Posted on

The Privilege of Being a Laborer for the Kingdom of God

Click here for daily readings

“The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”  Mt 9:32-38

My grandfather’s humble service to the Church was awe inspiring to me.  During his retirement years, he spent hours upon hours serving the Lord by promoting a devotion to the Sacred Heart through his work with the Men of the Sacred Heart of Jesus in Cincinnati, OH, making rosaries, serving his family especially his wife or volunteering at his local Catholic church.  When asked why he was so dedicated to it all, he used to chuckle and say with a wink, “the pay is out of this world”.  Through his example, I learned that sowing eternal seeds is far more rewarding than earthly ones. 

When one lives a life devoted to the Lord, one can begin to identify the fellow workers in the field and appreciate the work they are inspired to do to serve the King of Kings. Some of the workers are priests and religious, while others are lay men and women seeking to do the most rewarding and meaningful work of spreading and living the faith. 

When we witness such examples of selfless service, we might be tempted to be discouraged by our own lacking or even become jealous of the work they do, the commitment they have, or the “tools” they have at their disposal.  Instead, we ought to focus on the work to which we are called, thank God for their example, and be inspired to better love God as they do. 

We are called to pray for more workers in the harvest.  The Lord wants us to ask for more holy men and women to serve the Church, and when they do appear, to have a heart full of gratitude for their “yes” to God.

Contact the author

Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.

Feature Image Credit: cathopic_1489055630261946

Posted on

True Freedom

Click here for daily readings

We just celebrated the Fourth of July and the Alleluia before the Gospel today really got me thinking about freedom. The reading says, “Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel.” Christ has conquered sin and death and brought freedom to us. But what is freedom?

Genesis 2 explains, “The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, ‘You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’”

Adam was free to eat, he was free to choose. This leads to the question that keeps philosophers busy; Why did God allow freedom if he knew we were going to fall? Ultimately, he gave us freedom because he loves us and wants us to freely love him in return. But that necessarily means that the very freedom that is required for authentic love, also allows for rejection.

Currently, our culture tends to think of freedom as doing whatever we want, whenever we want, in whatever way that we want. This was the mistake Adam and Eve made as well. Adam and Eve believed that God was holding out on them. So, they allowed their freedom, which was meant to bring them closer to God, to turn them away from him and toward death.

Now, let’s fast forward out of the echoes of Eden to the present day. We still misuse this God-given freedom to turn our backs on him. John Paul II recognized that, in the beginning, before the fall, this was not God’s will, proclaiming, “Freedom consists not in doing what we like, but in having the right to do what we ought.” This sounds counterintuitive in our modern era; for freedom to be doing what we “ought,” but think about it. When we live in accordance with God’s order, design and purpose, we are most fulfilled. When a dog obeys his owner, he is man’s best friend. When a child obeys their parents, they are joyful and protected. And so it goes, within his created order, when we obey God, we are living to our fullest potential.

Contrast that with the fact that every time we sin, it is easier and easier to form harmful habits and become enslaved to that sin, even addicted. That’s when evil makes us less and less of who we were created to be. Therefore, the question for us this month, as we celebrate The Fourth of July is, how are we going to use our freedom? Do we want slavery, or do we want fulfillment? Don’t let this be an empty question that slides off the screen. Take 30 seconds right now and ask yourself how you can live in true freedom this month, and then next month and the next (virtue can become habit too, you know). Then pray to be open to receiving the grace God is offering to you. From all of us here at Rodzinka Ministry, God bless!

Contact the author

Tommy Shultz is the Founder/Director of Rodzinka Ministry and a content specialist for Ruah Woods, a Theology of the Body Ministry. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

Feature Image Credit: Jon Sailer, https://unsplash.com/photos/8JYxCF00X3Y

Posted on

The Faith of Paul

Click here for daily readings

In today’s Gospel we hear of Jesus returning to His native place and preaching in the synagogues. Those he encounters, however, doubt and question Him. Mark recounts that “…he was not able to perform any mighty deed there…” and “He was amazed at their lack of faith.” Jesus’ inability to perform any mighty deeds is not a testament to His lack of power or strength, rather it is a testament to the peoples’ weakness and lack of faith. The miracles Jesus performed, be they small or big, were not just His way of proving that He is the Messiah that was sent to heal us of our sins. They were also proof of the faith of those who believed in Him.

