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Finding the Fullness of Faith

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Today’s Gospel reading is from the beginning of Jesus’ Bread of Life discourse. As we will see in the Gospel readings over the next few days, Jesus makes it more and more explicit that eating His body and drinking His blood in a mysterious, yet very real and physical way will bring us eternal life. He also makes it clear that He “will not reject anyone who comes to [Him.]” The Eucharist, which Jesus established in John 6 and at the Last Supper as the sign of the New Covenant, is intended for everyone.

When my husband, Patrick, was a freshman, he attended a college that was faithful to its Catholic identity, though he himself had left the Church. My husband’s radical faith in Christ was clear to everyone who knew him, but the longer he was a part of this dynamic college community, the more he was drawn to the faith of his childhood. Yet, one of the issues he continued to struggle with was believing in the real presence of Christ in the Eucharist.

At one point, he and his roommate had been hosting a visitor to campus, and as the young man was leaving their dorm room to attend Mass, he invited my husband along. Patrick politely declined. After the visitor left, Patrick prayed, “Lord, you know my struggle with the Catholic teaching about the Eucharist. If it is really you in the Eucharist, please show me.” As he prayed, he heard a knock at the door. Patrick opened the door to see that the young man had returned. He asked Patrick, “Are you having trouble believing in the Real Presence of Jesus in the Eucharist?” My husband murmured something  non-committal, and the young man simply said, “Just keep praying. God will show you.” 

This compassionate young man, recognizing that my husband had a profound relationship with Christ, could have let my husband continue his faith journey as an evangelical Christian without mentioning the Eucharist. Instead, he stepped out in faith, wanting Patrick to experience all that Christ had for him. 

Perhaps as Catholics we sometimes forget that the Eucharist just the way we “do church.” It is the way that Christ himself desires us to be united with Him.  Our Lord wants everyone to believe in Him, and He invites believers to eat His body and drink His blood, so that we might have eternal life.  This reality shocked the people Jesus was speaking to. It may shock those to whom we speak. Nevertheless, we should not be afraid to invite others to explore the wondrous mysteries of the Holy Eucharist.

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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The Face of the Father

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Before Jesus offered Himself to be a sacrifice, He spent time emphasizing with his last teachings what He really wanted us to remember. Anyone who has experienced what it is like to hand responsibility to others, especially children, knows that the last thing you say is the thing you really want them to remember. Since we are Jesus’ beloved, we should hang onto every word He says both in this moment that Jesus is giving us His ‘last will and testament’ and how that connects to the rest of what He has said.

Jesus began his discourse addressing Thomas, the Apostle who would later not believe what Jesus said about having to die and resurrect, did not believe that the other apostles saw Jesus alive, and who made the profession of faith, “My Lord and my God!” “I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father.” If you know  me… this is the struggle that all of us face. Phillip, like us, can go through a good chunk of life missing the point or realizing that Jesus is trying to gently prepare us for the trial of life ahead of us. He asks Jesus to show the Father to them and then they will be satisfied. But this is what Jesus was asking of them to pray in the prayer, Our Father… We have to know Jesus, what He desires for us, for our neighbor, our enemy, and for our world in order to pray well “let your kingdom come, your will be done. On earth as it is in heaven.” 

This is the point of faith that we find that having knowledge of the mysteries of heaven means nothing if I do not know what my Father desires. In other words, if I do not see the end goal of what heaven looks like on earth, but I can articulate the mystery of the Eucharist or the Trinity, I have nothing. Jesus goes on to promise that we will do the same works as Jesus “and even greater ones than these”. What that looks like requires the maturing of our minds and souls as we grow to know what heaven looks like and how our Father desires to make that a greater reality. 

