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Called By Name / Llamado Por Nombre

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We all have that experience of someone trying to talk to us but we are distracted by our thoughts or our actions and so it only barely registers. More often than not, the only thing that catches our attention in a situation like that is when someone calls our name. The simple use of our name is enough to demand a response, which can be a number of different things, such as, “Did you say something?” or “Are you talking to me?” 

In today’s Gospel, Jesus summons the twelve apostles and sends them out on mission, proclaiming that “the Kingdom of heaven is at hand.” These apostles weren’t just any random followers – they were known by Jesus. He called them by name and asked great things of them. It’s also significant that their names are given to us in Scripture. We are an apostolic Church, after all. It’s important for us to know our roots, the beginnings of our Church. 

At first, Jesus called these twelve men to cure diseases and drive out demons and proclaim the Good News. After his Death and Resurrection, He asked them to continue the mission but with a new dimension – to break bread in His name, to celebrate the Eucharist. And so our Church spread to the ends of the earth. 

Jesus calls us by name, too. He gives us the same mission that He gave the twelve apostles. He demands great things of us. And He knows us better than we know ourselves. 

At our Baptisms, the first question that is asked of our parents is, “What name do you give your child?” The second question follows, “What do you ask of God’s Church?” One of the common responses is “faith.” It is this moment of our reception into the Catholic Church that we are given the mission of our faith, the same mission that we share with the apostles, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.” (Mt 28:19-20)

Here are a few questions to ponder in prayer: Have you heard Jesus call your name? How have you responded in the past? What can we do differently to fully embrace our mission? 

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Todos hemos tenido esa experiencia cuando alguien quiere hablar con nosotros, pero estamos tan distraídos por nuestros pensamientos o nuestras acciones, que con las ajustas escuchamos. La mayoría de las veces, lo único que llama nuestra atención en esas situación es cuando alguien nos llama por nuestro nombre. El simple uso de nuestro nombre es suficiente para exigir una respuesta, que puede ser algo como “¿Dijiste algo?” o “¿Me estás hablando?”

En el Evangelio de hoy, Jesús convoca a los doce apóstoles y los envía a la misión, proclamando que “el Reino de los cielos se ha acercado”. Estos apóstoles no eran simples seguidores al azar, eran conocidos por Jesús. Los llamó por su nombre y les pidió grandes cosas. También es significativo que se nos den sus nombres en las Escrituras. Después de todo, somos una Iglesia apostólica. Es importante que conozcamos nuestras raíces, los inicios de nuestra Iglesia.

Al principio, Jesús llamó a estos doce hombres para curar enfermedades y expulsar demonios y proclamar la Buena Nueva. Después de su Muerte y Resurrección, les pidió continuar la misión pero con una nueva dimensión: partir el pan en Su nombre, celebrar la Eucaristía, y así nuestra Iglesia se extendió hasta los confines de la tierra.

Jesús también nos llama por nuestro nombre. Nos da la misma misión que le dio a los doce apóstoles. Nos exige grandes cosas y nos conoce mejor que nosotros mismos.

En el bautizo, la primera cosa que preguntan a nuestros padres es: “¿Qué nombre le dan a su hijo?” La segunda es: “¿Qué le piden a la Iglesia de Dios?” Una de las respuestas comunes es “la fe”. Es en este momento de ser recibidos en la Iglesia Católica se nos da la misión de nuestra fe, la misma misión que compartimos con los apóstoles: “Id, pues, y haced discípulos a todas las naciones, bautizándolos en el nombre del Padre, y del Hijo, y del Espíritu Santo, enseñándoles a guardar todo lo que os he mandado”. (Mt 28, 19-20)

Aquí hay algunas preguntas para reflexionar en oración: ¿Has escuchado a Jesús decir tu nombre? ¿Cómo has respondido en el pasado? ¿Qué podemos hacer diferente para abrazar plenamente nuestra misión?

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions as a full-time youth minister and a freelance sports writer.

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My Way / Mi Manera

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One of the more insidious pitfalls in the spiritual life is the desire to make our own rules. I suppose it can be considered an offshoot of pride, but the idea that I always know what is best, or that I can follow God’s instructions selectively, never works out well in the end. The Old Testament is full of examples of God’s people choosing their own way over God’s explicit way, the negative consequences that followed, and God’s mercy despite their disobedience. 

The Pharisees seemed to follow this dysfunctional pattern. They were leaders who lacked leadership. They set difficult rules for the people and didn’t follow those rules themselves. They decided their way was the right way and blinded themselves to the truth to such an extent that they literally couldn’t recognize God in their midst.

While it’s easy to point fingers at the Pharisees and their prideful stubbornness, they reflect the fallen nature in all of us. We, too, insist our way is better and fail to see God with every sinful word and action.

So today I must ask myself: in what ways do I insist that my way is better than God’s? Am I open to God’s will even if it comes in an unexpected or humbling form? Do I set an example for those around me, or are there ways I lead others astray? 

