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God, Grant Me The Courage To Be A Watchman

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Today’s first reading is a struggle – warning others, speaking out against faults and wrongdoings, being brave rather than cowardly. I have always been one who prefers shying away from confrontation. There is so much to be overwhelmed by in today’s world: from politics and racial tensions to the sick and the poor, it is much easier to look the other way and ignore all the injustices and wrongdoings surrounding us.

When I was younger, I would toss and turn at night over worries such as being rejected by a crush. I would never put myself out there. Not in a million years. To this day, even with my closest loved ones, I frequently struggle with the same fears of rejection. This is not the least evident in my religious faith. Wearing a t-shirt with a faith-based message, or reminding my family about our Sunday obligation, I struggle with accepting it if I’m laughed at or ridiculed.

While having the courage to speak up can be scary, it’s often meant to come from a place of love, not of shame or of proving one is right. Today’s second reading tells us to love each other; that love is “the fulfillment of the law.” So to follow the law, we need to speak out from a place of love when we see something wrong.

Also, when we love someone, we want what’s best for them. Sometimes this means shining a light on a hard truth that one needs to accept, or the reality that they need to do something difficult to find peace and grow. When our confrontation comes from wanting the best for someone, we might be able to reframe it as an act of charity and grace rather than as a scary thing, making it easier for us to follow through and “put ourselves out there.”

Finally, confrontation can even involve self-reflection, recognizing our own faults and sins. “Hardening not our hearts” against His voice helps refine our love for Christ. The Litany of Humility (https://www.ewtn.com/catholicism/devotions/litany-of-humility-245) has always helped keep me grounded. Christ reminds us that it is the lowest of the low who will be first in His kingdom. We are taught over and over the importance of loving others rather than seeking that love that we desire instead for ourselves.

Ultimately, we must never be afraid to break open our hearts in front of others for Christ. The life of a Christian is often going to be messy. If we’re not suffering alongside Christ, we are not giving our all to Him. We must take up our cross, and not hold back nor be ashamed. The Lord is worth so much more than the sum of our fears and doubts. And in the end, He does not demand much at all.

Solely, “You shall love your neighbor as yourself.”

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(co-written by Samantha Costanzo Carleton)

Dr. Alexis Dallara-Marsh is a board-certified neurologist who practiced in Bergen County, NJ. She is a wife to her best friend, Akeem, and a mother of two little ones on Earth and two others in heaven above.

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Sabbath Rest

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The Pharisees are at it again – trying so hard to catch Jesus “in the act,” committing some sort of crime for which they could bring Him down. This time (much like every time), they think they’ve got Jesus since He and his disciples are picking grain on the sabbath.

The sabbath is supposed to be a holy day, a day of rest where no work is done. Clearly, picking grain “goes against the rules” and so the Pharisees question Jesus yet again. And, yet again, Jesus has a response, rooted in the Old Testament and pointing back to David.

Today’s whole Gospel reading revolves around the Pharisees’ misunderstanding and misinterpretation of the sabbath, its rules and how to observe it. For me, today’s Gospel also raises the question about our personal understanding of the sabbath.

Most of us can probably name and recite the Fourth Commandment: “Remember to keep holy the sabbath day.” When translated to the modern day, most of us would probably explain that commandment as being, “Go to Mass every Sunday.” Whether or not we do, indeed, go to Mass every Sunday (outside of a once-in-a-lifetime pandemic, of course), is a topic for another blog post on another day.

Let’s dive a little deeper into this idea of sabbath, though, and head all the way back to the beginning of the Bible to do so. In the Book of Genesis, chapter 1, God created the world in six days and then rested on the seventh. Why? Not because God was tired from all the hard work of creation. No, the seventh day of rest was intentional. God could have created the entire world in six hours or six seconds but He didn’t. The Hebrew word for seven is “sheva” which is also the Hebrew word for covenant. God was creating a covenant with his creation and the sign of His covenant was the sabbath day, a day of rest.

Also in the story of creation, God created man on the sixth day. Man’s first full day on the newly created earth is a day of rest. Before work, before anything else, man rested. The end of the creation cycle, that seventh day of rest, is the same end for which God created man – to rest with Him and in Him, to live in that original state of holiness in the garden. We still have that same end today, to rest with God and in God and to live in a state of holiness in the eternal garden of heaven.

