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A Whole New Game

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Today we encounter one of the most difficult teachings of Jesus – to “love your enemy and pray for those who persecute you.” These words, central to all of Christian teaching and thought, have troubled our broken human nature since they were uttered. Jesus then goes on to give examples of exactly how just God is with His creatures and how equal His love for all of them is. The sun shines on the good and bad, and rains fall on the just and the unjust. Being good earns you no special favors, and equally important, doing evil does not cut you out of God’s gracious consideration.

Our human sensibilities bristle at this type of world order. We expect just punishment for crimes committed. We expect those who have done evil to have evil befall them and are quick to associate unfortunate circumstances with poor decisions. And, because our egos are so massive, we would like to see God follow in our footsteps. How naïve and illogical we are! The created do not lead the Creator. It is the Creator who shapes the creature and gives it space to move in. 

Jesus is truly God and truly man. This means that while He is fully God, he also fully understands human nature. Understanding, however, doesn’t mean that Jesus made accommodations for it. Instead, as St. Anselm so captivatingly put it, “The Son of God became man so that we might become God.” Jesus takes our human nature and draws us up into the divine nature. We aren’t supposed to remain on our playing field. We are called to a wholly new game, one with divine rules. 

One of the most fundamental rules is what Jesus teaches us today. That all people, no matter who they are, or aren’t, to us, are worthy of our love and prayers.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

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Love’s Response to Evil

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In today’s Gospel we hear the famous words of Christ to “turn the other cheek” to those who are evil. The command “an eye for an eye and a tooth for a tooth” was an Old Testament law intended as part of a justice system. By Jesus’ time, however, the law was no longer being used as it was intended. It is for that reason, therefore, that Jesus elevates the Old Testament law and instead calls us to return evil with love rather than revenge. 

This is not an easy thing for us to hear or an easy command for us to follow. Oftentimes we do not return “an eye for an eye” out of revenge but we do so in self defense and out of a sense of self preservation. Our intention is to look out for ourselves. I think it is easy for us to fixate on questioning why Jesus would want us to simply accept evil when we encounter it rather than combating it. He is not telling us that we should endure hateful, abusive, or uncharitable relationships. Rather, I think He is saying that evil does not go away when fought with more evil. I am reminded of the words of Martin Luther King, Jr: “Darkness cannot drive out darkness, only light can do that. Hate cannot drive out hate, only love can do that”. This is what Jesus wants us to understand. We are called to be the light that drives out darkness and the love that drives out hate in our world. Jesus came as the Light of the World and it is our mission to continue to be that light until we are united with Him in His heavenly kingdom. 

Christ is the perfect example of turning the other cheek. He faced immense hate and evil in His life but He responded to everything He endured with love. The very reason He endured His Passion and Death was out of love for us. He gave His life for us who have nothing to give Him out of pure love and so that we can be fully united with Him.

Jesus’ purpose in His command is to urge us to be humble and charitable in all situations, not just those in which it is easy to practice humility and charity. If we return evil with love, we will be that much more willing and able to show charity to those who ask a service of us. We will also be more able to give more to those who have nothing. 

Today, on the Feast of St. Anthony of Padua, may our prayer be that of St. Anthony: “Lord Jesus, bind me to You and to my neighbor with love. May my heart not be turned away from You. May my soul not be deceived nor my talent or mind enticed by allurements of error, so that I may never distance myself from Your love. Thus may I love my neighbor as myself, with strength, wisdom, and gentleness, with Your help, You who are blessed throughout all ages. Amen.”

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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Three Persons in One God

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Today is Trinity Sunday. The First and Second Reading, as well as the Gospel, all speak to the reality of the Trinity. The First Reading foreshadows what we will come to understand more deeply through the person of Christ and his apostles in the New Testament. Namely that the Trinity is three persons in one God…existing from all eternity. 

“Wisdom” in Proverbs 8:30-31 it says: “I [was] beside [the Lord] as his craftsman, and I was his delight day by day, playing before him all the while, playing on the surface of his earth; and I found delight in the human race.” 

Wisdom foreshadows the Holy Spirit. The phrase “…playing on the surface of the earth” brings to mind the “wind” referred to in Genesis 1:1, which at the dawn of creation “swept over the waters.” 