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Una de las trampas más insidiosas en la vida espiritual es el deseo de hacer nuestras propias reglas. Supongo que se puede considerar una rama del orgullo, pero la idea de que siempre sé lo que es mejor, o que puedo seguir las instrucciones de Dios de manera selectiva, nunca funciona bien al final. El Antiguo Testamento está lleno de ejemplos del pueblo de Dios eligiendo su propio camino sobre el camino explícito de Dios, las consecuencias negativas que siguieron y la misericordia de Dios a pesar de su desobediencia.

Los fariseos parecían seguir este patrón disfuncional. Eran líderes que carecían de liderazgo. Establecieron reglas difíciles para la gente que ellos mismos no siguieron. Decidieron que su camino era el correcto y se cegaron a la verdad hasta tal punto que literalmente no pudieron reconocer a Dios en medio de ellos.

Si bien es fácil señalar con el dedo a los fariseos y su terquedad orgullosa, ellos reflejan la naturaleza caída en todos nosotros. Nosotros también insistimos en que nuestro camino es mejor y fallamos en ver a Dios con cada palabra y acción pecaminosa.

Así que hoy debo preguntarme: ¿de cuál forma insisto que mi manera es mejor que la de Dios? ¿Estoy abierto a la voluntad de Dios incluso si se presenta de forma inesperada o humillante? ¿Son un ejemplo para los que me rodean, o hay formas en que desvío a otros?

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J.M. Pallas has had a lifelong love of Scriptures. When she is not busy with her vocation as a wife and mother to her “1 Samuel 1” son, or her vocation as a public health educator, you may find her at her parish women’s bible study, affectionately known as “The Bible Chicks.”

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Closeness to Christ / Cercanía a Cristo

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In today’s Gospel, we hear two instances of Jesus restoring life. In both cases, it is through proximity, through closeness to Jesus that the person is healed.

On His way to heal a young girl who has died, a woman suffering hemorrhages touches Jesus’ cloak in the hope of being healed of her ailment. He tells the woman, “Courage, daughter! Your faith has saved you.” Imagine you are the one seeking healing from an ailment–be it physical or spiritual–and that Christ is saying that directly to you. “Courage, John/Jessica/Katie/Aaron! Your faith has saved you.” That’s powerful! Faith is powerful! That’s exactly what we are being told in this Gospel. When we feel weak and we authentically and faithfully seek out Christ to help us through that weakness, He answers our prayers. 

This Gospel also shows us the power of intercession. In the healing of the young girl, it is the faith of her father that brings her back from the dead. It is her father who appeals to Christ and it is because of his faith that Jesus grants healing to the young girl. How often are we asked by those around us–family, friends, people on social media, our parish community–to pray for someone in need? How often do we say “of course I’ll pray for them!” and then not follow through with those prayers? I know I’ve done that more times that I would care to admit. This Gospel hopefully teaches us the importance of praying on behalf of others and shows us the power of those prayers. 

Even though we cannot physically touch Jesus as the young girl and the woman suffering hemorrhages could, we can grow close in relationship to Him. Through prayer and through the sacraments we can stay close to Christ. 

May we continue to grow in relationship with Christ for the sake of ourselves and of others.

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En el Evangelio de hoy, escuchamos dos instancias donde Jesús restaura la vida. En ambos casos, es por la proximidad, por la cercanía a Jesús que la persona se cura.

Mientras está en camino a curar a una joven que ha fallecido, una mujer que sufre hemorragias toca el manto de Jesús con la esperanza de ser sanada de su dolencia. Le dice a la mujer: “¡Ánimo, hija! Tu fe te ha salvado.” Imagina que tú eres eras la persona que busca la curación de una dolencia, ya que sea física o espiritual, y que Cristo te diga directamente. “¡Ánimo, Juan/Yesica/Katalina/Aarón! Tu fe te ha salvado.” ¡Eso es poderoso! ¡La fe es poderosa! Eso es exactamente lo que dice este Evangelio. Cuando nos sentimos débiles y buscamos a Cristo auténtica y fielmente  para que nos ayude a superar esa debilidad, Él responde a nuestras oraciones.

Este Evangelio también nos muestra el poder de la intercesión. En la curación de la joven, es la fe de su padre que la resucita de entre los muertos. Es su padre quien apela a Cristo y es por su fe que Jesús cura a la joven. ¿Con qué frecuencia los que nos rodean (familia, amigos, personas en las redes sociales, nuestra comunidad parroquial) nos piden que oremos por alguien que lo necesita? ¿Con qué frecuencia decimos “¡por supuesto que voy a rezar por ellos!” y luego no damos seguimiento con la oración? Sé que yo lo he hecho más veces de las que me gustaría admitir. Esperamos que este Evangelio nos enseñe la importancia de orar en nombre de los demás y nos muestre el poder de esas oraciones.