The Second Reading stands in contrast to the Gospel in that St. Paul shows tremendous faith whereas the people of Jesus’ native place show a tremendous lack of faith. In St. Paul’s letter to the Corinthians, he writes “…I am content with weakness, insults, hardship, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.” I think this can be a difficult passage to understand and to digest. St. Paul turns his suffering, the thorn in his flesh, into a means for praising God! He sees his suffering as an opportunity to take refuge in God and His strength. It is Paul’s faith in Christ that allows him to be content with weakness and persecutions. 

It’s easy to read these two readings and recognize that Paul is the one to whom we should look as an example of faith. But how often do we reject Christ in our own lives? How often do we expect Him to perform great miracles in our lives but do not have the faith that He actually can or will? How often do we grow angry at God when we suffer rather than recognizing our suffering as an opportunity to unite our suffering with His?

May we be like St. Paul who, in his suffering, turned to God in humble prayer and allowed the strength of Christ to work through his weakness.

Contact the author

Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

Feature Image Credit: Yael Portabales, https://www.cathopic.com/photo/2845-estatua-san-pablo-extramuros

Posted on

St. Thomas the Apostle

Click here for daily readings

Going through my morning email last week a quotation from another famous Thomas, St. Thomas Aquinas really caught my attention. “To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.”

The Apostle Thomas wanted to see Jesus with his own eyes. He wanted to feel the wounds of Christ with his own hands. I am 99.9% certain I’m not the only one who has asked for a sign of proof from God about a choice or decision of what He really wanted for me at a specific time in my life.

I also think about the many throughout time who have believed without seeing the Lord or a Bible. The Word spoken to them ignited their hearts with the Truth to believe in the Way and teachings of Jesus Christ. While I strive to keep God as my focus, I find myself saying this prayer.

Lord, I do believe.  Help me with my unbelief.  When I am tempted to give in to despair or to doubt Your almighty power over all things in life, help me to turn to You and to trust in You with all my heart.  May I cry out, with St. Thomas, “My Lord and my God,” and may I do so even when I see only with the faith You put into my soul.  Jesus, I trust in You.   Amen.

Contact the author

Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

Feature Image Credit: falco, https://pixabay.com/photos/window-church-window-church-1881270/

Posted on

Dinner with Christ

Click here for daily readings

In today’s Gospel, we read that the Pharisees questioned why Jesus sat for a meal with tax collectors and sinners. Jesus responded: “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.” 

Jesus’ words should be a huge relief to us, for we are all sinners. We all need the salvation that He came here to offer us. 

And through the Sacrament of Reconciliation, we can be absolved of our sins. We can tell God we’re sorry. And we can promise to try to sin no more.

Yet He knows we will sin again. And invariably we do. So we pick ourselves up and try again. That’s all He asks—that we keep working at following His laws and becoming closer to Him.

And sometimes we envy those who got to sit at the table with Him, who had the chance to talk with Him, who heard His voice, and who listened to His stories. Maybe we even think: If only I could sit down to dinner with Christ, how much different my life would be.

But we can! We can sit down to dinner with Christ every day in the celebration of the Mass. At Mass, we listen to His word. We sit in His presence. We sing hymns of praise. We pray and tell Him we love Him. And, if we are free of mortal sin, we can eat of His flesh and drink of His blood.

There is nothing more amazing than that!

As Catholics, we are so incredibly blessed to be able to partake in the Eucharist, for the Eucharist really is the body, blood, soul, and divinity of Christ. 

What a gift!

If we truly contemplate this miracle, we would be running to the confessional then skipping to church so we could receive Communion. 

But even once we’re there in Mass, we find ourselves getting distracted. Maybe the music is of poor quality. Maybe people are making noise. Maybe we can’t hear the homily. So our minds begin to wander away from the table and away from Christ. We are no longer eating with Him but drifting aimlessly and alone.  

It is at these times that we need Him the most. 

When this happens, ask Him to draw you back to the table. Tell Him how much you love being with Him. 

And as you think about that meal where He spoke to the Pharisees, understand that he was talking about you. 

He came here for you. He came here for me. We are the sinners He died for. Let us never forget that.