This personification of wisdom also foreshadows the second person of the Trinity, Jesus, the Word made flesh: “In the beginning was the Word and the Word was with God, and the Word was God…All things came to be through him, and without Him nothing came to be.” 

The concept of the Trinity, three persons in one God, who has no beginning and no end, is mind-boggling. If you have ever tried to explain the triune God to a young person or a person who has never heard of it, you will know how intimidating such a task can be. There is no easy way to explain the Trinity. Maybe that’s because there is no way to explain it, period! We can explore it intellectually, but we will always fall short. The Godhead is simply too big for our finite minds to comprehend. 

When one of my children was 7 years old, I heard her talking out loud to herself while she was slowly raking leaves into a huge pile in our front yard. “The Father, the Son, and the Holy Spirit,” she said meditatively, “Three persons in one God.” 

Yes, the doctrine of the Trinity is a great mystery! But even little ones can be sure that it is true, because it has been revealed to us by Christ Himself and, for 2000 years, has been taught by His Church. Happy Trinity Sunday!

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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Give It to Them Straight

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Jesus is particularly clear in today’s Gospel from Matthew, a selection from his Sermon on the Mount: Speak the truth.

“Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.” There are any number of euphemisms for that directive: Say what you mean and mean what you say. Give it to them straight. Tell it like it is. Don’t lie. 

It comes down to being a person of integrity, a true follower of Christ. If you always tell the truth, you can never be questioned. Now, Jesus’ directive isn’t “Always give an answer whether they like it or not.” Think of Pilate’s question of Jesus on Good Friday: “Are you the king of the Jews?” Our Lord replied not with a “yes” where he meant “yes,” but with a question of his own: “Do you say this on your own or have others told you about me?”

The point of saying what you mean and meaning what you say is, as Jesus tells Pilate a little later, to “testify to the truth.” Swearing by heaven, earth, Jerusalem or our very head is worthless on our part: God is in charge, and we have no right to make Him our witness. On the contrary, it is our job to be witnesses for Him. 

This is a good point to bring in our saint of the day, Barnabas. Originally named Joseph, he made quite an impression by selling property and putting the proceeds at the feet of the Apostles for the needs of the new Christian community. The gift earned him his new name, “Barnabas, or “son of encouragement.”

Even more important to the new Church was Barnabas letting his “yes” mean yes” and his “no” mean “no.” He risked his own integrity by bringing Saul — Paul, the future Apostle to the Gentiles — to them and vouching for this former persecutor of Christians as being trustworthy and converted to the Gospel message. Barnabas then mentored Paul and together they spread the Gospel to Antioch and beyond. Barnabas proved a follower of the truth, a witness for God’s own Son, and for God’s plan for the world. 

Let us pray that we, too, can be better followers of the truth, better witnesses for God and his plan for salvation, better instruments for building the kingdom of heaven here among us. May we ourselves be sons and daughters of encouragement, aiding our fellow Christians in their faith in our Lord and Savior, Jesus Christ.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the 3-year-old who teaches him what the colors of Father’s chasubles mean. He has served on a Catholic School board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

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Humble Silence

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When I was at Franciscan there was a common phrase amongst the Theology and Catechetics majors. Whenever asked what they wanted to do with their degree, a majority of the time you would hear, “I want to be a Catholic speaker.” This was back in the golden age of speaking when it seemed much more glamorous than getting stuck at an airport or having to be away from your family for long stints at a time. 

While I think the intention of all of these folks was good, I do wonder how often we all make the spiritual life about ourselves. I know I have fallen into this trap many times where I think to myself if I just say the right thing or have the right argument then people will come back to Christ. It almost becomes this weird quasi-evangelization where we want people to come to know Christ, as long as we know we are the ones who made it happen. 

I don’t know if this has been an experience that resonates with you, but this is what immediately came to mind when I read the First Reading about Elijah. Of course, Elijah is one of the most important prophets that we have in the Old Testament. From his miracles, to the way he was able to communicate with God, his holiness, and everything in between, Elijah was a prophet like no other. And yet, here he is in the First Reading needing a dose of humility. 