Aunque no podemos tocar físicamente a Jesús como la jovencita y la mujer que sufría hemorragias, podemos acercarnos más a Él. A través de la oración y a través de los sacramentos podemos permanecer cerca a Cristo.

Que sigamos creciendo en nuestra relación con Cristo por el bien de nosotros mismos y el bien de los demás.

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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Practice / La Práctica

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We most closely image God when we are in union with one another. It is together, in the giving and receiving of love, that we image God and give others a glimpse of His great love.

Today the Old Testament gives us also the imagery of Jerusalem as a nursing mother. The Church is the new Jerusalem and Mother Church feeds the world when we, within the Church, share of our very selves. But we cannot share what we don’t have, this is why we must practice our faith. Practice in the same way we use the word when we talk about practicing a skill. I am not saying faith is a skill, but living out our faith is made more fruitful when we stretch our “faith muscles” and that happens with practice.

We practice when we attend Mass, not from a sense of obligation, but from a desire to open ourselves up further to Jesus Christ. We practice when we extend attending Mass, not just on Sunday but as part of our daily lives. We practice when we receive Jesus Christ, not simply as part of a sacred ritual, but so that He is able to transform us. We practice when we receive the Sacrament of Reconciliation so we are better prepared to receive God’s graces. We practice when we take time to be alone with God. We practice when we read Scripture and the Church Fathers. We practice when we pray, write, and listen quietly. The more we practice, the more are we are prepared to do His will. 

What’s more, we don’t do these things for our benefit alone. We do them so that like the disciples in today’s Gospel, we are prepared to carry God’s peace and mercy out into the world. We may not perform miracles or cast out demons, but we can lighten another’s load. We can notice those who need our smile or our hand. We can walk alongside those who haven’t yet experienced God’s grace and peace and share what we have received. For those who don’t want that, we shake the dust from our feet and move on so that in all we do we maintain our peace. Then we can rejoice with the original disciples, not because spirits are subject to us, but because our name too will be written in heaven. 

After all, isn’t that our goal, to get to heaven and bring along as many people as possible? Let’s practice for that union now and get a glimpse of heaven here on earth. 

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Hacemos mejor representación de Dios cuando estamos en unión el uno con el otro. Estando juntos, en el dar y recibir amor, reflejamos a Dios y les damos a otros un vistazo de Su gran amor.

Hoy el Antiguo Testamento nos da también la imagen de Jerusalén como madre lactante. La Iglesia es la nueva Jerusalén y la Madre Iglesia alimenta al mundo cuando nosotros, dentro de la Iglesia, compartimos de nosotros mismos. Pero no podemos compartir lo que no tenemos, por eso debemos practicar nuestra fe. Hablo de la práctica de la misma forma cuando hablamos de practicar una habilidad. No estoy diciendo que la fe sea una habilidad, pero vivir nuestra fe se vuelve más fructífero cuando estiramos nuestros “músculos de fe” y eso sucede con la práctica.

Practicamos cuando asistimos a Misa, no por un sentido de obligación, sino por un deseo de abrirnos más a Jesucristo. Practicamos cuando extendemos la asistencia a Misa, no solo los domingos sino como parte de nuestra vida diaria. Practicamos cuando recibimos a Jesucristo, no simplemente como parte de un ritual sagrado, sino para que Él pueda transformarnos. Practicamos cuando recibimos el Sacramento de la Reconciliación para estar mejor preparados para recibir las gracias de Dios. Practicamos cuando tomamos tiempo para estar a solas con Dios. Practicamos cuando leemos las Escrituras y los Padres de la Iglesia. Practicamos cuando oramos, escribimos y escuchamos en silencio. Mientras más practicamos, más preparados estamos para hacer Su voluntad.

Además, no hacemos estas cosas solo para nuestro beneficio. Las hacemos para que, como los discípulos en el Evangelio de hoy, estemos preparados para llevar la paz y la misericordia de Dios al mundo. Puede que no hagamos milagros ni expulsemos demonios, pero podemos aligerar la carga de los demás. Podemos fijarnos en aquellos que necesitan nuestra sonrisa o nuestra mano. Podemos caminar junto a aquellos que aún no han experimentado la gracia y la paz de Dios y compartir lo que hemos recibido. Para los que no quieren eso, nos sacudimos el polvo de los pies y seguimos adelante para que en todo lo que hagamos mantengamos la paz. Entonces podremos regocijarnos con los primeros discípulos, no porque los espíritus estén sujetos a nosotros, sino porque nuestros nombres también estarán escritos en el cielo.

Después de todo, ¿no es ese nuestro objetivo, llegar al cielo y traer a muchas personas con nosotros? Practiquemos para esa unión ahora y echemos un vistazo al cielo aquí en la tierra.