I am not living in some fantasy. I see the sins in our culture. I see the disorder, hatred, lust, and self justification that happens. I see the sin in our world… and in our Church. I have seen my own sin and desire to justify myself or go to confession to make myself feel better. I have experienced what it feels like to have prayed in the name of Jesus and felt God’s restraint. I have felt the effects of that, and it hurts. I can still say that I believe that I am not abandoned, and neither are you. Pentecost is coming. Even when we experience what Jesus experienced and can cry out from the heart, “my God, my God! Why have you abandoned me?” Resurrection power is just around the corner. Even when it seems like God is crushing us, He will revive us with greater understanding and strength. 

May Jesus roll away the stone of our hearts, and pour into us His resurrection power that we may see and know His face, the face of our Father who loves us through the ugly tears and into new life.

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Arthur Richardson is married to his wonderful wife, Gabby Richardson. Most of his work experience is in ministry. He was a retreat missionary in Wisconsin for two years and a youth minister for three years. He is now the Web Project Manager here at Diocesan, and loves it!

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Turning our Attention to Jesus

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I recently read an essay by Simone Weil about the relationship between academic study and our love of God. She wrote the essay in the early 20th century to encourage eighth graders in their studies. Weil promotes the concept of attention in her essay. Namely, that both academic studies and prayer require our attention. While we are tempted, and indeed rewarded, for measuring academic success by grades or other external factors, Weil argues that the quality of attention matters more, both in academics and in our relationship with God. 

Today’s Gospel brings to mind this idea of how we give our attention and how we measure the fruitfulness of that attention. Jesus has just fed the 5000 by multiplying the loaves and fishes. After working this miracle, his disciples retreat across the sea to Capernaum and encounter Jesus walking on the water three or four miles from shore (Jn 6:19).

While we can’t tell from Scripture, the crowds might have witnessed this scene since they knew where to find Jesus even though they knew that he did not initially leave the shore with the disciples (Jn 6:22). The crowd followed Jesus to Capernaum.

John tells us that these people were “seeking Jesus” (Jn. 6:24). They were giving Jesus their attention. But much like our efforts today, the crowd’s efforts were flawed. Jesus told the crowds that they were seeking him “not because you saw signs, but because you ate your fill of the loaves” (Jn 6:27). Jesus admonishes the crowds not to labor for the food which perishes, but for the food which endures to eternal life.   

The crowd is so relatable. They seek Jesus, but for a reward or a particular result. How often do we do this too? We pray for the resolution of a crisis. We pray for our families. We even pray for sports games and parking spots! But how often do we pray simply to sit at his feet and give Jesus our attention? 

In Weil’s essay, she reminds us that when we focus our attention on grasping truth, we “acquire a greater aptitude for grasping it, even if the effort produces no visible fruit.” Prayer is a lot like this. Whenever we turn our attention to God, we grow in relationship with him. When we simply give God our attention, what we find is that his attention is fixed squarely on us. So let’s figuratively follow Jesus across the sea to Capernaum today. But let’s follow him there to give him our attention and to spend time simply being in prayer with our Lord.

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Elizabeth Tomlin is the author of Joyful Momentum: Building and Sustaining Vibrant Women’s Groups and contributing author to the Ave Prayer Book for Catholic Mothers. She is General Counsel for the Archdiocese for the Military Services, USA. Elizabeth is an Army wife and mother of three and currently lives in the DC area. She blogs at JoyfulMomentum.org or @elizabethannetomlin on social media.

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Worthy is the Lamb That Was Slain

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“To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever.”

We owe all we have, our dear souls, to Jesus Christ. As examples of living and dying through Him we must honor his sacrifice. God wants our lives to overflow with mercy and generosity for each other; to share love just as He did with us through Christ’s presence on Earth. Christ is the Gentle Lamb who gave up His life for us. He asks today and every day that we reflect:

“Do you love me?”

“Do you love me?”

“Do you love me?”