“I have been most zealous for the LORD, the God of hosts. But the children of Israel have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.” Is this sometimes our prayer? “I have done all that you ask God, but the world is so far gone, I can’t help them.”  “We are being persecuted because of secularism, not because I have failed to bring Christ to those I meet.” It’s the same prayer, different century. 

God’s response? “Go, take the road back to the desert near Damascus. When you arrive, you shall anoint Hazael as king of Aram. Then you shall anoint Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you.” Essentially God is saying, “stop throwing a pity party for yourself.” He lets Elijah know that a prophet will continue his work, that it will not be him, and that he will have to anoint this person. Talk about a dose of humble pie. But I think it’s very important to reflect on it. God didn’t do this to intimidate or humiliate his prophet, but rather to show him that God can use anyone to accomplish his will. Even those weak children of Israel are part of God’s family and can be used for building God’s kingdom. 

All of this to say, it’s not about us. Whether we want to go around and speak at conferences, serve at soup kitchens, lead youth ministry, work at a parish, or just have friends over to talk about Jesus, let’s make sure to keep the focus on him. If we rely on ourselves we will surely fall to despair as Elijah did. If we trust in the Lord, all things will be possible. 

From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

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Grabbing or Giving

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Jesus always calls us to MORE – more joy, more peace, more love. And he tells us how to receive this: he calls us to more love, more trust, more generous self-sacrifice, more letting go.

The Chosen People were called to live in ways that were counter-cultural in order to be a sign to the nations that there is one God, a Supreme God, Creator of all, and we must love that God with our whole heart and soul and strength (the Shema from Deuteronomy 6:4-5). In order to make sure they lived within the parameters of chosen people, God gave them rules (the 10 Commandments) and prophetic wisdom (the Wisdom books) and an understanding of history with an eternal perspective (the Pentateuch). And the elders of the chosen people pondered all this and worked out ways to live within those parameters in a world that did not observe the rules, and they wrote down their understandings and insights and instituted laws about everything from working to washing to worshipping. Many laws. Hundreds of laws. More laws than any regular person could keep track of or observe faithfully.

And Jesus tells his disciples that actually, these hundreds of laws don’t go far enough! Why? Because they don’t go deep enough. The laws were intended to guide people to correct behavior, but they were unable to change anyone’s heart. The laws led some people to strict observance in order to keep a firm grip of themselves and keep them from straying from the path of righteousness. But Jesus tells them that the actual observance of the law must happen deep within us, at the very place where we let go of ourselves in order to embrace the other.

So the Law remains (Jesus “did not come to abolish the law, but to fulfill it”!), but its full meaning is revealed in the life of Christ. We certainly should not kill, as we have no right to take another’s life. But the full meaning of respecting the life of another is to refrain from unrighteous anger, or name-calling, or holding grudges and withholding forgiveness! In tomorrow’s Gospel, we will hear the same kind of unfolding of another law: we certainly should not commit adultery, but the full meaning of the covenant of marriage is to control any distracting or lustful looking or thinking, and to direct our energy toward our commitment to full, faithful, and fruitful family life.

What Jesus came to reveal is that the full meaning of the law is LOVE – love of God, and love of others. We must learn to let go of our “grabbing” so that we can learn to GIVE lovingly and generously, from the heart, respecting others and trusting in the gift of grace. We must learn to love others as Jesus loves us! Only then do we begin to understand the full meaning of the laws of God, and then, at last, we can receive more peace, more love, and the fullness of joy.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and four grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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When Stubbornness is Transformed

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I have to admit that I’m a pretty stubborn gal. I tend to get thoughts, ideas or desires stuck in my head and don’t give up until they’re resolved or obtained. I have a knack with words and can be pretty convincing most of the time. One of the reasons I know this is because of my offspring. Every one of them takes after me and every one of them is stubborn. 

Of course this strength of character has its benefits when trying to pull through tough times, when completing tasks that are particularly difficult or when something unpleasant just has to get done. But more often than not, our stubbornness only causes us unnecessary sadness when we don’t get what we want. 

The children of Israel were one stubborn bunch in today’s First Reading. They had strayed and begun following false gods. Their hearts were hardened. They even resorted to cutting themselves to get Baal to make his presence known. Of course it was all to no avail, because there is no other god than the One, true God.

