Words Can Destroy

Having worked in and out of the Church for most of my life, I can confidently say that parish and diocese offices are a strange mixing pot of some of the holiest and dangerous conversations. What do I mean by that? I think it tends to happen in any job that we have, but people seem to have a tendency to put others down in a way that is not consistent with what they have done. 

Justice, of course, is that hope that all people will be given what they are rightly due. There is a time and a place in the workspace for people to be justly angry that something did not go well or that someone dropped the ball. But justice does not excuse gossip, talking behind someone’s back, or wanting to hurt someone’s reputation. If you are feeling uncomfortable right now because you know you have done those things at different times, join the club. Part of our fallen humanity is that we don’t so much seek justice, but straight up vengeance. 

This kind of mentality can tear an office space apart and it’s exactly what God warns Jonah about in the reading today. Jonah has this anger that God has not yet destroyed Nineveh. I am sure he even convinced himself that he was justified to ask for wrath and blood. But God very simply and gently reminds Jonah that he has no reason to be angry. God has all the reason to be angry but he perfectly balances justice and mercy. 

I think we can learn from this, especially today where our world seems so divided, and always seek to balance justice with mercy. The Catechism defines justice as “the moral virtue that consists in the constant and firm will to give their due to God and neighbor” (CCC 1807). What is every person due no matter what they have done or what sin they have committed? We are all due love, respect, mercy, and the benefit of the doubt. It can be easy to foster anger in our hearts, but God shows us another way. 

Something I have found helpful in this regard is to look at my own faults before I try to tear another person down. That makes it much easier to see the necessity of mercy. The Catechism states “God created us without us: but he did not will to save us without us. To receive his mercy, we must admit our faults. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness” (CCC 1847). 

Let’s all try to make the active choice this week to pray for those we have spoken badly of, to ask for forgiveness for ourselves, and to pray for those who have wronged us. We don’t want to end up like Jonah after all, face first down the belly of a beast. From all of us here at Rodzinka Ministry, God bless!

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Tommy Shultz is the Founder/Director of Rodzinka Ministry and a content specialist for Ruah Woods, a Theology of the Body Ministry. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

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Cuteness & Conversion

And just like that, 8 weeks have gone by and I am back to work. My scheduled C-section went off without a hitch, my baby girl is healthy and I am getting back into the swing of things slowly but surely. It seems like such an overused cliche, but time really does fly. How is it that the hours move forward at a snail’s pace when you are in those last couple weeks of pregnancy, but once the baby is out of the womb it’s like the Indy 500!?

My boys adore their new little sister. They want to kiss her and hold her and run their hands along her silky, soft hair. They want to look at her and be with her and say “cute!” over and over again. Even at her baptism, while my dad (a permanent deacon) was speaking, my two youngest boys were holding her hands and smiling at her and my sister whispered to me sarcastically “They don’t love their sister at all do they?!” It is precious to see how they dote on her.

During maternity leave, I had a little more time to be like Mary in today’s Gospel (I am normally very much a Martha). I had more time to pray and I even read a book! I know I am way behind the 8 ball, but I finally read Abby Johnson’s “Unplanned”. Very appropriate as we are now in Respect Life Month and in the midst of 40 Days for Life. 

Her journey of conversion could be likened to those of the people of Nineveh in today’s First Reading. Just as they put on sack cloth and ashes in repentance, she left Planned Parenthood and went directly to a pro-life agency and began advocating for life. 

Reading her story has reignited my desire to help this cause in any small way that I can. Perhaps I can donate baby items to the local pregnancy center. Perhaps I can commit to an hour of prayer in front of the clinic downtown. Perhaps I can contact my local politicians so they don’t vote to pass a bill that does not protect the lives of the vulnerable…

So my “Mary moments” of stillness and reflection can lead to “Martha moments” of reaching out to others. Reading about others’ conversions can help me consider how I need to change to become more Christ-like. 

And while this mother’s heart has so enjoyed being home these past weeks, I am now called to move forward and onward, to continue ministering to others. Life is full. Life is beautiful. 

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones, quiet conversation with the hubby and finding unique ways to love. She works at her parish, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for over 20 years.

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Conversions of Heart

Todays’ readings are so fitting for the Feast of St. Francis of Assisi. The Scriptures are wonderful lessons addressing the conversion of the heart.