Then we must love Christ through our love for each other. As fishers of men, inspired by His Holy Spirit, we have a responsibility to dedicated time to God in prayer which will prompt the conversion of our hearts and strengthen our wills to follow Christ (CCC #2708), to constantly give back and feed His sheep, whether strangers or closest of family. Do you love Him? Then who will you bring with you to meet Him at the gates of Heaven? Who have you modeled His compassion for? Because He offered mercy to us, we should also offer Mercy to one another.

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Dr. Alexis Dallara-Marsh is a board-certified neurologist who practices in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

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I’m Tired of Storms

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I must admit that I am tired of storms. I’m worn out trying to find my life story—my Covid pandemic life story—reflected in the apostles’ experience of storms at sea. 

I’m exhausted trying to outsmart an invisible enemy. 

I’m finished for a while with helping people make sense of what has been senseless suffering in their lives for these past two years.

The global consequences of the pandemic are so overwhelming I want to just sit down and cry. I long for the former days that seem in misty memory to have been more carefree and happy.

So the words that attracted my attention in the Gospel reading in today’s liturgy were these: “the boat immediately arrived at the shore to which they were heading.”

The apostles wanted to take Jesus into their boat. They were prepared to take charge and figure out the next best thing to do. Oh, how much of my life I’ve spent doing precisely this. These past two years that have been not only pandemic-riddled but also have been years of great loss on different levels have finally worn me out. I certainly don’t know the next move and I’ve finally acknowledged that I certainly don’t have what it requires to take the situation in hand and plot a way forward.

If you feel this way, just a little, trust in the Lord who brought the boat immediately to the shore to which they were heading. Sometimes we get taken to places in our lives that we would never have gone on our own, places that we would never have chosen, that we still don’t entirely comprehend. Somehow through it all we are taken by God to a shore where we are safe, yet we don’t know how we got there, where we are to go, or how we are to get there. We simply realize that God himself did it for us because he loves us poor storm-weary children.

It is a place of trust and of magnificent wonder: God is taking us somewhere, and he is doing it on his own, surprising us with his power, surrounding us with his love. “Do not be afraid,” he says. “It is I.”

I want to finish this reflection with three lines that perfectly express my prayer in these days. They are from a poem by Marie Noël (The Hours: Prime) found in the book Born from the Gaze of God: The Tibhirine Journal of a Martyr Monk (1993-1996).

Father, carry my soul in its carefreeness
To where you want, and let it sleep in your hand
Without asking the meaning and the goal of the road.

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Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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The Soul’s Surrender

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“So let your heart hold back no longer. Let the city of your soul surrender–for Christ has set fire everywhere, and there is nowhere you can turn, physically or spiritually, without encountering the fire of love.” (St. Catherine of Siena)

When first looking at the readings for today, I struggled with what to write because I really didn’t see a common thread. It took awhile for me to finally realize that what the reading from Acts of the Apostles and the reading from John have in common is someone trying to rely on themselves, rather than God, and failing. In Acts of the Apostles, the Sanhedrin claim they know the will of God and they deny the preaching of the Apostles who say that Jesus is the Son of God for whom they have been waiting. It is Gamaliel who warns them that by trusting in themselves not only are they running the risk of failing in their attempts to stop the Apostles’ preaching, but they also might be actively fighting against the will of God. In John’s Gospel, we hear the story of the multiplication of loaves. When Jesus presents the question of where to get enough food to feed the crowd, Phillip’s response is, in short, “We can’t. It is impossible”. It is Andrew who humbly presents what he does have–five barley loaves and two fish–and asks Jesus what to do. Jesus, taking what has been given to Him, provides in abundance for His people.

We see the “fire of love” of which St. Catherine writes when Jesus provides for His people by feeding their physical hunger. We see it more profoundly still in His Passion, Death, and Resurrection when Jesus provides for His people by feeding their spiritual hunger for unity with Him. I think the most powerful line found in today’s readings is from Acts of the Apostles: “So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name”. The Apostles were flogged for preaching and teaching the Good News of Christ. Yet, rather than complain or lament their suffering, they rejoice. They rejoice because it is through their own suffering that they are able to unite more fully to the suffering of Christ and His Passion. This is true understanding of the suffering and the resurrection of Christ: great sorrow followed by great joy.