He made himself known through a raging fire, despite the fact that the altar was doused with water three times. He came down to show his people that he was real, alive and present. He came in flames to show them that he could once again set their hearts aflame if only they would open them up to Him. 

I find that I’m happier when I let go of my stubbornness, when I let another person make a decision once in a while or when I tell them they had a good idea. When my heart and mind is open to truly listening to my family, friends and coworkers instead of always thinking about the next thing to say to appear that I always know what I’m talking about or am always right, I feel free. 

I imagine the Israelites felt the same sense of relief. God surely sent them a burst of joy once they declared their dedication to Him, their faith in Him. Surely they felt remorse for their stubbornness and sought to seek God and His will above their own. 

Lord, help me to let go of any unhealthy attachments, any lesser gods that have snuck into my heart. Turn my stubbornness into openness and generosity. May my life give witness to you, your joy and your love. Amen. 

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works at for Christian Healthcare Centers, is a guest blogger on CatholicMom.com and BlessedIsShe.net, runs her own blog at https://togetherandalways.wordpress.com and has been doing Spanish translations on the side for over 20 years.

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But if Salt Loses its Taste

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I have a chalk wall in my kitchen, and each time that today’s Gospel about being salt of the earth and light of the world appears in our lectionary, I draw a salt shaker and a lightbulb on that wall with the words, “Be salt. Be light.” You can probably buy little signs like that on Pinterest as a reminder of what Jesus calls us to be, but family is subject to my primary-school caliber sketching! 

Matthew positions this passage immediately after Jesus gives the beatitudes to the crowds in the Sermon on the Mount. Through the beatitudes, Jesus shares that we are blessed in a myriad of situations in our lives: for being poor in spirit; in our mourning; in meekness; in hunger; in showing mercy; keeping a pure heart; being peacemakers; and even in persecution. In each beatitude, Jesus confers a corresponding blessing. (See Mt 5:3-10). 

The blessings named in the beatitudes give us the graces to be salt of the earth and light of the world, as we hear in today’s Gospel, so that others may “see your good works and give glory to your Father in heaven” (Mt 5:16).

But today’s Gospel also carries a cautionary word. Jesus warns: “But if salt loses its taste, with what can it be seasoned? It’s no longer good for anything” (Mt 5:13).  

These sentences speak to my heart of burnout. Life’s situations, including those named in the beatitudes can challenge us. Even working within our vocation can be difficult. If you, like me, are a busy worker bee, you might be tempted to press on working and working without taking the time in prayer, in the Sacraments, and in fellowship, to spend time with the Lord. 

Do you have a tendency to work yourself into burnout? I think a lot of us do. Just think of how often you see someone and exchange hellos and then ask, “How are you?” How frequently does the other person respond, “Good. Busy. But good.” Listen closely, and I think you’ll find that “good-busy-good” is a prevailing paradigm in lexicon of polite dialog.

If good is always busy and busy is always good, can you be actually salt of the earth and light of the world? I cannot.   

I was speaking with a friend in ministry recently about her work, and she shared that she finds herself putting off exercise and going to her weekly Bible study with regularity in order to make more time for work – good work for the Church that ideally will build up the kingdom – but nonetheless work. I could relate to my friend in this struggle because I do the same thing. 

However, if we are to be salt of the earth, we have to remember not to sacrifice being a disciple: spending time with the Lord; taking care of our primary vocation before filling our schedules with good, but perhaps unnecessary busy work. 

Summertime often brings with it a little vacation. This space in our calendars may also allow in the temptation to over-fill the space with more work. Yet, I encourage you to consider how you might re-gain or preserve being salt and light in the coming weeks. Leave the space in the calendar for sitting with the Lord. In this way, His glory may shine through you.

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Elizabeth Tomlin is the author of Joyful Momentum: Building and Sustaining Vibrant Women’s Groups and contributing author to the Ave Prayer Book for Catholic Mothers. She is General Counsel for the Archdiocese for the Military Services, USA. Elizabeth is an Army wife and mother of three and currently lives in the DC area. She blogs at JoyfulMomentum.org or @elizabethannetomlin on social media.