The First Reading has Jonah not wanting to obey the call of the Lord God. He was pitched into the sea and swallowed and spit out after 3 days of prayer in a whale’s belly.

The Gospel acclamation gives us the new commandment: “Love one another as I have loved you.” The reading from Luke has a law scholar asking, “Who is my neighbor?” Jesus’ reply is the story of the Good Samaritan.

Giovanni di Pietro di Bernardone (lovingly known as Francis) was born into what we today would call an upper middle class cloth merchant family. He led a carefree life, enjoyed friends and parties. He wanted to be a knight. He was captured, got ill and was imprisoned for a year during which time he read about the lives of the saints.

When Francis returned home he was not the same person. His spirit was troubled. Things he used to enjoy just didn’t make him happy the way they used to. The conversion of his heart was beginning.

The conversion of the human heart is not a one and done process. As with Jonah, who resisted the call of God more than once, Francis too had to pray and listen for God’s call.

Once Francis of Assisi committed his life to follow the Lord God’s call he immersed himself in the Gospel, taking the Gospel teachings (especially the words of Jesus) to heart and applied them to his life; Gospel to life, life to Gospel. For Francis so loved the Lord. He acclaimed frequently, “My God and my all! My God and my all!”

St. Francis did not have an easy life once he chose to follow his Heavenly Father. He made mistakes, faced many challenges and accomplished many things in his own ‘little’ way by choosing to make his life follow Jesus’ way. He made changes (conversions) to how he dealt with life events, even his thoughts to live out the Gospel in a moment by moment, day by day way.

I have been called to this conversion process too, going from Gospel to life, life to Gospel. I am called to love all as Jesus loves me and as the Good Samaritan loves. I thank my own good Samaritans Mark and Missy who stopped and got me some gas while on their way home from dinner with their grandkids when I ran out on an off ramp on my way to get gas last weekend.

Lord, my God and my all, help me to listen to your will in my life. Help my heart to be like Jesus’ and Francis’ heart. Help me to see Your face in every part of the world and my life. Amen.

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Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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God’s Perspective

Poor Jesus. Honestly, sometimes when reading Gospel passages like this one can’t you just feel His sigh before He answers? Jesus is God and possesses patience beyond our understanding, but He is also human and gets frustrated and upset like any of us. If I had to place myself in this scene, I think there may have been some exasperation in Jesus’ voice at this line of questioning the Pharisees go with. 

Pharisees: Let’s test Jesus and try to catch him in his words. 

Jesus: Oh Israel, when will you ever learn? What did God say to Moses? Why?

Pharisees: He said it was fine.

Jesus: No, it was permitted because of your stubbornness and hardness of heart, which, by the way, is fully on display for all to see today. When will you learn to see with God’s perspective, an eternal perspective?

Pharisees:………

It’s not that Jesus is opposed to laws or rules. Jesus gave us the Beatitudes, the Great Commandment. He instituted the Eucharist within a specific ritual and situation. Jesus, the God of the Universe, is in the business of creating order out of chaos. But, and it’s a big but, He is not in the business of rules for their own sake. 

Laws, within God’s perspective, are the things which allow us to become our most free and authentic selves. Bishop Robert Barron of the Los Angeles Diocese likes to use a baseball analogy. You can’t freely and fully play the game of baseball if you don’t know the rules of the game. A 6 yr old playing tee ball knows the basics, but there is much about the game they cannot do or accomplish because they are not using the full rule book. Professionals who have studied the game, practice it daily, discuss the nuances and intricacies, these are the ones who play it with full freedom and enjoyment. 

The laws of baseball, and the laws inspired by God’s plan for the world, are there to be in service of us, not the other way around. What had happened in Israel was that the rules were becoming of greater importance than the encounter with God they were intended to create. Instead of bringing greater unity to the community, they had become tools of division, of inequality and judgment. Look at the Pharisees’ question. “Is it lawful…” the subtext here are things like, “Who is excluded?” “Who should be punished?” “How can it be more difficult for x, y, or z persons to have access to the synagogue and temple?”