Contact the author

Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

Feature Image Credit: Exe Lobaiza, https://www.cathopic.com/photo/7504-aqui-esta-pan-verdadero

Posted on

A Question You Should Never Ask

Click here for daily readings

The Pharisees saw Jesus eating with the tax collectors and sinners in Matthew’s house, in the house of the man Jesus had chosen, called, loved, and they asked the question, “Why is Jesus interested in these people?”

We can imagine Jesus enjoying himself at this dinner party thrown by his newest disciple. Sharing food, listening intently to the stories of the friends of his who would become part of his inner circle of twelve closest followers, observing them, gazing deep into their hearts and souls, longing to see them whole, happy, at peace, flourishing in goodness and truth. 

Those who were getting to know this new rabbi who actually shared his time with them, got close to them, was part of their world, felt no condemnation as they laughed with him, and listened, and told him their stories. As their fear wore off under the warmth of his acceptance of them, his desire to befriend them, they experienced their souls opening in new and surprising ways. Perhaps they experience the beauty and satisfaction of goodness. It was so fulfilling, ran so strong and deep, who knows how many of them left that dinner at least wondering if not absolutely determined to be more their better selves.

What sunshine does to flowers, but infinitely more so, the merciful gaze of the Master accomplishes in hearts that have been isolated in the shadows and cold. They burst forth with new life, color, vibrant beauty.

Matthew and his tax-collecting friends were outcasts from their Jewish brethren… ever been there?

They were looked down upon, labelled by those who were considered righteous… ring a bell?

They lived in a sub-culture closed in on itself, not expecting God to be interested in them as of any value… have you ever felt that way?

We know these men made many mistakes. They cheated their neighbors and friends. They worked for the oppressor. They looked out for themselves. When Jesus, however, invited himself into their circle by proposing dinner at Matthew’s house, his presence brought them joy, drew them in to the love he shared with his Father, shattered the labels they had accepted for themselves. 

This dinner party baffled the Pharisees who were meticulous about keeping the smallest of religious rules. At times we may find ourselves warmed by the accepting mercy of Jesus, grateful that his love shields us from the cutting condemnation of others. We could perhaps recognize ourselves in the Pharisees who can’t accept the fact that the non-compliant are the favored ones, the sinners are the ones cherished for the sake of healing and wholeness. But in either case we should never ask the questions:

Why is the Lord interested in me?

Why is the Lord interested in that person or group?

Jesus wants us ever to know that he is interested in us, each of us, all of us, no matter where our heart has led us astray. If the Pharisees had sat down at the table, wanting to be included among the “sinners” for whom Jesus came, his face would have shown on their sad and languishing hearts also. 

So join him at his table, enjoy the feast, share with him your story, be filled with the radiance of his happiness as he looks at you with such love.

Contact the author

Sr. Kathryn J. HermesKathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey. Website: www.touchingthesunrise.com Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

Feature Image Credit: Yandry Fernández Perdomo,  yandryfernandez_cuba-1564859204708-cathopic.jpg

Posted on

The Lord Hears Our Cries

Click here for daily readings

The First Reading and the Responsorial Psalm tie in really well together today. In the First Reading, we hear the story of Hagar and her son Ishmael, the son of Abraham. In this story, Abraham sends the two away with just some water and bread. They wander in the wilderness and soon have eaten the bread and drunk the water. Despair sets in. 

Hopeless and fearing that her son will die, Hagar sits down and cries. But then an angel of God speaks to her, telling her that God has heard the boy’s cries and that He will protect him. She opens her eyes to find a well of water. 

Then, in the Responsorial Psalm, we hear that “the Lord hears the cry of the poor.” 

These words and this story should buoy us, for they are meant to give courage and hope.

Yet, life is often difficult or full of loss. That loss may be of a friend or family member, of a child, of a spouse, or of an ability. We cry and wonder why these things happen. We pray. We beg God to help us. Sometimes we may even think that He isn’t listening. Or if He’s listening, He doesn’t care. And just like Hagar, we can easily fall into despair.

But destructive thoughts like these are surely the work of the devil, for he wants us to wallow, to curse God, and to feel angry. That’s how he wins us over. He fills us with such resentment and such misery that we push God away. We begin to doubt His love. And the devil smiles.

However, these verses from the Bible—indeed, the whole Bible itself—prove God’s love and compassion for us. He wants us to know that He hears our prayers and our cries. He wants us to know that He’s always listening and paying attention. And He wants us to understand that we matter to Him. 

