Christ is King, and Not Just in Heaven

Today is the Solemnity of Our Lord Jesus Christ, King of the Universe. This impressive title calls to mind Christ’s heavenly glory and His power over nature. But how often do we think of the authority of Christ on earth?

Our readings give us a hint of this: imagery of Christ as the Good Shepherd surrounds talk of Christ’s all-encompassing victory over the grave. The First Reading and the Psalm give a comforting picture of a Lord Who provides for all the needs of His people, watching over and protecting them in this life and preparing them for the next. These are important duties of earthly authorities: protect your subjects and promote the common good. They bring out Christ’s daily guidance of His people.

Deeper still, we see the Good Shepherd take on the responsibility of judgment in Matthew’s Gospel. The Son of God takes judgment beyond the earth: He is the judge of our eternal state, and can give eternal rewards and punishments. Of course, this is nothing new to us, since we already know that God has authority in the heavenly sphere.

What about the earthly sphere? Matthew 25 not only refers to eternal judgment, but also to earthly authority. Just as the kings of the earth can punish our wicked actions and incentivize our righteous ones in this life, so can Jesus Christ the King do the same. The difference, at least in this passage, is that He chooses to wait until the final judgment to hand down His decisions. This does not mean that our actions or inactions do not matter, but rather that the response comes later than we might expect.

This can catch us off guard, but it is important to keep perspective. In the Old Testament, before the coming of Christ, it was common for God to mete out harsh punishments in the moments following grave sin. We need only to look at Sodom and Gomorrah, the Golden Calf incident, and the Ten Plagues to see examples.

Now, rewards and punishments are still present, but many of them are reserved for the afterlife. Christ speaks of earthly tribulation in store for His faithful disciples, but promises eternity for those who last until the end. He often chooses to simply rebuke rather than smite sinners in His public ministry, but He is clear about their final state. The judgment is still there, claimed by Jesus Christ the King, but it might not come until purgatory, heaven, or hell.

Remembering this fact helps us to keep in mind that Jesus is still watching over us — a central point in the readings. Christ holds authority over both heaven and earth, the entire universe, and we experience that authority differently depending on our relationship with Him. In this life, we may either hear the gentle call of the Shepherd or feel the strong sting of His rod. After death, we will hear Him say either “Depart from me!” or “Come, you who are blessed by my Father.”

To those who love Him and seek to walk in his paths, the supreme authority of Christ the King is something sweet. To those who ignore His commands and go astray, it is terrifying. Confident in our Faith, let us happily follow our King wherever He leads.

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David Dashiell is the Associate Director of Liturgy for a group of parishes in Pittsburgh, Pennsylvania. When he is not spending time with his wife and infant daughter, he is writing on philosophy and theology for various online publications. You can find some of these in Crisis Magazine and the Imaginative Conservative, and you can contact him at ddashiellwork@gmail.com.

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The Presentation of Mary

Today the Church celebrates the Memorial of the Presentation of Mary. This is not found in the Gospel, but is based on an ancient tradition that Mary was taken to the Temple in Jerusalem and dedicated to God as a child. Its place on the liturgical calendar dates back to the 6th century in the East (where it is celebrated as the Entry of the Most Holy Theotokos into the Temple, one of the Eastern Orthodoxy’s 12 Great Feasts!) and the 16th century in the West (though it had some widespread local celebrations before being included in the universal Roman Calendar in 1585).

It is interesting to note that the three feasts of the life of Jesus – Christmas, the Holy Name of Jesus, and the Presentation in the Temple – are mirrored in the three feasts of the Marian cycle: the Nativity of Mary, the Holy Name of Mary, and her Presentation in the Temple. It is this mirroring that gives us a clue as to why this celebration is significant and remains on the liturgical calendar. Mary always points to Jesus and she was the first disciple, the first Christian, the one who followed Jesus most closely. These “parallel feasts” are a reminder that Mary’s life paralleled the life of Christ her Son.