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Mary Our Mother

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In addition to giving himself in the Eucharist, Jesus shared his mother with us too. When he told John, “Behold your mother,” we all received a spiritual mother and she’s a good one. 

Mary loves us and points us toward her Son. She doesn’t  judge the cleanliness of our house or our appearance or our life choices. She accepts us and welcomes us into her heart. She intercedes for us, bringing our petitions to Jesus herself. Who better to bring them than his mother?

Mary also models for us how to be a mother. In her quiet, humble way she raised the Savior of the world. We know her to be meek, gentle, and good. She is also strong and protective and I’ve learned that she loves my kids as much as I do. 

When my oldest was stumbling through his senior year of high school filled with indecision I felt like I was not being the mother he needed me to be. I decided to give him to Mary. I asked for her help and stepped back. I felt relieved knowing he was in her loving hands. After a year commuting to college from home he announced that he found a school he wanted to attend – the University of Mary. It was the perfect place for him. I believe it was Mary’s intercession that helped him find his path. 

God knows we sometimes struggle with our earthly parents and we sometimes struggle being parents so he gives us help. Whether you have a great or not so great relationship with your mother, you can be assured that Mary is always there loving you and willing to help. 

Where do you need your mother Mary’s intercession right now?

Mary, I ask for your prayers for my special intentions (name them) and trust that all will be well.

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Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

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Mission

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Today we celebrate the Feast of Pentecost – the day the Holy Spirit descended upon the Apostles in the Upper Room and the day in which the Church was started. 

In the Upper Room, Christ tells the Apostles, “Peace be with you. As the Father has sent me, so I send you”. He starts off with “Peace be with you” because it is God who brings peace to our hearts. Christ follows that invocation of peace with a challenging call: “As the Father has sent me, so I send you.” Well Christ just suffered immensely as part of the mission He was called to. Is He telling the Apostles, and in turn us, that He is calling them to suffer? Yes! But He is also telling them that the Holy Spirit will be with them and will provide them with the courage and strength necessary to carry out their mission. The suffering the Apostles, and we, will endure is in the name of God. God would not leave us alone; He would not call us to something of which we are incapable. He calls us because He knows we are capable of rising to the challenge of bringing more people into the body of Christ. 

I love today’s readings from Acts and from 1 Corinthians because they both bear witness to the universality of the Church. St. Paul tells the Corinthians, “For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit”. When Jesus sends the Apostles out into the world, He does not intend for them to only spread the Gospel to one particular group of people. Rather, He wants the Gospel to be spread to all peoples. In Acts we hear the story of the Apostles preaching to the people of Jerusalem and being heard in many different languages. These two readings show us that the message and mission of Christ belongs to all people. 

So, what does Pentecost mean for us today? St. John Paul the Great said, “The Church of Christ is always, so to speak, in a situation of Pentecost; she is always gathered in the Upper Room in prayer, and at the same time, driven by the powerful wind of the Spirit, she is always on the streets preaching”. In the same way the Holy Spirit entered the hearts of the Apostles, we too must allow the Holy Spirit to enter our hearts in order that we can go forth spreading the light of Christ. It is our mission to share that message of Christ to all those we encounter. 

Please pray for our son, Theophilus Mark, who will be baptized and welcomed into the Church today!

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Dakota lives in Denver, CO with her husband, Ralph, and their two sons, Alfie & Theophilus. She is the Dean of Enrollment Management for Bishop Machebeuf High School where her husband also teaches. You can find Dakota at the zoo or a brewery with her family or with her nose in a book at home. For more of Dakota’s writing check out https://dakotaleonard16.blogspot.com/

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Gazing on the Face of the Lord

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When my daughter was little, she had a soft, pink and white baby blanket which we called “Mimi.” I wondered where this term for her blanket had originated and thought perhaps it came from “Me…me,” which is the way a one-year-old might say, “I want my blanket, please give it to me.” My daughter especially sought her “mimi” when she tired or distressed. Taking hold of it, she would nuzzle it to her cheek, stick her little thumb in her mouth and snuggle down in her crib. She would quickly fall asleep, knowing she was safe and secure. 