God knows our whole story—our beginning, our middle, and our end. We are not privy to the end. So we must learn to have faith and to follow Him even when we don’t understand, trusting that He surely walks with us during our times of despair. It is during these times that we need God the most. It is during these times that we cannot give up. And it is during these times that we must pray unceasingly.

God gave Hagar and Ishmael a literal well of water to quench their thirst and to save their lives. He gave us His Son. And it is from that well that we must learn to drink, for it is that well that will save us.

Contact the author

Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

Feature Image Credit: Fray Foto, https://www.cathopic.com/photo/11861-siguiendo-pasos-maestro

Posted on

Noble and Holy Joy

Click here for daily readings

Today we celebrate the solemnity of Sts. Peter and Paul. We celebrate them together because of their leadership in the early Church and the foundation they set for the Church as we know it today. As the opening prayer at Mass says today, Peter and Paul are examples of noble and holy joy. 

In the Gospel today, we hear Peter’s confession of faith in the divinity of Christ. He says, “You are the Christ, the Son of the living God.” Jesus affirms the faith of Peter by telling him, “…you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it.” Even after this, though, Peter denies Christ three times as Christ is suffering in order to redeem us from our sins (Matthew 27:69-75). Peter, although imperfect in his faith, is still of the foundation upon which the Church is built because he repented and then continued to follow Christ. The First Reading from Acts of the Apostles recounts Peter’s time as a prisoner under the rule of Herod and we hear that he is rescued by an angel. The Responsorial Psalm then reminds us that, “The angel of the Lord will rescue those who fear him.” During his imprisonment, Peter took refuge in the Lord and by his faith was saved. 

In the Second Reading, we hear St. Paul’s own words as he writes to Timothy. Paul, knowing the imminence of his martyrdom writes, “I have competed well; I have finished the race; I have kept the faith.” Despite being perhaps only mere days away from his martyrdom, Paul’s tone is one of joy and hope in the Lord. He acknowledges that the work he has put into evangelizing the Gentiles was not done by his own merit, but only through His faith in the Lord. Paul knows that his martyrdom, along with his life, will serve as a witness to others and in that he finds true joy and hope. 

The solemnity of Sts. Peter and Paul reminds us that God calls the imperfect to do His will. It is by the faith of those who willingly conform their will to His that the Church exists and that more people continue to come to the faith. 

May we be imitators of the noble and holy joy of Sts. Peter and Paul. May we strive to have the faith of martyrs and live our lives with faith in Christ.

Contact the author

Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

Feature Image Credit: falco, 5412 images, https://pixabay.com/photos/barcelona-cathedral-spain-4298069/

Posted on

A Greater Calling

Click here for daily reading

Today we see the gravity of following Christ. In the center of our readings, we are reminded of the beauty of our call, a call to remain in the presence of the kind and merciful Lord. In the surrounding readings, God points out both the consequences of abandoning Him and the implications of following Him.

At face value, our passage from Genesis 18 concerns the great mercy of God — this is correct, of course, and our Psalm confirms it. However, we need to remember the larger context. Sodom and Gomorrah were known for their depravity, specifically the sin of sodomy. Though God shows His great kindness in condescending to Abraham and informing him of His plans, He still executes judgment on the people of the two cities. Their grave sin does not go unnoticed.

By contrast, the Lord makes clear that He would have spared the city if only ten righteous persons were found within it. He takes the opportunity to worn Lot and send His angels ahead to protect the family. But because only Lot and his family are righteous, the city is destroyed. God shows mercy to the righteous, but His judgment comes for those who repeatedly ignore His pleas.

This helps us place the other accounts of judgment throughout the Old Testament into perspective. The way God acts in response to grave sin may seem excessive, especially when we consider the manner of death — slaying, earthquake, stoning, and the like. Seen in light of Sodom and Gomorrah, though, we can see that God would never go to such lengths for those who would return to Him, called the “righteous” in our First Reading. Destruction of cities and other grave punishments are reserved for truly wayward sinners.

On the flipside of God’s stark justice, we see His great mercy. He is willing to spare the city for ten righteous, and ultimately He is ready to call all into the New Covenant in Christ. When we come to our Gospel, we see the glory of this call. All manner of people come to Jesus to follow Him, but He is no ordinary rabbi. His ministry demands sacrifice and dedication.