Everything that Jesus tells us to do, Mary has done in an exemplary way, and so we are encouraged to look to her, as the human being on earth who knew Jesus best and can teach us how to follow him closely. We can look to her example to learn how to “ponder in the heart,” seek first the Kingdom of God, bear the cross in the world, trust in God’s mercy and love, and keep our eyes on the eternal treasure of Heaven.

Mary’s deepest identity is BELIEVER – one who encountered the Word of God, accepted it, assented to it, and never wavered, all the way to the cross and beyond.  She is our example of complete receptivity to the Word and a ready YES to every breath, every movement of the Holy Spirit.

There is nothing that Mary does without it being undertaken by the impulse of that original and ever-active grace of the Spirit that filled her from the beginning. And so, this tradition that her parents brought her to the Temple to dedicate her to God makes sense. We can almost see her there, prompted by the Spirit to open herself wholly to the God of her people. This act of dedication would be fully realized as she grew under the gaze of the Father, seeking His Will alone, so that she could truthfully say to the angel: “I am the handmaid of the Lord.”

So, let us ask Mary, “full of grace,” to intercede for us before the Throne of Grace, that we will love and serve the Lord freely and fully as she did!

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Being a Christian Requires Sacrifice

According to tradition, John the Evangelist was the only disciple that was not martyred. He died on the island of Patmos, in exile. Perhaps the Lord spared him to write the book of Revelation. He encountered a pretty big angel, with one foot on land and the other on the sea. That sight alone was enough to motivation him to do what he was asked. He was told to take the scroll and eat it. It would taste like honey in his mouth but turn sour in his stomach.

God’s word becomes non-sweet when it instructs us to do or say something we would rather not. That is not to say we do not believe it. It just makes us very uncomfortable to think about it, let alone do it! Being a Christian takes work and sacrifice! We have to decide if it’s worth it. At times it becomes so difficult that it seems like it’s not. Jesus went to the cross to save us. If you forgot how He suffered, watch The Passion of the Christ again or for the first time. It is very graphic! Some would say we cannot truly understand what love is until we can enter deeply into what Jesus Christ has done for us. I tend to agree.

Think for a moment of someone you know who lived great sacrifice in their life. The first one I noticed was on my paper route when I was a tween. If their inside door was open when I came to collect for the week, I would sometimes hear a loud moan. I never knew what was going on until a few years later. I knew who the husband was but had never seen his wife. It was her. She had had a severe stroke in her twenties, shortly after they were married. He never left her or put her in a home the whole time I knew them. That man was like a hero to me.

I think the word sacrifice is all but gone from our culture. After WWII our country was one of community and family. I grew up in Ludington where there was an atmosphere of people helping people. Looking back, it was a wonderful place to grow up. For you younger people, imagine this: After WWII, two of my dad’s brothers got married in the same wedding and then both moved into a one bedroom apartment together! They would rotate the use of the bedroom. The lack of financial resources after WWII forced them to be creative and sacrificial.

I invite you all in this coming season of Advent to ask the Lord what kind of sacrifice you can make for someone you love or someone you don’t love. If something doesn’t come to mind, ask the Lord. You may be surprised!

Serve With Joy!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki recently celebrated their 50th wedding anniversary. They are the parents of eight children and twenty-nine grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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Help! My Eyes Are Leaking!

I cried for the first time in 16 years this past summer. I went 16 years without a good sob. I think the last time I cried I was 10 or 11. It was probably related to getting left out of a family gathering where there was “no place for children.” (I felt my socialite status as an eleven-year-old was not recognized by my superiors and that was simply unfair.)

Sure, a drop may have escaped from my eyes a couple times—but mostly I didn’t have the response I expected to. It wasn’t because I didn’t feel sad or because I wanted be a “Macho Man.” Nothing seemed quite sad enough to warrant crying. I think it came down to two things: I felt like I had to deserve to cry and I didn’t want to cry in front of other people.

In today’s Gospel, Jesus weeps at the sight of Jerusalem. It might seem insignificant, but there’s something here that is helpful when it comes to understanding human emotions.
Jesus is perfect. This doesn’t mean he’s a cold-hearted robot who never messes up a math problem, it means when there is an appropriate time to feel an emotion, he feels it in the perfect amount and then moves on. Our emotions are what make us human. We tend to treat human emotion as a defect and not as a feature of our humanity.

