Posted on

Let’s Go Together

Click here for daily readings

The Church in her wisdom immediately reminds us at the very beginning of the Advent season that in these days of expectation, we are not only reliving the waiting of our ancient fathers, the centuries of longing for the promised Messiah.

We are, yes, entering into the journey begun by their longing and expectation, but we are doing so with our eyes wide open. As brothers and sisters of Jesus—God-with-us who took on our flesh with its limitations, sorrows, and joys—our eyes are fixed on the “mountain of the Lord’s house…the highest mountain…raised above the hills.”

Neither am I looking up at this mountain as my own personal salvation. Again, the Church makes clear, “All nations shall stream toward it; many people shall come and say: ‘Come, let us climb the Lord’s mountain….’”

There is a joy that rings out from these verses of Isaiah. Come, let’s go! Let’s go together! Let us climb that “he may instruct us in his ways and we may walk in his paths.”

In Advent, then, the Church sets our sights on the highest mountain, the final days when the heavenly Jerusalem will be home to everyone who walks in the Lord’s ways.

The heavenly Jerusalem can seem a long way off, but the birth, life, death, and resurrection of Christ have brought it quite near. Origen reminds us: “Christ has flooded the universe with divine and sanctifying waves. For the thirsty, he sends a spring of living water from the wound which the spear opened in his side. From the wound in Christ’s side has come forth the Church, and he has made her his Bride” (Commentary on Psalm 77,31, Commentary on Proverbs 31,16).

The Church, in its deepest understanding, is the world in the course of transfiguration. The world, in Christ, reflects the light of paradise. The world-in-Christ is heaven and earth renewed, brought to us in the sacraments. The Didache tells us that the Church in the earliest centuries was praying and hoping at every celebration of the Eucharist that the world would actually be transfigured: ‘May the Lord come and the world pass away,’ that is, the world of death and illusion. It is the Eucharist, then, that constitutes the Church as a people of the Exodus on its way to the Kingdom, already fed by the manna of eternity.

So in these days when relations among nations cause us to worry and the suffering of peoples seems so immense that we feel powerless to help, Advent reminds us that in the end, when the world is transfigured completely in the unquenchable light of the Kingdom to come:

“He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; One nation shall not raise the sword against another, nor shall they train for war again.

O house of Jacob, come, let us walk in the light of the Lord!”

Kathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She draws from the spiritual tradition and her own lived experience to lead seekers deep within themselves and through their personal history to deepen their intimacy with and trust in God; live with greater joy, peace, and interior freedom; and encounter the Lord in their past and present life experiences to find healing, grace, and newness of life. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey.

Posted on

Christ Reminds us of Who We Are

Click here for daily readings

“Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”

Often when I read verses like this one from Today’s Gospel, I become discouraged and feel disheartened. In today’s world, with all its tribulations, we have to cry out to God for the strength to persevere. Like the beggar who pounds his breasts in the temple, we cry for the grace to avoid sin and attain virtue.

The reason this saddens my heart is that God did not ever desire this for us. There was a time when virtue was what we wanted when love was our first thought in relation to others when praise of the Lord just made sense and didn’t take effort. As sad as it is that we now have to cry out, could you imagine if we didn’t have a savior who has allowed us to beg for the grace we lost?

Think about it, in the garden Adam and Eve were human beings par excellence. They were who all of us long to be. They just had the grace from God, they didn’t need to beg on bended knee. Then the fall happened and changed the entire world and the whole human race. We lost our inheritance, but God became man so that we could ask for it back and through his power we receive it.

“But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

Scripture speaks of signs that will happen letting us know our redemption is at hand. The first sign of our coming redemption is the birth of Christ. This is what we celebrate at Christmas, that God loves us enough to give us another shot. Not to go back to the beginning, but to go through our beginning state and beyond. Enjoying abounding grace, unconditional love, and perfect hope.

I often think of this verse when Christmas approaches, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.” Now, this may seem like an unrelated verse to Christmas. It just feels like a verse of condemnation and impossible standards. But the reality is that for Christ to hold us to such a high standard, he has to redeem us to the level where we can attain the standard. 

This verse is not so much a condemnation, but a calling. A calling to accept the grace Christ wants to give, grace that gives us the strength to live and to love how God calls us. God became a man to redeem us of course, but he also became a man to remind us of who we are and how we are created. We have forgotten our worth, God taking on a body and becoming human reminds us of it. That should give us great joy. Happy Advent and from all of us here at Diocesan, God Bless!

Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

Posted on

Fishers of Men

Click here for daily readings

Today, we celebrate the Feast of Saint Andrew, an apostle of Christ. In the readings, we see Saint Andrew called from his father’s boat along with his more celebrated brother, Saint Peter, and the sons of Thunder, Saints James and John.

Though his role is seemingly insignificant compared to his brother, according to the Gospel of St. John, St. Andrew is one of the first evangelists, and without his witness, the gospels would have played out very differently. As a follower of St. John the Baptist, St. Andrew met Jesus early in his public ministry and led a very important convert to him:

“John was standing with two of his disciples. He looked at Jesus as he walked and said, ‘Behold the Lamb of God!’ The two disciples heard him say this, and they followed Jesus… One of the two who heard John speak, and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, ‘We have found the Messiah.’” (John 1:35-37, 40-41)

St. Andrew’s witness touched St. Peter so deeply, that when Christ came to their boats and invited them to follow him in the Gospel of St. Matthew, they dropped their nets without hesitation. Once that decision was made, there was no turning back. Their faith is admirable and it’s all thanks to St. Andrew’s initial witness.

The passage is very simple, but there is incredible beauty in their obedience and trust in the Lord when he tells them, “Come after me.”

God’s transforming power is on full display in the calling of Saints Andrew, Peter, James, and John. They started as simple, humble fishermen who toiled every day on the Sea of Galilee as their fathers did, and likely as their fathers did before them. But the Lord called them to a deeper purpose and made them a promise that they will become, “fishers of men.” He called them to become instruments through which God would gather people into himself.

It was a call that Saint Andrew carried with him through present day Turkey and Russia. In the end, like Saint Peter, he was arrested and crucified, but refused to die in the same way that the Lord had died. Saint Peter was crucified upside down. Saint Andrew was crucified on an X- shaped cross.

Let’s ponder Saint Andrew’s life and how we can imitate him. As a Christian, you know in the depths of your soul that Jesus is the Messiah, the one who comes to save. Who has given you a profound witness to the power of Christ that left you inspired to follow him? How willing are you to share the truth of Christ with those whom you love?

Saint Andrew, the Apostle. Pray for us.

Hannah Crites is a native to Denver Colorado and graduate of Franciscan University of Steubenville. She has written for numerous publications and blogs including the Chastity Project, Washington Times, Faith & Culture: The Journal of the Augustine Institute, and Franciscan Magazine. She is currently working in content and digital marketing for a small web development and digital marketing agency. Connect with her through Twitter (@hannah_crites) and Facebook. Check out more of what she has written here.

Posted on

The Harlot and the Bride

Click here for daily readings

In the first reading today, John describes the apocalyptic fall of the great city of Babylon. While there’s debate among Scripture scholars over whether John’s vision of Babylon represents Rome or Jerusalem, for my purposes here I want to focus on Babylon being identified as “the great harlot.” The harlot in Biblical imagery is the unfaithful one, the adulterer, the idolater. Harlotry, then, is the love of earthly goods to the detriment of love of God and neighbor.

In Revelation, the harlot is juxtaposed with the Bride of the Lamb. There at the end of this reading, when heaven is celebrating the destruction of Babylon, John says, “Then the angel said to me, ‘Write this: Blessed are those who have been called to the wedding feast of the Lamb.’” The Bride of the Lamb, the Bride of Christ, is the Church.

Next to Babylon’s unfaithfulness stands the Church’s faithfulness to Christ. “[The Church’s] structure is totally ordered to the holiness of Christ’s members. and holiness is measured according to the ‘great mystery’ in which the Bride responds with the gift of love to the gift of the Bridegroom” (Catechism 773). This is a reality worth pausing on. The Catechism says:

“The Church is the spotless bride of the spotless Lamb. ‘Christ loved the Church and gave himself up for her, that he might sanctify her.’ He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body…’The two will become one flesh. This is a great mystery, and I am applying it to Christ and the Church.’ and the Lord himself says in the Gospel: ‘So they are no longer two, but one flesh.’ They are, in fact, two different persons, yet they are one in the conjugal union…(Catechism 796).

