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Body Bad, Spirit Good

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The body is bad, and the spirit is good is the battle cry of a common heresy that I think is still making the rounds today; it is the heresy of Gnosticism. This is essentially the belief that all matter is evil, and only the spirit is good. The first reading today by Paul is often used to affirm this heresy, and, if you read Paul, you will see many verses that seem to confirm this harmful way of thinking.

Paul was not a Gnostic, even with language as strong as we find today. Paul’s point here is not that our bodies are evil, but rather our body disconnected from the spirit of God, and living only for the flesh is an evil thing. The Catechism of the Catholic Church says, “It is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spirit.”

We are a body and soul together. We cannot think of the body just as a shell in which we dwell until the end of time. The Catholic Church professes, and we do the same every week during the Mass, that we believe in the resurrection of the body. That at the end of time, we will not just become a spiritual being, but that we will get a resurrected body that participates intimately in the divine life of God.

There is something beautiful and profound here. That our bodies are important because they are us. We are not different from our body. When we look at the body, we see a person. And because we are all made in the image and likeness of God, when we look at a body, we see God himself.

Think about this mind-blowing reality for a second. Nature can lead us to the thought that there must be a creator because of its beauty. But most of the created world was not made in God’s image and likeness; human beings were. So as easy as it is to look at a sunset and reflect on the more profound mysteries of God, it should be even easier to look at our neighbor or ourselves and see a glimpse of the divine.

As you go throughout your day today, thank God for your body and especially thank him that he became flesh. That all of theology, as we know it, is profoundly practical because the word of God became living and active on this earth; God indeed became a man. This eternal and invisible being decided to show his love to the world through the body, confirming that the body is good. That is a cause for a grand celebration. From all of us here at Diocesan, God BLess!

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Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

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An Eternal Choice

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Psalm 1 always makes me think of Sr. Mary Augusta. For a number of years I sat next to Sr. Augusta in chapel and assisted her with finding the pages for community prayer in the Liturgy of the Hours. One Saturday morning, as we prayed Psalm 1, she turned to me with the most mischievous of smiles as we prayed this verse found in today’s Responsorial Psalm:

“He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.”

You see, Sr. Augusta was a mere 98 years old that Saturday morning. And yes, her leaves “had never faded.” She was young at heart. Happy. Blessed.

I wish I knew Sr. Augusta’ secret formula. The moment she made the decision to flourish no matter what happened to her in life. Or maybe it wasn’t a single moment, but a gradual deepening, letting go into greater freedom, as she pursued the Lord.

Both the second reading and the Gospel warn us that the fiery love of Jesus will demand a choice on our part,
a choice that has eternal consequences. As Paul puts it:

“For when you were slaves of sin, you were free from righteousness.
But what profit did you get then
from the things of which you are now ashamed?
For the end of those things is death.
But now that you have been freed from sin and have become slaves of God, the benefit that you have leads to sanctification,
and its end is eternal life. For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.”

So let us, as Paul, consider everything else in our life to be rubbish compared with gaining Christ, with being found in him, taken up with his interests, living with his preferences, desiring him above all other things.

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Kathryn James Hermes, FSP, is the author of the newly released title: Reclaim Regret: How God Heals Life’s Disappointments, by Pauline Books and Media. An author and spiritual mentor, she offers spiritual accompaniment for the contemporary Christian’s journey towards spiritual growth and inner healing. She is the director of My Sisters, where people can find spiritual accompaniment from the Daughters of St. Paul on their journey.

Website: www.touchingthesunrise.com

Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/

For monthly spiritual journaling guides, weekly podcasts and over 50 conferences and retreat programs join my Patreon community: https://www.patreon.com/srkathryn.

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God’s Will For Me Is Right Here

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“Lord, what am I supposed to be doing?”

Have you ever wondered or asked the Lord why you are alive, or what He wants you to do? Have you ever thought that this is almost impossible to know without some “writing on the wall”? Well, it’s usually clearer than that.

Today’s Gospel reminds us of the call to be faithful stewards of God’s gifts. We all, deep down, want to do this. We mean it when we make our resolutions, when we dedicate ourselves to a good cause, when we make a promise. But what gets in the way of our ability to fulfill our resolutions, maintain our energy for a good cause, or keep a promise?