May we, following the example of St. Catherine of Siena and the disciples, preach the Gospel to all peoples. May our lives bear witness to the love of Christ so that others will come to Him through us.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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Obey God’s Laws, Not Man’s

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In today’s First Reading, we see Peter and the Apostle’s response when they are brought before the Sanhedrin, who had warned them to stop teaching in Jesus’ name. They said: “We must obey God rather than men. The God of our ancestors raised Jesus, though you had Him killed by hanging Him on a tree.”

The sad events of Good Friday are still fresh in our minds, but we know that Christ triumphed on Easter Sunday. He allowed Himself to be tortured, beaten, bloodied, and killed to save us. And then He rose from the dead to prove that He is God.

It is our job as His children to live our lives in such a way that we thank Him every day for this sacrifice. How do we do that? We follow His laws, not man’s laws. 

As we look around the world today, we see that many in government have strayed far from God’s laws and have attempted to create laws and a society that not only deny the humanity of some people but that go directly against the very commands given to us by God. Chief among them is the 5th Commandment that teaches that we must not kill our fellow human beings.

Yet every day we see people doing the exact opposite. Indeed, we see people screaming for the right to do so. Chief among these desires are the “rights” to kill babies before they are born and the “rights” to take a human being’s life if that person is sick or nearing death. 

The first is referred to a woman’s “right,” while the second is called “death with dignity.”

But make no mistake: A woman never has the right to take the life of a baby growing inside her body. From the time that baby is first created, he is a unique human being. He is not part of her body. 

And regardless of a person’s ability or whether he is nearing the end of his life, he does not lose dignity. Dignity is given to us by God. It does not dimmish, and it can never be taken away. 

We all have the right to life, and as children of God, we must work every day to protect that right to life in our fellow human beings. We must speak and teach about that right to life, and we must vote for the people who will uphold that right to life. 

That is what Peter and the other Apostles meant when they said that we must obey God rather than man.

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

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Fear Is Not From God

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I can still remember clearly after St. John Paul II became Pope, he said, “Be not afraid”. It has remained with me to this day. In today’s reading from Acts, Jesus tells Paul in the vision, “Do not be afraid”. Paul would have been dead several times if it wasn’t for the Lord keeping him alive. He went through a lot of pain, including beatings and stoning. The Lord gave Paul a perk. He let him know that he would be OK while in Corinth. I’m sure Paul felt a great relief knowing he would have some smooth sailing for a while.

In today’s Gospel as usual, Jesus would fit right in. It Is a short Gospel but it says a lot. We will weep and mourn while the world rejoices. It reminds me of the life of Noah. Everybody was partying except Noah and family. They did their best to remain faithful. And because of that, and a few thousand Gopher trees and a lot of work, the Lord saved him and his family and the animals. Remember, he didn’t build the ark on a long weekend. Some say it took two to three years.

Today, there’s a lot of weeping and mourning going on. Some of it is very personal and some is going on in faraway countries. The pain and grief are indescribable. In the midst of that pain and suffering, people are opening their hearts and homes to refugees seeking some kind of safety. Praise God!

Jesus tells us that there will be time when he comes back again. He will not allow anyone to take away our joy. Can you imagine that?

For me, the best way to avoid fear is to say, Jesus. I trust in You! If I really do trust him, there is no room for fear. So, be not afraid.

Serving with joy!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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Catch the Wind

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Didn’t we just celebrate Easter nine days ago? In fact, our eight-day celebration of Easter just came to a close on Divine Mercy Sunday. How is it that the daily Gospels have returned to a period long before the death and resurrection of Jesus? I think the Church, in its great wisdom, is telling us today, “We have celebrated well what God has done for us through Jesus Christ. Now it’s time to get to it.”