In other words, Christ and the Church are united with each other in the way that husband and wife are united. This mustn’t be trivialized. The Catechism says that married love “aims at a deeply personal unity, a unity that, beyond union in one flesh, leads to forming one heart and soul” (Catechism 1643). Thus if marriage brings together two persons and unites them so profoundly that they share one heart and soul, then the members of the Church, all who are baptized, are being united to Christ so profoundly that we share one heart and soul. This is what we call “theosis,” being transformed into the likeness of Christ, the process of becoming God (cf Catechism 460 and 2782).

However, in the situation the Church finds herself in today, it could be easy to mistake the Bride for a harlot. What could be more unfaithful to Christ than, as the Holy Father described it, “the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons”? The abusers choose power and objectification over love. The bishops who enabled the abuse chose earthly prestige over justice. What we are witnessing is the height of harlotry.

How do we, as the baptized members of the Church, find our true identity again? By turning to Mary. For “Mary goes before us all in the holiness that is the Church’s mystery as ‘the bride without spot or wrinkle.’ This is why the ‘Marian’ dimension of the Church precedes the ‘Petrine’” (Catechism 773). In other words, when the wounded and adulterous human institution falters we must turn to Mary for correction and reform. She is the “eschatological icon of the Church,” that is, “the image and beginning of the Church as it is to be perfected in the world to come” (Catechism 972). As Pope Francis says:

“‘If one member suffers, all suffer together with it’, said Saint Paul. By an attitude of prayer and penance, we will become attuned as individuals and as a community to this exhortation, so that we may grow in the gift of compassion, in justice, prevention and reparation. Mary chose to stand at the foot of her Son’s cross. She did so unhesitatingly, standing firmly by Jesus’ side. In this way, she reveals the way she lived her entire life. When we experience the desolation caused by these ecclesial wounds, we will do well, with Mary, ‘to insist more upon prayer’, seeking to grow all the more in love and fidelity to the Church. She, the first of the disciples, teaches all of us as disciples how we are to halt before the sufferings of the innocent, without excuses or cowardice. To look to Mary is to discover the model of a true follower of Christ.”

Let us pray to Mary, the spouse of the Holy Spirit, for a new outpouring of the Spirit to empower every member of the Church to act with courage and integrity in seeking justice for the perpetrators. Let us pray to Mary, the Mother of Christ, for each of us to be instruments of healing for the many wounded. Let us pray to Mary, the Handmaid of the Father, that leaders in the Church will have the humility to willingly give up their idolatry to earthly authority. Let us pray to Mary that the harlotry in the Church will be cast down so that we may all cry “Alleluia! Salvation, glory, and might belong to our God, for true and just are his judgments.”

Paul Fahey is a husband, father, and a parish director of religious education. He can be found at his website, Rejoice and be Glad: Catholicism in the Pope Francis Generation.

Posted on

Remain Faithful

Click here for daily readings

“To suffer and to be despised — what bitterness, but what glory!”
-St. Therese of Lisieux

Being Catholic is not easy; following the way of Christ is not easy. But if we think about it, Jesus never said it would be, He only said that the reward would be great.

In today’s Gospel, Jesus warns about the end of time and the trials and persecutions that will come with it. He says, “You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death” (21:7) but we are not to lose hope because the wisdom of God will guide us. It is easy to despair and become discouraged when hearing this Gospel. After all, it does foretell a grim future. But the hope that comes with Christ’s promise is far greater and far stronger than any opposition we will face. He knows what that persecution will be like because He lived it in His Passion. But Christ also knows that by uniting our suffering to His will only bring us closer to His Eternal Kingdom. For that reason, He promises to give us “wisdom in speaking” (21:15) and that “by your perseverance, you will secure your lives” (21:19).

This Gospel is about the end times but can also be thought of in our own day and age. I often find myself at a loss for words and explanations when conversing with someone who opposes (whether it is vehement opposition or not) the Catholic Church and her teachings. When I reflect on those encounters I realize that often times I did not ask Christ for His guidance in the conversation. Rather, I was guided by my own emotions and, in the end, was unable to properly defend the faith. Today’s Gospel reminds us to put our entire being—thoughts, actions, emotions—into the hands of Christ in order to be guided by His infinite wisdom. When we do so, now and at the end of time, we have nothing to fear.

The Gospel acclamation sums up the Christian life: “Remain faithful until death and I will give you the crown of life”. We have nothing to lose by following Christ; we have everything to gain.

Dakota currently lives in Denver, CO, is studying for her Master’s in Spanish, and loves her job as an elementary school librarian. She is engaged to the love of her life, Ralph. In her spare time she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others.