These are the questions we should ask ourselves as we hear about the Master returning to demand an accounting. Because each of us is entrusted with a task, each of us has a vocation, each has been entrusted with a mission. What is keeping us our fulfilling our God-given mission?

In many cases, it is simply our inability to recognize our God-given mission.

Once, on a long camping trip with my husband and seven small children, I was trying to prepare myself for morning Mass by recollecting myself somewhat. But the kids were rambunctious and someone spilled something and another started crying and my heart achingly (and somewhat foolishly) asked: Lord, how can I focus on You with all this? And He spoke to my heart clearly: “I am right here, IN all this.” My God-given mission in that moment was to attend to this beautiful rabble.

God’s will for us is usually revealed to us in the duties and interruptions of the present moment. We are entrusted with taking care of the people and things that are our natural duty to take care of (usually parents, spouses, children, our home, job, etc.). We are called to attend to the people and situations that present themselves before us as a matter of course. The things that “cross our path” today are God’s task for us. God’s will is usually right here, not elsewhere.

On a wider scale, our calling is usually revealed in the gifts and charisms we possess from God. These charisms, in turn, are often revealed to us in the subjects we enjoy or excel in, or in the talents others see in us. My husband appreciated the logic of electricity and switches; he became an electrician. My teachers consistently praised my writing; now I write. My son found a deep joy in sharing the faith; now he is a priest.

So what are we supposed to be doing? Probably what we are doing right now. And if we do it as well as we can, as wholeheartedly as we can, leaning into the Lord and not merely our own resources, we are doing our part to advance the Kingdom in some way and contribute to the fruitfulness of the Body of Christ. And when the Master returns, He will not be disappointed.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Totus Tuus

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“From Mary we learn to surrender to God’s will in all things. From Mary we learn to trust when all hope is gone.” – St. John Paul II

Today we celebrate one of the great saints of our modern times, Pope St. John Paul II. JPII is one of my all time favorite saints for many reasons. First of all, my husband has a great love for him and his teachings on Theology of the Body – this was the first time I was truly exposed to the great writings of this saint. Another reason I love JPII is because he had such a great love for all the people he encountered, traveling on 104 trips across the world at a total of 725,000 miles of travel (this is the most of any previous popes combined!). This humble man from Poland truly desired to unite the Church throughout the world, and his devotion to understanding those individuals from different backgrounds and cultures shows his desire to love everyone he met.

This saint faced tremendous hardship in his life – loss of his mother and brother at a young age, entering the underground seminary during World War II and risking his life to protect individuals that were persecuted during the Nazi occupation, battling communism and ultimately tearing down the Berlin Wall, and facing an attempted assassination on his own life. While many of these happenings may seem extreme in comparison with moments of our own lives today we can learn a great deal from all that JPII went through on earth. He carried great crosses, but he is famously quoted as living by a specific motto: Totus Tuus (totally yours). He gave his life to Christ through consecration to Our Lady.

This past month I have been praying to grow closer to Our Lady.  Jesus gave her to us, and He desires that we grow closer to Our Mother. When life gets tough and it all seems to much say one Hail Mary. It can be hard to start getting to know Mary, but even one Hail Mary will start a relationship with her. Even reading through the mysteries of the rosary can be a great start. If you haven’t done a consecration to Mary yet, prayerfully consider doing so. Maximilian Kolbe is another polish saint that had a great devotion to Mary. He at one point wrote that Mary is a great advocate as she can take anything we offer to God, no matter how imperfect, and she can make it ready to be received by God. She is a wonderful source of comfort and love, and she has the perfect motherly love for each and every one of us.  

I challenge you to start your relationship with Mary today, if you haven’t yet, and have a conversation with her. Ask for her intercession and ask Christ to help you to get to know her better, and in turn ask Mary to help you to love Jesus more. As you grow in love of Our Lady, as this is inevitable, don’t be afraid. As St. Maximilian Kolbe famously says, “Never be afraid of loving the Blessed Virgin too much. You can never love her more than Jesus did.” Follow the life example of great love and trust that JPII had in Mary, and do not be afraid to completely give your life over to her and ultimately draw closer to Christ.