To the scribe, He says that following Him will mean homelessness. To the other disciple, He implies that discipleship means letting go of intimate family ties. The follower of Christ is never at home in this world, and he is ready to choose God over family and friends, if it comes to that.

Combined with our First Reading, this may seem like a bleak image. Turn away from God, and He will judge decisively. Follow God, and He will demand that you sacrifice what you hold dear. Such an image, taken on its own, neglects the fact of Who we are following: the kind and merciful Lord, Who gives us all that we need and more.

Jesus Christ is worth following no matter the sacrifice. We know that we were created to be with the Lord in heaven, and that nothing else will satisfy us. He made us to serve Him, but He made serving Him sweet. It may demand some purification so that we have room to accept Him, and it may mean some conflict with those who do not understand, but the alternative is not glamorous, and the journey is worth the sacrifice. As our Alleluia verse says, “If today you hear his voice, harden not your hearts.”

Contact the author

David Dashiell is a freelance writer, editor, and proofreader based in the Pittsburgh, Pennsylvania area. His writing has been featured in Crisis Magazine and The Imaginative Conservative, and his editing is done for a variety of publishers, such as Sophia Institute and Scepter. He can be reached at ddashiellwork@gmail.com.

Feature Image Credit: Diego Zamudio, https://www.cathopic.com/photo/23936-sagrado-corazon-jesus-piedra

Posted on

A Leap of Faith

Click here for daily readings

Today’s Gospel is all about faith. Though the “star of the show” of today’s excerpt from Mark is the healing of the Synagogue official’s daughter (and there is much I could say on the subject!), I would like to address the faith of the woman with the hemorrhages. 

In the Gospel, Mark notes three things about the woman that make her situation so desperate: she had visited all the doctors she could have, she had no money (having spent it all on the medicines), and, after twelve years of trying, she was only getting worse. 

Sounds awful, right?

This woman probably has no idea what she is going to do. She’s in great distress, and has thus far found no cure. Even if she had found one, it wasn’t likely that she could pay for it, now that she was bankrupt. 

But she knew about Jesus. She had heard about Him. About His miracles. Though she was out of money, she was not out of faith. “If I but touch his clothes, I shall be cured.” 

She knew. So, she took a shot on the last option open to her: faith in God.And it worked. She was healed of the thing that ailed her most, and her faith was strengthened. 

Oftentimes we, like the woman, go to God as a last resort. We try to have our earthly “medicines” replace a healing that only comes from God. 

It just doesn’t work.

There is no replacement for the healing that comes from God; but just because nothing can take its place doesn’t mean that it’s not accessible. In fact, God’s healing is very accessible. You just have to have the faith to find it.

The woman with the hemorrhages took a leap of faith. After twelve years of failure, I wasn’t surprised if she was wondering if anything, even this, would ever be able to heal her. But she took a dare and placed her faith in God. And it paid off.

Maybe the past year has left a gaping hole in your heart. Maybe you tried to fill it with all sorts of things that just kept slipping through. Maybe you tried to cure it with something that wasn’t medicine, but a mild painkiller that would build up with disastrous results in the future. 

If that is you, that’s okay. I know a healer that never fails, a person who can cure every heartache, every hole, and every single hurt you have ever suffered in your entire life. 

He healed the woman. He can heal you. 

All it takes is a leap of faith. 

Perpetua Phelps is a high school student residing in West Michigan and is the second of four children. Apart from homeschooling, Perpetua enjoys volunteering at her church, attending retreats, studying Latin and French, and reading classics such as Beowulf, The Lord of the Rings, C.S. Lewis’ Space Trilogy, and Mark Twain’s Joan of Arc. She also spends much time writing novels, essays, and poetry for fun and competition. A passionate Tolkien fan, Perpetua is a founding member of a Tolkien podcast.