Posted on

A Firm Disposition to do the Good

Click here for daily readings

“A virtue is a habitual and firm disposition to do the good. It allows the person to not only perform good acts but to give the best of himself.” CCC #1803

As I write this, it is Thanksgiving week. A time set aside in our country for reflection and gratitude. You would think that it would be a peaceful time, with joy-filled family celebrations and goodwill being spread from friend to friend.

Yet, we hear (or experience first hand!) the tales of families for whom proximity brings tension or where the tension is so great that proximity to those we think should know and love us best is no longer an option. On the day set aside to remember how grateful we are for all we have, the advertising/media machine is going full tilt convincing us of stuff we still have to have and how we need to get a better deal on our stuff than our neighbor. This doesn’t exactly set the stage for a firm disposition to do the good, perform good acts or give the best of our selves.

It is in this context of the knowledge that we should be grateful but we are caught up in the stress and desire for what we don’t really need that we receive today’s readings with their predictions of the rough times to come before Jesus reappears. Jesus tells us straight out, a lot of crazy stuff is going to happen. It is going to be scary and people are going to try to deceive us, they will even try to convince us that He sent them. Don’t buy it! (Pun intended.)

So what are we to do? How do we keep putting one foot in front of the other and facing each new challenge when it just seems so hard to maintain our focus much less develop good habits?

The Holy Spirit gives us the gift of knowledge. If we rest on that gift and seek to know Jesus, we will receive the gift of understanding what he has taught us. We love him first, over anything else. We love our neighbor. Jesus gives us in the example of how he lived the understanding that love isn’t just words, it isn’t enough to just sing carols of peace and love. We are called to roll up our sleeves and work for it.

It takes the virtue of patience to ignore the siren call of this world to satisfy all our needs now and to wait on Jesus. Yet, that is exactly what Jesus is calling us to do in Luke. “Do not be terrified; for such things must happen first, but it will not immediately be the end.” We have to wait for His end. It takes patience to continue to follow His example when those who follow their own path seem to be the ones prospering. It takes a firm determination to not be distracted by those who offer shortcuts. We have to make a habit of being in prayer to stay connected to the one who “rules the world with justice and his people with constancy.” We need to routinely immerse ourselves in His word so that we have the confidence that “He has made the world firm, not to be moved.”

So I wish you patience this holiday season. Patience with those around us who are caught up in the world. Patience with yourselves as you discern how to best prepare for celebrating Jesus’s birth. Patience with God as He gives you all you need in His own time so that you are able to give back the best of yourself.

Sheryl O’Connor is happiest in her role as wife to Tom. Together, they are discerning Tom’s call to the Diaconate and he is in his Aspirancy year with the Diocese of Kalamazoo. She splits her time between Holy Family Healthcare where she is the Director of Strong Families Programs and her parish collaborative where she is the Director of Youth Evangelization.

Posted on

Spirit of Giving

Click here for daily readings

Today’s Gospel is short and sweet and yet beautiful deep and reflective.

“He said, ‘I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.’”

We often hear this passage when urged to give alms to the Church or to the poor. Some people may even resent this passage for that exact reason. They may say, “What if I don’t have anything to give?” Whether we believe it or not, we all have something to give to the Lord.

Just over two weeks ago at Mass on November 11, we heard Mark’s version of this same Gospel (Mk 12:41-44). In honor of that passage, I had arranged that Sunday to be “service project day” for my parish’s youth ministry program. Like the poor widow who offered all that she had to the treasury, we were going to offer our livelihood as only teenagers could – by giving of their extremely precious and limited free time to serve the less fortunate.

I had big plans for this service project day. Initially, we were going to rake leaves at the cemetery on our church’s property in honor of November being the month for remembrance of the dead. We were going to open with the Divine Mercy Chaplet, do a small teaching on the importance of service in discipleship and offer Confessions so that the teens could obtain an indulgence for their service. It was one of my favorite service projects I did as a youth group teen so I was excited to bring it back for my current group.

True to form in youth ministry, I had to adapt and went through a couple of different versions of the plan before finally settling on a new service project idea, one that didn’t require us to brave the worsening Cleveland weather. I gave the teens two choices – we could either make thank you cards for veterans in honor of Veterans Day or start and continue making Christmas cards for nursing home residents. I saw merits to both options and left it up to the teens to decide. I wanted them to take some ownership with this service project.