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Sheryl is happy to be the number 1 cheerleader and supporter for her husband, Tom who is a candidate for the Permanent Diaconate in the Diocese of Kalamazoo. They are so grateful for the opportunity to grow together in this process. Sheryl’s day job is serving her community as the principal for St. Therese Catholic School in Wayland, Michigan. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Carlyn, a very, very goofy Golden Retriever and Lucy, our not-so-little rescue puppy. 

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Peace / La Paz

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The English language can be so confusing. To speak of peace is not the same as to speak a piece of my mind (or my piece). The words peace/piece are homophones, words that sound the same but have different meanings. Peace is what has been catching my attention when praying and reflecting with today’s readings.

Let me clarify as to why.

The readings from Amos and the Gospel speak of transitions; the restoration of the people and lands of Israel, fasting, a bridegroom and wedding guests, and the patching of cloaks and wineskins. As I read these passages, I am reminded of perseverance, patience during the process and the grace of peace through it all.

The Responsorial Psalm illustrates this:
“The Lord speaks of peace to his people.
 The Lord proclaims peace to his people.
 Kindness and truth shall meet; justice and peace shall kiss.

Truth shall spring out of the earth, and justice shall look down from heaven.
 The LORD himself will give his benefits; our land shall yield its increase.
Justice shall walk before him, and salvation, along the way of his steps.”
These phrases about peace are words of encouragement, grace, hope and strength to continue in all of the facets of my day and in the world. I so easily get caught up in personal drama or issues swirling around me, that I forget that the focus is to be the Lord’s way, not the contention and disharmony that abounds on the earth, throughout every part of creation.

The Lord says: “my sheep hear my voice; I know them, and they follow me.” Jn 10:27

When I read this line I understand it as a directive to speak and do as the Lord would with a newborn, the infirmed, the elderly, the grieving, anyone who is learning (which is everyone, at all times). I am to follow the Shepherd who has justice before him and salvation in his footsteps. I am to be a companion and leader to sow peace, truth and justice in the world and all stages and places of life.

Let there be peace on earth, and let it begin with me. Amen.

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La paz es lo que me ha estado llamando la atención al orar y reflexionar con las lecturas de hoy.

Permítanme aclarar por qué.

Las lecturas de Amós y el Evangelio hablan de transiciones; la restauración del pueblo y las tierras de Israel, el ayuno, el novio y los invitados a la boda, y el remiendo de mantos y odres. Mientras leo estos pasajes, recuerdo la perseverancia, la paciencia durante el proceso y la gracia de la paz a través de todo.

El Salmo Responsorial ilustra esto:

“El Señor habla de paz a su pueblo.
El Señor proclama la paz a su pueblo.
La bondad y la verdad se encontrarán; la justicia y la paz se besarán.

La verdad brotará de la tierra, y la justicia mirará desde el cielo.
El SEÑOR mismo dará sus beneficios; nuestra tierra dará su producto.
La justicia caminará delante de él, y la salvación, por el camino de sus pasos”.

Estas frases de paz son palabras de aliento, gracia, esperanza y fuerza para continuar en todas las facetas de mi día y del mundo. Me enredo tan fácilmente en el drama personal o en los problemas que me rodean, que olvido que el enfoque debe ser el camino del Señor, no la contención y la falta de armonía que abundan en la tierra, en cada parte de la creación.

El Señor dice: “mis ovejas oyen mi voz; Yo las conozco y ellas me siguen.” Juan 10:27

Cuando leo esta línea la entiendo como una directiva para hablar y hacer lo que el Señor haría con un recién nacido, un enfermo, un anciano, un doliente, cualquiera que esté aprendiendo (es decir todos, en todo momento). Debo seguir al Pastor que tiene la justicia delante de él y la salvación en sus pasos. Debo ser compañero y líder para sembrar la paz, la verdad y la justicia en el mundo y en todas las etapas y lugares de la vida.

Que haya paz en la tierra, y que empiece conmigo. Amén.

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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Mercy, Not Sacrifice / La Misericordia, No el Sacrificio

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***Introducing a brand new, BILINGUAL Inspiration Daily! ¡Bienvenidos al nuevo Inspiración Diario BILINGUE!***

I have noticed in my time in ministry and as I have been trying to follow Jesus for a while now, that there is a trap laid before the feet of a weathered Christian. When I was younger, I misunderstood this trap. I thought that people used religion as a weapon in order to establish a culture they were comfortable with. Now, I understand a bit more, especially now that I have dealt with these temptations from time to time.

Jesus proclaims to us today, “Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.” After working for years with Jesus to put an end to sin in my life and live a full one, I have begun to experience the temptation of self-righteousness. I feel that I struggle the most with this temptation when my outlook is focused on accomplishments in the spiritual life. It is my experience that my temptation to self-righteousness is rooted in self-reliance. As I have grown, I have taken more pride in being able to provide for my family, and in my accomplishments and goals. 