Crying is an emotion that is frowned upon in our culture. I don’t know what to do when someone is crying. I feel like an out-of-place Iron Giant, waiting for the leaking to subside. Do they want a hug or some space?

Emotions are a difficult thing. If we don’t let it out, it will haunt us. Emotion stays trapped inside our bodies and builds up until we’re ready to explode.

This past summer, my wife and I miscarried our first child. I remember feeling all sorts of things, but I really couldn’t explain what those feelings were. It reached a point where words didn’t do the job. A couple days after the miscarriage, a pit started growing in my stomach. I thought maybe I had a stomach bug. I hate throwing up.

My wife realized I needed to talk. She pulled me into our bedroom and asked what was going on. I started sharing the thoughts about our child and what I was experiencing. The floodgates opened and my sixteen years of emotional drought came to a close. I stopped resisting my emotions and let them wash over me. I wept and felt my grief at something—someone—I had lost.

After my cry I felt so much better. I was not longer trying to cram my emotional laundry into a suitcase.

I felt peace.

Feeling emotion is a good thing. There can be too much, or too little. Neither extreme is the way we were meant to be. We were meant to be human. Whenever in doubt, look to Jesus as your guide.

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Patrick produces YouTube content for young Catholics on Catholic Late Night and Overt TV. He loves using humor to share the Truth of the Catholic faith with anyone who will listen. He resides currently in Chattanooga, TN and is a parishioner at The Basilica of Sts. Peter and Paul. Patrick graduated from Franciscan University of Steubenville with a degree in Communication Arts and a Minor in Marketing.

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Serving a Demanding God

Today’s Gospel features one of the more confusing parables for our modern ears. Jesus tells us about a nobleman who leaves gold coins with some of his servants while he is away. When he returns, the nobleman demands an account of what each servant has done with his coins. The first servant, having received ten coins, hands over an additional ten. The second, with five, hands over an extra five. The final servant, who was given one, returns his one coin to his master. The first two servants are rewarded for their efforts; the third servant is punished for his lack thereof. The noble man’s actions seem unjust to us; it’s not like the third servant lost his coin or stole it. He saved it. Wasn’t that enough?

The answer is obviously no. Jesus casts the third servant in a poor light. Clearly, he did something wrong. But what?

At the bare minimum, the servant failed to complete his task. He was charged with the mission of engaging in trade with the coin to increase the nobleman’s profits, and he didn’t do it. The student who doesn’t hand in his homework fails the class. The worker who doesn’t complete his job gets fired. That’s simple justice. You reap what you sow. As the nobleman says in the parable, the least the servant could have done was put the coin in the bank to earn interest, and he didn’t even do that.

The servant also admitted that he was afraid. He let fear guide his decisions, and listening to fear is never a good idea. When we let fear take control in our lives, we often make choices prematurely, or without thinking through the consequences of our actions. Because the third servant was afraid of his master, he lacked the wisdom necessary to determine what would most please the nobleman.

The servant’s fear also caused him to disregard what he already knew to be true of his master. He even went so far as to admit that “you are a demanding man; you take up what you did not lay down and you harvest what you did not plant.” The servant knew what to expect, but he didn’t use that knowledge to his advantage. We have all been given gifts from God, but these gifts demand that we give thanks. Gratitude requires that we use the gifts we’ve been given to advance the Kingdom of God. We have all been given much through the grace of the sacraments, but God demands that we give the entirety of ourselves to Him in return. Fortunately, while He is a demanding God, He only asks us to give what we are capable of giving. We just need the courage to hold nothing back from the God who wants the whole of us, and wants to love every fiber of our being because He is Love Himself.

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Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

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Finding a Way to See the Lord

The story of Zacchaeus has been following me around lately, between Gospel readings and Lectio Divina reflections and opening prayers at Confirmation sessions.

So I have to wonder – what is the Lord trying to tell me by repeatedly sharing this passage with me in different ways? What, then, am I able to share with all of you?