So the question is – how seriously are you taking the sabbath? Are you spending intentional time with the Lord? Are you slowing down and keeping Him at the center of your day, as the priority? If not, it’s not too late to begin.

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Erin Madden is a Cleveland native and graduate of the Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still hopes to use her communication arts degree as a freelance writer and statistician, though. You can catch her on the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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Light Of The World

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The Gospel reading today says  “…the days will come when the bridegroom is taken away from them, then they will fast in those days.” Lk 5:35

It certainly feels like it’s been a time of fasting. Our church, family, school, local and national communities are still grappling with the pandemic and its effects on many of the systems that are part of daily life. The last five months have not been like any others in recent history.

The good news is some things never change. God is always with us. He loves each and everyone of us unconditionally. He is waiting for us to turn to Him. We can receive Jesus spiritually, at any time throughout the day. My favorite prayer for spiritual communion is from Blessed Solanus Casey

Dear Lord, please come to me in spiritual communion.

Send your Body and Blood gushing through my veins.

Send your love into my heart, my soul and my mind.

Lift me up to your bosom and infuse me with your Divine Love. Amen

The first reading today reminds us that we are stewards and servants of God. We are not to “make any judgment before the appointed time, until the Lord comes, for he will bring to light what is hidden in darkness and will manifest the motives of our hearts.” We are the ones who are called to share His light in this world because we are filled with the light of His life.

As we head into this Labor Day weekend I have two items for reflection. Please listen to Jesse Manibusan’s song We are the Light and ponder these words of St. Francis of Assisi: “We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.”

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Beth Price is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

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An Old Fish Tale

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This Gospel today is pretty familiar to most of us, especially if you have watched the phenomenal series, Chosen. But today I want to focus on an aspect of the story that maybe we don’t think about, and that is the fish themselves.

What was going through their mind during this whole ordeal? Here they are having a great morning and evading capture from the evil fishermen above, and all of a sudden they are caught. As they are pulled in they must have a thousand thoughts swimming through their heads. Knowing they have seen their friends go in this way and never return. Anxious as they are pulled from the water and wondering what is next for them. And then they see him, Jesus, standing there with a smile as the crowds are astonished. If I were a fish and I had the ability to understand what was going on, I hope I would be elated that Jesus picked me to help others come to know him.

What kind of fish are you? What kind of fish am I? Are we the fish that would grumble the whole time about the inconvenience of being part of God’s plan? Would we tell our other fish friends that we don’t want this to happen or that we don’t care who Jesus is. Would we even try to denounce that we know him altogether? Or would we be excited that God is using us to bring his love, light, mercy and peace into the world. Jesus asked the disciples to be fishers of men. Are we ready to take on that call, or are we just going to float through life and hope never to get caught in the plan God has for us? It’s an important question and I pray today that we all receive the grace to give a good answer when God asks it of us. From all of us here at Rodzinka Ministry, God Bless!

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Tommy Shultz is Director of Evangelization for the North Allegan Catholic Collaborative and the founder of Rodzinka Ministries. In these roles, he is committed to bringing all those he meets into a deeper relationship with Christ. Tommy has a heart and a flair for inspiring people to live their faith every day. He has worked in various youth ministry, adult ministry, and diocesan roles. He has been a featured speaker at retreats and events across the country. His mission and drive have been especially inspired by St. John Paul II’s teachings. Tommy is blessed to be able to learn from the numerous parishes he visits and pass that experience on in his presentations. With a degree in Theology from Franciscan University, Tommy hopes to use his knowledge to help all people understand the beauty of The Faith.

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We Belong To Him

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“I planted, Apollos watered, but God caused the growth. Therefore, neither the one who plants nor the one who waters is anything, but only God, who causes the growth.”

In today’s first reading, Paul addresses division among the Corinthians. He asks them, “While there is jealousy and rivalry among you, are you not of the flesh, and walking according to the manner of man? Whenever someone says, ‘I belong to Paul,’ and another ‘I belong to Apollos,’ are you not merely men?” How often do we get caught up in the jealousy and rivalry of this world? St. Paul urges us to turn our attention away from the temptations, strife, and conflicts of this world and look instead toward our Heavenly Father for He is the one who, ultimately, is the cause of our growth. Although we follow priests and bishops and other holy people, they are the vessels through which God is doing His work. So even though Paul and Apollos were doing God’s work, it was God who changed hearts and minds and souls.