To make a long story short, service project day did not go quite as I had planned and it caused a little crisis of faith as I began to doubt my ability to be an effective youth minister. That day has since offered me a lot of opportunity for reflection about the relationship between ministry and livelihood.

Nobody goes into ministry for the money. I certainly didn’t, and any youth minister, DRE, parish staff member, etc. would tell you the same in a heartbeat. Sometimes, we have to find other ways to give of our livelihood, usually through our ministry.

On that service project day, I felt like I was unable to give the teens anything. I was questioning, doubting and a little upset – not good qualities you want to bring into any ministry setting. As I sit back now and reflect, I gave more of myself, my livelihood, than I realized. Being simply present to the teens that day after a long Saturday at work. Staying up until 1 am the night before to cook lunch to feed them at youth group. Being able to have more personal conversations with the teens that did show up. And more little things I probably don’t realize. I hope and pray that giving out of the poverty of my spirit that day was enough for the teens.

What I hope you take from this reflection is that there are many other ways to offer our livelihood following in the spirit of the poor widow. Especially in this upcoming season of Advent, we are told to prepare for the coming of the Lord through prayer, fasting and almsgiving, just like the season of Lent. Even if you cannot make monetary donations, I urge you to make room for the Lord in your heart by giving of your livelihood in a different way.

Erin is a Parma Heights, Ohio, native and a 2016 graduate of Franciscan University of Steubenville. She uses her communication arts degree in a couple of different ways: first, as an Athletic Communications Assistant at Baldwin Wallace University and, secondly, as a youth minister at her home parish of Holy Family Church. Although both of her jobs are on complete opposite spectrums, she truly enjoys being able to span the realm of communications. You can follow her on multiple Twitter accounts – @erinmadden2016 (personal), @bwathletics (work) and @HFVision (youth ministry).

Posted on

Living in Love

Click here for daily readings

Is there anything better?

 My fiancé and I have been engaged for about four months and we are thrilled!

We’ve both seen the fruits of the Spirit as we grew in our “dating” relationship (i.e. courtship) and even more as we further prepare to build a life together.

While we were dating, we were a two and a half car ride away from each other, so visits were only on weekends or holidays.

After we got engaged, she moved closer to me. We are now only thirty minutes apart from each other. If we really miss each other or have a bad day, we don’t have to rely on a pixelated Facetime call; I go drive to her and eat some ice cream.

Is there anything better?

I don’t know… things are prrrrrretty great. But it’s hard to fathom and easy to forget that we have an even greater treasure awaiting us: Holy Matrimony!

We will share a home. On lazy weekend mornings, I can make her my signature pancakes (which are basically just regular pancakes, but with approximated 10-zillion chocolate chips). We can put our feet up by the fireplace as the kindling warms us at the end of an autumn week. We can suffer the misfortune of novice cooking… together.

Is there anything better?

 No. To my best knowledge, I would say no. In light of my new perspective on Eros, I understand the Sadducees to be asking Christ: “Who will receive the promise for the greatest joy of the human experience?”

And He explains how “those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage.” –Luke 20:35

But as I read the passage a few more times, the lines that I keep coming back to are: “They can no longer die” “and he is not God of the dead, but of the living, for to him all are alive.” –Luke 20: 36, 38

Living and growing in relationship with Emily, that is what it feels like to be in Love, completely alive.

Love awakens a part of you that no other force can; Love brings you to life.

 I can’t imagine a greater love than I have with my fiancé. In fact, I would be indignant if someone said I would have to be without her.

But for as alive as I feel because of our relationship, I know it is only a glimpse, barely a taste of the immersive Love that is promised in heaven.

 Is there anything better?

During the week, Matthew Juliano is a mentor for individuals who have developmental and intellectual disabilities. He has started a Youtube Series that explains and raises awareness about the work he does, which can be found HERE. On the weekends, he is a drummer for Full Armor Band. You can find more content by Matt and his band at www.fullarmorband.com.

Posted on

Simplicity like St. Francis

Click here for daily readings

I wonder how many of you are spending today much as I have before. Ah, yes, the simultaneously boring and thrilling adventures of Black Friday shopping. I would be lying if I said that I have only bought gifts for others. There I would be, rushing around the store, trying to find the best deal on the new (insert techie gadget here). It wasn’t until this past year that what I have been working on is being conscious of what I have and being humble about the things I bring into my home and life. Luckily, I have two great role models to look up to St. Francis of Assisi and my mother.