First, there is always a way to “see” the Lord, no matter the circumstances. Zacchaeus was a tax collector and a rich man – someone that the Israelites despised and looked down upon for his actions. Yet Zacchaeus still had a desire to see the Lord! When Jesus was passing through, Zacchaeus then proved to be resourceful and climbed a tree, knowing that he was too short to see Jesus on his own.

There is an innate desire for God written on all of our hearts, one that never wavers or goes away. Even when we sin and struggle, even when we don’t know it, we want to see God. Sometimes that means knowing our own limitations and getting creative in order to see the Lord. Climb a tree if you have to. Do whatever it takes to see and know the Lord.

Second, Jesus knows where to find us and he will come seek us out. Jesus knew that Zacchaeus was up in a tree, knew exactly which tree it was and came directly to Zacchaeus in that tree. The Lord can and will work around our limitations. He knows exactly where we are and He will come to find us. Don’t try to hide from Him.

Third, Jesus extends a personal invitation to each of us. Jesus asked Zacchaeus to dine in his house around his table. God calls each of us to gather together and dine at His table – the altar – every week for the Holy Sacrifice of the Mass. This is where we have the most personal, face-to-face encounter with the Lord when we receive Him in the Eucharist. May we continue to seek out these encounters with a renewed desire and appreciation for the Mass.

Finally, the invitation that Jesus offers us includes a call to repentance. When the crowd heard who Jesus asked to dine with, they grumbled that Zacchaeus was a sinner. We are all sinners ourselves. One of the most joyous aspects of this passage is Zacchaeus’ change of heart, in repaying what he had taken from people and giving his possessions to the poor. Our change of heart takes place in the confessional. Our repayment takes the form of admitting our sins, giving them over to Jesus in contrition and the words of absolution. We are offered the chance at repentance and forgiveness – receive His mercy in the Sacrament of Reconciliation.

With all of the lessons that we can learn, may we strive to follow in the footsteps and echo the words of Zacchaeus, who sought out the Lord at all costs, who was found, who recognized his faults and who found the hope of salvation through Jesus.

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Erin Madden is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

What Have You Lost?

Even today, I can remember the conversation. I was probably eight years old, or somewhere thereabouts. My friends and I were discussing our attachments to our senses. Which would you rather be, blind or deaf? What would be worse, losing a hand or losing a foot? What’s the easiest thing to live without?  These were essential, deep, incredibly interesting questions to us as we explored together both our graces and our limitations.

I remember thinking I could squirm out of saying “blind” or “deaf” (which would somehow jinx me, for eight is a very superstitious age, filled with magical thinking in response to the uncomfortable discovery that one cannot control the world), and instead I hit on “taste.” There you go! I could manage perfectly well without taste. Being blind or deaf? That was too horrible to contemplate, so I didn’t.

Later on, when I was still in school, I met a girl who actually was blind. She wasn’t born that way; it was the result of some rare disease whose name I never knew. She kept asking her friends to describe what things looked like because, as she explained, she could visualize without vision. She had once had sight, and that gave her the ability to conceptualize her environment, to add color and light to what surrounded her in the present dark.

Tennyson may well have said ‘tis better to have loved and lost than never to have loved at all, but I wasn’t buying it. I thought that would be the most terrible of things, to have been able once to see—and then to know you never would again. Better to have been born in darkness and treat it as normal than to constantly compare today’s reality to yesterday’s.

It was part of my growing up, my introduction to the complicated issue of loss.

I’ll be honest: I still cannot contemplate losing my sight. But I’ve lost so many other things, things equally important, a whole litany of them in the years that have unspooled since my schoolgirl days, that I can now at least have empathy and begin to imagine what it might be like. And when I do, the memory of all those other losses—along with the feelings attached to them—washes over me again.

I think today’s readings speak to us deeply of loss. The Church at Ephesus has “lost the love you had at first.” And of course in the Gospel we have the story of the blind man calling out to Jesus, and Jesus performing his last miracle, because he is even then on the way to Jerusalem, to Gethsemane, and to Calvary. The Church lost its love; the blind man lost his sight; Jesus was soon to lose his earthly life.

