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Turning Ourselves Toward God

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I hope that your Christmas season is full of joy! As I read today’s readings, I was struck by the last verses in both the First Reading and the Gospel. They both point to doing the will of God is what ultimately fulfills us, both in this life and the next.

“Yet the world and its enticement are passing away. But whoever does the will of God remains forever.” 1 John 2:17

For many years I have struggled with overeating. In the last few months, I have participated in a group to help me with this struggle. And I have found such truth in this program which is based on Theology of the Body. One of the most important ideas I have come away with is that it is hard to get enough of something that almost works (Dr. Vincent Felitti). It helped me realize that food, for me, is “the world and its enticement,” and while I of course need food to care for my body, it can substitute for doing the will of God. You can put in place of food whatever it is that you cling to instead of God. 

When we cling to God, go to him first, we are like Jesus, in this verse from the Gospel, “The child grew and became strong, filled with wisdom; and the favor of God was upon him.” Luke 2:40

We are meant to grow in strength and wisdom all our lives, turning ourselves toward God. I am grateful I have my whole life to do this. Like many people I did not always understand this concept when I was younger. Now, while I have a better grasp of it, I can still get derailed. Thankfully, God’s grace calls me back and sets me right. And I can begin again.

Our intention matters in this life. As we approach the end of this year, consider asking yourself two questions: Did I fulfill my intentions for the year? And what are my intentions for the coming year? Not a New Year’s resolution list; an honest review of the past year and what you want to have happen next in your life.

Growing in wisdom and following God’s will are great places to start. 

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Deanna G. Bartalini, is a Catholic writer, speaker, educator and retreat leader. She is the founder of the LiveNotLukewarm.com community, a place to inform, engage and inspire your Catholic faith through interactive Bible studies, courses and book clubs. Her weekly podcast, NotLukewarmPodcast.com, gives you tips and tools to live out your faith. At DeannaBartalini.com  she writes about whatever is on her mind at the moment.

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Radiate Joy

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In the First Reading today, John tells us: “Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him. . . . The world and its enticement are passing away. But whoever does the will of God remains forever.”

This is a great reminder, especially as we just finished with a holiday that’s very much focused on things. 

It’s great to receive gifts. They make us feel special, loved, valued, and important. Giving gifts is even better because we can make someone else feel special, loved, valued, and important. 

But there’s so much more to life and to our world. The happiness that things bring is fleeting. The joy we get from a life of faith never goes away. So let us always strive to remember that things come and go, but Christ is always there with us, even when we can’t see or feel Him. 

And there will be times when the things of this world get in the way of us seeing God or feeling His presence. The devil makes sure of that. It doesn’t have to be bad things or times when we feel alone. We can fail to see God during the good times too.

We tend to forget that all we have comes from God. Our families, our friends, our homes, our possessions, our abilities—all those are gifts from a heavenly Father who loves us immensely. Do we thank Him for those gifts? Do we acknowledge His goodness in giving us so many wonderful things? How many of us actually took time this Christmas to slow down, think about Christ’s birth, and wish Him a happy birthday? Or did we get so caught up in our world and in the craziness of the season that we only sort of remembered why we celebrate?

God wants us to remember Him during the good times and the bad. He wants us to wake up with a prayer, fill our days with prayer and good deeds for others, and go to bed thanking Him for another day and asking ourselves if we glorified Him in all we did.

Do we do that? If not, let us start today! It’s never too late to change our priorities. It’s never too late to allow the Word of God to fill our lives and our hearts. 

A new year is coming; let us ring it in with a renewed sense of joy in the Lord. When we do so, we will realize the difference between joy and happiness. And we will understand that, while happiness waxes and wanes with our circumstances, joy in Christ never wanes. It becomes more radiant with each passing day.

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Susan Ciancio has a BA in psychology and a BA in sociology from the University of Notre Dame, with an MA in liberal studies from Indiana University. For the past 17 years, she has worked as a professional editor and writer, editing both fiction and nonfiction books, magazine articles, blogs, educational lessons, professional materials and website content. Eleven of those years have been in the pro-life sector. Currently Susan freelances and writes weekly for HLI, edits for American Life League, and is the editor of Celebrate Life Magazine. She also serves as executive editor for the Culture of Life Studies Program-an educational nonprofit program for K-12 students.