This isn’t why Jesus came. Jesus did not come to earth to save a few. He came to save all. He didn’t come to make it harder to enter heaven, He came to throw open the gates for those who would come pass through them. This isn’t to say Jesus came to abolish all laws, He tells us specifically this isn’t the intent either. Rather, He is the fulfillment of the law, returning it to its proper place in service of our relationship with God, not in place of it.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Angel of God

It would be easy to go the humility route with the Gospel today, as it is the classic verse about childlike faith. But I want to take a slightly different direction by honing in on the last sentence from today’s readings, “their angels in heaven always look upon the face of my heavenly Father.” There are many Scriptures that speak about angelic reality, in fact, we even speak to belief in the heavens and earth in the Creed, but there are not very many verses that explicitly point to the belief that every person has a guardian angel.

Many don’t know that this teaching is actually a truth of the faith. “From its beginning until death, human life is surrounded by their watchful care and intercession. Beside each believer stands an angel as protector and shepherd leading him to life. Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God.” -CCC 336

An angel is a purely spiritual being who is a messenger of God. All throughout the Scriptures we hear about angels being active in helping to accomplish God’s will. The beauty that the Gospel reveals today is that they see God face to face and at the same time help us in this life. Think about how we pray to saints. Of course we do not believe that saints by their own power are helping us, but God by his power allows them to participate in his will. So when we pray to a saint or angel, those prayers become even more efficacious since the prayers of the righteous man are efficacious, as we hear in Scripture. 

I grew up praying the guardian angel prayer, but never fully realized the depth of what was happening. Imagine for a second a spiritual battle between the good and fallen angels. Your soul is the object of this fight and your guardian angel, thankfully, has the power of God on their side. Take just a moment today to reflect on the depth of that. God loves us so much that he not only walks with us through everything, but he also has angels and the saints walk with us as well to help us in our spiritual growth. If you haven’t prayed the guardian angel prayer in a while, take just a few moments and ask your guardian angel for their intercession. 

Angel of God, my guardian dear, to whom God’s love commits me here, ever this day, be at my side, to light and guard, rule and guide. Amen.

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Tommy Shultz is the Founder/Director of Rodzinka Ministry and a content specialist for Ruah Woods, a Theology of the Body Ministry. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

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Therese The Strong Cactus

The starkness of today’s readings is in sharp contrast to the saint we celebrate today. Against the readings of Babylonian captivity and the Psalmist’s lament over the defiling of the Temple and Jerusalem, and Jesus’ words of condemnation of the cities who refused to hear the Good News, we celebrate the Memorial of St. Therese of the Child Jesus, the 24-year-old Carmelite nun from Lisieux, often referred to as “The Little Flower” for her humility and childlikeness. This charming nickname may obscure the truth that Therese, though young, was a mighty and heroic spiritual warrior, who fought victoriously against temptations to doubt and despair amidst a prolonged interior dryness and desolation. A little flower with the tenacity of a Saguaro cactus in the desert, growing and blossoming.

Many of us have St. Therese tales, but let me share one with a lesson. Once, when I had a serious decision to make, one that would affect a big project and many other people as well, I did my due diligence: prayed for light and peace, sought spiritual direction, talked with other people involved, etc. There was mixed feedback, but it seemed clear that Choice B was better than Choice A, even though it would be very difficult. In spiritual direction, I was told “If X doesn’t happen, then you will need to choose B.” Well, X did not happen, but I really didn’t want to choose B, because I knew it would have a negative affect on this good project. 

I had to decide by the end of the day. So I prayed to St. Therese: “I don’t usually ask for a sign, but this is really serious, and really difficult. So could I please receive some of those roses you promised to shower from heaven?” Then I prayed my “cheater novena” – every hour for nine hours I prayed, “St. Therese the Little Flower, show me your power within the hour.” No roses came. The moment of decision arrived, and I was in knots of confusion; either choice would involve some hardship for me and my family and others. “St. Therese, help me see this with your simplicity!” I prayed, and then gently knew I had to simply follow the spiritual direction I’d been given. So, I chose B, let all the people involved know of my decision, and drove home, weary and stressed. And there, on the kitchen table were a dozen roses! My first thought was, “What? Why didn’t these come an hour ago?!” But the answer came in the second thought: I had to learn to OBEY the spiritual direction I receive, even when it’s truly confusing, but St. Therese sent those roses as a confirmation of my decision. This confirmation brought me the peace I needed to endure the difficult repercussions of that difficult decision.

St. Therese, with her tender heart, hears our prayers and intercedes for our tender hearts, so that we receive just what we need to get us through difficult times.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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Zeal for the Lord

Saint Jerome, Doctor of the Church, was a towering figure in the Church’s history, and we can learn some interesting things from the way he served the Lord.