We who have survived 2020 (and I don’t use the word “survive” lightly) are well-acquainted with loss. The coronavirus has taken loved ones away, as well as—for many of us—our economic survival. Half of the United States counts the November elections as a loss. We’ve lost the ability to hug our friends, to shake hands with our colleagues, to leave the house without elaborate preparations. We’ve lost the illusion that our society is fair to everyone. Many have lost their homes, their jobs, their food security.

In the Revelation passage, we find John rebuking the Ephesians, despite enumerating everything they’re doing right: good works, labor, endurance, suffering, steadfastness. But for all of that, they’ve lost what seems to count more than all those great actions: their love.

I cannot believe there’s anyone who hasn’t been touched by loss this year. We too are laboring, we’re staying faithful, we’re hanging in there. All good things. But our losses haven’t brought us together—in fact, the more loss we experience, the more we seem to be blaming each other, turning our backs on our neighbors, blind to anything but our own selves. Like the Ephesians, we have “lost the love you had at first.”

Still, just as there was once a time when my blind friend could see, a time she could remember, we too can remember a time when we weren’t so divided. When we listened to each other. When we cared about each other. When we loved.

That memory alone isn’t enough to change anything. The blind man in the Gospel doesn’t just remember a time when he may have had sight—he wants to change. He asks for help. In fact, Jesus makes him ask for help, makes him speak aloud what is his most basic and best desire. In all our fluttering about, in all our lurching from one crisis to the next, have we taken the time to ask Jesus for help? To ask Jesus for the grace to see, not with our eyes, but with our hearts?

It’s hard to petition when one is blinded by anger.

With all that 2020 has flung at us, what have you lost that was precious to you? Why can’t we set the circumstances aside and try instead to comfort each other for our myriad losses? It feels like we’re afraid to turn to the Lord to ask him to restore us in some way that would give us life again. Turning to God when we are suffering loss is a great act of faith and trust.

Oh, and my eight-year-old assertion that I could live without taste? One of the many ironies of the coronavirus is losing that very sense. And as my friend Margo—who had the virus but fortunately recovered—tells me, losing taste makes the world a lot bleaker than one might think.

No loss is easy. I knew that at eight, and I know it now. But we can get through any loss. We just have to ask for help.

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Jeannette de Beauvoir is a writer and editor with the digital department of Pauline Books & Media, working on projects as disparate as newsletters, book clubs, ebooks, and retreats that support the apostolate of the Daughters of St. Paul at http://www.pauline.org.

Letting Trust Overcome Fear

Those of us who are naturally risk-averse might feel a little uncomfortable with today’s Gospel. After all, isn’t it safer not to take the chance of losing the talent?

As I reflected more on this passage, along with the rest of the readings for this Sunday, I came to see this parable is not so much about risk taking. It is about letting trust overcome fear, and whether our focus is on our own interests or on God’s.

In the servant with one talent, I see reflected my own tendency to calm my fears by trying to control any and all situations. As the master pointed out, if this servant was simply uncomfortable with taking risks, he could have put the talent in the bank. This action of burying the talent seems more an act of trying to control the situation: I can keep an eye on it, no one knows where it is, the Master can’t blame me for losing his talent or making a foolish investment. With his inaction, he made his fear about his own wellbeing his top priority. In his failure to try, he betrayed his lack of trust in his master and in himself, and on top of that, he literally insulted his master when asked why he did what he did.

Now contrast this servant to the “worthy wife” in the First Reading, and the “children of the light” in the Second Reading. They are alert, work hard, and actively seek to do God’s will. They are able to see beyond themselves. Instead of focusing only on their own condition, they can see clearly beyond themselves and reach out in generosity to those who are in need. They are “to be praised”–all the more so because they are seeking God’s will, not praise.

Clearly, God does not call us to be reckless. After all, prudence is one of the cardinal virtues. However, when we fail to take action out of fear, we show a lack of trust in God and the talents He gave us. May God grant us the courage to overcome fear of failure and blame, that we may offer Him something in return for the gifts He gives us.