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The Martyrdom of the Holy Innocents

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Today, on the Feast of the Holy Innocents, we remember the massacre of young boys in Bethlehem by King Herod the Great in the time of Jesus. Herod orders the death of innocent children out of envy, anger, and fear. He does not want His dynasty to end and allow a new Kingdom to come about. Herod’s heart was closed to the Kingdom of God and evil only occurs when we, God’s creation, close our hearts to Him, our Creator. In His attempt to prevent the will of God, Herod kills the most innocent of God’s creations, fails in his attempt to kill Jesus, and shows the world that the will of God can be accomplished despite man’s sinfulness. 

This has always been a difficult celebration for me to understand. Why would God allow something so evil and so tragic to happen? And why would we celebrate this event? In preparing to write this reflection, I came upon a beautiful passage: “The Holy Innocents died in Christ’s stead so He could die in ours.” It was in reading this that I realized we celebrate the Feast of the Holy Innocents for the same reason and in a similar manner, that is solemn, as we celebrate Christ’s passion, death, and resurrection during Holy Week. Although God does not will evil and although evil is a result of man’s sin, God can still do His will through the evil that persists in our earthly world. We celebrate the martyrdom of the Holy Innocents because, in a profound way, during their very short lives they were able to do that for which all of us should strive: die for Christ. It is because of the Holy Innocents that we have the privilege to know, love, and serve Our Lord, Jesus Christ. The deaths of the Holy Innocents, and Herod’s ultimate failure in his attempt to kill Jesus, brings to mind the verse from Paul’s first letter to the Corinthians: “O death, where is your sting? O Hell, where is your victory”? There is no sting of death; there is no victory of Hell. Christ has already conquered death.

Important to contemplate, as well, is the fact that Jesus did not enter this world to the sound of trumpets and praise. Rather, He entered this world with only His mother and father present, in a lowly manger. Very soon after His birth, His family fled to Egypt in exile. From the beginning, His life was not easy and He and His family were faced with persecution. So what do the lives of Christ and those of the Holy Innocents tell us about our lives? They are not meant to be easy. It is inevitable that living a life for Christ will bring about persecution and hardship. But there is hope!

We hear about that hope in John’s epistle. He tells us that Christ is the Light that came into the world. In order for Him to light the darkness of our lives, we must accept Him and we must live in His truth. When we bring Christ into the darkest corners of our lives, He dispels all our darkness and we are able to live in His Light. 

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

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Can We Do This?

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What a great day! It is the feast of John the Evangelist. John’s passion for the Lord is what I call “all in”. He gave his whole self to the Lord Jesus.

In the First Reading, John mentions fellowship twice. Looking up the Greek term for fellowship, we find the word koinonia. That word evoked a flashback to many years ago, a young adult group called the same. Several of our children met regularly with this group. The group was tight knit and were good friends. They did a lot of things together including attending retreats. Some weddings came from that group including one of our daughters. Why is that important? Because, it shows we are social people. We don’t do well when we isolate ourselves from other people. We learn from each other, the good and the not so good. If we have a good friend or two we can hold each other accountable. Now, before you try that, remember we are living in a time when no one likes to be told what to do. It takes a lot of love for this to work between friends. Better to deliver the message as a suggestion than as a command.

I have a feeling that John in today’s reading was pretty good at that. Perhaps you have discovered in your spiritual walk that the closer you get to God, the clearer your idea of who God is becomes. In that “awakening” you find that He whispers words to you that have great meaning. I believe that the older disciples noticed things about John that helped them grow in their love for God even though he was much younger. Remember, John was one of the three who were picked to be with Jesus in some very important times like: The Transfiguration and the Agony in the Garden. Did his brothers notice that? Of course, they did. I wonder what they thought when they saw John lay his head on Jesus’ chest at the Last Supper?

I can’t stress enough how important it is to have koinonia (fellowship). In my last fifty years of ministry I have seen people that isolate themselves get into some very serious emotional distress.

Perhaps you have noticed that John never says his name in his writings. He says, “the other disciple” or “the one that Jesus loved”. An act of great humility.

Commentaries have said that it does not mean that Jesus loved John more than the others (you would have to ask Jesus about that). But, John was the one that was “all in” and opened his heart wide open to receive God’s love the most.

Can We Do That?

Enjoy Your Merry Christmas Season!  