Feature Image Credit: Angie Menes, https://www.cathopic.com/photo/19091-have-faith

Posted on

I Will Come

Click here for daily readings

In today’s Gospel, we hear those very familiar words of the Centurion. In the previous Gospel, Jesus had just come down from the mountain. After preaching and teaching, he was healing people right and left. It didn’t matter what the afflictions were, Jesus healed them. Then, in today’s Gospel, people were pushing up to him from all sides, wanting his attention and help. Then something very strange happens. A Centurion comes up to him (a Centurion is a very important Roman soldier in charge of 100 men). He said to Jesus, “Lord, my servant is lying at home paralyzed, suffering dreadfully.” Those that were there must have been astounded that a Roman soldier, let alone a centurion, a nonbeliever, would come to Jesus for help! In those times a servant was a kind of lowlife. And here was a soldier asking Jesus to help him. And what was Jesus’ answer?  “I will come and heal him”. The Centurion replied, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed”. Do those words sound familiar? 

Imagine a man of great power humbling himself before Jesus. I was in the business world for 40 plus years. And never saw that kind of humility. With a man of great authority and power, it was usually the opposite. Jesus was touched by this man’s faith! This is an example of Jesus not being present for the healing. The servant was healed by long distance. This event was so profound that the Church fathers incorporated it in the Holy Sacrifice of the Mass! 

For me, the keyword in this event is faith. Remember the time Jesus was passing through Nazareth? He cured very few people there, because there was so little faith. He also told us that if we had the faith the size of a mustard seed we could move mountains. Have you ever seen a mustard seed? It is a like a pepper speck. When I first saw it my heart sank. Is this me, I thought? Try looking at a speck of pepper and ask yourself, is my faith greater than this? The Centurion had no church, no sacraments, no devotions or Eucharist to come close to God. Yet he was close, very, very close.

Serving With Joy!

Contact the author

Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki recently celebrated their 50th wedding anniversary. They are the parents of eight children and twenty-nine grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

Featured Image Credit: pelau, https://www.cathopic.com/photo/4472-solo-tocando-manto-sere-sanada

Posted on

Jesus

Click here for daily readings

While thankfully not a leprosy sufferer, I have dealt with eczema for many years, including a severe bout on my hands that left them virtually unusable. At their worst, swollen with horrendous peeling, I kept them hidden out of embarrassment. 

Many nights, I lay in bed, tears streaming down my face with the same prayer on my lips, “Lord, if you wish, you can make me clean.” During that time, and even now, when I read today’s Gospel of the leper, my heart stirs with empathy and a strong kinship. 

Unlike the leper, my prayer would take years to be answered, but in God’s perfect timing, and according to his loving will, my hands were eventually, miraculously healed completely.

Like the leper, I knew the healing power found in Jesus. While I longed for physical healing, what I found instead was profound spiritual healing. During the three years of battling this particular eczema flare, I learned some of the most valuable lessons of my life. And, inadvertently, my story too glorified God, as so many people ended up walking alongside me in witnessing my suffering, prayers, and eventual healing. Without intending to, I became a model for humility and trust as I needed to rely on people for basic needs and watched my vanity melt away as my worth tied more closely to my faith than my appearance. 

During this time, I learned the true healing Jesus offered was forgiveness for my sins, that the cleanliness I longed for more than anything was inside my soul. A doctor may help me find healing for my hands;  but only my Lord and Savior can bring healing to my soul. Remarkably the Lord revealed many similarities between the eczema on my hands and the sin on my soul. While doctors offer diets, creams, and medications for my hands, Jesus offers the Sacrament of Reconciliation for my soul. While the medicines took years to work, the sacrament’s grace came instantly and in full healing force!

Other similarities I recognized between battling chronic illness and habitual sin:

 

  1. The root cause cannot always be determined and can lay dormant within somebody for years.
  2. To truly eradicate it, one often needs to investigate deep into oneself to discover the root cause of the issue.
  3. It is often painful, uncomfortable, embarrassing, and can create significant anxiety, and usually, we try to hide it, thinking that it will make it unnoticeable.
  4. To be adequately healed, you need to see a physician, and for each, nothing beats the Divine Physician.
  5. The longer you put it off seeking help for the condition, the more unnecessary suffering you will endure. 

No suffering we endure can match that which Jesus took on for us. As today’s Gospel Acclamation reminds us, “Christ took away our infirmities and bore our diseases.” Jesus does wish to make us all well. Like the leper, before we ask anything, we should also pay Jesus homage. My praises come not for what He will do for me but for the ultimate gift He has already given. 

Contact the author

Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

Feature Image Credit: susannp4, https://pixabay.com/photos/drip-yellow-petals-globules-water-1972411/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.