We see that only God causes growth in the Gospel when Christ heals Simon’s mother-in-law. Christ became man to save us from our sins. While He walked this earth, He performed countless miracles in order to show us the saving power of God. He is the one that heals, the one that proclaims the good news of the Kingdom of God. Without Him, even the holiest of men are nothing.

May we always remember that it is through God that we grow. May we always turn our thanks to Him, the one who loves us fully.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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All It Takes Is One Step

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“Be quiet! Come out of him!”

I am distracted. I wake up with notifications on my phone. Thoughts about work immediately rush into my head as I pour my coffee. A load of emails greet me as soon as my computer is turned on.

Every single person can relate to getting distracted—we live in the distraction age. Before we know it, even Daily Mass can become an empty habit. The rosary loses it’s luster, and we start it only to end it. Our minds glide freely as we bounce from one distraction to the next.

If Jesus came tomorrow I would be horrified. “I’m not ready! I thought I had more time!” It reminds me of my homeschooling days when my mom and dad would come back from their date early, only to find that the house was nowhere close to being cleaned. My siblings and I would panic, throwing all we could into a closet while trying to brainstorm excuses.

The reading today is a wake up call. What spirits or addictions have taken a hold of you? Today is the day you can make a step towards sainthood. It doesn’t have to be dramatic! Take one step in the direction of discipline. Just start with one:

  • No texting in bed
  • Jump out of bed as soon as you alarm goes off
  • No Netflix during the weekdays
  • No alcohol during the week
  • Delete the Facebook App off your phone

Once you’ve cleared your mind and opened up your schedule a bit, the next step is to fill it with something meaningful. One of the most powerful things you can do (I promise you you will hate it at first) is spend 15 minutes in silence in the morning. Instead of hitting snooze, sit on the couch and give God the most deliberate 15 minutes you’ve ever given him. Let him change you. Let him talk to you.

Once you’ve done that for a week or two, add in another thing.

  • Read the Daily Readings (the Holy Word of God) first thing when you wake up
  • Attend Daily Mass once a week
  • Pray an evening Rosary with your family
  • Increase your silent time to 30 minutes
  • Attend Adoration once a week
  • Read “The Art of Loving God” by St. Francis de Sales

Every day should be one step closer to our Lord. If we aren’t moving closer, we’re moving farther away. There is no “status quo.” The unclean spirits are always working on us, it’s always urging us towards complacency—towards sleep.

We must urge each other towards holiness! Find a friend who will keep you accountable or ask your spouse to keep you honest in your efforts of purification.

If you first thought is that you can do it on your own, that’s okay. We call that pride. That’s a tricky one.

Here’s a template for you:

“Hey _________, I read a mediocre article that encouraged me to give up ___________. I want you to keep me accountable, because I want to take my faith to the next level. Is there anything I can help YOU with?”

If we aren’t struggling in some way, chances are we’re not growing. I’m sorry to say it, but it’s through suffering that we become Saints. Saint’s don’t let themselves be ruled by comfort and pleasure.

I’m praying for you! We’re in the good fight together.

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Patrick produces YouTube content for young Catholics on Catholic Late Night and Overt TV. He loves using humor to share the Truth of the Catholic faith with anyone who will listen. He currently resides in Chattanooga, TN and is a parishioner at The Basilica of Sts. Peter and Paul. Patrick graduated from Franciscan University of Steubenville with a degree in Communication Arts and a minor in Marketing.

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The God of Surprises

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When men are ordained, they often return to their home parish to celebrate their first Mass and preach, so that the community from which they were called can rejoice with them at the beginning of their ministry as priests. It is a wonderful and joyful moment.

In Luke’s Gospel, Jesus goes to his hometown to give his first sermon. It didn’t go so well.

What was in his Heart as he read the scroll and sat down to teach? “The eyes of all… looked intently at him.” Surely, Jesus looked intently at them, perhaps even eagerly. He came to his hometown to begin his preaching and to share the Good News with them first; he says clearly that he is the Messiah Isaiah had prophesied. His beautiful and loving discourse moved them to be “amazed at the gracious words that came from his mouth.”

But things turn sour when he tells them the full truth: that the grace and salvation of God are for ALL people, Gentile as well as Jew. They become furious, even trying to hurl him over a cliff. But it is not yet his time and his mission is not yet fulfilled, so he mysteriously “passed through the midst of them and went away.”