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Deacon Dan Schneider is a retired general manager of industrial distributors. He and his wife Vicki have been married for over 50 years. They are the parents of eight children and thirty grandchildren. He has a degree in Family Life Education from Spring Arbor University. He was ordained a Permanent Deacon in 2002.  He has a passion for working with engaged and married couples and his main ministry has been preparing couples for marriage.

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What Once Was Lost

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The parish where I grew up, where I made all my sacraments and where I first became a youth minister is called Holy Family Church. So, for the longest time, this Sunday’s celebration was my parish’s patronal feast day. They wouldn’t do anything crazy to mark the feast day – maybe a special blessing for families, if anything – but, for some reason, this celebration of the Sunday after Christmas, the Feast of the Holy Family, always felt extra special to me. I like to think it’s because the readings and the homily were more relatable to me as they tended to center around family life. 

Today’s Gospel from Luke is no different – the story of Jesus being lost and found in the temple. Here, the struggles of family life are very real and very apparent, even for the Holy Family of Jesus, Mary and Joseph. I mean, what parent wouldn’t panic if their child was lost in a grocery store for five minutes, let alone lost in a different city for three days? Upon realizing that Jesus was not in the caravan, I can only imagine the anguish and worry Mary and Joseph must have felt. 

For the longest time, I’ve been reflecting on this story as the joyful mystery that we pray in the rosary, as the finding of the boy Jesus in the temple. And, yes, it is easy to picture the joy and relief that Mary and Joseph must have felt upon finding Jesus in the temple. Lately, however, I’ve been reflecting on the other side of the story – not on the finding but the losing. 

I recently went on a retreat where God didn’t feel present in those days and in that space. In fact, He felt very, very absent. I felt like I had lost Him, especially since the Lord had been so present and so abundant in His workings in the weeks leading up to my retreat. Toward the end of that retreat, I found myself begging Him to move, to show up, to do something so that this time spent with Him wouldn’t be a waste. What I didn’t realize at that time is that He was actually calling me to move instead. 

When we lose something, we go looking for it – our keys, our wallet, our phone, etc. So I can’t help but wonder if the Lord was allowing me to feel His loss so that I may ever more desire to seek Him. Something – or someone – must have been lost in order to be found again. 

Seeking became the pervading theme for the rest of my retreat and the focus of my prayer coming off of it. So it is now the theme that I share with you today – do you seek the Lord in your daily life? How do you seek Him? Are you asking Him to move without putting forth any of your own effort? I encourage you to ponder these questions in your heart as Mary did after finding Jesus in the temple. 

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Erin Madden is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter@erinmadden2016.

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The Grace of Christmas

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Christmas morning, we wake to gifts under the tree, gifts nestled into stockings, and the celebration of the greatest gift of all—Jesus. God’s gifts are abundant; there is no spending limit. He does not budget His generosity. God, the Father who wants for nothing, out of pure love, bestows an abundance of gifts upon each and every one of us. His innumerable gifts include life, faith, hope, joy, and of course, love. However, the gift that stands out most during this time of the year is the gift of grace, exemplified so beautifully in the Blessed Mother. 

Grace, in essence, is the undeserved yet freely given gift of God’s Holy Spirit living within us, which moves and animates our being. The indwelling of the Holy Spirit, the One who knows God so perfectly, because the Spirit is God, sent as our Counselor. If we cooperate with the indwelling of the Spirit within us, if we abide in the Word and accept these beautiful gifts of God, we too will experience the mystery and magnitude of a life of grace. We merely need to look upon Mary’s fiat to understand the power of a life full of the grace of God!

Mary, on the birth of her Son, Jesus—God incarnate—kept all these things in her heart. She bestowed with an unmatched outpouring of grace at her conception, so to be born without the stain of sin was prepared to receive Jesus. From this example, one can ascertain the importance of grace necessary to prepare one’s heart to receive Jesus. However, we cannot forget nor underestimate the importance of free will and the significance of one’s willingness to cooperate with this supernatural gift. Although God, out of love for all his children, may have bestowed this gift upon Mary, yet she still needed to receive, open, and cooperate with this incredible gift. Ponder the words, “Hail Mary, full of grace. The Lord is with you,” and consider this profound example of how we, too, can be touched by grace and carry the Lord within.