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Nathalie Shultz is a joyful convert to the Catholic faith and a competitive swimmer with Obsessive Compulsive Disorder (OCD).  She loves to share her passion for Catholicism with others, including her conversion story and how God continues to work miracles in her life through her OCD. She is the Director of Religious Education for the North Allegan Catholic Collaborative of parishes. Nathalie is married to her best friend, Tommy Shultz. Her favorite saints include St. Peter the Apostle, St. Teresa of Calcutta, and St. John Paul II.  She is also a huge fan of C.S. Lewis. If you have any questions for Nathalie, or just want her to pray for you, you can email her at rodzinkaministry@gmail.com.

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Faith and Greed

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It is the feast day of St. Gaspar de Bufalo. He had an unwavering faith, much like that of Abraham in the first reading. If you are like me and not familiar with this “little man”, he is credited with the devotion to the Precious Blood of Christ and a missionary order. Like Abraham in today’s first reading, Gaspar’s faithfulness was definitely “credited to him as righteousness.”

In today’s gospel, Jesus firmly rebukes the crowd against all greed. One of the seven deadly sins, greed, is a cornerstone of idolatry, taking us away from the love and worship of God, which is clearly stated in the first commandment. Yet I cannot truthfully say that this is something that I bring to confession.

Fr. Wade Menezes, CPM wrote the following to help expand on this concept of harm to oneself.

“Let’s comb through the Church’s traditional list: for the capital sin or vice of pride, the opposite corresponding virtue is humility. For avarice (or greed), generosity. For lust, chastity. For anger, meekness. For gluttony, temperance. For envy, brotherly love. And for the vice of sloth (or acedia), there is the virtue of diligence.

But each of the seven capital sins also has an opposite “extreme” which also acts contrary to the corresponding virtue. For pride, the opposite extreme is self-loathing; for avarice (or greed), it’s wastefulness; for lust, it’s prudishness; for anger, it’s servility; for gluttony it’s deficiency; for envy its pusillanimity (i.e., cowardice or timidity); and for sloth (or acedia), it’s workaholism.

The Catechism of the Catholic Church (cf. 1866) rightly identifies the seven capital sins as sins that engender other sins and vices. In general, vices can be classified according to the virtues they oppose, and the capital sins and each one’s opposite corresponding virtue are a primary example of this truth.”

Yikes! By my ignorance, I continue to perpetuate and cause more sin! I need to examine my actions and conscience to be much more attentive to the sins I’ve perpetuated in so many ways. I go to communion to nourish myself on the journey, yet am I truly aware of the deeper meanings of Eucharist and the sacrifice that Jesus made for us? I cannot speak to this with more authority than did Henri Nouwen. He wrote:

“Celebrating the Eucharist requires that we stand in this world, accepting our co-responsibility for the evil that surrounds and pervades us. As long as we remain stuck in our complaints about the terrible times in which we live and the terrible situations we have to bear and the terrible fate we have to suffer, we can never come to contrition. And contrition can grow only out of a contrite heart. When our losses are pure fate, our gains are pure luck! Fate does not lead to contrition, nor luck to gratitude.

Indeed, the conflicts in our personal lives, as well as the conflicts on regional, national, or world scales, are our conflicts, and only by claiming responsibility for them can we move beyond them—choosing a life of forgiveness, peace, and love.”

The more frequently I receive the sacraments of reconciliation and Eucharist, the greater the need for conversion in my life. I must boldly make a choice to live out my Catholic faith in all aspects. I must act as a light in this world.

St. Francis of Assisi said, “We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.” What is your faith calling you to do?

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Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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Pray Without Ceasing

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At first, it seemed pretty easy to follow what today’s Gospel is asking us to do: pray without ceasing. Be like the persistent widow who continuously bothers the judge until he finally delivers a decision for her. A simple request, right? But the more I got to thinking about it, the more I realized, wow, I don’t do that. When I want something, I ask God for it, and if I don’t have it in about a week, I ask, “Why is God putting me through this challenge? Why is He asking me to carry this cross?” Yup! Very dramatic, but also not very far from the truth. But Luke tells us that, unlike the judge, God will deliver justice for us speedily. So why does it always seem like we’re waiting, and waiting, and waiting, and waiting for God to answer our prayers? Why does it look like our persistence never pays off? Well, perhaps our idea of speedily and God’s idea of speedily are very different from one another.