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J.M. Pallas has had a lifelong love of Scriptures. When she is not busy with her vocation as a wife and mother to her “1 Samuel 1” son, or her vocation as a public health educator, you may find her at her parish women’s bible study, affectionately known as “The Bible Chicks.”

Father Knows Best (And Gives Freely To His Children)

Today’s parable is straightforward on the surface: we should never become weary of praying, even if it seems our prayer is not being heard. But if we just look a little deeper, there is a more profound lesson.

We’ve all heard many times that we should “pray without ceasing” and that God hears all our prayers. And we know that when we pray, there is a possibility (or even probability) that things will not work out precisely the way we want. We’ve heard that’s because God knows what’s best, which is certainly true.  I sometimes say that God has three answers to prayer: 1) “Yes.” 2) “In just a minute.” and 3) “Actually, I have a better idea.” Our trustful prayer must be open to all three possible answers!

Jesus insists over the course of several parables on the importance of prayer, on our correct attitude at prayer, and the need to pray always. Prayer is simply a conversation with God; words are not even necessary, as it can be a simple lifting of the heart and mind to God because we desire to know His will, to walk in His ways, to glorify Him. When this becomes a habit, we are “praying always” and our love quietly deepens. St. Augustine says, “Desire always, and you pray always. This is the continual voice of prayer…You are silent when you cease to love. The cooling of charity is the silence of the heart.” If our hearts are not reaching toward God, even wordlessly, we are not fanning the flames of love.

The constant prayer of those “who call out to him day and night” must be accompanied by a firm faith, a confident hope that God hears every prayer. In this, Jesus seems to speak to each individual as well as to the Church as a whole: “When the Son of Man comes, will he find faith on earth?” These words point to the final coming of Christ; before that apocalyptic day, the faith of all will be put to the test. As in the case of the foolish virgins in another parable, the oil necessary for keeping the fire of faith burning cannot be borrowed or bought at the last minute! It is a habit of prayer and Spirit-led action that keeps our oil lamps burning in expectation of the coming of the Bridegroom.

So it is wise to ask for the gifts of prayer, patience, and perseverance. These are gifts that the Spirit loves to pour out on the People of God, but our asking for them shows that we understand these powers do not come from ourselves and places our souls in the position to receive them properly. When we acknowledge that without Him we can do nothing, we give God permission and opportunity to work freely in us and through us, and our prayer is directed by the Spirit through Jesus right to the Heart of the Father.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Choose Love

Today the Church celebrates St. Frances Xavier Cabrini. Mother Cabrini was the first citizen of the United States to become a saint. She worked with immigrants, established schools and hospitals, and served the poor and neglected. The readings are a fitting tribute to her and her way of life. Mother Cabrini was dedicated to service through love. She and the Missionary Sisters worked tirelessly at the turn of the 20th century, which was a time of many challenges.

The readings today are challenging. The longer I have prayed with them, the more unsettled I’ve become. Why? It’s because of the times in my life that I know I haven’t had my focus on the law of Love from our Lord and Savior.

All the times I’ve been judgmental towards some folks or dismissed issues which may not have directly affected me but have had negative consequences on others or my surroundings, is part of my conscious awareness of what I have done and failed to do in the eyes of the Lord.

I must be very intentional in what I say and do. The readings today drive home the point that intentions should be of the Love the Lord commanded and Christ sacrificed loving all humanity. I have to choose Love in every situation. I don’t want to be like one of the people lost in the flood during the time of Noah, or like Sodom, or Lot’s wife as is written in the Gospel

The Catechism of the Catholic Church tells us in #1604…“God who created man out of love also calls him to love – the fundamental and innate vocation of every human being.”

To choose Love, is not the easy way. It is intentional, this call to Love. It is the way of truth. It is the way to the Father, through Jesus Christ, to redemption.

Read the following lines. Take them into your prayer while looking at them through the eyes of a different examination of conscience.