In other words, my desire for a good life seeps into my view of my spiritual life. By doing this, I sacrifice my mindset that life and every good thing in it is a gift. I forget that my ability to not sin is a gift. It is in my forgetfulness and my desire to protect the ideals I have set for myself that I give myself the freedom to judge, set standards for other people that I do not know, and burn myself out striving for the gift of Heaven which is impossible for a human to earn. Jesus said in Luke 18:27 “What is impossible for man is possible for God.” Jesus tells us in the Gospel acclamation, “Come to me all you who labor and are burdened, and I will give you rest.” His invitation to us today is to stop striving to earn heaven, but receive it as a gift from the Father who loves us enough to send His only Son to die for me and you.

Look at how the Pharisees treated those Jesus was trying to heal. They were rude and looked at the tax collectors and prostitutes as if they were insignificant and dirty. Their defensive attitudes of trying to establish themselves as important in God’s eyes brought them to an attitude of judgment and cruel words. I find that it is when I overextend the standards that I have set for myself to others, and compare others to that standard, that I act like a Pharisee. It is my prayer for myself and you that we can seek the living mercy of Jesus and not what makes us feel secure. I would like to challenge you, to reflect and allow the Holy Spirit to gently open your eyes to those who you treat as the Pharisees did the tax collectors and prostitutes and ask for mercy. If you are on the flip side of this and feel that there are many in the Church who judge you, my challenge for you is to lock eyes with Jesus and let Him heal you. Know that it is fear that holds us back from love, but fear will not hold Jesus back from loving you. May Jesus bless us all with clean hearts.

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Me he dado cuenta durante mi tiempo en el ministerio y como he estado tratando de seguir a Jesús por un tiempo, que hay una trampa puesta ante los pies de un cristiano con experiencia. Cuando era más joven, entendí mal esta trampa. Pensé que la gente usaba la religión como un arma para establecer una cultura de comodidad. Ahora entiendo un poco más, especialmente ahora que he lidiado con estas tentaciones de vez en cuando.

Jesús nos proclama hoy: “Id y aprended el significado de las palabras quiero la misericordia, no el sacrificio. No he venido a llamar a justos sino a pecadores”. Después de trabajar con Jesús durante años para poner fin al pecado en mi vida y vivir una vida plena, he comenzado a experimentar la tentación de la justicia propia. Siento que batallo más con esta tentación cuando mi perspectiva se enfoca en los logros en la vida espiritual. Según mi experiencia, mi tentación de fariseísmo tiene sus raíces en la autosuficiencia. A medida que crecía, me enorgullecía más de poder mantener a mi familia y de mis logros y metas.

En otras palabras, mi deseo de una buena vida se filtra en mi visión de mi vida espiritual. Al hacer esto, sacrifico mi mentalidad de que la vida y todo lo bueno que hay en ella es un regalo. Me olvidababa que mi capacidad de no pecar es un regalo. Es en mi olvido y en mi deseo de proteger los ideales que me he fijado que me doy la libertad de juzgar, establecer estándares para otras personas que no conozco y quemarme luchando por el don del Cielo que es imposible que un ser humano gane. Jesús dijo en Lucas 18:27 “Lo que es imposible para el hombre es posible para Dios”. Jesús nos dice en la aclamación del Evangelio: “Venid a mí todos los que estáis trabajados y cargados, y yo os haré descansar”. Su invitación para nosotros hoy es dejar de esforzarnos por ganar el cielo, y recibirlo como un regalo del Padre que nos ama lo suficiente como para enviar a Su único Hijo a morir por mí y por ti.

Mire cómo los fariseos trataban a aquellos que Jesús estaba tratando de sanar. Eran groseros y miraban a los recaudadores de impuestos y prostitutas como si fueran insignificantes y sucios. Sus actitudes defensivas de tratar de establecerse como importantes a los ojos de Dios los llevó a una actitud de juicio y palabras crueles. Me doy cuenta de que es cuando extiendo demasiado las normas que me he fijado a los demás, y comparo a otros con esa norma, que actúo como un fariseo. Es mi oración por mí y por ti que podamos buscar la misericordia viva de Jesús y no lo que nos hace sentir seguros. Me gustaría desafiarte, reflexionar y permitir que el Espíritu Santo te abra suavemente los ojos a aquellos a quienes tratas como los fariseos hacían con los recaudadores de impuestos y las prostitutas y pedir misericordia. Si estás en el otro lado de esto y sientes que hay muchos en la Iglesia que te juzgan, mi desafío para ti es mirar a los ojos a Jesús y dejar que Él te sane. Debes saber que es el miedo lo que nos impide amar, pero el miedo no impedirá que Jesús te ame. Que Jesús nos bendiga a todos con corazones limpios.

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Arthur Richardson is married to his wonderful wife, Gabby Richardson. Most of his work experience is in ministry. He was a retreat missionary in Wisconsin for two years and a youth minister for three years. He is now the Web Project Manager here at Diocesan, and loves it!