Just about everyone knows St. Francis of Assisi and his story. He talked to animals and chose to be poor, right? The son of a wealthy merchant, worldly pleasures, realization, conversion, preaching, and something about living in the woods. Call me a sorry Catholic, but that’s about all I knew about him until a year or two ago. It took me 22 years before deciding to actually want to learn about my faith. The deeper I dive, the more I am enthralled by St. Francis of Assisi’s simplistic, Catholic outlook on life and want to follow in his footsteps.  

On “holidays” like today, I focus on St. Francis and how he rejected worldly pleasures, something I am trying so hard to do in a materialistic society. We are being bombarded with as many as 5,000 advertisements a day so that it can be increasingly difficult. We not only have to fight the urge to buy everything, but we also have to come to terms with the fact that not having, or even wanting, the newest thing can brand us as a loser or poor, regardless of facts.

My mother is a successful businesswoman, yet it is rare that she ever buys something for herself. Other than food and necessary clothes, I can’t even remember the last time she bought something for herself. Most of her jewelry came from either my father or her children, her purses are Christmas gifts, and how does she do it?

She is happy with and proud of what she has. Her joy is placed in her faith, her family and her work. Her joy is not in the things she has bought and owned, but the things she has created out of love and time. (Yes, it’s okay to find love and joy in your work.) She does not care what others think of her because she knows that our belongings should not dictate if we are popular or rich, but should instead answer the question of where our priority lies.

So yes, society tells us that today should be about buying things, but are they things you truly need? In fact, ask God. God, how could my time be better spent with friends or family? God, how could my money be better spent? God, how could my money be better donated? God (and dare I say it) how could my money be better saved? Finally, God, help me be humble in my choices, charitable in my actions, and strong in my will.  

These are all mini-prayers we should be asking ourselves each time we go to buy something, not just today, but every day.

Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

Posted on

Gratitude is the Memory of the Heart

Click here for daily readings

“Gratitude is the memory of the heart,” an old French proverb by Jean-Baptiste Massieu.

What a fitting thought for today, Thanksgiving Day, when all of the Scripture readings center on thankfulness and giving glory to God.

I know we’ve all heard, many times, that we should be thankful and show gratitude throughout our lives. Whether it is as simple as “thank you” for a gift received or as dramatic as the heartfelt prayer when a miracle has happened in our lives, both can be emotional experiences. And, I dare say, would impress themselves on our hearts in memory, to be often recalled for someone’s kindness, or in God’s goodness to us.

Let’s look at gratitude differently today. I know, you will be saying prayers of thanks at your table feast, and may even go around the table, each person saying that for which they are thankful. And that is a good thing, always. But what about the gratitude that is impressed on the heart, the “memory” of God, if you will? Do you believe that God is grateful for you? Do you believe that God is thankful that he created you, no matter who you are? Better yet, can you believe that God is thankful for your existence?

I won’t answer that question for you. Instead, I challenge you to ponder it today as you celebrate with family and friends. The simple concept of God being grateful for us. I am in no way suggesting that your gratitude to God for the good things in your life should be set aside, and you no longer need to praise God, but rather as an exercise in understanding his love for all of his creation. Because when you do this, you will realize that it is not just us who have simple, but good lives with family and friends around us, but rather, his love must also be realized by those who do not have the pleasures of family or a place to celebrate today. Regardless of where we are in this world, God will be grateful for having made us because the memory of us, impressed on his heart, cannot be denied. Should you need a visual reminder of this, think only of the Sacred Heart of Jesus, so full and burning with love for us because his Father created us, and their capacity for love knows no bounds. No matter who you are, you have a cherished place in this world. You reside on God’s heart.

“Every day will I bless you, and I will praise your name forever and ever. Great is the LORD and highly to be praised; his greatness is unsearchable.”

-Psalm 145: 2-3

Jeanne Penoyar, an Accounts Manager here at Diocesan, is currently a Lector at St. Anthony of Padua parish in Grand Rapids, MI. While at St. Thomas the Apostle, Grand Rapids, Jeanne was a Lector, Cantor, Coordinator of Special Liturgies, Coordinator of lectors and, at one time, chair of the Liturgy Commission. In a past life, secretary/bookkeeper at the Basilica of St. Adalbert where she ran the RCIA program for the Steepletown parishes. And she loves to write! When relaxing, she likes reading and word puzzles. You can contact her at jpenoyar@diocesan.com.