Let us wrap up our reflection with a contemplation on the workings of gift-giving. Gifts are only useful if they are, simply put—used. Left wrapped under the Christmas tree; each would remain a mystery, never accomplishing their intended purpose, perhaps even considered wasted. With the wonder and enthusiasm of a child, let us tear into the gifts of God, beholding the beauty and strength found in presents of love, faith, hope, joy, and of course, grace. With faith and wisdom like a child,  filled with uncontainable expectation, who would never leave a gift unopened, let us rejoice and receive all the gifts God has prepared for us this day!

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Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Christmas is the Fulfillment of God’s Promise

When I was little, I really wanted piano lessons. My parents said I could have them when they could find a piano and a teacher we could afford. They kept their promise, but it took a lot longer than I would have liked. First, we found a used piano in the classified ads (which was going cheap because someone had done a very bad job trying to refinish it), and then we found a teacher (still a high school student herself) who charged very little. And then, I got piano lessons!

In the first reading for today, there is an amazing, breathtaking promise by God. It comes about, not because King David asks for it, but simply because God decides to make it.

The reading starts with David proposing to build a house for God. He wants to build a beautiful temple for God to dwell in, instead of the tent that is still being used, even though the people have settled, and David is living in a palace in Jerusalem.

But God sends a message to David, saying, in effect, “You want to build me a house? I’m the one who took you from being a shepherd and made you king. I fought your enemies and made you famous.” And then he makes this promise: “I will establish a house for you.” And the breathtaking part: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever” (2 Samuel 7:16).

So, did God keep this promise he made to David? It seemed for a while that he had not. Yes, David’s son Solomon did inherit the throne from his father, and there were kings descended from David for a period of time. But the dynasty of David went into decline for generations. It didn’t seem that there was anyone on his “throne.”

But in today’s Gospel we see that he did indeed keep it! The first hint is at the beginning, in the description of who the angel Gabriel is sent to. Before it mentions Mary’s name, she is described as: “a virgin betrothed to a man named Joseph of the house of David” (Luke 1:26). And then, the angel Gabriel tells Mary that her son will be the Son of God, and “the Lord God will give to him the throne of his ancestor David” (Luke 1:32).

There are other references to Jesus as the Son of David, such as when the blind man calls out, “Jesus, Son of David, have mercy on me!” (Mark 10:47). And when the crowds shout, “Hosanna to the Son of David!” when Jesus enters Jerusalem before his Passion.

Yes, it took a while, but God sent his Son as the fulfillment of his promise to David thousands of years ago. On Christmas, we will celebrate that coming and thank God once again for Jesus, whose kingdom is forever.

Sr. Maria Grace Dateno is a Daughter of St. Paul, and is currently an acquisitions editor at Pauline Books & Media, as well as an author of books for children. Her many nieces and nephews (25 at last count) inspire her writing, including the six-book Gospel Time Trekkers series, which are time-travel adventures for ages six to nine.

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You will be Called to Your Unexpected Bethlehem

We’re nearing the end of the Advent days of waiting. Soon it will be Christmas Eve. A busy night. Christmas trees and gifts and Christmas Eve dinners. Christmas family traditions, decorating, preparation for Christmas Day cooking. Christmas cookies, and wrapped Christmas gifts. Excited children trying to sleep so Santa can bring presents to good boys and girls….

Advent has been a busy December month of preparation for Christmas. On the road yesterday, I offered praise for the love that has warmed each choice, each gift, each effort, each sacrifice, each desire to bring happiness in the hearts of holiday shoppers and Christmas family planners.

All these years as we each turn the pages of the calendar Christmas after Christmas, our busyness makes us think that Christmas is something we bring about, something we produce, something we give each other, something we do for others or for God.

The ways of God, however, are always an unexpected reversal. We take our cue from this morning’s Gospel. Mary could have helped her cousin Elizabeth with the attitude that she was giving something, providing much needed assistance, bestowing kindness on her elderly cousin. She was giving the gift. Instead, as she proclaimed in her song of praise the Magnificat, Mary knew that it was the Lord, who was the Giver of all gifts, who had done great things in her. In awe at the unfolding mystery of God’s gift, Mary put herself at the service of all God had planned. A humble joy at being a part of something so magnificent: the birth of John the Baptist to her elderly cousin who had been barren, a birth announced by an angel to her husband Zechariah, a birth of a boy that would run before the Dawn and herald the coming of the Messiah…her Child.

This is Mary’s way of putting herself at God’s disposition. Even when it came time to give birth to her own Child who would sit on the Throne of David forever, she makes no attempt to orchestrate the perfect situation for his birth. She has no pretense of greatness for having said yes to the angel Gabriel and having given her body and soul as the home of God’s Son for nine months. She is waiting, watching, listening, serving, letting him lead. She lets Jesus give the gift.