The First Reading from his specific memorial readings is a good overview of his ministry: “Remain faithful to what you have learned and believed. … All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work”. (2 Tim 3:14–17)

After a loose early life, Saint Jerome converted and dedicated himself to asceticism and to study. He learned as much as he could, taking on linguistic studies and devoting himself to Scripture. In his own writings, he began to prove the truth of Paul’s second letter to Timothy, using Scripture for teaching, refutation, correction, and for training in righteousness. This came out especially in Scripture commentaries, polemical works, harsh criticism of heretics, meditations, and hagiographies. By the end of his life, he exemplified the Psalmist’s love of Scripture and the law of the Lord.

Reading Saint Jerome can be a shock at times. Take, for example, the beginning of his treatise of the perpetual virginity of Mary: “I was requested by certain of the brethren not long ago to reply to a pamphlet written by one Helvidius. I have deferred long in doing so, not because it is a difficult matter to maintain the truth and refute an ignorant boor who has scare known the first glimmer of learning, but because I was afraid my reply might make him appear worth defeating.”

Though it may seem off-putting to us, we have to remember that for centuries, this type of exchange, invective, was a literary style. Saint Jerome is not attacking anything beyond his opponent’s views, pride, intelligence, and learning, and he is doing so in an environment where it would have been taken more lightly. Of course, he immediately goes on to ask for the Holy Spirit’s guidance in writing, and promptly begins quoting Scripture in direct reply to Helvidius’s arguments.

Saint Jerome’s disposition and writings are a good reminder that we do not need to fit into a specific personality mold to reach the kingdom of heaven. In fact, there’s quite a bit of room for diversity. Jerome’s invective is harsh, but it shows forth his zeal for the kingdom of God and his unrelenting drive to root out heresies and prevent enemies from subverting the true faith of Christ.

Even with this constant correspondence with the enemies of Christ, Saint Jerome dedicated long hours to painstaking copying of books and translations of Scripture. It is thanks to Jerome’s immense zeal that we have the main Latin translation of the Bible, the Vulgate. This translation had been the foundation of the Scripture readings for centuries in the Roman rite, and it remains significant today.

Saint Jerome’s untiring effort and passion for the truth of the Scriptures shines forth in his writings and friendships, and it is something we ought to imitate in our lives as Christians. Though we do not have to use invective, we should never be afraid to speak of Christ and defend the Faith in times of confusion and trial. Saint Jerome, pray for us!

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David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

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The Holy Archangels

Today, we celebrate the feast of the archangels, Michael, Gabriel, and Raphael. We don’t use many occasions to speak about the angels, but they are all over Scripture. From our readings, we see that the angels minister to the Lord, some singing His praises and some bringing particular messages. They protect us from harm, fight demons, and worship God face to face. As Jesus says in the Gospel, they ascend and descend upon the Son of Man, working closely with the ministry and mediation of the Messiah.

Like the angels, the archangels are messengers of God. The name “angel” means “messenger,” and the name “archangel” means “chief messenger.” Drawing from this, Saint Thomas Aquinas points out that the archangels bear the greatest messages of God to man. Whether by direct battle (Michael), by prophecy (Gabriel), or by healing (Raphael), these angels relay the most significant communications from God.

In Tobit 12:15, Raphael calls himself “one of the seven angels who stand and serve before the Glory of the Lord.” From this, the Church has gathered that there are seven archangels in total. They each have a particular role, signified by their Hebrew names. Michael, “Who is Like God,” defeats Satan, as recounted in Revelation 12, with his humble acknowledgement of God’s omnipotence. Gabriel, “Strength of God,” foretells the Messiah to Daniel and Mary, telling of the King who will put all kingdoms under His feet. He also warns Joseph of the coming persecution in a dream. Raphael, “God heals,” cures Tobit’s cataracts and casts out the demon Asmodeus, clearing the way for the marriage of Tobias and Sarah. We cannot be certain of the names of the other archangels.

In former Missals, separate feasts were assigned for each archangel. Michael, Gabriel, and Raphael each had a feast, each with his own specific readings, and in even older times Michael had a second feast to commemorate a special apparition at Gargano. Aside from our readings today, which focus on the angels in general and on Saint Michael, the other feasts showcased Gabriel and Raphael in Daniel 9 and Tobit 12 respectively, where they are sent to assist the prophet Daniel and to aid Tobit and Tobias.