The responsorial psalm for today is, “Our help is from the Lord, who made Heaven and Earth.” For me, it served as a reminder that God is all-powerful and all-present. He knows exactly what each person needs, as well as what each person wants. He is not a vengeful God; rather, He is a loving, merciful, and just God who wants nothing more than for us to spend eternity with Him in Heaven. That fact tends to be easy for us to believe, at least in theory. But when it comes to putting that theory into practice, it tends to be a little more difficult. It is easy for us to lose faith when it seems as though God is not answering us, especially when we think we deserve a “quick” answer. We need to change our attitudes from “I am going to pray unceasingly so God will give me what I want/deserve” to “I am going to pray unceasingly so I can meet God face to face in all His glory.” Because, ultimately, that’s what this life is for. There’s that old song that says, “Some of God’s greatest gifts are unanswered prayers,” but maybe those prayers aren’t unanswered; they’re just answered in a way different than what we wanted or expected. By placing our own expectations on God and imposing our own wills on Him, we thereby don’t allow our wills to conform to His.

We are also reminded of the importance and necessity of persistence in the second reading from 2 Timothy. Not only do we need to be persistent in our pursuit of heaven and in our relationship with God, but we must also be persistent in our duty to bring souls with us to heaven. “I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be present whether it is convenient or inconvenient; convince, reprimand, and encourage through all patience and teaching.”

Even when it’s not convenient for us, even when we’re in a secular work environment, even when we don’t want to say grace in public because we’re afraid of what others might think, even when our culture tells us that we’re wrong for believing in a universal truth, even when it feels like we’re getting nowhere….may we never lose hope in His providence, His grace, and His faithfulness.

St. Paul of the Cross, pray for us!

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Dakota currently lives in Denver, CO is studying for her Master’s in Spanish, and loves her job as an elementary school librarian. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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It Depends on Faith

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In today’s first reading, we read that God’s chosen people, Abraham’s descendants, were not going to be saved because they followed the law, but because they had faith. Reading this, I was reminded of a conversation that my family once had at the table one Sunday. 

To give a bit of background, my Sundays growing up were for family. We would attend Mass together, socialize with our parish family, gather in the kitchen as my dad cooked breakfast, then eat as a family. After breakfast, we would stay at the table, talking for an hour or more. During these post-breakfast discussions, we normally discussed that morning’s homily and the readings. Even now, I’m nostalgic!  

One Sunday, we got on the topic of being a good person versus being a good Christian/Catholic. I remember how funny it was because although we were all on the same side, it became a heated debate. We all (loudly) agreed on the fact that being a “good person” is all fine and dandy, but without the love of God and trust in God behind the action, you are not earning your place in heaven. 

Our faith is what separates us from other religions. Our faith is what gives us passage to life eternal. Following rules for the sake of following rules, even the commandments, is only the surface level of the faith that we are taught. We are meant to believe, to have faith, and to live out Christ’s mission of truth and love for all creation.

In today’s Gospel, we are reminded again of the strength that faith has as Jesus tells us: 

“When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.” (Luke 12:11-12)

This passage reminds us that through faith, we are given all the tools we need to not only make it through our days here on earth, but the tools needed to guide us to Heaven. 

If our salvation and redemption rely on faith, are you confident in your trust in the Lord? Does your faithfully rely on God, or are you still fighting for control? 

How much faith do you put in your faith? 

Click here to read some helpful tips on “Trusting God Through the Storm”.

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Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

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Divine Healing

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I recently got the chance to meet an incredible Healing Ministry that is doing the Lord’s work in my diocese. If you are unfamiliar with prayer teams like this, the focus is on the Holy Spirit, and they simply pray with you and for your intentions, spiritual or physical. Having gone to the Franciscan University of Steubenville, I am pretty comfortable with charismatic prayer and was truly blessed by my experience with this prayer team. Lately, I’ve become more interested in the topic of God’s healing.