Jesus reveals to the world that God loves all, and that the full truth is what makes us fully free. It is our own narrowness and selfishness and prejudice that keep us (and others) confined in false notions and prisons of propaganda. For the Jews of Jesus’ time, the falsehood was that only THEY were privy to God’s love and mercy, and that the letter of the law was enough to make one righteous. They had convinced themselves that the Messiah would come with mighty vengeance and kingly authority and vindicate them from the oppression of pagan political power. They were not open to a different narrative, and certainly not open to the possibility that Joseph’s son – so familiar to them – was worthy of supernatural faith.

Prejudice and familiarity are great obstacles to the deep humility and loving faith needed to be truly open to God’s grace! If we block out possibilities because we think we know, or our hearts fall into routine or boredom, we are not open to the beautiful surprises of grace. We fail to see them, we explain them away, or we attribute them to something else. God doesn’t stop working in our lives, but we stop seeing Him at work!

So it is good to ask the Spirit to show us where our blind spots are, where our narrowness or selfishness is blocking the light of God at work in us and in the world, and what we can do right now – today – to be more open to the fullness of truth. We can pause with Christ to see where our own notions might block our ability to see the full Truth. Then we are closer to being fully free.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

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Playing It Safe Is Not Our Mission

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In the reading today, we see Jesus revealing his mission to the disciples: that he would die, and on the third day rise again. Peter, who was just praised and proclaimed “the Rock” for the Church, takes Jesus aside and rebukes him. “God forbid Lord! No such thing shall ever happen to you”. Here, Jesus returns the rebuke: “Get behind me Satan! You are an obstacle to me.”

These words are so filled with meaning! First, we can all see ourselves in Peter. We can so easily go from feeling loved by the Lord and being champions of His truth, to suddenly thinking like the world does and not understanding God’s vision. Second, look closely at what Jesus says. Last week, Peter was proclaimed the rock which the Church would be built on. Now, Peter is an obstacle, a tripping stone on Jesus’ path. How did that happen? Peter put himself IN FRONT of Jesus (and became a tripping hazard). And while it sounds like the Lord is totally rebuking Peter and commanding him to go away, he is actually just trying to put him the right place; “Get BEHIND me”, FOLLOW me. It’s only when Peter (and we) follow Jesus, (and not try and put ourselves in front of Him), that we can call ourselves “disciples”.

And this is what we’re following Jesus into: Mission. Like Jesus, the individual missions in our life are not safe. Friends, the purpose of our life is not to live a quiet, small, safe life in a nice home in the countryside! There is more for us!

I have a friend who tells me, whenever we’re saying goodbyes, “Live dangerously”. To be honest, I’d rather not. It doesn’t sound like a great idea to live that way! You could get hurt, lose things, get yelled at by others, etc etc. But in some way, this is what Jesus means by “take up your cross”. We can also see Jeremiah responding to this idea in the first reading. He feels cheated by God! He follows God’s will for him and speaks prophetic words to people and only gets persecuted in return. He constantly preaches words of doom and gloom. BUT – he has no other choice! When he tries to keep it in, he feels a fire in his bones. He HAS to preach the truth!

What would happen if YOU lived dangerously? Will you go to the streets and speak to those who are homeless and abandoned? Will you actually give up your possessions and money, and focus instead on community and growth? Would you speak the truth in love to your co-workers, family, friends? Will you sacrifice your time and your ego for your families, and rebuild burned bridges?

In the second reading, Saint Paul tells us to offer our bodies as living sacrifices, as an act of worship. He’s reiterating what Jesus calls us to do! If we’re only looking to save our own life (or just play it safe like Peter wanted to do), we’ll end up losing it anyway. But if we’re willing to lose our life for the sake of the Kingdom, we’ll find our TRUE life. We have to live dangerously, but also, as St. Paul says, live transformed, by the renewal of our minds. We can’t think as the world and as human beings do, but we must think as God does. How often do I default to a mindset of security, safety, and avoidance of risk and the uncomfortable. To live transformed is to do as God does: To deeply see others and make them feel known, to listen to the moving of the Holy Spirit, to lay down your ego at your job, in your family, everywhere; and to focus on the Kingdom.

So remember, playing it safe is not our mission.