There are phrases from Scripture that are just like a security blanket. We can “take” them and “snuggle down” with them in peace and tranquility. Today’s response from the Responsorial Psalm is one such verse. “The just will gaze on your face, O Lord.” 

If we are willing to slow down and take the time to meditate and pray with this verse, it can teach us and shape us, comfort us and strengthen us. We can nestle down into the innermost places of our hearts and ask the Lord to show us His face. We can use our imagination to contemplate his countenance; to be transformed by his gaze as we gaze upon him.

In the Canticle to the Holy Face, St. Thérèse of Lisieux wrote a moving reflection on the face of Christ. This is an excerpt from her poem: 

Thy Face is now my fatherland, —

The radiant sunshine of my days, —

My realm of love, my sunlit land,

Where, all life long, I sing Thy praise;

It is the lily of the vale,

Whose mystic perfume, freely given,

Brings comfort, when I faint and fail,

And makes me taste the peace of heaven…

My rest — my comfort — is Thy Face.

My only wealth, Lord! is thy Face;

I ask naught else than this from Thee;

Hid in the secret of that Face,

The more I shall resemble Thee!

Oh, leave on me some impress faint

Of Thy sweet, humble, patient Face,

And soon I shall become a saint,

And draw men to Thy saving grace.

So, in the secret of Thy Face,

Oh! hide me, hide me, Jesus blest!

There let me find its hidden grace,

Its holy fires, and, in heaven’s rest,

Its rapturous kiss, in Thy embrace!

St. Thérèse clearly loved to meditate on the face of Christ! 

Gazing upon the face of Jesus means contemplating everything about Him, which mysteriously reveals to us who the Triune God is and who we are. It draws us into a relationship of love with God that transforms us, sometimes in painful ways, but never stops offering us the peace, joy, and security we crave.

Let’s take the time today to “snuggle down” in God’s presence and “gaze upon the face of the Lord!” 

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Christine Hanus is a thwarted idealist who, nevertheless, lives quite happily in Upstate NY. She is a wife and mother of five grown children.

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Food and Community

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I love how Jesus was always eating. Many of the Gospel stories revolve around Jesus and his disciples sharing a meal together. He ate with tax collectors and sinners. Today’s Gospel starts with the words, “After Jesus had revealed himself to his disciples and eaten breakfast with them.” So even after the resurrection, when food presumably would not be necessary anymore in his resurrected body, he eats breakfast with his friends. 

Why all this emphasis on food? Well, the Old Testament speaks of manna that helped nourish the Israelites in the desert, the Bible ends with the banquet feast of the bride and bridegroom, and right at the center of the Gospel is the living food that comes from heaven. It would seem that food is a huge part of God’s plan for humanity. 

Food brings people together. It strikes the perfect balance between something we enjoy and something we actually require for life. We literally can’t live without food. I think Jesus probably had this in mind when he gave us the Eucharist. He gave us his very life and love through the appearance of bread and wine. He not only comes to us as food, but just like with the tax collectors and sinners, he meets us where we need him and are comfortable to approach. 

Jesus could have left us his body in raw form, bones and blood and all, but he didn’t. Just like how in today’s Gospel he gives Peter three chances to affirm his love, after denying him three times, he meets us where we are at and allows us to consume him through the food we are comfortable with. This is essentially true of all the sacraments; they are visible familiar signs that communicate a real grace in our lives. 

So how can we take some of this and apply it to our lives this week? Well, we are officially in barbecue season. The smell of burning charcoal and a plethora of sauces is in the air. I was thinking the other day how I want to make some barbecue for our neighbors. We have lots of families around us with lots of kids and I think it would be fun to pull the grill up to the street and make some food for everyone. Maybe you could have some friends from Church over or even invite one of your pastors to enjoy a meal. Whatever the case, I am going to try to use food to bring people together in community and bring them closer to Christ. Let’s all think about a way this summer we can use food to evangelize and hopefully bring people closer to the true food that has come from heaven. The worst that can happen is that you enjoy a great meal with new people. Happy Eating!

From all of us here at Diocesan, God bless!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Alexandru-Bogdan Ghita, unsplash.com/photos/UeYkqQh4PoI