The story we have today isn’t just a narrative of where Jesus went, what he did, who he healed. This is not some appetizer we start into today. The third chapter of John shares with us the main course of our faith — the tenets of what we are to believe as followers of Christ. In the previous chapter, Jesus has performed his miracle at Cana and then cleansed the temple in Jerusalem of the money-changers, two very public and provocative acts. Chapter 3, in contrast, is a quiet conversation between our Lord and Nicodemus, the Pharisee who comes to Jesus at night, perhaps to avoid public scrutiny, but definitely because he wants to learn more. 

Jesus doesn’t hold back: “You must be born from above,” that is, of water and the Spirit, or as Nicodemus phrases it, born again. We know now that when we are baptized, in water and the Spirit, we take on a new life in Christ. Nicodemus at the time, however, didn’t get it.

Then Jesus does a little play on words. It might not come through in English, but spirit and wind are translated from the same word in both Greek and Hebrew. He says, “The wind blows where it will, and you can hear the sound it makes, but you do not know where it comes from or where it goes …”

This line reminds me of the 1960s hit by Donovan — a song as old as I am, to be honest — a song about unrequited love, where the singer wishes he could be with the woman of his dreams, but alas, he “may as well try and catch the wind.”

Donovan, meet Nicodemus. Of course you can’t catch the wind. That’s not the point. The point is God sends the wind — and the Spirit — to you. To us. “So it is with everyone who is born of the Spirit.” It is up to us to believe.

And what does believing get us? Jesus is matter-of-fact: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

The Spirit, when we believe and accept such a great gift into our lives, changes us. Look at those early disciples in Acts. They sold their possessions, they held everything in common, they listened to the Apostles bear witness to the resurrection, and “great favor was accorded them all.” Great favor is accorded to us, too, when we believe in the resurrection, the great favor of eternal life. God has given us his Son; he gives us his Spirit. Catch it — believe — and look forward to life with our loving God.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

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Launching Disciples

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There comes a time in every parent’s journey where they have to step aside and let their children come into their own as persons. My mother-in-law calls this process “launching.” In little ways throughout a child’s development, parents are preparing them for life on their own. We teach our children how to bathe on their own, how to cook a meal, how to fold laundry (or at least wash their clothes). As they grow, children learn how to drive, how to manage finances, how to make wise decisions. Some of these lessons they internalize and begin to use immediately, others take more time and sometimes are rejected before they are well learned. 

In today’s Gospel, we see Jesus “launching” the disciples into the world. They have been formed, they have been tested, and now they are being empowered to go out “to all creation” proclaiming Jesus’ Resurrection. Then, Jesus steps aside, or in the case of most artwork of the Ascension, He steps up, rising to heaven to sit at His Father’s right hand. While remaining with the disciples and indeed, all baptized members of the Church up to this present moment and beyond, Jesus removes His bodily presence from this earth. 

Just as a parent cannot live the life of their child, it was vitally important for the Church that Jesus allow His disciples to come into full ownership of their faith. Peter couldn’t have become the leader of the Church if Jesus had remained. That role would have remained Jesus’. The apostles could not have had the authority or boldness to go out and preach as they did if they were constantly running back to Jesus to check in or verify their work. Jesus filled them with the Holy Spirit and sent them out in His place. 

How good, wise and selfless our Savior is. Even in this moment, after giving up everything on the Cross and returning with our salvation in hand, still He sacrifices for us. He leaves His beloved creation as was the Father’s Will and ascends to Heaven. In His abundant generosity, He gives to all of us the gift of the Spirit which has been handed down from generation to generation. And even more abundantly, He gives us a foreshadowing of Heaven within the Mass, a taste of complete union with God by the offering of His own Body and Blood for us in the Eucharist. Let our Easter Alleluia’s continue to ring out joyfully as we contemplate just how much Jesus has done for us.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Mercy Across the Ages

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“And fear nothing, dear soul, whoever you are; the greater the sinner, the greater his right to Your mercy, O Lord.”