This week I hosted a FORMED series at my parish on the Eucharist, Presence: The Mystery of the Eucharist. After watching the first episode, I invited everyone to share their thoughts and reflections. A man named RV prophetically shared on the reality of God’s power. The fact that God transcends time and science at every consecration of the Eucharist is similar to an explosion that just happens throughout the world at different times every single day. We went on from these words to thinking about God’s bigness and smallness. These questions were meant to be wrestled with and that’s we did.

In today’s Responsorial Psalm, I was reminded of this great might. “Making known to men your might and the glorious splendor of your Kingdom. Your Kingdom is a Kingdom for all ages,
and your dominion endures through all generations. Your friends make known, O Lord, the glorious splendor of your Kingdom.” In the Gospel today we hear the reality that we will be sent out like lambs among wolves. I’m sure each of us can understand that analogy in our world today. But what struck me is that Jesus didn’t tell us to grab some armor for protection, but calls us to bring peace. “Into whatever house you enter, first say, ‘Peace to this household.’” There is no need for armor because God is with us in all things and because of that there should always be a sense of peace coming from faithful Christians. His last mission he gives to the disciples is to “cure the sick in it and say to them, ‘The Kingdom of God is at hand for you.’” He gave the power to His disciples to physically heal the sick and proclaim the truth that the Kingdom of God is at hand. In all seriousness, do we believe that God can heal us today? Do we believe that the Kingdom of God is at hand right now in this very moment? I do and I hope you do too. Today, may we wrestle with the reality that God can do what you think is impossible. Whether He does it or not, He can. May you experience the healing that you desire, if it be His will. Amen.

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Briana is the Pastoral Minister at St. Mark Church in Cleveland, OH. She is also a district manager at Arbonne. She received her Bachelor of Arts in Theology and Catechetics from the Franciscan University of Steubenville, OH and is excited to use these skills to serve the Church. “My soul has been refined and I can raise my head like a flower after a storm.” -St. Therese

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Faith and Works

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Today in the first reading, we have the classic text that is used to justify a faith alone mentality or the idea that merely having an intellectual belief that does not involve an act of the will, is enough to be saved. This idea circulates amongst many religions and has quite a level of misunderstanding about Catholic Teaching.

I have heard people say that Catholics have to earn their way into heaven, which couldn’t be further from the truth. The Catechism states that “The grace of the Holy Spirit has the power to justify us, that is, to cleanse us from our sins and to communicate to us ‘the righteousness of God through faith in Jesus Christ’ and through Baptism.” (CCC 1987)

So we believe as Catholics that we are justified by the power of God, not anything that we do. We are not able to earn our way into heaven; it is a free and beautiful gift granted to us by God himself. So why all the confusion? When Catholics say we need both faith and works, what we mean is that we are justified by faith, but we have to assent to it in our will, which leads to action. Our faith cannot just be intellectual ideas, but it must be realized and lived.

This is truly a beautiful understanding of faith. You wouldn’t tell your wife you love her and then not act on it. The reality of love would be so strong in your will that it inspires you to do something. This takes love from a fluffy sentimentality or abstract concept into a tangible action of the will. Being baptized is an action; praying for forgiveness is an action, loving God is an action.

We do not believe that loving God will earn us our salvation, but we do believe, in most instances, that we need a relationship with him in order to spend eternity with him. That is biblical. I think about these truths often in relation to theology. I love studying and reading about theology, but it is easy to keep theology on a level of the abstract. Theology must always pierce into the practicals of life. It must go from thinking about God to loving and experiencing him. Otherwise, it loses its depth and beauty.

St. Thomas Aquinas understood this well after seeing the vision of God and then promptly asking his brothers to burn all of his writings because they are but straw in relation to what he just experienced. Today’s first reading allows us to experience in a small way that the vision that Aquinas had. I couldn’t help but read it and be overcome by joy that we are justified by faith in Christ Jesus. No matter how many times we fall, God will forgive. But we still have to do our part and accept and cooperate with that grace.