It is good to be remind of the angels and of the archangels every now and again, even if we are used to invoking Saint Michael’s intercession in the Saint Michael Prayer. These readings and the writings of the saints on the angels remind us that angels (and demons) are real, and are part of the Catholic Faith. We can pray for the archangels’ intercession by name, and we already know of the mighty deeds they have performed in salvation history for the glory of God.

We ought to remember this spiritual reality often, bearing in mind that, as Saint Paul says in Ephesians 6:12, “our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.” Satan and his demons would love to have us in Hell, but God and His angels are much more powerful. We can not only rely on their intercession, but can also be consoled in knowing that they join us at Mass and assist us in our prayers to God.

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David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

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Living Righteously

In today’s reading from 1 Peter for the memorial of St. Wenceslaus, we hear about righteousness and suffering. “Righteous” is a tricky word. It’s associated with surfers and the ‘70s and, in my mind, has an air of insincerity as if someone is acting righteous more for applause than because it’s the right thing to do. 

Merriam Webster defines it differently – “acting in accord with divine or moral law” – and it’s that definition that makes the Biblical use of it make sense. Paul warns Peter that righteousness may lead to suffering but that’s okay. The one who suffers for doing good is blessed. This can be hard to hear. We’d like to think that if we do good we will be rewarded with good – as if there is some sort of karmic bank into which we make deposits and withdrawals. If we treat others well, we will be treated well.

It’s not like that though. The reality, especially in today’s combative culture, is that being righteous – acting in accord with divine law – is going to bring some suffering. It may not be big. It may not be public mockery or losing a job. It will most likely come from people we know and love and it may be small comments or little jabs.

Pursuing holiness comes with a cost. In choosing to follow Christ’s teachings, we are choosing to live differently from the majority of people around us. As much as people can be inspired by being around someone who pursues goodness, people can also find fault with it. If you’re a regular Sunday Mass attendee, you may have heard comments from people about how “holy” and “good” you are. If you leave work early to go to adoration, someone may say something slightly snide. When it’s a stranger, we let it roll; when it’s a friend, it hurts. 

If you prioritize your faith and your relationship with Jesus, people will have comments and opinions and you may suffer. Today’s culture is not righteous, so when we try to live those values, it is brought to our attention how others feel.

But St. Paul tells us we will be blessed and because of that we can rejoice. It’s hard to hear the comments or see the looks that cross people’s faces but if it means we are doing the righteous thing then we can rest with Jesus in that. 

In the end, the only one whose opinion matters is God’s and he will be generous in his blessings. 

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Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

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The Least Among You

Today is my bride and I’s fifty-second anniversary! How is that possible? Because of her, we have raised eight children and I just recently baptized our 30th grandchild. What a joy!

Today in the Gospel of Luke he says, “the one who is the least among you all is the one who is the greatest”. That scripture doesn’t seem to fit in the ways of this world today. I was taught that a successful person was one that made a lot of money. I was “encouraged” to go to college to be a petroleum engineer. After my first semester in an engineering curriculum, I bowed out. Our professor told us that we all would be on a drafting board for at least five years! That did it. I went into secondary education. Somehow after student teaching, I got into the business world.

I got a job working for the branch of a large corporation. They were distributors of hydraulics and pneumatics. My drive to make it was still there with me. At this point in my life my wife and I had two children. I was climbing the corporate ladder and working a lot of hours. One evening I came home and for “some reason” came in the back door. Our two boys were by their mother in the kitchen. I opened the door, and they both went and hid behind their mother. Why? Because, they really didn’t know who I was! I went to work before they got up in the morning and came home after they were in bed. I was shocked and it broke my heart. That was the day I burned the corporate ladder! I’m glad there was a child in today’s gospel because the behavior of our two boys that day caused me to make a major life change. 

Being the least isn’t always easy. It needs love, sacrifice, humility, meekness, etc., and thick skin to say the least. Above all, it needs lots of faith! So, what is the payback? For me, the joys and sorrows of our large family (47) could not be purchased at any price. Oh yes, we had to go without some of the finer things in life, but the Lord has always provided for our needs. I seem to remember reading, “you cannot serve both God and mammon” (money). Sound familiar?

Serving With Joy!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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