Marian eyes. Have her eyes in these days as Advent melts into Christmas joy. Eyes that look to see what Jesus is accomplishing right in front of you. Eyes that transmit faith. Eyes that offer love and understanding. Eyes that can still experience wonder at the mystery of the birth of God in our midst, saving us.

Mary left behind her planned preparation for the birth of her baby, for the uncomfortable and probably dangerous trip to Bethlehem, trusting that God had a plan. She says to me, don’t hold too tightly onto your preparations and expectations. You will be called to your unexpected Bethlehem, and it is there that you will receive the gift of Jesus.

Rest from all the work you’ve done now. Christmas is here and it will be what it will be. Let Jesus in and see what he will do within you and through you.

My heart cries out with Mary: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

Sr. Kathryn J. Hermes, FSP is a compassionate mentor and guide. Through her writing and online ministry she takes others along with her on her own journey of spiritual transformation, specializing in uncovering in the difficult moments of life where God’s grace is already breaking through. Connect with her website and blog: www.pauline.org/sisterkathryn

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The Joy of Gift

One Thanksgiving when I was a child, our family prepared food at the local homeless shelter. I’ll never forget the smiles on the faces of the workers as well as the recipients. In spite of the hard work put into preparing the meal, the genuine act of love and care filled the room with joy. Those who gave and those who received were united in communion.

I reflect on that day quite frequently and Advent has been the perfect time for my optimistic outlook on the world to shine as brightly as that star in Bethlehem over 2,000 years ago. No matter how dark and negative the world may seem at times, no matter how many news stories we see about death, heartache, and pain, and no matter how many people hated Star Wars, there is something innate in the human person that makes us want to give and brings us joy when we do so.

This is not something unique only to the Christian or to the person who we would say has a high moral standard. It is a universal that comes from so deep within that one might even say it is not so much a characteristic of the person as much as it is the person itself. Man (male and female) is a gift. The Encyclical of the Catholic Church, Gaudium Et Spes, makes the claim that “man cannot fully find himself, except through a sincere gift of himself.”

This is a bold statement; that we cannot even begin to understand who we are unless we give of ourselves. Why is that? Well, the easy answer is that we are created in the image and likeness of God. This is a fact that has been watered down to meaning that we should have a positive self-image. That is part of it but really sit with this reality for a second. God creates man in His image to be with Him forever, man turns his back on God, God becomes his creation so that His creation can be reunited with Him forever. Talk about the ultimate gift.

And precisely because we are made in the image and likeness of God, who is perfect gift, we truly find ourselves when we make a genuine gift. Gift transcends, every time, the physical world into the supernatural.

In one of our earlier Advent blogs, Paul Fahey reflected on “how God became man so that man might become God.” This doctrine of the Church is known as divinization, where we will share intimately in the divine nature of God when we reach heaven. St. John Paul II said,

“Divinization means participation in the inner life of God himself. In this state penetration and permeation of what is essentially human with what is essentially divine will then reach its peak, so that the life of the human spirit will reach a fullness that was absolutely inaccessible to it before.”  

This is the destiny of every human person, to be intimately united with the divine nature of God. But this is not just some abstract idea or something to look forward to. We can begin, so to speak, to enter into this reality right now. Every act of gift imitates the Divine because the Divine is the origin of the gift.

During this time of Advent, we reflect on the most beautiful gift of all, the incarnation of the Word. St. John Paul II said, “Because of the fact that the Word of God became flesh, the body entered theology through the main door.” These are some rich words with deep meaning. This essentially means that because God became man, we can make the invisible (God), visible (tangible), through the visible (the gift of ourselves).

This is indeed reason to rejoice. So this Christmas season, if you are frustrated with the cashier at the busy store you are shopping at, having to stomach an awkward family reunion, or sad that you may not be able to see family or friends, think of one way you can be a gift. Don’t finish reading this blog without a change. Let this be a moment of transcendence. You may just find that it brings you immense joy. From all of us here at Diocesan, God Bless!