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We Are So Important To The Divine Physician

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Today’s Gospel reading is from the beginning of Chapter 9 of the Gospel of Matthew. Let’s take two steps back and get some perspective on where this healing narrative falls in the development of Matthew’s Gospel.

We know that Matthew gives us the beautiful Sermon on the Mount in Chapters 5 and 7 of his Gospel. Beginning in Chapter 8 and carrying through Chapter 9 we are caught up in the love of the heart of the Divine Physician. 

First, he healed a man with leprosy: “If you are willing you can make me clean.” “I am willing, be clean!” Jesus said (cf. vs. 1-2).

Next the Divine Physician heals the servant of the centurion from afar because of the centurion’s great faith (vs. 5-13).

After the healing of Peter’s mother-in-law, a great crowd descended on the house begging Jesus to drive out evil spirits and heal the sick. Jesus healed all who came to him. Then he got into a boat with his disciples, and he calmed a great storm. Their hearts were filled with awe. Jesus is Master of the powers of nature, of evil, and of sickness (vs. 14-16, 23-27).

Chapter 8 ends with Jesus healing two men possessed by demons, sending them into a large herd of pigs. Then we are told that the whole village came out to see what was going on and pleaded with him to leave. The joy and awe that has surrounded Jesus’ healing is met here with rejection and expulsion (vs. 28-34),

 So Jesus entered a boat to cross to the other side. 

At this point we come to today’s Gospel in which Jesus forgives a paralytic of his sins and then heals him, “Rise, pick up your stretcher, and go home.”  The crowds are in awe, but the scribes accuse him of blaspheming. It is becoming more and more clear that we must make a choice regarding Jesus. 

Tomorrow’s Gospel will be the calling of a tax collector, a sinner, Matthew. Tax collectors worked for the foreigners who ruled over the Jews, so this made them traitors. They weren’t paid a wage by the Romans, but were expected to take extra money and keep some for themselves. They were hated and considered sinners. And yet this one sinner “got up and followed” Jesus immediately when he said to him, “Follow me.” We then see Jesus entering into the community of tax collectors and sinners, eating with them, because “the sick” “need a physician” (Mt 9:9-13).

The story of the paralytic should wake us up to the decision we each need to make. Where is it that you need forgiveness? What has paralyzed you? Are your limbs lifeless because you have used them in your own pursuits rather than the will of God? Sin is more than just a failing. In little ways, or in grave, sin distances us from God. Sin makes us spiritually weak. We are so important to God, so dear and precious to the Father, that he sent his Son to heal us. Jesus came to call us out of all that holds us back from giving ourselves completely and in trust to God. The Son of God enters into communion with us, the community of sinners, and he says, “Stand up, pick up your mat, and be healed.” And then he says, “Follow me.”

Where is Jesus today asking you to follow him?

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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Naming Jesus

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Whole books have been written about the question Jesus posed to His disciples at the start of today’s Gospel, “Who do you say that I am?” It is a question every follower of Jesus has to grapple with at some point in their spiritual journey. Is Jesus just a nice guy who taught some nice things? Is He a prophet who wants you to change some parts of your life if you feel like it? Is He the Savior of the whole world yet your most intimate companion who desires you to commit yourself to him every moment of every day? Our answers to these questions radically affect how we live our lives. 

Something beautiful happens in today’s Gospel between Peter and Jesus. Peter, rightly, names Jesus for who He is – the Christ. The Holy Spirit revealed to Peter Jesus’ true identity. It’s not that Jesus had hidden it, but that it was so profound human hearts could not fully grapple with it. Even to today, we cannot adequately explain with our human understanding how Jesus is fully God and fully human. The Incarnation is a mystery only to be fully beheld in heaven. 

Nonetheless, Peter’s ability to name Jesus as the Christ reveals something critical for all Christians who follow after him. Peter knew who Jesus was – The Lord. Names are of special importance in the Bible and in Jewish culture. To know someone’s name meant to have some claim of ownership or control over it. God gave the animals to Adam to name, to have authority over and to be stewards of. 

When Peter names Jesus, he was entering into this sacred space with Jesus. However, God is not controlled by human beings and certainly does not submit to our authority. So what was happening here? Let’s listen to Dr. Richard Bulzacchelli of the St. Paul Center regarding God’s name. He is speaking about God’s revelation to Moses, but I see how this same lesson applies here because Peter’s confession comes from the Holy Spirit’s revelation. 

“Thus, when God reveals his name to Moses and, through Moses, to Israel, he is voluntarily assuming a posture of vulnerability before them, yet, there is no way they can actually control him or do him harm. He does not need them but only wants them.  His vulnerability is based entirely on his own intention to bless and to love a creature whom he made capable of a free response.  Thus, God is saying that he will answer all who call upon his name, not because he must, not because they have exercised any power over him by invoking his name, but because he now pledges to be their God and to cherish them as his own.  His name is, thus, also a promise.  It means, ‘I am present to you always and everywhere,’ an idea represented in the word ‘Emmanuel,’ or, ‘God-with-us.'”