Live Dangerously. Live Transformed. Deny yourself, carry your cross, and follow Jesus.

 

Songs for Reflection:

  1. For the Sake of the World – Bethel
  2. Called Me Higher – All Sons and Daughters
  3. Seek First – Housefires
  4. Build My Life – Housefires
  5. Champion – Bethel, Dante Bowe
  6. Fire in my Bones – SEU Worship

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Brendan is just your average Millennial hipster: He likes playing guitar, throwing frisbees, sipping whiskey, and grooming his beard. But he also has a passion for walking with teens and young Christ-followers, hearing every person’s story, and waking up the Church. Brendan works at Holy Trinity Catholic Church in Lenexa, Kansas (near Kansas City) as a Youth Music Minister, fusing together his two loves of sharing Christ and sharing the power and need for good and beautiful contemporary praise. https://www.instagram.com/brendanbeardo/

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He Must Increase

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“Truly, I say to you, among those born of women there has risen no one greater than John the Baptist” (Matt 11:11).

Today we celebrate a great saint, although he never refers to himself that way. He sets out to point to the Lamb of God and keep himself as inconspicuous as possible: “He must increase, but I must decrease” (Jn 3:30). While John’s ministry is important, he recognizes that his existence is oriented toward Jesus Christ. He has done his duty so long as the crowds move on from a baptism of repentance to Baptism in the name of the Trinity.

Even the liturgy witnesses to John’s role in salvation history. As some of you may already know, the Birth of Saint John the Baptist is celebrated on June 24th, very close to the Summer solstice. This is when the sun reaches its highest altitude, making for the longest day of the year and the shortest night. The days begin to shorten and the nights begin to lengthen as we approach the Winter solstice, just before December 25th each year. On this date, we experience the shortest period of daylight and the longest night of the year.

At Christ’s birth, the night seems all-consuming, but we know that the light is about to increase. The days begin to lengthen again just as John’s ministry is concluding. Christ the light is increasing, as John, represented by the darkness, is decreasing. John is gradually stepping back, recognizing that the light has come into the world. The universe bears witness to the relationship between John and Jesus.

For John, his decreasing is accomplished by preaching the truth in and out of season, telling the crowds to repent and exposing Herod’s wrongdoing. He only speaks about himself to explain that he is not the Christ.

Though he drove attention from himself, he managed to attract large crowds and win many for Christ. Saint John the Baptist is a shining example of the lesson that “God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong” (1 Cor 1:27).

The life of Saint John is a life radically oriented toward the kingdom of God. How can we imitate this dynamic in our own lives? It begins with the same recognition, that Jesus must increase while we must decrease. This does not have to be a self-deprecating resolution. As after the winter solstice, we decrease by drawing attention to the light and by rooting out the darkness in our lives. This does not mean losing ourselves. Rather, it means finding ourselves in Christ the light, who shows man who he is meant to be.

We can take more concrete steps to “decrease” by imitating John’s defense of the truth. Notice that in John’s ministry, he managed to decrease while remaining an extraordinarily prominent prophet. This seems counter-intuitive, but it tells us that our enthusiasm and effectiveness are not contrary to humility if they are oriented toward Christ. What we speak about, explain, and defend should be centered on Jesus. We ought not to be afraid to proclaim the “hard sayings” of the Gospel as John did, knowing that our gaze ought to be fixed on heaven. If we focus on heaven and not ourselves, we can be assured that we are on the right track.

This is the terminus of Saint John’s ministry, and it is what we celebrate today: birth into eternal life. John recognized that the most worthwhile endeavor he could undertake would be to direct everyone to God, to an eternity in heaven. He stuck with this call even to the end, because he understood that Christ would conquer death. Seeing that his words would anger many and cause him to beheaded, he continued to press on. His reward was similar to many saints: martyrdom, a speedy entry into the kingdom. Today we celebrate his birth into heaven.

Let us celebrate this great prophet’s heavenly birthday with joy, striving to follow his fearless example of courageous humility.

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David Dashiell is the Associate Director of Liturgy for a group of parishes in Pittsburgh, Pennsylvania. When he is not spending time with his wife and infant daughter, he is writing on philosophy and theology for various online publications. You can find some of these in Crisis Magazine and the Imaginative Conservative, and you can contact him at ddashiellwork@gmail.com.