If you struggle with this at all, be encouraged. I know I have struggled with the fact that God could still love me after everything I have done. We can think our sin is too strong to be given justification. If this is you, I want to leave you with one of my favorite quotes from St. Claude de la Colombiere, who said, “I glorify you God in making known how good you are towards sinners. That your mercy prevails over all malice, that nothing can destroy it. That no matter how many times we fall or how shamefully or how criminally, a sinner need not be driven to despair of your pardon. It is in vain that your enemy and mine sets new traps for me every day. He will make me lose everything else before the hope that I have in your mercy.” From all of us here at Diocesan, God Bless!

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Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.

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Try the Mirror First

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Not long ago, I was out for coffee with an acquaintance when an extremely overweight person was seated next to us—with some difficulty, because there wasn’t quite enough room between the table and the bench to fit his girth. My companion sighed ostentatiously and made a bit of a show of moving over and giving the man more room, and my heart went out to him. He was so apologetic. He looked so miserable. And when, afterward, I asked my acquaintance why she’d responded as she did, she seemed surprised. “It’s his fault for being fat,” she said. “If he’d just buckle down and lose the weight, he wouldn’t be such a freak.”

“But you don’t know,” I said. “How can you blame him when you don’t know his story?”

I couldn’t wait to get away from her, to tell the truth, and as I was walking away there was a flurry of words that went through my mind. Sanctimonious, I thought. Judgmental. I resolved to see as little of her in future as possible.

It didn’t occur to me until much later that I was guilty of the very things I’d accused her of. Because, while no, we didn’t know his story, neither did I know hers. And it also occurred to me that it’s precisely when we’re accusing others of being judgmental that we’re possibly the most guilty of it.

Saint Paul knew us well. You have no excuse, he reminds us. You have no excuse for judging others.

The truth is, God’s the only one who knows what’s behind other people’s (or even, sometimes, our own) actions. And the irony is that being judgmental isn’t even a behavior that serves us. We judge others because we need to feel better about ourselves.  It may make us feel superior or secure in the short term, but the long-term stress of never feeling good enough can lead to a host of health issues. And that’s without bringing Saint Paul into it!

I can’t say how many times I’ve heard the advice of not judging others until you’ve walked a mile in their shoes—or, to be less picturesque, until you know their story, know what drives their behavior. How do you put yourself in someone else’s shoes? I’m not sure I’m always able to do it, but one thing I’ve found helpful is this: imagine that person’s reaction if you were to share your criticisms aloud. Consider how that person might feel, how hurt they’d be, if they heard you making judgments about them… and consider, also, what story they might offer to explain their situation.

You can even try making it a puzzle to solve. When you feel yourself looking down on someone else’s decisions or behavior, on how they dress or speak, what they weigh, try imagining why. Maybe the guy who cut you off is rushing to pick up his kids because his boss wouldn’t let him leave on time, not because (as you might be judging) he’s a jerk. Perhaps that toddler is screaming because of a bad night’s sleep, not because of bad parenting. Your story probably won’t coincide with theirs, but it will make you consider what their lives are like, and… well, honestly, the word that comes to mind is mercy. Mercy is the opposite of judgment. Mercy is offering a clean slate.

And it’s really clear that the times we live in demand mercy. As a culture, we’re harsh and critical of others. All you need to do is read the news to see the growing tendency to analyze and criticize. We attack others through opinions, jokes, Facebook banter, and snarky gossip. We call names, label others, race to characterize (and make sure others know our thoughts!). It’s a kind of public punishment for being different that we get to enforce. We launch toxic, crippling words as a way of inflicting harm. Mercy isn’t a word in our daily vocabulary.

What Saint Paul is reminding us is that God uses both our being judgmental and our mercy (depending on which is more manifest) as the measuring rod of how he treats us. He will act with great mercy and forgiveness. But he will also show his justice and judgment when that’s the path we take with others. “You have,” Paul writes to the Christians in Rome, “no excuse.”

The more you understand, the less likely you are to judge.

The difficulty we have here is there’s something about judging and punishing others that feeds us, and our appetite is insatiable. When we stand as judge, jury, and executioner over someone else, it makes us feel superior and righteous. And the alternative doesn’t give us the same feeling.

The alternative is mercy. It’s seeking to reconcile, to restore, to renew. What’s exciting about that? How does that make us feel better about ourselves? Yet the people of God are called to be merciful. We care called to be ministers of reconciliation.