Jesus, Christ, Emmanuel, God-with-us, is the same friend Peter proclaimed as his Lord. Jesus is waiting for our heartfelt confession of His rightful place in our lives. Will we proclaim Him the Christ of our heart today?

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Jesus, Our One, True God

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Today’s Old Testament reading sounds a bit scary: “You alone have I favored, more than all the families of the earth; therefore I will punish you for all your crimes.”  The last lines are particularly ominous: “So now I will deal with you in my own way, O Israel! And since I will deal thus with you, prepare to meet your God, O Israel.”

I am always surprised when I read about all the trouble the Israelites were always getting into. They were God’s Chosen People, delivered by Him from the power of the Egyptians and led to the land He had promised them. They had ample opportunity to witness the power and miracles of God, and Moses and the prophets gave them clear rules to follow to please Him. Yet they were continually falling into sin, particularly that of worshipping the false gods of the cultures around them.

But are we so different?  Today we celebrate the Feast of St. Irenaeus, a Doctor of the Church who was instrumental in fighting the heresy of Gnosticism. He reminds us of the seductive quality of evil when he writes, “Error, indeed is never set forth in its naked deformity, lest, being thus exposed, it should at once be detected. But it is craftily decked out in an attractive dress, so as, by its outward form, to make it appear to the inexperienced more true than truth itself.”

We may not be worshipping golden statues or sacrificing people to Baal nowadays, but don’t we let attractive worldly things come between us and God? Perhaps it’s money, or power, or romance, or status, or even being right instead of being kind. You alone know what your idols are, but we all have them.

We live in difficult and confusing times. We spend much of our time on social media consuming other people’s opinions. People we respect share ideas that seem to make sense. We are bombarded by messages designed to ensnare our hearts and minds. It can be hard to discern what is factual, let alone what is Truth. Politics and opinions can be idols too.

Just like the apostles in today’s Gospel, we are battered by the storm around us.  It can be easy to laugh at their fear. After all, they had Jesus right there in the boat with them! How could they be afraid that He would allow them to sink? 

Well, I have news for you. Jesus is in our boats too.  And while, as the Psalmist reminds us, He is a God of justice, we also know that his judgment is tempered with mercy.  When we turn from our idols, He will be there waiting for us. 

He said to them, “Why are you terrified, O you of little faith?”
Then he got up, rebuked the winds and the sea,
and there was great calm. 

May you feel that calm in your life today.

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Leslie Sholly is a Catholic, Southern wife and mother of five, living in her hometown, Knoxville, Tennessee. She graduated from Georgetown University with an English major and Theology minor. She blogs at Life in Every Limb, where for 11 years she has covered all kinds of topics, more recently focusing on the intersection of faith, politics, and social justice.

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Walk With Me, Jesus

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Today’s Gospel tells us that the Son of Man has nowhere to rest his head. There are the words the so-called disciples tells Jesus, “We will follow Him anywhere.” And Jesus answers with these words, “the Son of Man has no where to rest his head”. Every time I read that line I feel kind of sad to think that my Savior has no place to rest. I believe that Jesus was telling this man that following him is not an easy task. Jesus was moving from place to place in order to bring the good news to as many people as possible. I believe he was trying to tell him it’s really difficult to follow him. And it can be.

We are told that the road to heaven is very narrow. Now we know why, because it can be difficult! To reach any worthy goal it takes work. It’s the same in our spiritual walk, but isn’t it worth reaching for? Does it take some effort? Of course it does. Few of us are given things on a silver platter. Scripture is full of stories of times when Jesus met those that were not happy with what he was doing, spreading the good news. He left friends and family behind. But even then He had those that would follow him and help him along the way.

We have three daughters (and five sons) and all three of them experienced some form of what Jesus did, one at a time. They all left home and became missionaries for several years. They left family and friends to give themselves to Jesus and to help spread the good news. Some were in different countries even farther away from home. But they persevered. As time went on they discerned that the Lord was calling them to a new vocation. They are all raising families now and doing well. But, they tell me that those years they spent in the missionary fields they would trade for nothing. God has blessed them for giving Him their first shot.

One thing we never know is how we would react in a certain situation or when making a very important decision. This of course takes a process of discernment. Even that sometimes is very difficult. If you were to ask me if I would give my life for Jesus, what would my answer be? I have thought of this many times in my life. Of course I tell myself, sure I could do that!  But in reality I would not know unless I actually did it and if I actually had the faith to do it.

Many decisions in life are not that heavy, but even some of the lighter ones can be troublesome. This Gospel reading is about making decisions. Many times I have used the term  “Am I all in”? Meaning, am I all in for the Lord? In my heart, I say yes. My mind actually doesn’t prove that I have. So, I continue to do my best for myself and for my family and my Church that we all will help Jesus, to find a place to rest his head and believe the Good News that he continues to give us!