As Diocesan Publications’ Solutions Evangelist, Tommy is committed to showing parish and diocesan staffs how to use our communication tools to their best advantage.  He has worked for years in various, youth ministry, adult ministry, and diocesan roles. As an expert on Catholic communication, Tommy uses his parish and diocesan experiences to help you make your ministry effective. To bring Tommy to your parish or for general inquiry, contact him at tshultz@diocesan.com or find him online at www.rodzinkaministry.com

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Allow the Incarnate Love Into Your Heart

In recent years Advent has started to mean something more to me. In the past, Advent was just a time for lighting candles and singing “Oh Come Oh Come Emmanuel”. However, that changed one year when I was in spiritual direction and the Priest said to me, “John Paul my prayer for you is that you allow the incarnate Love into your heart this advent.”

Since that spiritual direction much has changed. I realized that advent is not so much about what I am preparing to do, but what Christ is preparing to do in me. God loves to prepare us in unexpected ways and this is exactly what the visitation shows. Fulton Sheen writes in his book The Worlds First love:

           ” If we ever sat down to write out what we would expect the Infinite God to do, certainly the last thing we would expect would be to see Him imprisoned in a carnal ciborium for nine months; and the next to last thing we would expect is that the ‘greatest man ever born of women’ while yet in his mother’s womb, would salute the yet imprisoned God-man. But this is precisely what took place in the Visitation.”

Throughout the entire bible God surprises humanity with the unexpected. God surprised Mary with a Child while remaining a virgin, and adds to this surprise by her cousin Elizabeth who is way past the child baring age and now bares a Child.

During the Advent season God is not asking us to expect the bare minimum. God wants us to open our hearts to receive more then we could ever dream. God wants to fill our hearts with so much that they flow over, and like Mary, we go out in haste to bring Jesus to others.

Before writing this blog, I asked my mother what she would write. She responded with, “well its nothing much, or very profound but I wrote something a long time ago.” This is what she wrote:

 

“The stable is empty awaiting the fulfillment of the Word incarnate.

Cold, dark, a place fit for sheltering the creatures of the field who labor.

No more, no less then they need is this stable.

Yet on that night chosen by God, that stable became a palace fit for a King.

Nothing looked different but His very presence changed the dark, cold stable.

Never to be the same nor would our hearts.

He was in the baby, some did not recognize Him. He is in the Eucharist and some do not recognize Him.

Praise the Lord who lifts up the poor.

He knows us well and recognizes us at our poorest.”

 

In a Gospel that highlights the beauty of Motherhood, it is only fitting that my own Mother would add such a profound insight to the Birth of our Lord Jesus. What she wrote is the condition of our souls when we receive our Savior, the Infinite God. This advent season God sees how poor we are, and He loves us. He sees how broken we are, and He loves us, He sees what we fail to become by ourselves and He loves us. Allow God to break into the stable which is your heart. Allow God to do the unexpected in your heart this Advent.

“John Paul is a Theology II student at Sacred Heart major seminary studying for the Diocese of kalamazooo”

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That We May Become God

Last week my oldest son turned five. I remember five years ago it hit me just how totally helpless babies are. I was terrified when we were being discharged from the hospital because somehow those crazy nurses trusted me to take care of this infant that couldn’t even lift his own head. Christmas had a special significance for me that year. The idea that God himself would become a human baby was ridiculous, the God that time itself worships as its Creator became something as totally powerless as an infant. What a truly incredible thing to believe.

Why would God do this? Why would he humiliate himself by becoming one of us?

The answer that our Catholic faith gives us is so extraordinary it’s scandalous. St. Thomas Aquinas summed it up this way, “The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.” Or, as St. Athanasius’ put it, “God became man so that we might become God.”

See, we are all broken in some way; we are all truly helpless in the face of the challenges in our life. For some of us this helplessness is always before us and for others it may only present itself when something threatens our life or the life of a loved one to betray our powerlessness, our limitations, our finitude. For some this brokenness may be public, on display for all to see, a physical disability or illness that frames one’s whole life. Or some of us have hidden struggles, addictions, sexual disorders, loneliness, burdens unseen by others that we feel left to carry alone. And some of this brokenness may be spiritual, a lack of trust in God’s goodness that paralyzes us in fear or a perfectionism that desperately seeks the approval of others in order to feel valued.

But God entered into this helplessness, he became one of us so that we may become like Him. Yes, Jesus came to heal us of our brokenness and save us from our sins, but that’s not the end of the story. St. Peter said that Jesus came so that we may become “partakers of the divine nature” (2 Pt: 1:4). God didn’t come just to restore us, he came to make us divine! He didn’t just save us from our sins, he saved us for eternal life. He came to bridge the gap between God and man so that we could participate in the very life of the Holy Trinity.