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Buying Oil

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I’ve always been fascinated by the image of ten virgins in the dead of night, each nursing a solitary flame. They are waiting, as women tend to do, for a bridegroom to appear. When he does, he’s just as mysterious as they, welcoming the first five women into the feast, but turning a cold shoulder to the last five who arrived late because the oil for their lamps had run out.

The seemingly insignificant detail of the oil in the women’s lamps makes all the difference in this Gospel reading. What is this oil, and how does it affect us? How do we “buy” enough of it before the night overtakes us and time runs out?

Like every good parable, this story’s treasures are hidden in its use of symbolism. The primary symbol here is the lamp which holds oil that fuels a flame. In Scripture, there is something, or rather someone, who is constantly symbolized as both oil and flame: The Holy Spirit.

I think it’s interesting how the Catholic Church has come to understand from scripture that the Holy Spirit isn’t just Person #3 in the Trinity; he is actually the bond of love between the Father and the Son. Therefore, those who possess the Holy Spirit have an intimate knowledge of Jesus and the Father. Jesus would not be able to say to them, as the bridegroom said to the foolish virgins, “I do not know you.”

The main function of the oil is to establish a connection between the women and the bridegroom. According to the Old Testament, the Messiah promised by the prophets had divine characteristics and would “marry” the nations just as God had “married” Israel when he renewed his covenant with them (Ex: 19-24). In Matthew 9:15, Jesus actually referred to himself as “the bridegroom.” The heavenly communion of Christ with the Church at the end of time represents the ultimate fulfillment of these prophesies.

So, if Jesus is the bridegroom and the Holy Spirit is the oil/flame, it would seem that the women represent the people (us) who are destined to live in covenant with Christ in the eternal, heavenly wedding banquet.

The next piece to the puzzle is this notion of “buying oil.” Even though the grace of salvation is a free gift, scripture repeatedly speaks of Jesus “paying the price” for that gift. According to 1 Peter 2:21, we are called to “follow in [Christ’s] steps” and to offer our own sufferings in union with his perfect sacrifice. As St. Paul said, “I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Col. 1:24).

The Catechism explains: “The cross is the unique sacrifice of Christ, the ‘one mediator between God and men.’ But because in his incarnate divine person he has in some way united himself to every man,’ the possibility of being made partners, in a way known to God, in the paschal mystery’ is offered to all men” (CCC 618).

So, when we suffer in the darkness of this world, we are actually partnering with our heavenly bridegroom. We are preparing for our future with him by receiving “his Spirit in our hearts as a guarantee” not just once, but every time we choose to believe in Christ and to love as he loved. This is how we “buy oil” – this is how we light our lamps.

The last key detail is that after the women “slumbered and slept,” all of their subsequent efforts to buy oil were rejected. Jesus frequently used sleep as a metaphor for death. If he was doing the same here, it would mean that once we die, our efforts to “buy oil,” to receive the Holy Spirit by suffering in union with the Savior, no longer carry eternal weight. If we have extinguished the life of God in our hearts, it cannot be rekindled after death. That fits right in with current Church teaching.

This is sobering stuff, but I can see why Jesus told this story: Life isn’t always pretty and knowing how much our sufferings matter can help us get through the long night ahead.

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Nikol M. Jones is in her final year at Franciscan University’s Master’s in Theology and Christian Ministry program where it has been her joy to learn how to integrate the tools of modern biblical scholarship with the principles of biblical interpretation set forth by the Catholic Church in the service of the Word of God. She also has a passion for creating artwork and children’s books that honor the life and teachings of Christ. When she’s not studying or painting, she utilizes her writing and organizational skills as an administrative assistant. You can connect with her on LinkedIn at https://www.linkedin.com/in/nikol-m-jones-4b9893140/.

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Wake Up Your Faith

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Before you read any further, pause. Take a few minutes to evaluate your spiritual life.

How is your relationship with God? Are you on fire, full of zeal for the Lord? Are you keeping the Lord at arm’s length? Or are you just trudging through, day by day?

What about your prayer life? Are you committing to prayer and dialogue with God every day? Or just when it’s most convenient to you?

Have you followed the Ten Commandments and lived out the Beatitudes? Or is your life muddled by sin and shortcomings?

Well, consider this your wake-up call. I’m considering it to be mine.