This quote from St. Faustina Kowalska is one of my absolute favorites and it is one we should all keep in mind as we celebrate this great feast of mercy – Divine Mercy Sunday. While the widespread devotion has only come about in recent years thanks to the work of St. Faustina and Pope St. John Paul II, the message of God’s great mercy is one that came wayyyyy before these two great saints walked the earth. 

The message of Divine Mercy is rooted in the simple truth that God loves us. Because He loves us, He forgives us of our sins – even the worst of the worst sins. That’s mercy, mainly, God’s love being bigger and more powerful than our sins. That’s the gift that we receive every time we step into the confessional. That’s the grace that God pours out on us, the grace that flows through us and out to others. 

Jesus shows us this great mercy in today’s Gospel. We are all familiar with the story of “doubting Thomas” (and probably identify with him more often than we care to admit). So what’s Thomas’ sin, then, that Jesus overwhelms with His great love? Thomas didn’t believe that his fellow disciples had seen the risen Lord. Through his words of “unless I see the mark of the nail in his hands and put my finger into the nail marks and put my hand into his side, I will not believe” (Jn 20:25), we can also reasonably assume that Thomas didn’t believe Jesus had, in fact, risen from the dead. 

That day, the Lord’s love was greater than Thomas’ doubt and his lack of faith. Jesus allowed Thomas to put his hands in His wounds while also charitably calling him out for his lack of faith, saying, “Blessed are those who have not seen and have believed.” He was inviting Thomas into a deeper faith and a deeper relationship with the Risen One. 

Where in your life are you in need of God’s mercy? Take that leap of faith, approach Him with true contrition for your sins and allow His love to wash over you.

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Erin Madden is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter@erinmadden2016.

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Be Bold, Speak Truth

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Happy Easter! I love how we celebrate during the Octave and continue on to Pentecost.

In both Acts and Mark’s Gospel passage for today we find belief and unbelief. Mark tells us that Jesus revealed Himself to Mary Magdalen and two others and their response is to go to the others who are mourning and tell them about seeing Jesus; yet they do not believe. Jesus then takes matters into His own hands and appears to them; he “rebuked them for their unbelief and hardness of heart,” (Mark 16:14). I can see this scene in my mind. I can hear these words being directed toward me. 

Now, when I rebuke a person, I am often harsh and my face shows the emotions I feel – anger, disappointment, annoyance. That is not what I see when Jesus stands and rebukes. On his face I see an invitation, a reminder, the gentle correction of the One who loves me to death and hurts because I am not with him. Is he annoyed? Maybe, but the overriding sense I have is one of sorrow because I have turned from him. I repent, not out of fear but out of love. 

And in that repentance, I find the courage to do as Peter and John, to tell others about Jesus and all he has done for me and all he wants to do for everyone. We are not given the gift of belief and faith to keep it to ourselves. Mary did not go back to the apostles to tell them about Jesus to make herself important. She does it to ease their pain but also because she could not encounter the Lord and keep it to herself. Do you keep your encounters to yourself? I am going to encourage you, no – challenge you – to stop keeping your faith to yourself. When you are given answers to prayer, when your life moves in a way that can only be God it is imperative that we tell others. 

And each of us will do this in the way that is in keeping with our nature. It may be difficult or awkward at first but keep at it. The Good News is meant to be shared as Jesus tells us, “Go into the whole world and proclaim the gospel to every creature,” (Mark 16:15). 

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Deanna G. Bartalini, M.Ed.; M.P.A., is a certified spiritual director, writer, speaker and content creator. The LiveNotLukewarm.com online community is a place to inform, engage and inspire your Catholic faith. Her weekly Not Lukewarm Podcast gives you tips and tools to live out your faith in your daily life.

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