I choose to LOVE. I choose to have Empathy. I choose Inclusion. Compassion. Equality. Dignity. Diversity. I choose Community. Kindness. Integrity. Honesty. Respect. I choose Justice. I choose Facts. Peace. I choose the Planet. I choose Humanity.  I choose LOVE.

What do you choose?

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Beth Price is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

The Law of Love

Today’s First Reading, written by Paul from a jail cell, shows the beauty and depth of the statement, “I have come not to abolish the law, but fulfill it.” Paul states to Philemon that he can easily tell him what to do as a law, but instead he urges him out of love. He then goes on to say he does not want to do anything without his consent, so that the good he does is not forced, but voluntary.

I can’t help but think of the Ten Commandments and the Beatitudes when I read this verse from Paul. The Ten Commandments are laws that were given because we seriously lost our way and had to be slapped in the face with basic morality, like not murdering someone. Jesus enters the scene and does not do away with the Ten Commandments, but switches the conversation from one of law to love. Blessed are the poor, blessed are those who weep, blessed are those who hunger. Love your neighbor as yourself.

Catechism 2055 tells us, “The commandments: ‘You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet,’ and any other commandment, are summed up in this sentence: ‘You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfilling of the law.”

Again, the law remains, but it is infused with love. It is fulfilled by God who is love, in the person of Jesus Christ. Paul even got this from a cell, imprisoned for preaching that very love. In possibly the darkest place of his life, he still preached the love of Christ and the importance of always remembering that love.

What is the take away for us? Do we go to Mass out of following the law or love of Christ? Do we love all people no matter what or do we tolerate some because we are required to by law? Do we pray because we are told we should or because we want to talk with God? We should be doing all of these things as much as we should be following the commandments, but if we keep love as the source and reason for these laws, then they become less like edicts and more about relationships. From all of us here at Rodzinka Ministry, God Bless!

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Tommy Shultz is the Founder/Director of Rodzinka Ministry and the Director of Faith Formation for the North Allegan Catholic Collaborative. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith. Contact Tommy at tommy@rodzinkaministry.com or check out his website at rodzinkaministry.com.

The Cleansing of the Ten Lepers

“Stand up and go; your faith has saved you.”  (Lk 17:19)

As Jesus was traveling through Samaria and Galilee, He healed ten lepers. The miracle began with the powerful words proclaimed from afar by the sick individuals, “Jesus, Master! Have Pity on us.” Just think of them, infected with a horrible disease, seeking a relationship with Christ by asking Him to have pity on them and show compassion for their sufferings.  Yet, when Jesus answered their prayers and performed a miraculous healing of all ten, only one of them returned and gave glory to God.

This event points to the importance of following our prayers with praise and glory for all the Lord does in our life. When we thank God and glorify His name, we proclaim a truth that is powerful; Jesus is King, Lord of our Life, and Giver of all Gifts.  Doing so is not just about giving God the credit He justly deserves, but also about exercising one’s faith so it can grow stronger and ultimately lead to salvation.  In these times of turbulence and confusion, let us always remember to thank the Lord, place our trust in Him, and accept the salvation He offers us.

When is the last time you thanked the Lord for His healings, gifts, miracles, graces, and even blessings? Jesus tells the one leper who returned to give thanks, “Stand up and go; your faith has saved you.” Jesus did not say, your faith has healed you, rather, your faith has SAVED you. Like the others, the man was already healed, but unlike the others, his recognition of God working in his life and gratitude for it earned him a reward far greater!  His faith brought about his salvation, something ever more important than the healing.

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Emily Jaminet is a Catholic author, speaker, radio personality, wife, and mother of seven children. She earned a bachelor’s degree in mental health and human services from the Franciscan University of Steubenville.  She is the co-founder of www.inspirethefaith.com and the Executive Director of The Sacred Heart Enthronement Network www.WelcomeHisHeart.com. She has co-authored several Catholic books and her next one, Secrets of the Sacred Heart: Claiming Jesus’ Twelve Promises in Your Life, comes out in Oct. 2020. Emily serves on the board of the Columbus Catholic Women’s Conference, contributes to Relevant Radio and Catholic Mom.com.