Today’s Gospel reminds us of the need to be vigilant, “for you do not know on which day your Lord will come” and “for at an hour you do not expect, the Son of Man will come.” Our faith teaches us that Jesus Christ will come again. In fact, we profess it each Sunday at Mass when we say “He will come again in glory to judge the living and the dead and his kingdom will have no end.” Whether or not those words truly sink into our heads and hearts is a different story but it is true. There will be a second coming.

With this knowledge in mind, using the self-evaluation you just did, are you ready? Are you ready for the second coming? Or, in another sense, are you ready for your judgment day, when you meet your Creator? The life that we live right now, the decisions that we make, determine where we will spend life after death. If we have freely chosen God and loved Him, we are rewarded with eternal life in heaven. If we’ve done the COMPLETE opposite of that, well, we are subject to eternal separation from God in hell. If we’re somewhere in between, the state of purgatory will purify and prepare us for heaven.

The good news is that we have a chance to get ready. We have the chance to change our way of life, to repent of our sins and work hard for the eternal reward of heaven.

So, are you ready?

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. Following graduation, she began volunteering in youth ministry at her home parish of Holy Family Church. Her first “big girl” job was in collegiate sports information where, after a busy two years in the profession on top of serving the youth, she took a leap of faith and followed the Lord’s call to full-time youth ministry at St. Peter Church. She still uses her communication arts degree as a freelance writer and statistician, though. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

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Has Anything Really Changed?

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Today’s readings sound like a major slap in the face to those that it may apply to. But, there are times in our lives when that is exactly what we need.

In the First Reading, Paul is telling the Thessalonians not to “hang out” with those who are not living out and preaching the Catholic faith. For some of us, that would eliminate many of our friends. Why? It is no secret that over half of Catholics no longer attend Sunday Mass. This makes sense if we understand that less than 50% also do not believe that the Eucharist is the Body, Blood, Soul and Divinity of Jesus Christ. Where has that hunger for the Eucharist gone? To make matters worse, the pandemic has taken many to a place further away from Eucharist, that awesome Gift. We need to pray that everyone will come back after the pandemic guidelines are lifted.

Paul speaks of hypocrisy in his letter to the Thessalonians. It is pretty easy to spot in others, but not so easy to see it in ourselves. I recall my youngest son telling, me a while back that I was a hypocrite. What? Me? Why did he say that? He remembered a time a few years ago when I had made a statement and then recently did the opposite. That was humiliating, but I told him he was correct. Secretly, I wished his memory was not so sharp.

Matthew, in the first line of today’s Gospel speaks of whitewashed tombs. Every Jew would have known what he was referring to. The roadside in Palestine was a common burial place. It would have been lined with tombs. Any Jew that touched a dead body or a tomb would be considered unclean and thus unable to attend the Passover celebration. The roads would have been lined with pilgrims heading to the Passover. Just before the celebration, the tombs would have been whitewashed to help keep the pilgrims from touching them. Jesus used the example of whitewashed tombs to tell the scribes and Pharisees what they were like: bright white and shining on the outside but full of dead bones on the inside. They knew exactly what Jesus meant.

Jesus was speaking to the Church hierarchy at that time. Moving forward 2000 years, the scandal in the Church today is hard to bear, yet it gives us an opportunity to reevaluate our own lives. This can be done by taking the 10 Commandments one by one and going through an examination of conscience. There are many guides available to help one do this if necessary. This way of preparing for confession has been taught for decades. If this is your first time doing it, you might struggle. Why? Because you might be faced with those things (sins) that you have not come to grips with for a long time. It’s okay, the Lord is waiting to hear from you. You already know what a freeing experience of this. And if you don’t, you will discover what a loving and forgiving God you have!

After reading those chastising words from Thessalonians and Matthew, the Lord has the antidote to bring us back. He asks two things of us. The first is to love him and the second is to love our neighbor. Loving God means allowing him to love us through the Eucharist, along with praying to him and praising him. Sitting before the Blessed Sacrament is a wonderful way to experience God. The graces are incredible! Coupled with this is love of neighbor. Who is our neighbor? Anyone that needs help. It seems that the latest generation has heard little of charity and sacrifice in helping their neighbors. You might read Matthew 25 to get an idea of what the Lord expects of us.

May God bless you all!

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki recently celebrated their 50th wedding anniversary. They are the parents of eight children and twenty-nine grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.