Serving With Joy!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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Beyond Mammon

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You will remember that just a few days ago, the Gospel for June 18 gave us that famous line from Jesus’ Sermon on the Mount, “You cannot serve God and mammon.” (Mt 6:24) It’s an easily understood concept. To put it in a more modern vernacular, “How can you expect to ‘get God’ if you’re busy trying to ‘get stuff’?”

Here we are, 2,000 years later, and the world basically runs on the accumulation of “stuff.” We invent stuff, develop stuff, manufacture stuff, grow stuff, buy stuff, sell stuff, collect stuff, service stuff, and dispose of stuff. Cars, electronics, household goods, food, baseball cards, stocks and bonds, money — it’s all stuff, and the emphasis on acquiring it is getting in the way of what we’re really here for: to know, love and serve God in this world so that we can be with him in the next.

The Church in its wisdom ups the ante with today’s Gospel, where Luke tells us about Jesus’ journey to Jerusalem, where he will suffer, die and rise — all for us, by the way. It’s not the simple “God or stuff” dichotomy. These are real “punch in the stomach” examples today.

When Jesus tells someone, “Follow me,” the reply is “Lord, let me go first and bury my father.” The Lord’s reply is blunt: “Let the dead bury their dead. But you, go and proclaim the kingdom of God.”

Another person thinks he has it figured out: “I will follow you Lord, but first let me say farewell to my family at home.” See, Jesus? I’m leaving them behind for you. Again, Jesus pushes for more: “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”

Even in requests that seem reasonable to us, Jesus sees the truth. And that truth is this: God first. Always, always, God first. There can be no compromise. Look at it this way: Your father died and must be buried. What if, in your love for and belief in God, you commend your father to God’s mercy, you pray for his soul, you realize that God created him, gave him his life, and knew the moment when it had to end. You thank God for what your father taught you, and you ask God for mercy for yourself, as well. 

What if, instead of saying goodbye to your family before following Jesus, you bring your family with you? You teach them of God’s greatness, His love, mercy and justice, His only begotten Son who became man, taught us, healed us, suffered for us, died for us, rose again, gave His very self to us in the Eucharist. What if you prayed for them, and asked God to help you guide them to communion with Him?

That plow Jesus talks about is the course of your life. If you’re looking back to what was, you’re going to have a pretty crooked row. If you keep your focus up front — on God, your life’s goal — putting Him first and foremost, the plowing might not be any easier, but it will be heading in the only right direction — straight to God, your ultimate joy.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

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The Spotless Heart

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Catholics use a lot of language that is particular to us, for many reasons – it may come from Latin or Greek or theology or the ancient Church, and has been passed on and continually used. Some examples are words like “pope,” “eucharist,” “devotion,” “communion,” “benediction,” etc. These words, like non-Church words, can be used so much that we might forget to think about what they actually mean.

“Immaculate” is one of those words. We use it to describe both Mary’s origin and the state of her being: the Immaculate Conception and the Immaculate Heart. What does this mean? The word literally means “without spot/stain.” She was born without the stain of Original Sin, and she preserved her absolute “spotlessness” throughout her entire life, something 100% of us are not able to do!

In every situation of her life, in every moment, she chose God instead of herself. She understood her absolute dependence on God for everything and she lovingly trusted in God for everything.

Was she tempted? Yes. But she never succumbed to sin.

Did she suffer? Yes. Deeply. But she knew how to suffer fruitfully.

At the Annunciation, the angel calls her “full of grace.” Full, because there was no selfishness or sin taking up space where grace could abide. He says, “the Lord is with you,” because she opened herself fully to Him always and invited Him into every moment of the day, every thought, word, and act. This young girl’s response to the angel’s invitation is the profound response of a soul who knows her position in the universe and in the Heart of God clearly: “Behold, I am the handmaid of the Lord; be it done to me as you have said.” It is the confident response of an immaculate heart that trusts, a free heart that can make a way for the Word to become Flesh, a bold heart that can stand at the pivot of history and change humanity’s course, a generous heart that can say YES to God in a new way and begin to unravel all the NO.

This Immaculate Heart never wavered from that YES, through uncertainty and danger, poverty and loss, maternal bonding and letting go, all the way to the Cross and beyond. And this Immaculate Heart was a steady beacon for the early Church, from the tomb to the ascension, through the prayerful waiting for the Spirit at Pentecost, to the missionary preaching and sacraments. And when her work here was done, God lifted her to Himself, body and soul, to be near her Son eternally.

The Church situates this Memorial the day after the Solemnity of the Sacred Heart of Jesus to help us see the closeness – the communion – of these Two Hearts, of Mother and Son. In Heaven, there are two human hearts beating as one before the Father, and they beat with love for you and for me.

Mary, help us to love as you love, and to give a ready YES to God!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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