Love is violent, make no mistake. But the violence of love is far different than the violence, whether spoken, physical, or psychic, that we dole out to others every day. The violence of love—a phrase used often by Saint Oscar Romero—is what we see on the cross. Jesus took the violence on himself. He didn’t strike out at those who mocked him; he forgave them. Showed them mercy. Didn’t judge.

This isn’t about giving others a pass, or pretending everyone is okay. It’s recognizing we’re all broken, and afraid, and angry, and ashamed. This kind of love, this kind of mercy, causes the spiral of violence to cease.

If we’re willing to imitate this kind of love, what we’ll find is it’s increasingly difficult to judge others. If we try the mirror first, if we can look at ourselves honestly and with the kind of mercy God shows us, then the tendency to judge slips away. “God,” says Saint Paul, “shows no partiality.” We might consider doing the same.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

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Mighty

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Through today’s first reading, responsorial psalm and Gospel, I see one consistent theme: the power of God.

How often do we sit down and reflect, really reflect, on God’s power? Could we even comprehend it, or would we be overwhelmed? Would we be terrified or comforted that He is all-powerful?

We see many instances of power in the first reading. God’s saving power through Jesus’s passion, death, and resurrection, a saving power for all who believe. God’s mighty hand against wickedness, sin, and evil. His ability to create the world and to make Himself known through creation.

The whole theme of St. Paul’s letter to the Romans is salvation through faith – the first two verses of today’s first reading make that evident. But what we see through the rest of the passage is what happens to idolaters, to those who don’t have faith or who direct their faith in wrong, well, directions. God has (and did execute) the power to hand them “over to impurity through the lust of their hearts for the mutual degradation of their bodies.” Pretty serious stuff.

In the responsorial psalm, we see more of the power of creation as the heavens proclaim the glory of God. God is existence himself; He is outside of time and space. Through God, the universe and everything else came into being. God is evident; He can be seen and known through all of His creation. Therefore, all of creation points itself back to the creator.

There’s a different kind of power on display in the Gospel, however. Here, Jesus’s power is shown in compassion as he dines with one of the Pharisees. Another instance of His power is shown in His wisdom, knowing the depth of the heart of the Pharisee. But we also see the power to cleanse in the root of His message, “But as to what is within, give alms, and behold, everything will be clean for you.” His message isn’t just for His disciples and faithful followers, it’s for everyone – Pharisees included.

What does God’s power mean for us today?

Most importantly, that He has the power to cleanse and heal us as well. That He knows the depths of our hearts. That He has the power to make all things new. That power shouldn’t scare us but give us tremendous joy and hope. It is a power that should be called upon in every aspect of our lives.

Thank you, God, for your power.

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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Called to be an Apostle

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I’ve been thinking a lot lately about the difference between a disciple and an apostle, and here the first reading speaks entirely about being an apostle.

I think a lot of the time, us Catholics have an emphasis on discipleship. While this is great, discipleship just for the sake of being a disciple misses the point. The early church didn’t just follow Chirst, the word disciple literally just means followerer of Christ, they took Christ out to the world.

In today’s first reading, Paul is taking the faith out and not just keeping it to himself. This is something we can learn from. In order to go out and preach the word we must of course first have a personal relationship with Christ and be a disciple, but faith is meant to be shared. It’s like a great food. When we taste it we should want to share, not just keep it to ourselves. Well we have the ultimate food, the Eucharist, and at the end of Mass the priest doesn’t just say the Mass is ended so we can be thankful it’s over. He says that so we take Christ out from there to all those we meet.

I have been focusing on this in my own life because I am realizing I have been a disciple for a while, but an apostle goes into the world, and I know that’s the part I can work on. I invite you to ask yourself honestly where you are at currently. Are you a disciple or are you an apostle and what is it going to take to bring the light of Christ into the world? From all of us here at Diocesan, God Bless!

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Tommy Shultz is a Solutions Evangelist for Diocesan. In that role, he is committed to coaching parishes and dioceses on authentic and effective Catholic communication. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. Contact him at tshultz@diocesan.com.