God meets us where we are at, he comes to us in our brokenness, he enters into our helplessness to draw us to himself. We don’t believe in a God who’s wrath needed to be satiated by the blood of his Son, we believe in a God who so desperately loves us and wants us to share in his own divine life that he would descend to our level and pay the debt of sin that we could not pay ourselves.

We encounter this transformative love of God most powerfully during the liturgy. Next time you go to Mass, especially as you celebrate the Christmas liturgy, pay attention to the words the priest says at the altar as he mixes the water and wine, “May we come to share in the divinity of Christ who humbled himself to share in our humanity.” Bring your brokenness, your sins, and your wounds to the altar and let the Lord take your helplessness upon himself and not just heal your wounded nature, but transform it into something divine.

Paul Fahey is a husband, father, and a parish director of religious education. He is a student of Theology, History, and Catholic Studies. If you like what he has to say, check out his blog, The Porch, or follow him on Facebook.

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Fear and Joy

A few things have kept coming to me during my prayer with today’s readings. “Do not be afraid; do not fear” and Joy; praise and glory, rejoice, Emmanuel.

In both readings an angel of the Lord appears announcing the birth of a son.  In the Gospel of Luke 1:5-25 the angel says “Do not be afraid, Zechariah”, yet he is fearful, even as he is ministering incense in the temple with the congregation outside praying. Fear is his reaction, disbelief, lack of comprehension, and he questions the angel. Zechariah is then struck mute by Gabriel.

God, his messengers, and Jesus say throughout the bible, ‘Do not be afraid’, 365 times.  One time for each day of the Gregorian calendar year. There is Grace in abundance from God, to not fear. I recently heard the acronym, FOMO: the fear of missing out or not being included in an enjoyable activity that others are experiencing.  I clearly missed out on its first usage (which dates back to 2004 and is in the dictionary).  Because of Zechariah’s fear of Gabriel, FOMO as he did not see the connection when Gabriel says ’your prayers have been heard’, he was muted and subjected to missing out. He was not able to talk to his wife during her unexpected pregnancy.  He missed out in so many ways.

Fear is one of the bigger stumbling blocks between me and the Lord.  Fear of giving up control (asking for help on a project or in a specific area of my life), not doing or saying the ‘right’ thing.  I have to remind myself constantly, that fear keeps me from the embrace and love of God.  One of my favorite advent hymns is ‘O Come, O Come, Emmanuel’.  Emmanuel means ‘God is with us’.  During the darkness in our lives, we need to be reminded that He is, at all times, with us. Listen to the hymn by Casting Crowns or by The Piano Guys. Pray with the lyrics.

Zechariah is unable to speak again until he is asked to name the babe. He names the child ‘John’ which is against tradition (Lk:1-63-67) and extols the greatness of God (Lk 1:68-79). In fact, the Canticle of Zechariah is said daily by all who pray the morning office of the Liturgy of the Hours.

As a Secular Franciscan I am called to live my life according to the The Rule of St. Francis. It states in article 4: ‘The rule and life of the Secular Franciscans is this: to observe the gospel of our Lord Jesus Christ by following the example of St. Francis of Assisi who made Christ the inspiration and the center of his life with God and people.’

Christ, the gift of the Father’s love, is the way to him, the truth into which the Holy Spirit leads us, and the life which he has come to give abundantly.

Secular Franciscans should devote themselves especially to careful reading of the gospel, going from gospel to life and life to gospel.

I find myself living out the gospel and the responsorial psalm of today (Ps 71:8) ‘My mouth shall be filled with your praise, shall sing your glory every day.’ Just like Zechariah, I am to let others know that the Lord is with us, in each and every moment of the day.  I can proclaim the greatness of the Lord because He has visited us through the Holy Spirit, through the Word, in the Eucharist, in the image of God, and through our neighbors and creation. I need to be a living example of God’s love to the world around me; in all corners and situations.  Emmanuel, God is with us!

Michael Card has a beautiful rendition of Emmanuel    

Shalom (the peace of God’s kingdom be with you) and Amen!

Beth Price is a Secular Franciscan (OFS) and spiritual director who has worked in several  parish ministry roles during the last 20 years. She is a proud mother of 3 adult children. Beth currently works at Diocesan.