned him. Only his mother and the two Marys were at the cross.

And perhaps most painful of all, Jesus was a failure. Jesus failed to accomplish the mission given him by his Father — preaching the Good News of the Kingdom of God. Even his apostles did not understand this message.

And on the cross Jesus felt abandoned — he even felt abandoned by his Father: “My God, my God, why have you abandoned me?”

In Holy Week we seek the special grace of being united to Jesus as we ourselves cope with the suffering in our troubled world and in our personal lives.  Like Jesus we may feel abandoned by God. But like Jesus we are not alone. Just as the Father was with Jesus transforming Jesus through suffering, so Jesus is now with us transforming us!

And don’t we Christian move toward  maturity in our faith as we embrace our crosses and unite them with with Jesus’.  I have learned this truth slowly. As I have brought my sufferings to Jesus and dialogued with him on similar sufferings, I have been transformed, experiencing weakness to strength through faith.

Paul catches the heart of faith for Jesus and for  us: “He humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him a name which is above every name, that at the name of Jesus every knee should bend”(Phil 2:8-10).

 

palm sundayDick Hauser a Jesuit priest, born in Milwaukee in 1937.  The oldest of six children, entering the Jesuits in 1955 and teaching in the theology department at Creighton since 1972.  “My primary interest is in contemporary Christian spirituality.  I’ve written three spirituality books:  In His Spirit:  A Guide to Contemporary Spirituality; Moving in the Spirit:  Becoming a Contemplative in Action, both published by Paulist Press and  Finding God in Troubled Times:  The Holy Spirit and Suffering, published by Loyola Press.”

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Who Do You See?

The Gospels of Matthew, Mark and Luke tell a more or less chronological account of the public life of Jesus. But John, well, John is different. It’s mystical and full of symbols. It’s a beautiful and astounding look at the Lord.

Today, Jesus is speaking to the Pharisees, and they are having a really hard time understanding Him, seeing from His point of view.

He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father. – Jn 8:23-17

Since we know who Jesus is (the Son of the God, the second Person of the Most Holy Trinity), we have an advantage over the Pharisees here. They are only able to think in earthy terms. They have a narrow notion of who and what the Messiah will be, and Jesus isn’t it. They cannot see what is right in front of them.

It’s easy to scoff at them  (“Dumb bunnies! How could they miss that this was the Messiah??”) But we do exactly the same thing. We miss what is right in front of us.

I have a friend who is an amazing nature photographer. She sends me pictures of flowers waiting to burst open, birds posed in flight, a tiny insect making its way through a vast bed of greenery. Her vision of nature is detailed and artistic. While I know how to work a camera, I completely miss what she sees. It’s like she has another dimension of sight that I don’t have.

How often do we, like the Pharisees, ignore what is in front of us? Usually it’s because of pride; we think we already know everything. We are “better than.” We don’t speak that language. God the Father puts exactly the same thing in front of us that He has put in front of every saint in history … and we are still profoundly confused, proud, blind to the Truth.

Jesus has a singular vision: the will of the Father. He is focused only on that, despite all that goes on around Him as He carries out the Father’s will. We cannot see we exactly as he sees, but He invites us to try. Pope Benedict XVI (writing as Cardinal Joseph Ratzinger):

Yes, you can see God. Whoever sees Christ sees him…

For the next question is now (for all of post-apostolic Christianity, at least): How can you see Christ and see him in such a way that you see the Father at the same time? …

The seeing occurs in following after, Following Christ as his disciple is a life lived at the place where Jesus stands, and this place is the Passion. In it, and nowhere else, is his glory present.

What does this demonstrate? The concept of seeing has acquired an unexpected dynamic. Seeing happens through a manner of living that we call following after. Seeing occurs by entering into the Passion of Jesus. There we see, and in him we see the Father also. From this perspective the words of the prophet quoted at the end of the Passion narrative of John attain their full greatness: “They shall look on him whom they have pierced” (Jn 19:37)

When we “follow after” Christ, when we become His disciples, when we pick up our Cross and pursue Him: we shall see. We need to stop questioning, interrogating Jesus like the Pharisees in today’s Gospel. Today, Jesus answers the question, “Who are you?” Let us see Him clearly, with eyes of faith.

 

EH headshotElise Hilton is an author, blogger and speaker. Her role at Diocesan Publications is Editor & Writer with the Marketing Team. She has worked in parish faith formation and Catholic education for over 25 years. A passionate student of theology, Elise enjoys sharing her thoughts on parish communication, the role of social media in the Church, Franciscan spirituality and Catholic parenting. To enquire about booking her as a speaker, please contact her at ehilton@diocesan.com.

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Biblical Soap Opera: Lies, Deceit, And … Sacredness

The two readings in today’s liturgy might be episodes of a video series entitled “Lies and Deceptions.”  The two are short stories that represent reprehensible behavior on the part of people who are up to no good, like the old fools who conspire to do harm to the beautiful Susanna in the Book of Daniel and the mob who are intent on stoning the “woman caught in adultery,” from the Gospel of St. John.

Both stories have people who blow the whistle on the lying and the deceitfulness: Daniel and Jesus.  They call the offensive actions for what they really are and prevent further harm.  Daniel stops the violence by confronting the mob intent on harming Susanna even further than she already was and Jesus shows us the proper relationship with sin and sinners by an unusual way. Jesus’ message is that we should not judge one another; to leave judgment to God.  He dramatizes this kneeling down and writing something in the dust of the earth.  What did he write?  No one knows; the gospel story doesn’t elaborate.  However, the dramatic effect of this odd writing exercise was to quiet the mob.  No one dared to carry through on the intended violence towards the woman.

Let the one who is sinless cast the first stone!  The good news here is that they understood Jesus’ message; yet later on in John’s gospel they were about to stone Jesus, but he slipped away from them.  What a mixed bag of conflicts we humans are!

There are a variety of lessons for here; let’s look at two of them.  First, we need to realize that we are sinners and have no right to invade others with our negative judgments.  That we need to leave judgment to God alone and trust in God’s love and care for us and other sinners like us.

Second, we are called to treat others as sacred.  Clearly the “elders” did not treat Susanna with respect, but saw her only as an object of their lust.  Daniel saved the day by standing out from the crowd and calling them to account for their wicked intentions to carry out the original lies and deceptions of the elders.

What is there here for our experiencing life and its relationship with both God and neighbor?  To risk the courage to stand up to the evil intent of the mob like Daniel did.  And to learn to love and care for the sinner while avoiding her sinfulness as Jesus does.  These are indeed difficult tasks and we engage them neither easily nor lightly – they are God’s gifts to us and do not flow simply from our own strengths.

Loving God, as we come to know you more intimately in our lives, help us not to flee the calls for justice and peace that abound in our world.  Keep us close to you and strengthen our resolve to follow you in service of others in their seemingly impossible situations, not unlike the two women in today’s scripture.

biblicalFr. Tom Shanahan, SJ has been at Creighton University since the early ‘70’s teaching in the theology department. “I teach in the Christian Spirituality Master’s Degree Program, a summertime program which focuses on preparing persons to be active in the apostolate of spiritual direction and retreat work. I serve as the chaplain for the men’s and women’s intercollegiate basketball teams.” [This reflection is used with permission from Creighton University’s Online Ministries.]